The Grimoire of the Cabal of Pure

Thought
with introduction by Fujimiya, Noriko -- 目見子内親王

I remember my first awakening with clarity, even now, some

several hundred years later. The Mongols had invaded for the first
time; we were at the Grand Ise Shrine. His hands were so large
around my much smaller, feminine hands, and I realized that I felt
safe when he was holding them. We heard the first rush of arrows
firing around the Gekū, or Outer Shrine, when the first tablets to
the deity Toyouke no ōmikami (The Great God) shook on the
walls. Quick to push me into the arms of a the Shrine Maiden,
Yamato-Hime , who herded me the 6 kilometers towards the
Naikū of Amaterasu ōmikami(Our Sun Goddess) in the city of Uji,
I was terrified. I remember looking at my hands, and wondering
where the strength of my father was now. Safe within the shrine, I
lit candles; I offered incense; I prayed to the ancestors for the
strength to bring my father not only to honor but moreover, to
safety.

He was surrounded by blood; and by men and by arrows and all

manners of steel and wood. But he stood: with his men in battle. I
was terrified; turning I fled and ran through what I thought was a
field of battle, but in reality it was the walls of the Shrine. I
stopped only when I’d breached the most sacred of temple
rooms. My face was lost through time and space as I looked
stunned and awed, into the Yata no Kagami (the Sacred Mirror
that houses the spirit of Wisdom and Honesty)…something that I
should have never laid eyes into. I knew this to be one of three
artifacts used in the imperial ceremony of Ascension. I’d heard
whispers of the power of the mirror, in being able to awaken the
god within. At first, I cast my eyes away, in fear of loosing my
sight. Through closed lids, I felt the world around me; I heard
spirits of my ancestors, and the voice of the shrine. I felt the
drops of energy tingle down my spine, and I opened them once
more, becoming lost in my own reflection. I was holding the
Tasakani No Megatama (Sacred Jewels that house Benevolence)
in my right hand, with the prayer beads wrapped tightly around
my wrist. My other young hand held tight to Kusanagi no Tsurugi
(our great sword, “Gathering the Clouds in the Heavens”) which
was dripping with the blood of the Mongols.

When the Shrine High Priestess, Man’yōshū Saiō, found me, she
went to her knees and wept, for she saw in the mirror the
reflection of my Vision. I felt as if I was waking from a dream;
there was the softest morning dew that had settled in glistening
pebbles on the white of my arms; and a haze that had gathered
around the Shrine, protecting it from the Mongols. I knew then
that I was awakened to something greater. When my father came
to collect me, he spoke to his sister (for, the Shrine was protected
by a female member of the Imperial Family, honoring the will of
Amaterasu ōmikami) and lamenting, he left me there. From that
day forward, I was honed as a sister of the Akashic Record.

At that time, we were half way into the Kamajura period (which
spanned between 1185 and 1333); our Japanese “medieval”
era...a time in which the emperor, the court, and the traditional
central government were left intact, but were largely relegated to
ceremonial functions. Civil, military and judicial matters were
controlled by the bushi shogun, Hironotaka Niakon (a position
that eventually, my eldest brother claimed), who owed a great
deal to my father. Buddhism had been planted centuries earlier,
but in these dark times a popularization for salvation spanned the
country, with two new sects springing up. The Jodo-shu ( Pure
Land Buddhism) and Zen (meditation) became the response to
the outreach by the people; hoping for eternal peace. Older
forms, such as the Heian Buddhism that we practiced,had been
quite esoteric and appealed more to the intellectuals than to the
masses; Jodo-shu and Zen offered the People an alternative. My
training was a mixture of the Heian beliefs and Zen Buddhism.

I was lucky enough to call father the Great Emperor Kameyama-

tennō; who was a just and wise ruler. Of his children, I dared to
call him Tsunehito, as I was borne to. After my training, I rejoined
my family at the Imperial Palace; turning down the position of
High Priestess of the Ise Shrine…something I am sure that some
of my ancestors never will forgive me for. I needed to be close to
my family, and not remotely drawn to a corner of the misty world:
I had a position and a destiny to fulfill and I was not going to be
kept from it. The Mongols attacked once more, and this time, I
was not to be pushed out of the way. In honoring my family, I
fought with my brother and defended against the final
However, the Bakufu was a jealous man who sought to gain
power and did not cease his mistrust of the Emperor until the
eventual abdication of the Imperial throne to a former Emperor’s
of age son. This left my father to our family until the death of my
mother, Empress Saionji, when father joined the Zen Buddhist
priesthood. My oldest brother, Prince Hisa’aki, became Shōgun
strengthening the position of the Jimyōin-tō and our family.
In 1278 we were approached by a Man who seemed as if he had
been brought from the heavens; his skin was as pure white as the
clouds and his eyes were a deeper blue than the cerulean that I
remember from my years at the Ise Shrine. The man spoke in a
strange language, though I was able to understand it; he wrote
with strange markings that I was able to translate for my father; a
gift from Amaterasu ōmikami…He had come for me, to take me
with him into the vast blue and to continue my training. He spoke
with a resonance and clarity that my father could not deny. I was
not there to honor my family for the remainder of their life.

This Grimoire is what I leave behind in Honorable Memoir of my

Family, of Our families. Life has taken our cabal through time and
space, focusing on the good of the many, with the sacrifice of our
personal lives. It is a testament to what we have shared and what
we have faced, time and time again, life through life. It is as
constantly evolving with our blood and tears. Some Rotes that
may seem antiquated to your Modern Mind are of great
importance to the Cabal’s founders, and if you have opened this
book, Demand your Respect. I give you the Cabal of Pure
Thought’s final Testaments, of these Final Times, in these Final
Days.

目見子内親王
Akashic
Gazi Fakih, Ahl-i-Batin Λψκαιοσ Αριστεδεσ, Chakravanti

Déodat L’Allemand le Preuz: Choer Celeste

Ina McPhearson, a Seer of Chronos Björn Sigfrøðr; Dream-

Speaker

Neala Caiohme, Hermetic Order, House of Bonisagus 4th Circle, Regent of the
Chantry of Hidden Light

Lord Heylel of the Solificati Marquis Quinlan LeVay of Verbena