Prophets

of
Hindu
Religion
 Prophets
of
Hindu
Religion
Author :- Ad. Nilesh Chandrabhushan Ojha
B.E. (Electronics & Telecommunication),
L.L.B
(Author of How to get justice against wrong
judgments and police attrocities)
ISBN :- 978-93-83833-12-2

Q.S.Khan
B.E. (Mech)
(Author of Law of Success Both the worlds)
ISBN :- 978-1-60494-019-0
 No Copyright
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Prophets of Hindu Religion

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 Index
1) Preface ...........................................04

2) Prophets of Hindu Religion ...........................................07

3) Why followers of Hindu Religion failed to

recognize prophets. ...........................................15

4) The Meaning of Avatar ...........................................30

5) Views of a Sanskrit Scholar. ...........................................31

6) Concept of one God and Teachings of Vedas............................34

7) Description of Adam to Manu (Noah) in holy

Scriptures. ...........................................37

8) Description of Manu (Noah) to Abi-Ram

(Abraham) in holy Scriptures ...........................................40

9) Description of Abi-Ram (Abraham) And

Atharva Rishi (Ismael) in holy Scriptures. ............................42

10) Description of Atharva Rishi (Ismael) to

Mamahe-Rishi in holy Scriptures ........................................47

11) Prediction of Mamahe Rishi in holy Scriptures. ..................50

12) How Bhagwat Geeta describe Shri-Krishna.........................54

13) Summary of Booklet Ekta ki Jyoti...................................57

14) Translation sloks of Bhagwat Geeta which are

used in this book ...........................................59

15) Original Hindi booklet Vedon and purano ke

aadhar par dharmik ekta ki jyoti. By Dr. Ved
Prakash Upadheyaye ...........................................69
 4
Chapter 1
PREFACE
Adam came in world about
12000 years ago. In 25 years a
generation of human-being get
ready for reproduction or giving
birth to new generation. In this
way we are (1200025=480)
480th generation of Adam.
If you are of same village from
where I belongs. And if I had a
Technique of DNA Testing to find
the common ancestor. Than by this
technique we will realise or find
that 20-30 generations back our
ancestor was a single person or we
had same forefather.
Similarly if we belong to same city
then 50-100 generations back may
be your ancestor and my ancestor
was same person.
If we belong to same country then
may be 300-400 generations back
our ancestor was same person.
And if we go 480 generations back,
then I can swear we had same
Ancestor, that is Adam.
So we all are family members in
this world. We are all real brothers
and sisters.
And this is what God said in
Rigveda 1:45:1.
peveb cevegpeeleb ($e+iJeso 1:45:1)
All are children of Manu (Adam)
Right
Coronary
Left
Coronary
Artery Artery
This is a diagram of heart,
which I copied from XII std
Biology book. In this diagram you
will find left coronary artery and
right coronary artery. These are
blood vessels of very small size.
(May be like a thread) If they get
blocked, we get heart attack. There
are 7 billion people in the world .
But out of 7 Billion not a single
person has two left or two right
coronary artery or not a single
person has a middle coronary
artery. That means below skin God
has made all of us 100% similar.
Then just by covering our body by
skin, how one person can became
superior than other.
All human-beings are equal by
birth. Only by good deed one person
became more respectful than other.
And this is what God said in
Bhagavad Geeta.
meceesnb meJe&Yetles<eg ve ces s<eesefmle ve efee:~
es Yepeefvle leg ceeb Yeeee ceefe les les<eg eehenced
~~29
God said, I hate no one, nor I love
 5

anyone. (I don't do partiality) To Me Quran 2:62)

all living entities are equal. But This verse is a proof that religion
those who believe in Me and does not teach hatred for other
worship Me, certainly such peoples
religions. This verse also shows a
are for Me and also I am for them.
(Bhagavad Geeta 9:29 )
path for success for whole
mankind.
Same thing God said in Holy Quran.
The verse is as follow, God said in Bhagavad Geeta,

Indeed, those who believed cee: hejlejb veeveeflkeefeoefmle Oeveee~

(Muslims) and those who were ceefe meJe&efceob eesleb met$es ceefCeieCee FJe~~7~~
Jews or Christians or Sabeans O Dhanajaya! There is no one
(Hindus). Those (among them) else more superior than Me. And
who believed in God, and the last with My support like a thread the
day (Qayamat) and did whole universe is strung together
righteousness. Will have their like pearls (of a necklace)
rewards with their Lord (God) and (Bhagavad Geeta 7:7)
no fear will there be concerning
them, nor will they grieve. (Holy On basis of this shlok we can

God
1,24,000 Prophets about whom we don't know

One and the Same God sent all of them to

Sri Ram (21 lacs year ago)

Sri Krishna (8 lacs year ago)

Adam (mJeeebYeJe ceveg) (12000 years ago)

Noah (JewJemJele ceveg) (5000 years ago)

Abraham (Deyeerjece) (4000 years ago)

guide the mankind

Moses (3500 years ago)

Gautam Buddha (2500 years ago)

Jesus Christ (2000 years ago)

Hazrat Muhammed (ceceens ef<e) (1500 years ago)

 6
say, God is one, and imagine Him
like a thread of necklace. All those
who preached on his earth for
worship of one God and humanity,
are like pearls of that necklace.
The first pearl in necklace is Shri
Ramchandra because he was in
Tetra yug. (about 21 lakh years
ago). And last pearl in necklace is
Mamahe Rishi or prophet
Mohammad (pbuh) who was
about 1500 year ago.
There are about 25 to 30 pearls
or holy personalities about whom
we know something. But there are
about 1,24,000 prophets about
whom we don't know anything.
But all of them preached one
lesson, that is God is one, and all
preached same lesson of humanity
that is Good deed is basic essence
of religion.
So if our God is one, we all human
beings are brothers and sisters, and
all prophets and religious leaders
also preached same teaching of
humanity, then why we hate and
fight with each other?
To spread message of peace and
harmony in society we wrote this
book.
We humbly request you to guide us
if we made any mistake in writing
this book. And if you are
convinced with our message than
kindly spread this message to your
friends and family members also.
So that this message reaches to
each and every person of this
world. And this world becomes a
peaceful place for living of
mankind.
God said in Bhagwad Geeta,
heeLe& ve SJeb Fn Deceg$e efJeveeMe: leme efJeeles~
ve efn keueeCe-ke=led keefeled ogie&efleced leele ieefle ~~6-
40~~
My friend, O son of partha
(Arjun), anyone who is engaged in
auspicious activities, it is never
(that he) goes (to) degradation
(hell) Certainly he never (faces)
destruction in this material world,
nor in the next life. (Bhagwad Geeta
06:40)
(Detailed Translation of Bhagvat
Geeta is at the end of this book)
Let us get engaged in most
auspicious activity, that is
Service to mankind and become
successful in this world and in life
after death.
May God bless us with wisdom to
understand the truth and give us
courage to follow it too.
Ad. Nilesh Chandrabhushan Ojha
B.E. LLB
Q.S.Khan
B.E (Mech)
*******
 7
Chapter 2
PROPHETS OF HINDU RELIGION
If you ask our Hindu
brothers that do you have
concept of prophethood in
Hindu Religion. They will say.
No.
But after reading most of the
books of our Hindu religion, if
we start reading books of other
religion also, then we realise
that, the holy personalities to
whom people of other religion
calls as prophet, their
description is written in our
books also. We dont call them
prophet. But they are also our
respected divine personalities.
As this topic is very vast, so
we will divide description of
this topic in two part. In first
part we will study only one
example, and see how our
divine personalty Manu is
described in Religious books of
other Religion. And in second
part we will list with brief
description names of few
prophets, who are common in
Hindu and other religions.
For our studies we will refer to
Book written by Dr. Ved
Prakash Upadheyay and
Bhawishya Puran.
Manu and great flood:-
Details of Manu in Bhawishya
puran is as follow;
Son of Lomak (ueesceke) was
Newh (vetn) (Viveshat Manu).
He ruled for 500 years. Sim,
Sham and Japheth were his
three sons. Newh used to
remain deeply engaged in
worship of God. Once God said
to him in dream that O dear
Newh! listen, doomsday (euee)
will be on seventh day. You
board the ship immediately
along with your companion. O
worshiper of lord, save your
life. You will prosper to the
maximum extent. Newh
accepted the advice and made a
beautiful ship. Which was 300
hand (one hand is about 1.5
feet) long, 50 hands in width
and 30 hands (Cubits) in height.
He boarded ship with his family
and companion and a pair of all
kind of creature. After boarding
the ship he engaged deeply in
prayer of God.
Hence forth it is description of
Devastating flood.
As per permission of God, Rain
 8
cloud of destructive (meebJele&ke)
nature, rained heavily for forty
days.
Whole of India got submerged
in water. Four oceans got
merged and became too vast.
After end of flood Newh start
living on land along with his
family. Sons of Newh became
famous by name Sim, Ham and
Yaqoot. (Japheth)
Same description is also given
in Matseya Puran and
Markandeya Puran, but in those
books instead of name Newh,
Manu is written.
Description of flood in the
holy Quran
Following description of flood
is given in holy Quran. The holy
Quran says in chapter 11 verses
25-48 that God sent Noah
(Hazrat Nooh) to guide
mankind to the right path and
call them to the worship of one
God. But except for a few
people from weaker section of
society, no one took Noah
seriously. On the contrary they
become more adamant and
made fun of Noah.
According to the holy Bible
(Genesis) and holy Quran,
Noah preached for a very long
period. And when he got
convinced that remaining
people are not going to change,
and will not accept truth at any
cost, he prayed to God and
pleaded: Oh God, I am
defeated (I could not complete
my responsibility) so help me.
(Holy Quran 54:10). He also
pleaded to terminate every
person on earth who does not
believe in one God (So that
who-ever has accepted truth is
not misguided again) God
accepted his prayer and ordered
him to build an ark or ship,
which Noah did. When ark was
ready, God ask Noah to
accommodate in it two pairs of
each animal, his family and all
believers of God. Which Noah
did?
Divine punishment came in the
form of a flood and heavy rain.
It submerged and terminated
each and every land creature on
the earth. The flood continued
for almost 150 days and the boat
remained anchored at a
mountain top. This mountain is
known as Judi (Ararat). When
the water receded, Noah and his
followers came down. Three
sons of Noah (Shem, Ham and
Japheth (Yakoot) survived this
flood and repopulated the earth.
 9
In Bible also, we get a similar
description about this universal
flood. (Genesis 6-8)
European people are
descendents of Japheth.
African people are descendent
of Ham.
Asian people are descendent of
Shem. (wikipedia)
Impression of wooden ark
or ship of Manu or Noah or
Hazrat Nooh (a.s.) still exists in
the world. It is on top of the
Ararat Mountain. This place is
on the Turkish-Iranian border.
This impression could be
viewed on the internet
(Youtube). Search for Ark of
Noah, to study boat of Noah.
And search flood legend to
study this great universal flood.
As on today real impression of boat. On
Ararat mountain.
Sketch of Ship of Manu or Noah
The legend of flood is
known and famous in following
countries;
Iraq, Iran, Syria, Greece, Egypt,
Italy, Lithuania, Russia, China,
India, Canada, (Cree tribe)
U S A , ( C h e r o k e e Tr i b e ) ,
Mexico, (Papago and Aztecs
tribe) Peru, Leeward Islands,
Fiji islands, Hawali and more
than fifty other countries.
A.J.A. Dubious wrote a
book with title Hindu manners,
customs and ceremonies
(Published by Low Publishers
Delhi-52) in which he writes
after his decade of research and
study that Newh or Manu
described in Bhavisheya puran,
Matseya puran and
Markandeya puran, Hazrat
Nooh described in holy Quran
and prophet Noah described in
Bible are one and the same
person.
The description of flood and
Ark of Noah is a historical fact
with solid proof and still
remains of ark are present in the
world and each and every nation
of world knows it. So we
Hindus dont have any reason
and explanation to deny the
claim of A.J.A. Dubious, that
Newh, Noah and Nooh are the
 10

same person and prophet. O Agni! we consider you,

the religious leader and
So this fact also proves that messenger of people. (Rig veda-
in Hindu religion we do have 1:44:17)
prophets, but we don't
recognise them. heeflej efn DeOJejeCeece Deives otlees efJeMeece Deefme~
(iJeso 1-44-17)
In holy vedas and Bhagwat O Agni! we consider you
Geeta we have many slokes similar to Manu, expert of
which are clearly related to religious teachings.
prophets, but as we dont (Rigved-1-44-21)
believe in prophethood we
efve leJee e%eme meeOeveceives nesleejb jeflJepece~
dont translate and understand (iJeso 1-24-21)
them accordingly.
Sloke No. (9-24-56) of
So in Hindu religion one of Shrimad Bhagwat puran says
the name of prophet is Newh. Whenever the principle of
And in general prophets are religion deteriorates and
called Manu in Hindu Religion. principle of irreligion increases,
the supreme controller, the God
Some time prophets are also of the gods (Devtas) gives life to
called as Rishi or Acharya or an entity. (Shrimad Bhagwat puran
sant. For example in Atharva 9:24:56)
veda (20-127-3) a prophet is That means when principle of
called as Mamahe sant. religion deteriorates. God sends
SMe FMeee ceecens Meleb efve<keeved oMe epe:~ someone for corrections.
$eerefCe MeleeveJe&lee menejeoMe ieesveeced ~~
(DeLeJe&Jeso 20:127:3) Few sloks of Bhagwat
Geeta which are related to
Few sloks of Rig veda which are prophets are as follow;
related to prophets are as
follow; eerYeieJeevegJeee
Fceb efJeJemJeles eesieb eeseJeevenceJeeced ~
O Agni! Manu confirm you
efJeJemJeevceveJes een cevegefj#JeekeJesyeJeerled ~~1~~
as prophet. (Rig veda-1:13:8)
God said, I instructed
Deefme neslee cevegefnle (iJeso 1-13-8) (revealed) this imperisable
 11

knowledge of prayer to DeJepeeefvle ceeb cet{e ceeveg<eeR levegceeefeleced ~

vivasvat, vivasvat told this to hejb YeeJecepeevevlees cece Yetlecensejced ~~11~~
Manu, Manu told this to
Not knowing Me the supreme
iksvaka. (Bhagvat Geeta 4:1)
Lord and supreme creator,
foolish men consider Me in a
SJeb hejchejeeehleefceceb jepe<e&ees efJeog:~ human form with a body, and
me keeuesvesn cenlee eesiees ve: hejvlehe ~~2~~ take My shelter (worship me).
O Arjuna, this way the great (That means considering God in
knowledge of prayer of God human form and then
passed on to one disciple from worshiping Him is not correct.)
the another one. This religious
knowledge is also understood Few more slokes about
by saintly kings. But in course prophets are as follow.
of time it got destroyed. (Bhagvat eoe eoe efn Oece&me iueeefveYe&Jeefle Yeejle~
Geeta 4:2) DeYeglLeeveceOece&me leoelceeveb me=peecenced ~~7~~
(That means it is a standard
O descendant of Bharata!,
practice of God that He sends certainly whenever and where-
His commandment and ever decline occurs of religion
revelation to His selected and predominance increases of
saintly persons. Who irreligion, at that time, I myself
afterwards pass it on to their (Srjamy) provide the divine
successors.)
knowledge) (Bhagvat Geeta 4:7)
Depeesefhe meVeeJeeelcee Yetleeveeceerejesefhe meved ~ heefj$eeCeee meeOetveeb efJeveeMeee e og<ke=leeced
eke=efleb mJeeceefOeee mecYeJeeceelceceeeee~~6~~ Oece&mebmLeeheveeLee&e mecYeJeeefce egies egies~~8~~
The immortal soul, the lord of For the protection of the
all creation reveals Himself in miscreants and to re-establish
the person of somebody without principle of religion,
having been born. millennium after millennium, I
(Bhagvat Geeta 4:6)
d o ( S a m b h a v a m i )
That means God does not take communicate (send revelation)
birth, but He send His message (Bhagvat Geeta 4:8)
through someone, and God has
Note:-Srjamy and Sambhavami
called as fools to those who
are two Sanskrit words which
consider God in human form in
some scholars interpret as
following sloke of Bhagwat
incarnation or God taking birth
Geeta (9:11);
 12

in form of humanbeing. But in human beings are born from the

Sanskrit dictionary such as first human being and Manu.
Nalanda Vishal Shabd Sagar (Bhagvat Geeta 10:6)
Kosh and sanskrit-English (God mentioned name of Manu
Dictionery by Sir Monier along with first human being in
Williams, nearest meaning of this sloke because in great flood
Srjamy is to provide, to donate, all human beings died, and re-
to give etc. And for population started again by sons
Sambhavami nearest meaning of Manu)
is to communicate. I have not
found meaning of these two The name of fourteen
word as incarnation in any other Manus who are mentioned in
dictionary. Also many scholars above sloks are as follows :-
translate Srjamy as God send 1) Svayambhuva
his representative and for 2) Svarocisa
Sambhavami they translate it as 3) Uttama
God send his revelations
( d i v i n e b o o k ) . We a r e 4) Tamasa
convinced with these meaning, 5) Raivata
hence in our translation we are 6) Chakshusha (Cakshsa)
writing these meaning. 7) Vaivasvata
So above mentioned two sloks 8) Surya Savarnika
also don't prove that God takes 9) Daksa Savarni
birth, but it again indicates that 10) Brahma Savarni
God sends prophets and divine
11) Dharma Savarni
books.
12) Rudra Savarni
Sloke No. 10:6 of Bhagwat 13) Deva Savarni
Geeta is as follow,
14) Indra Savarni.
cen<e&e: mehle hetJex elJeejes ceveJemleLee~ (https://wikipedia.org/wiki/manu-
ceeJee ceevemee peelee es<eeb ueeske Fcee: (Hinduism))
epee:~~6~~ Vaivasvat Manu is most
Ancient seven great sages and important personality in our
fourteen Manus, were Hindu religion. In his era the
following My commandments great flood occured. His name is
sincerely. In this world all these mentioned 51 times in Rig
Vedas, 2 times in Yajur Veda, 14
 13

times in Atharva Veda and 8 departed to heaven from

times in Sama Veda. His Palestine. Muslims are
influence on Hindu religion we followers of prophet
can understand from following Muhammad (Pbuh). Prophet
two facts. Muhammad (Pbuh) was born in
Arabia and died in Arabia. His
Christians count their years
holy grave is in the city of
from the year of birth of their
Medina. Manu or Newh or
prophet Jesus Chirst. Muslims
Hazrat Nooh was born in India,
count their years from the year
preached in India and died in
in which Prophet Muhammad
India. His holy Grave is in
(pbuh) migrated to Medina city
Ayodheya which is most sacred
(an important event in Islamic
city of India.
history). Similarly we Hindu
also count our important events
His holy Grave is famous and
with reference to the end of
known to everyone, as grave of
great flood, which occurred
Hazrat Nooh or Naw gazi
during the period of Vaivasvat
Mazar (Graves of nine gaz
Manu, and we believe that kal-
long). Ordinary graves are 2
yug started after the end of this
meter in length. But this grave is
great flood.
more than 6 meter in length. So
this cannot be a grave of an
Bible was revealed to Jesus
ordinary person. And this grave
Christ and this book is Law of
is exactly behind main Police
religion for Christians. Quran
station (kotwali) of Ayodheya
was revealed to prophet
city. So no one can claim that
Muhammad (pbuh) and this
this is a false and fabricated
book is law of religion for
structure. Photograph and
Muslims. Similarly Manu
address of this grave is as
smirity contains teachings of
follow;
Manu and this book is
considered as Law of religion of
Open Google Maps in your PC
Hindu (Sanatan) dharm.
or mobile and search for
AYODHYA KOTWALI.
Christians are followers of
Goodle map will show you the
Jesus christ. Jesus Christ was
Ayodhya kotwali on Tarun-Pura
born and brought up in
Road. Then just behind
Palestine (Jerusalem) and he

Kotwali, in open space you will
find SHRINE NOOH (A.S).
This is Holy Grave of Nooh
(A.S) or Prophet Noah or Manu.
More than six meter long grave of Manu
or Prophet Noah or Hazrat Nooh.
Address :- Hazrat Nooh ki Qabar (Naw
Gazi Mazar) Behind Kotwali, Ayodheya-
Faizabad,UP.Pin-241125
Because of these facts
A.J.S. Dubious writes in his
book that we Hindus are
followers of Manu or Newh or
Noah or Hazrat Nooh.
So we in Hindu dharm do
have prophets. And one of their
name is Manu. And in general
we are followers of Vaivasvat
Manu whom other people call
as prophet Noah or Hazrat
Nooh.
We can say Christians and
Muslims also follow and
respect a prophet who was sent
for us, or whose followers we
Hindus are.
14
In an other chapter we will
describe following prophets of
Hindu dharam whom people of
other religions also respect and
accept as their prophets. Their
names are Svayambhuva manu,
Abi-ram, Atharva Rishi,
Mamahe Rishi.
Note :- Real name of our Hindu
Religion is vedic Dharm, or
Shashwat Dharm, or Sanatan
Dharm. But these terms are not
used regularly. Hence for
simplicity, We will use word
Hindu as our religion.
*******
Balance portion of chapter
Views of Sanskrit Scholars
teaching was preached by a
prophet named as Hanook.
Because of this his followers are
called malecha.
Worship of Vishnu, worship of
self-illuminating God. non-
violence, prayer and self-
control, these qualities of
malech are described by
scholars.
Now, we will prove the truth
of monotheism (God is one) as
described in vedas. We will also
provide the details of prophets
described in purans, and we will
also give the detail that basic
teaching of all the religions are
same.
*******
 15

Chapter 3
WHY FOLLOWERS OF HINDU RELIGION
FAILED TO RECOGNIZE PROPHETS?

Scholars of Hindu religion nveleesjYeeceevees Jeeej ~

(Sanatan Dharm) failed to megieeve heLees DekejCeesve veefjpes iee: hejeJeve JeeCeer: heggntleb
Oeceved leer: ~~ ($e+iJeso 3:30:10)
recognise prophets because of
two reasons.
In Allopnishad, in a number
1) They failed to analyse names of sloks, Allah as name of God
of God. is mentioned. One of which is as
2) They failed to recognise follow;
when era of human being Deuuees $e+<eerCeeb meJe& efoJeeb
started on planet earth. FveehetJe& ceeee hejcevleefj#ee ~~6~~
Let us study how and why
above mentioned two reasons Allah is of Rishis (saints). He
eliminated concepts of is Greatest of all, prior to Indra
prophethood in Hindu religion. and more mysterious than space
(Universe).
Types of names of God :- (Allopnishad Sloke No.6)
God has few personal In Rigved. Ilaya as name of
names which are exclusively God is used in sloke no. 3:29:7
reserved for Him. For example, which is as follow;
Brhm, Allah, El, Ela, Elaiya,
Alaya etc. These names could FueeeemlJee heos Jeeb veeYee eefLe&Jee DeefOe~
not be used for any other entity ($e+iJeso 3:29:7)

other than one God. Meaning of above mentioned

As per Dr. Ved Prakash sloke is as follow;
Upadheyay in following two House of God is at the navel
sloke of Rig ved, Allah as name (center) of the earth. (Rig Veda 3-
of God is mentioned. 29-7)
Deueeedemede hejMegjveveeMe lecee heJemeJe osJe meesce~
God has hundreds of other
DeeKegb eefoJe osJe meesce~~ ($e+iJeso 9:67:30)
names also, which are as per His
DeueelejCees Jeue Fveoj Jejpees iees: hegje features. And these names are
called His feature names. For
 16

example a sloke of Rig veda the universe beautifully

says, (sunder-pari-challan) hence He
Fbv efce$eb Jeceefiveceeng jLees efoJe: me megheCeex ielceeved ~ is also called Supran.
Skeb meefhee yengOee Jeovleefiveb eceb ceeleefjeeveceeng:~~ 8) God created this universe so
($e+iJeso 1:164:91/92) he is called Brahma. God
Scholars call one God with sustains this universe so He is
various names such as Indra, called Vishnu. and on day of
Mitra, Varun, Agni, Yam, parlay He will destroy this
Gurutman and Matarishva. universe hence He is called
Mahesh.
(Rig Veda 1:164:91/92)
Meanings of some feature
So in short God is only one,
names of God are as follows; people call Him with different
name as per His features. He is
1) God provides sustenance and formless, and nothing
food to everyone hence he is resembles Him.
called Mitra.
Confusion about Brahmas
2) God conquers everyone name :-
hence He is calles Varun.
With His own feature names,
3) God is greatest, Hence He is sometimes God calls or
called Gurutvan. addresses or refers to angels and
4) God keeps living things prophets also.
alive, hence he is called For example Brahma is a Gods
Matureshwa. feature name. This name is
5) God Himself manages different than Brhm name,
universe as per His order. He is Brahma means merciful or one
self-illuminating and basic who cares with love. With this
source of energy for this name God calls or refers to
universe. So He is called Agni. angels and prophets also.

6) God has control on every For example in following two

thing, hence He is called slokes of Bhagwat Geeta we
Vesraj. find both the personal and
feature names of God. That is
7) God keeps the world Brhm and Brahma. The first
beautiful (sunder). He manages name is personal and
 17

exclusively for God. And the everything Himself without any

sloke No. 8.3 confirm that this help from anyone else. But He
name is of God Only. While in has designed a systematic
second sloke (No.11:37) system to control and sustain
Brahma is said for that angel this universe. And for this
whom God has specially purpose God has created many
created to look after the creation angles and assigned them
process of this universe. This various works. Angel assigned
sloke proves that Brahma name to confiscate soul of human
is used for angels also (That is beings is called Yam. Similarly
someone other than God) there are angels for Rain,
eer YeieJeevegJeee, De#ejced yee hejceced mJeYeeJe: Angels to put soul in human
DeOeelceced Geles~~8-3~~ body etc etc.
Shri Krishna said, So in above example, we
The most divine pious and studied how God calls an angel
immortal name Om is of with His own feature name
Brhm(Bhagwad Geeta 8:3) Brahma. Now we will study an
example in which God calls to a
kemceee e les ve vescejved cene-Deelceved iejeremes
yeeCe: Deefhe Deeefo-ke$ex~
prophet with His own feature
name Brahma.
Devevle osJe-F&Me peieled-efveJeeme lJeced De#ejced meled-Demeled
leled-hejced eled~~37~~ One sloke of Atharva veda
Arjun said, (10:2:29) is as follow;
O greater than imagination. O ees Jew leeb yeeiees Jesoece=lesveeJe=leeb hegjced
God of infinite power. You are lemcew yee e yeeeee e#eg: eeCeb epeeb oog:
the original creator. Greater
than even Brahma. O God of the He who knows this sacred
Devtas you are the sustainer house of God, which is full of
(refuge) of the universe. life, Brhm (God), and Brahma
Because you are immortal God (the Prophet of God) grant him
of mortal world and beyond that insight (knowledge), life and
hereafter. Than why mahatma children.
(Shri-krishna) also should not In sloke number 10:2:29 of
offer proper obeisance unto Atharva veda Brhm and
you. (Bhagwad Geeta 11:37) Brahma both names are written.
God can do anything and
The name Brahma is used for
prophet Abi-Ram, to whom
 18

Muslims, Christians and Jews creature, hence He is called

call as Abraham (pbuh) and Vishnu. And at the end (parlay)
Brhm name is for God. God will destroy this universe,
hence He is called Mahesh.
The Atharva Veda contains a
long Sukta in praise of the God is one. Brahma (creator),
Kaba. This sloke is one of them. Vishnu (Sustainer) and Mahesh
In this sloke sacred House (Destroyer) is His three
means Kaba which is in features, and these three names
Makkah. are of same one God. But we
failed to understand it and said
We H i n d u f a i l e d t o
that there are three Gods
recongnise when Brahma name
Brahma, Vishnu and Mahesh.
is used for God and when this
name is used for an angel or for Confusion about Ram name
a p r o p h e t . We a l w a y s
We are also confused about
considered this name is used for
the name Ram. In case of name
God only. And because of this
Brahma, we always consider it
instead of recognising prophets
a name of God, Even if it is used
and following them, we start
for angels or prophets. While in
believing that God takes birth in
case of name Ram, we
form of human being. And
understand that it is always
adopted concept of incarnation
used for Shri Ramchandra.
of God.
Who was prince of Ayodheya
Raheem is a feature name of and elder son of Raja Dasrath.
God which is equivalent to And we assume that it is never
Brahma and which means used for God or for a prophet.
merciful. In Holy Quran
Nalanda vishal shabd sagar
(9:128) God called prophet
kosh (an authentic dictionary)
Muhammed (Pbuh) as Raheem.
has given more than ten
But Muslims never consider
meanings of word Ram, out of
prophet Muhammed (pbuh) as
which one meaning is name of
God.
God.
Vishnu and Mahesh is
Name of prince of Ayodheya
feature name of God. God has
was Ramchandra, and not only
sustained this universe and
Ram.
provide sustenance to every
 19

Raja Dashrath was knowing Gledleef<ed" vejMeejd otue kejdledJedeb owJeceentveefkeced ~~

(Jeeefucekeer jeceeeCe DeOeee veb 14, yeeuee kevo 1-23-2)
that Ram is a name of God.
Hence he did not name his Meaning of this sloke is as
eldest son as Ram. But he kept follow.
the name as Ramchandra. That
mean moon of God. Generally Oh Ram! The able son of
we call our beloved moon. So Kaushalleya, light of early
Ramchandra name could also morning is spreading on eastern
be interpreted as beloved of horizon of sky. Oh best in
God. human being, get up for prayer.

Shri Ramchandra ji never From this sloke it is clear that

claimed to be God. In exile parents of Shri Ramchadra were
period once Shri Hanuman also worshiping God as per
asked Shri Ramchandra that teaching of holy vedas, and they
how should I pray to God. Shri used to wake up shri
Ramchandra never said that I Ramchandra also for early
am the God, and you should morning prayer.
worship me, but he said; Shri Ramchandra gave a
eLece: leejeke: eeJeeefoeflee ob[ cegeles leerlee kebg[uee Mantra (verse) to his followers,
keejceelegLe& DeOex ebvke: which is called Ram-Tarak
hebeb efyevot mebege: Deesce efcelepeeesleer heke~ Mantre. Which means, a verse
(eer jece lelJe Dece=le)
suggested by Shri Ramchandra,
First stand straight in front of which if practiced will give you
God. salvation (mukti).
Than do prostration (sajda) This sloke is as follow;
Than sit down. jeb-jeceevece:
Than bow down infront of God This sloke is written on page
like a new moon. No. 1175 of Nalanda vishal
shabd sagar kosh, as Ram-Tarak
Than sit straight and mantra.
concentrate in the remembrance
of God. In sanskrit a dot above a word
gives m sound.
The first sloke which is
recited in Temple are as follow, So it will be pronounced as
keewmeuedeemeghedjpee jece hetjJee mebOed ee hetjJejdleles~ Ram Ramaya namaha.
 20

That mean worship to the In this sloke Ram name is

Rams Ram. In this sloke first neither used for Shri
Ram means Shri Ramchandra, Ramchandra because he never
the prince of Ayodheya, and went to Makkah, nor for God,
second Ram means the but for a prophet.
Almighty God.
(Note : For translating this sloke
That means, if you worship Shri we have refered three sources;
Ramchandras God, than you
1) Nalanda vishal sabd sagar
will get mukti.
kosh (N)
This is an example when Ram
2) Sir Moniar Sanskrit english
word is used for God, as well as
Dictionary (S)
for Shri Ramchandra. Now we
will study a sloke in which 3) Translation of veda by Arya
Almighty God has called a samaj (V)
prophet with his own name
And we have mentioned N,S,V
Ram. That sloke is as follow,
against word for the source of
eleod ogMeerces he=LeJeeves Jesves e jeces Jeesecemegjs ceIeJelmeg~ meaning. For ceIe we have taken
($e+iJeso 10-93-27)
meaning as ceKe. Because it is
leod = that (V)
related to center of earth, and
ogMeerces = undefeatable (V) Makkah is at center of earth.
he=LeJeeves = Jungle of earth This we will describe in detail in
Jesve = Navel, center (N) chapter.7 )
e-jece = Ram of other country or So we are also not fully
spiritual Ram. aware about this name of Ram,
eJeesece = describing (V) and we always consider that it is
used for Shri Ramchandra only,
megj = Rishi (N)
even if it is used for God or for a
ceIe = Makkah (ceKe) (S) prophet. So when it is used for
Jelmeg = Son (N) God, we consider Shri
Meaning of this sloke is I will Ramchandra as God.
describe about spiritual Confusion about Agni name :-
personality Ram. Who is Agni name of God has confused
undefeatable Rishi, and Son of scholars of Hindu religion to the
Makkah, which is centre of maximum extent.
earth. Agni is a feature name of God. A
 21

sloke of Bhagwat Geeta is as Who is the first soul?

follows:
For human race God created
efoefJe mete&meneme YeJesegieheogeflLelee~ only one body of human being.
eefo Yee: meMeer mee meememle cenelceve:~~12~~ That is body of Adam. After that
Light of God is like thousands God never created second body
of suns are simultaneously for human being. For creating
shining in sky. second body, God developed it
(Bhagwat Geeta-11:12) from first body. For example
Eve or Hawwawati was
Self illumination is a feature of developed from half body of
God, hence one of Gods name Adam. And after that whole
is Agni. human race is copied or
Agni is a feature name of developed in womb of mother.
God which is also extensively From above explanation
used for first soul to whom God what I wanted to say is that God
has created. The creation of first created a masterpiece, that is
soul by God, and calling him human body. But after creating
Agni is written in sloke No. one masterpiece, He did not
(1:31:21) of Rig-veda. kept on manufacturing second
leJeeceives hejLececeeegceeeJes osJee DeeCJeve veng<eme or third masterpiece but for
efJeMheeflece~ ($e+iJeso 1:31:21) making second human body He
Thee, Agni, have the God developed it from the first one.
made the first living one for Same thing He did with
living man, Lord of the house of spiritual wisdom also.
Nahusa. (Rig veda 1:31:21)
What is spiritual wisdom?
God called the first soul as
Agni, because God has There are two types of
specially placed a light of divine wisdoms:
wisdom in him and uses him to 1) Logical intellect:- From this
impart light of divine or intelligence we understand
spiritual wisdom to all other things related to material life
human beings. The words Agni, and this world. This intelligence
light, Noor etc. are somewhat of depends on IQ or brain.
same meaning.
2) Spiritual wisdom :-
Spiritual wisdom is to
 22
understand religion, feeling the
presence of God, having faith in
heaven and hell etc. This does
not depend on intelligence, but
it depends on special wisdom
and blessing of God.
For example, due to scientific
advancement we consider
American, European and
Chinese as intelligent people.
But most of them don't believe
in God, and in religion.
So recognising God does not
depends on intelligence but on
special wisdom blessed by God.
To explain more clearly the
difference between Logical
intelligence and spiritual
wisdom I will give example of
computer.
Consider a personal computer.
The manufactures of computer
after completing manufacturing
process, also load an operating
software in computer such as
window or Linux or Mac etc.
Operating software is an
integral part of every computer.
But application software such
as Tally, AutoCad, CoralDraw
etc are not basic and integral
part of personal computer.
God has designed body of
different creature in different
way. And He has loaded their
body with suitable soul
(operating software) which has
in-built logical intelligence to
survive in this world. But
spiritual wisdom does not come
as standard and basic accessory
along with body.
To load application software
like Tally, AutoCad, CoralDraw
etc, We get a CD, load it in CPU
and copy it. Then remove the
CD.
First soul is somewhat similar
to this application software CD.
God has created this first soul in
such a way that it has complete
divine wisdom. Then to bless
any human being with divine
wisdom to understand God and
hereafter, God directs light
from this first soul to that
human being. And mind and
soul of that human being get
formatted or enlightened and he
starts feeling truth of religion
and presence of God. This soul
God calls as Agni, because this
soul has got special light of
divine wisdom in it.
As per Barnabas Bible, God has
transferred divine knowledge to
all prophet by this first soul
only. (Barnabas Bible, Chapter-44)
Christians believe in
Trinity. That means there are
 23
three Gods. God, Son and holy
spirit. God is Brhm, Son is Jesus
Christ, but not a single Christian
can explain clearly who is this
holy sprit. This holy spirit is
Agni only, but neither they
understand him nor they can
explain him.
This holy spirit is a spiritual
entity which imparts divine
knowledge to human being.
Two verses of Quran are as
follow,
1) It was We (God) who
revealed the law (to Moses).
There in was guidance and
light. (Holy Quran 5:44)
This Ayat means God revealed
divine book Tohra to Moses. In
that divine book there was
guidance for mankind and a
light (Noor).
2) And in the footsteps we sent
Jesus the son of Mary,
confirming the law that had
come before him. We sent him
the Gospel there in was
guidance and light. (Holy Quran
5:46)
This Ayat means God sent Jesus
to Isreals, and Jesus confirmed
the teaching of prophet Moses
and Tohra. God also gave Jesus
divine book Gospel in which
there was Guidance and light.
No Muslim scholar will
give you satisfactory answer
about this light or Noor.
These verses mean that God
sent a prophet and a book,
along with light of this divine
wisdom which we get from first
soul, Agni.
God also said in holy Quran
O prophet! this Divine wisdom
you cannot give to anyone. It is
God who gives it. (Holy Quran
28:56)
As per Muslim teachings
one of the requirements of
getting this divine wisdom is to
sincerely fear God. Sincerely
having faith in life after death
(hereafter), struggle to do good
deed and wish to have true
knowledge from God.
God has taught we Hindu
also in holy veda for seeking
such divine wisdom. One such
sloke is as follow.
Fv elegb ve Dee Yej efhelee heg$esYees eLee~
efMe#ee Cees Deefmceved hegntle eeceefve peerJee peeseflej
Meerceefn~ (Atharva Veda 18-3-67)
O God! Give us knowledge in
this direction so that we get
enlightenment within our life
span.
 24
Muslims call this divine
wisdom as Eman Ka Noor or
light or illumination of faith.
To know more about Agni, read
the book with title Who is
Agni, Parmatma or Prophet
This book could be downloaded
free from www.scribd.com or
www.freeeducation.co.in
We Hindus failed to
recognise prophets who already
came and gone from world. We
also failed to recognise a
prophet who was supposed to
come as last messenger. And
this is because we failed to
analyze and recognise familiar
names which were generally
used for God, were also used for
prophets and angles. So instead
of prophethood we believed in
incarnation of God.
Second reason:- Second
reason because of which we
Hindus don't recognise
prophets is that we failed to
recognise the boundary line of
time period, after which human
race started living on earth.
The atmosphere, physical
condition of land and the
creatures which lived on this
earth were not always same, but
they have changed many times.
For your convenience I will
describe it briefly as follows:
1) 1500 crore years ago, God
started making this universe.
The process started with a big
explosion (this is called big-
bang theory)
2) This explosion created a huge
fire ball. Which cooled down
and made small particles. Stars
and planet are made from these
particles.
3) 450 crore years ago our
planet earth was formed, and at
that time it was a hot ball of
molten matter.
4) Between 450 to 100 crore
years ago earth cooled down
and water emerged on earth.
Between 100-30 crore ago
small insects took birth on
earth.
6) Between 30-15 crore year
ago, huge jungle grew on earth,
dinosaurs and huge animal
lived on earth.
7) Between 15-6 crore years ago
dinosaurs become extinct and
huge size toothed birds lived on
earth.
8) 6-2 crore years ago monkey
lived on earth, along with other
animal.
9) 2 crore to 60 lakh years ago
 25
ape like creature lived on earth
along with other animals.
10) 60-20 lakh years ago
atmospher of earth was
comfortable for human beings.
In this period huge size
mammels died and ape which
were very similar to human
being lived on earth. (This era is
called Pleistocene)
11) 12000 years ago God
created Adam and Eve and sent
them on earth.
Our Hindu history start
from Pleistocene era that means
about 40 lacs years ago. Detail
of our four religious era in this
period are as follow,
1) Satya yug started 3893100
years ago and ended 2165100
years ago. (Total period
1728000 years)
2) Treta yug started 21,65,100
years ago and ended 869100
years ago (Total period
1296000 years)
3) Dwaper yug started 869100
years ago and ended 5100 years
ago (Total period 864000 years)
4) Kalyug started 5100 years
ago and at present running
(Total period will be 436000
years)
From above details you can
understand that on this earth,
existence of human being is
only since 12000 years old..
While our Hindu history starts
40 lakh years ago.
Our Hindu history starts 40
lakhs year ago, that does not
means that we are wrong.
Muslim religious literature also
says that before human being,
society of Jin were living on
earth. But they created
excessive wars and violence on
earth, so angels chased them
away from mainland to deep
jungles and hilly areas. Same
thing our Hindu history also
says, that devtas defeated
Demons and expelled them
from mainland.
As a common man, we only
know two names of super-
natural entities, that is Devta
and Demons. But actually there
are more than 10 types of super-
natural entities who were living
on this earth. A sloke describing
them is as follow;
efJeeeOejeshmejese#ej#eesievOeJe& efkeVej:~
efheMeees iegneke: efmees Yetleesceew osJeeesvee:~~
(Decej keesMe mJeie&vJeie& 11 Jee Mueeske)
Names of these ten super-
natural entities are as follow,
 26
1) Vidyadhar :-These are
super-natural intelligent spirits.
They are considered as
upadevas or semi-gods. They
live in mountains. They are
considered as doers of good and
devoted to joy.
2) Apsara :- Apsaras are super-
natural, beautiful female
beings.
3) Yaksha :- Yaksha is the name
of broad class of nature-spirits,
usually benevolent. (good
nature)
4) Rakshasa/Asura :- They are
bad-spirits, assumed as flesh-
eaters.
5) Gandharva :- Gandharva
are male nature spirits,
husbands of Apsaras, experts in
musical skill and some time
works as messengers between
Devtas and human beings.
6) Kinnar :- kinnar are demi
god, consider as singing gods in
heaven.
7) Pishacha :-Pichacha are also
considered as evil and flesh
eating spirits. They can possess
human beings and are repelled
by mantras of holy scriptures.
8) Guhyaka :- Guhyaka are like
yaksha. Considered to live in
caves in mountains, and protect
Treasures.
9) Siddha :- Siddha are those
souls, which attained high
spiritual status because of their
dedicated prayer.
10) Bhoot (ghost):- Is a
supernatural entity, who could
not migrate to world of
deceased people, due to various
reason. Hence keeps on
roaming in old places.
Whatever ten types of super
natural entities we have
described, they were either
service provider or trouble
maker for the main population.
But about main population we
have not described anything.
About main population we
have to guess from slokes of
Puran, Quran and Bible.
The first sloke of Bhavishya
puran, Pratisarg parv, first
khand, 4th Adheyay says,
DeeoceeW veece heg<e, helveer nJeJeleer mce=lee~
efJe<Ceg keo&celees peelees cues JebMeeJeOe&veew~~
Meaning of above mentioned
sloke is as follow,
Name of man was Adam, and
wife Hawwawati. They will be
created from wet clay of
Vishnu, and Adam will be
forefather of Malechas.
From above sloke we can guess
that the people for whom this
 27
book Bhavishya puran was
revealed were not malechas and
not the children of Adam or they
were not human being. And
they called human being as
malecha, So they must be some
superior creatures.
We get description about
main population before Adam
from Bible and Quran. God says
in Quran, I have not created the
Jinn and human kind but to
(know and) worship Me
(exclusively) (Quran 51:56)
That means as we human beings
are main creature on this earth,
and purpose of our life is to
spend it as per instruction of
God and to worship God.
Similarly, before human beings
and as on today also, Jins are
also supposed to spend such life
which should please God. As on
today they are expelled from
mainland and live in mountains
and hills. But before Adam they
were mainly citizens of planet
earth.
Who are Devtas?
From sloks No-3:12 of
Bhagwat Geeta which is as
follow, it is clears that to whom
Muslims and Christians call as
angels, we Hindu call them as
Devta. Because as per
instruction of God only angels
do arrangement for human
beings.
Sloke of Bhagwat Geeta is as
follow,
FevYeesieeefvn Jees osJee oemevles e%eYeeefJelee:~
lewo&eeveeoeewcees ees Yeg[es mlesve SJee
me:~~12~~
No doubt, Devtas will provide
you all the material necessary
for survival, if you do prayer as
per instruction of God.
Those, who consume material
given by Devtas alone, without
sharing with fellow human
beings are no doubt Thieves.
(Bhagwad Geeta 3:12)
So starting of our history
from 40 lakh year ago is not
wrong.
But our problem starts with
religious books. Our Hindu
religion is first religion sent by
God for human beings, and it
just started after the departure of
super natural entities from
mainland. So being at border
line of changing era, we also
inherited some of the books and
methods of prayer of previous
race.
We inherited the Ramayana,
which is story of Shri Ram, who
was in Tetre yug, which started
 28
21,65,100 years ago and ended
869100 years ago.
We inherited Mahabharta
which is a story of Dwaper yug.
Which started 869100 year ago
and ended at 5100 year ago.
During that period, human
beings were not living on earth.
Those existing in that period
were having angel like body and
supernatural power.
It was possible for Ravana
to fly himself or in a plane
pulled by birds, because Ravan
himself was supernatural and in
that era huge size of birds were
living.
It was possible for Shri
Ramachandra to build a bridge
by monkeys, because in that era
Ape-like creatures were living
on earth.
In Dwaper yug, it was
possible for warriors of
Mahabharat to use Brhm-
shashtra which was as powerful
as a Bomb. Because they were
supernatural. Shri Krishna can
marry 16000 girls because he
was supernatural. It was
possible for them.
We r e c e i v e d a l l t h e
literature of Tetra and Dwaper
yug. We loved them, admired
them and had deep faith in
them. This is good, but we
forgot that all these literatures
are of pre human era, and we are
human beings. For us Religious
Laws and norms of prayer are
different. We have to follow
human prophet, and not super
natural entities.
India was ruled by British
Government. Before 1947,
there were rules and regulation
for paying taxes and Indian
people were paying tax as per
those rules. After 1947,
Government changed, and
along with government, laws
also changed. British laws were
not bad, but now we cannot
keep on paying taxes as per their
laws.
Similarly Religious laws and
norms of daily prayer of Tetra
and Dwaper yug were not
wrong. But we have to follow
the Religious Norms described
by prophet of our era. And this is
what we have forgot.
Supernatural entities has
mesmerized us. We neglected or
forgot the teachings of Adam,
Manu and Abi-ram or human-
prophets who have already
passed, and we have failed to
recognise the prophets who was
forecasted in our books, and
 29

who was supposed to appear in (Devta) is arranged by Me

this Kalyug. (God) alone.
(Bhagwat geeta 7:22)
Third Reason :-
DevleJeeg heueb les<eeb leJeleuhecesOemeeced ~
There is one more reason osJeevosJeepees eeefvle ceee eeefvle
because of which we dont want ceeceefhe~~23~~
to recognise prophets and their
divine teaching and want to But this is a fact that the
keep on worshiping devtas. worshipers of the devtas (after
death) will go to the devtas.
Third and most important
Fruit (or result of prayer) of low
reason of neglecting prophets
intelligence people will be their
sent by God, and worship
destruction. My worshiper
Devtas is mentioned in
(after death) will come to Me
Bhagwat Geeta. Three sloks of
(come to Almighty God).
Bhagwat geeta about this matter (Bhagwat geeta 7:23)
are as follow.
So for immediate
kee[vle kece&Ceeb efmeefb epevle Fn osJelee:~ fulfillment of our wishes, we
ef#eeb efn ceeveg<es ueeskes efmeefYe&Jeefle kece&pee~~ worship Devtas, but by
Certainly many people in neglecting prophets and
human society desire good worshiping Devtas we are
result of their good deed in this destroying our infinite life
world. which we have to spend after
death in parlok.
In the material world for very ********
quick success all their good Balance portion of chapter
deed become the prayer of Concept of one God & ....
Angel (demigod) We could not understand this
(Bhagwat geeta 4:12)
fact because we don't have
me leee eee egemlemeejeIeveceernles~ proper knowledge of divine
ueYeles e lele: keeceevceewJe efJeefnleeefvnleeved ~~ scripture, Believing existence
of more than one God is against
He endowed faith with that teaching of Holy Vedas.
Angel (Devta) and worship him
and whatever he aspires, he By remaining pious mentally
obtains it. And certainly the and physically, our heart will
wishes desired from that Angel believe in God. and we will feel
His presence (creation and
control) in every particle of this
universe.
********
 30
Chapter 4
THE MEANING OF AVATAR
The word Avatar is formed by
combining the roots 'ava' and
'tu', which together mean 'to
come to the world'. God's Avatar
means 'birth of a great man who
preaches to the world messages
revealed to him by God'. God is
present everywhere, So to think
of Him as confined to a fixed
place is to deny His Infinity.
There are places where His
Brightness is in full glare, and
there are places where His Glow
is dim. The rays of the Sun looks
pretty dim in a fog, but that does
not reduce the real brightness of
the Sun. In the seven heavens,
God encompasses the highest
heaven. The Sun, the Moon and
the Stars do not exist at that
height. (Shetash-watar
Upanishad, chapter 6, mantra
14). The effulgence of God's
Light is so bright and severe
there, that the Sun and the Moon
will become totally eclipsed.
The entire creation becomes
manifest with the Light of God,
just like the firmament becomes
manifest with the light of the
Sun.
So does God send His special
man for the welfare of mankind.
Such a man is specially related
to Him. He is a great soul and is
clearly loved by God. He is the
one who, among men, has the
most immaculate heart and
possesses a sterling.'character,
and his heart is filled with divine
knowledge. He experiences
theophany, and therefore, even
without being taught by anyone
or learning from books, his heart
receives the highest and the
purest form of knowledge. The
expression 'God's avatar'
indicates a possessive case and
means 'the coming of a man who
is in a special relationship with
God?
I n S a n s k r i t , Av a t a r i s
synonymous to Prophet in
English and Nabi in Arabic.-
(see Sunder Lalji's Hindu-
Muslim Uniti, page 29-30). In
the olden times, every country
received its own Avatars, i.e.
Prophets, because it was not
possible for any one Avatar to
work for the welfare of the
entire world. But the case of the
Final Avatar is different. He has
been sent for the welfare of
mankind as a whole. His
religion is intended for
everyone.
(Dr. Ved Prakash Upadheya kalki
Avatar and Muhammed-Ch-2)
 31

Chapter 5

VIEWS OF A SANSKRIT SCHOLAR

Dr. Ved prakash Upadheyay Prayag University.

was a sanskrit scholar. He was
3) Winner of first prize in article
having deep desire for peace
writing in Sanskrit in Prayag
and prosperity in society. He
University.
wrote many book to reduce
hatred and misunderstanding 4) Winner of silver trophy in
between Hindu and Muslim inter-universities Debate
communities. In this Book we competition in Sanskrit.
will copy his one booklet which O r g a n i s e d b y Vi k r a m
was with title ``JesoeW Je hegjeCeeW kes DeeOeej University, Ujjain.
hej Oeeefce&ke Skelee keer peesefle'' Vedon aur
5) Director of Sarasvat Vedant
purano ke aadhar par dharmic prakashak sangh.
ekta ki Jyoti. Because in this
booklet we get very important Booklet Vedon aur purano
facts about our Hindu as well as ke aadhar par dharmic ekta ki
Muslim religion and it contains Jyoti. written by Dr.Ved
complete detail of prophets prakash upadheyay contains
from Adam to Abi Ram. And five chapters. I will not only
whatever I will quote from him translate his Hindi booklet, but
will be more authentic than copy the complete booklet as a
something written by me alone. chapter at the end of this book.
So that you can read Hindi and
(Note:- Henceforth we will call see what he wanted to say.
this booklet as ekta ki Jyoti Because sometimes in
for convenience as this title is translation meaning changes as
too long) per faith and belief of
Achievement and status of Translator.
Dr. Ved Prakash Upadheyaya :-
Preface of booklet Ekta ki
1) Head of the Sanskrit Jyoti
Depatment in Punjab
university. Those who don't have the
knowledge of the true religion,
2) Winner of first prize in become the blind follower of an
poetry writing in Sanskrit in
 32
ignorant Guru. And like a blind
disciple, they fall in deep Hell.
Hence to avoid falling in deep
hell, knowing the true picture of
a true religion is very
important.
From where you will get this
divine knowledge?
From the main source of
religion.
The main sources of divine
knowledge are revelations of
God. And divine scriptures,
which are collected and
compiled by enlightened saints.
Many things which we can
not understand from our
observations and experiments,
they could be understood by
knowledge of divine scriptures.
These divine scriptures are
Vedas, Bible and Quran.
Sanatan dharm, Christianity
and Islam are based on these
divine scripture only.
All the scriptures are holy
and revealed by God. Therefore
it is impossible that they will
have contradictory teaching.
Vedas are most ancient and
first divine scriptures. After that
we have Brahman, Arnayak,
Upanishad and Purans. These
scriptures were written before
birth of prophet Adam by Devta
Saints (Dev-rishi). Even today
we have sloks for prayer
compiled by dev-rishi Narad
munni. (Narad muni was not a
human being)
I n p r a t i s a rg p a r v o f
Bhavishya puran, Maha-rishi
Ved vyas ji describes the
incidence of birth of Adam and
Hawwavati, which we will
describe ahead in this book.
Era before Adam was era of
supernatural entities. That
means it was an era of Devtas
and Rakshasha. This era cannot
be understood by human
beings. And we find
unbelievable details about
Devtas (e.g Ram, Hanuman,
Shankar, Krishna etc.) But for
Devtas and Rakshashs
whatever supernatural incident
is described for them, it was
always possible for them.
In future, children of Adam
(that means Human beings) will
rule the earth, knowing this fact
88 thousand dev-rishi migrated
to hilly area. We get this
description in fourth adheyay of
pratisarg parv of Bhavishya
puran. Those sloks are as
follows.
Deee&osMee #eerCeJevlees cuesJebMee yeueeefvJelee~
YeefJe<eefvle Ye=ieges lemceee legefnveeeueced ~
 33

ielJee efJe<Cegb meceejeOe ieefce<eecees njs: heoced ~ proves that these facts are true.
Fefle e=lJee efpee: meJex vewefce<eejCeJeeefmeve:~
DeeMeerefle meneeefCe ieleemles legefnveeeueced ~ For example. It is written in
(Meyee 0.1.7.2 22-4, lewyee 01.5.6.3.4)
In Bhavishya puran
that Devtas by (oMe&) Darsh and
whatever description of
(heewCe&ceeme) Pornmas prayer, forced
prediction we got about coming
of prophets after Adam in this Rakshsha to leave (ke=<Cehe#e:)
world. In actual same thing Dark period of month (ceeme) on
happened. And it is proved by which they were having right.
Bible and Quran. Similarly Devtas destroyed
Whatever is written about three forts of Rakshashas which
prophets in Bible and Quran, all were made of iron, Silver and
these prophets were forecasted Gold by destructive activites
by Ved Vyas ji before the birth (Ghemeo ke=leex) Reference of this
of Adam and Hawwawati. fact is written in (lewme 06.2.3.1,
ceve: e=Ceg lelees ieeLee, YeeJeer metlesve JeefCe&leece~ cewme 03.8.1, Meyee 3.4.4, 3.5 keesyee 8.8)
keueseg&ieme hetCee& leeb leglJee le=efhleceeJen~~ At some places in
Ved Vyasji said O my heart! Bhavishya puran Islam religion
get satisfaction by listening to is refered as (vewiece Oece&) Naigam
the story of kalyug. And Dharam, which means vadic
started describing the incident religion or religion as per holy
of creation of Adam and vedas.
Hawwa wati, which will occur Bhavishya puran has
in future. refered to Islam and Christian
God is one, as described in religion as Malech Dharm. So
vedas. Description of prophets meaning of malech word is also
written in pratisarg parv of described in it, as follow;
Bhavishya puran, great flood in DeeeejMe efJeJeskee efpelee osJehetpeveced ~
period of Manu (Nooh), Rule of ke=leevesleeefve lewvewJe lemceevces: mce=lees yegOew~~
Devta and Rakshasha on earth efJe<CegYeeleefe hetpee e eefnbmee e lehees oce:~
and their mutual war, and Oecee&Cesleeefve cegefveefYecuexebvee efn mce=leeefve Jew~~
following rules of war and righteous, high knowledge,
doing yog (prayer) for victory having deep faith in God
in war, all this description is Worshiping of God (are
also written in Brahman. (A qualities of Malecha). This
type of religious Book) This (See page no. 14)
 34
Chapter 6
CONCEPT OF ONE GOD & TEACHING OF VEDAS
Traslation of Chapter No.2
of Ekta ki Jyoti written by
Dr.Ved prakash Upadhey is as
follows.
In Rig-veda at number of
places we get description that
one God has complete control
over this universe.
But some scholars of vedas
visualised that there are more
than one God, and they made
the teaching of vedas as
polytheist (Instead of
monotheist). (That means they
interpret that vedas teaches
worship of more than one God)
(God has many names as per
His different features) some
people consider each feature of
God as individual Devta. But
this happens because of not
understanding Rig-veda
correctly.
In reality supreme power (God)
is one. And we get description
of His different features in
different chapters of Rig veda.
(Such as Agni-sukt, Varun-
sukt, Yam-sukt, Vishnu-sukt
etc. But Agni, Varun, Yam,
Vishnu etc is different feature
name of one supreme God. And
what we are saying is confirmed
by following slok of Rig-veda)
Fvb efce$eb JeCeeceefiveceengjLes efoJe: me megheCeex
ielceeve~
Skeb meod efJeee yengOee Jeovleefive eceb ceeleefjMJeeveceeng:~~
($e+iJeso ceb 10/met.114/ ceb .5)
Scholars described one
supreme God with different
name such as Indra, Mitr,
Va r u n a , A g n i , Ya m ,
Matarishwa. (Rig veda 10:114:5)
Few slokes which says that
God is one are as follow.
Ske yee efleere veeefmle~
vesn veeveeefmle efke_eeve~~ (Jesoevle)
That means God is one. Except
Him there is no one else.
Sloke No. (2:1:3) of Rig-
veda is as follow,
lJeceivees Fves Je=<eYe: meleeceefme, lJeb efJe<Cegieeees
veceme:~
lJeb yeee jefeefyeod yeeCeemheles lJeb efJeOele&: meemes
hegvOee~~ ($e+iJeso 2:1:3)
God is source of all light. He
fulfils the wishes of pious
people. He is lord. Sustainer. He
is alone to whom we can
worship, to whom we can offer
our respect. He revealed all the
divine scriptures. He blesses
 35

wealth. He is greatest creator of Whatever is described in

everything in universe. And to Rig-veda about existence of one
whom every creature worships God. Same description is also
from mind and soul. (Rig veda given in Svetasvetar Upanishad
2:1:3) (6-11) (ke=<Ce epegJexoerce MJesleeMJelej
lJeceives es Demegjes cenesefoJemlJeb MeOeex ceeleb Gheefve<eo).
he=#e F&efMe<es~ lJeb JeelewjCewee&efme MebieemlJeb het<ee efJeOele:
SkeesosJe: meJe&Yetles<eg ieg{: meJe&Jeeheer meJe&Yetleevlejelcee~
heeefme veglcevee~~ ($e+iJeso ceb 2/met.1/ ceb .6)
kecee&Oe#e: meJe&YetleeefOeJeeme: mee#eer esleekesJeuees efveie&gCee~~
(eslee. DeOeee 6, ceb. 11)
God is described as source of
power of Marut (Strom This Upanishad says that God
Deities). Provider of food, self- is one, He is all-knowing, God
illuminating, reaching of all the creatures. All living
everywhere like wind, thing are alive because of Him.
Beneficent, provider of He is Omnipresent. controller
sustenance (food) to every of deeds. Refuge of every
creature, protector of creature. He is aware and has all
worshipers. (Rigved 2:1:6) good feature.
lJeceives efJeCeesoe Dejke=les lJeb osJe: meefJelee
A sloke of Rig veda
jlveOee Deefme~
lJeb Yeiees ve=heles JemJe F&efMe<es lJeb heeego&ces emlesefJeOeled ~~
(2:12:10) says,
($e+iJeso ceb 2/met.1/ ceb .7)
About that Almighty God, some
God provides prosperity to His says He exists, some say He
worshipers. God has all the does not exist. Almighty God is
riches, and shining powerful and destroys the
(motivating). He keeps the prosperity of His enemies. His
human beings alive. He is enemies are those who deny
worshipable, owner of wealth. Him.
He protects these who worship ees$esCe ve e=Ceesefle esve ees$eefcebo egleced~
Him at home. (Rig veda-2:1:7) leosJe yee lJeb efyeef vesob eefoocegheemeles~~ (Gheefve<eo)
Skees n osJeeW ceveefme eefJe(DeLeJe&Jeso 10-8-28)
He doesnt have ears, but
Sloke No 10-8-28 of Athrav hearing power (in all creature)
Veda says that Who enter in the is because of Him. He is Brhm
heart of every human being and (All mighty God). Those
knows every thought, is one (Deities) are not Brhm to whom
God. you worship.
 36

eb mcee he=efvle kegn mesefle Ieesj, ceglesceengvew<ees Arhat (Den&le) (saint of highest
Demeleerlesveced ~ divine rank). Some say God is
mees Dee&: hegerefJepe Fjeeefceveeefle eomcew Oee me peveeme
karm (kece&) (your deed).
Fv~~
Believing one Almighty God in
He is God who listens to the so many different ways is a
humble prayer of poor as well as great discrimination. Doing so
prosperous people. Human is also insulting teaching of
beings become prosperous holy vedas, and it is against
because of His blessing and principle of Arya Dharm. If one
because of His wrath people Almighty God does not control
lose prosperity. or manages the whole universe,
e: he=efLeJeer JeLeeceveeceb nod e: heJe&leeved then the system of whole
eke=efheleeB DejcCeeJed ~ universe will collapse along
with Devi-Deta, man and
ees Devleefj#e efJecece Jejerees ees eecemleYveeled me peveeme
Fv:~~ ($e+iJeso ceb 2/met.21/ ceb .2) women of all type of deeds.

He is God who gives stability to Those who keep their soul

unstable earth, and hills. He is clean, and free from
creator of vast universe, and it is degradation of faith and
He who controls this world and character. Then their innerself
the world of hereafter (parlok). will always glow with light of
Almighty God. Hence we
In Rig veda there are should remain righteous and we
chapters (sukt) with title Agni- should honestly try to reach
sukt, Varun-sukt, Yam-sukt, Him, then only we will feel
Vishnu-sukt, Inre-sukt etc. The Gods presence (Creation and
power who is praised in these control) in every particle of this
chapters is one almighty God universe.
only.
Summery
People recognise that one
S o D r . Ve d P r a k a s h
God in different ways. Some
calls Him Shiv (efMeJe), some call Upadheyay wanted to say in this
chapter that it is very clearly
Him Brhm (yee), some call Him
w r i t t e n , i n h o l y Ve d a s
Buddha (yeg) some call Him
Upanishad and puran that God
karta (kelee&) (one who control the
is only one.
whole universe) Some call him
(See page no. 29)
 37
Chapter 7
DESCRIPTION OF ADAM TO MANU (NOAH)
IN HOLY SCRIPTURES
Those who present before
your eyes the verses (Mantras)
are called Rishi (Saga or Saint).
They speak less, and live a
lonely life (away from society).
By doing so they receive
enlightenment. Saints (Rishi)
have not created the mantras,
but they have received them
from God.
If someone doubts this
statement, than let him make a
similar mantra himself. (It is a
challenge for the doubtful
people).
The divine scriptures which
present the commandments of
God, are divine in nature and
these are revealed by God only.
Writing or creating such
scripture or books is beyond the
intellectual capacity of human
beings.
Hence no one can make a book
equivalent to Veda, Bible and
Quran. Puran are exact and
complete description of divine
scriptures.
The incidence of creation of
Adam and Hawwawati was
revealved by God to maha-rishi
Ved Vyasji, which he described
in Bhavishya puran, and it is as
follows.
Tw o t h o u s a n d e i g h t
hundred year before the end of
Dwaper yug, the land of
malecha will become glorious
(successful, victorious).
Adam and Hawwawati who will
be founder (or promoter) of
malech race, they uses to
control their senses and
remained meditated in
remembrance of God. They will
be created by wet soil of God.
(There creation will be such that
they can enjoy the mateliastic
things)
On eastern side of Pradan Nagar
(Heaven) there was a vast
beautiful Jungle of about 4
square kos created by God. (1
kos = 2.25 miles)
Because of Strong desire to see
his wife Adam went near the
forbidden tree. At that moment
Kali came quickly to them.
Adam and Hawwawati got
cheated by that evil kali, and
 38
Adam ate the forbiden fruit and
broke the law of God. Because
of which they were expelled to
the earth. On earth they ate
Indian fig (gular). They had too
many children and all known as
malech.
Adam lived for 930 years.
Adam performed prayer
(donated fruits etc) and
departed for heaven along with
wife.
This way the description of
Adam and Hawwawati ended.
And after this, in continuation,
the interesting description of
messengers is there, which is as
follow.
The eldest son of Adam was
famous with name Shwet (MJesle).
He lived for 900 years.
Son of Shwet was Anooh
(Devegn) who was prophet for less
than a century.
Son of Anooh was Kinash
(keer v eeMe). Who was similar
prophet as his great grand father
(Adam) was.
Son of kinash was Mahallal
(cenuueue) who ruled for 895
years. He established big cities.
Son of Mahallal was Vird
(efJejo). Who ruled for 908 years.
He established city of his own
names.
Son of Vird was Hanook
(nvet k e) who was extremely
devoted to prayer of God. He
achieved the state of Tat Tvam
Asi (lelJeceefme) in which person
clearly understand or feel the
presence or God. It is highest
spiritual level of meditation.
He ruled for 365 years. By
deeply following religion of
Malech he arrived in Heaven.
Oh Bhargav! Son of
Hanook was Matochchil
(celeesefue) Who ruled for 970
years.
Son of Matochchil was
Lokam (ueeskece) He ruled for 777
years. Then he left for heaven.
Analysis of Translator
1) Adam is said to be forefather
of malecha.
2) Hanook achieved state of
(rRoefl) Tat Tvam Asi. It is a
vedic phrase which means
achieving heightened spiritual
level of recognising God. And
Hanook achieved this by
following malecha dharm.
So this indicates that malecha is
said for human beings, who are
created by dirty wet-soil, by
 39

supernatural entities who were

having angel like body.
The first religion on earth for
human beings was Hindu
Dharm. Actual name of Hindu
Dharm is Shashwat Dharm.
Simple meaning of Shashwat
Dharm is religion of right path.
God has called Hindu Dharm as
Shashwat dharm in Bhagwat
geeta sloke No.(1:42)
Last religion on earth preached
by any prophet is Islam dharm.
God has called Islam dharm as
Deene Qaiyeem in holy
Quran (98:5) simple meaning of
Deen-e-Qaiyeem is religion of
right path.
So we can say God is one. He
only sent all holy personalities.
and all of them preached same
religion that is religion of right
path. Only names of religion
are different but teachings are
same. That is worship of one
God, and best deeds.
So Malecha is said for all
human beings and malecha
dharm is said for religion of
human beings and not for any
particular religion.
********
 40
Chapter 8
DESCRIPTION OF MANU (NOAH) TO ABIRAM
(ABRAHAM) IN HOLY SCRIPTURES
Son of Lomak (ueesceke) was
Newh (vetn) (Viveshat Manu).
He ruled for 500 years. Sim,
Sham and Japheth were his
three sons. Newh use to remain
deeply engaged in worship of
God. Once God told him in
dream that O dear Newh!
listen, doomsday (euee) will be
on seventh day. You board the
ship immediately along with
your companions. O worshiper
of lord, save your life. You will
prosper to the maximum extent.
Newh accepted the advice and
made a beautiful ship. Which
was 300 hand (one hand is
about 1.5 feet) long, 50 hands in
width and 30 hands in height.
(One hand is called Cubit) He
boarded the ship with his family
and a pair of every kind of
creature. After boarding the
ship, he engaged deeply in
prayer of God.
Henceforth it is description
of Devastating flood.
As per permission of God, Rain
cloud of destructive (meebJele&ke)
nature rained heavily for forty
days.
Whole of India got submerged
in water. Four oceans got
merged and became too vast.
After end of flood, Newh
started living on land along with
his family. Sons of Newh
became famous by name Shem,
Ham and Yaqoot.
Yaqoot had seven sons. Jumer
(pegce) Majuj (ceepetpe) Madi (ceeoer)
Yunan (etveeve) Tuval (letJeue) Masak
(cemeke) and Tiras (eflejeme). Different
countries are named after tham.
Jumer (pegce) had 10 sons out of
which name of seven are as
follow.
Kanabiz (keveeype), Rifat (efjhele),
Tajrom (lepe&ce), Eleesh (FueerMe),
Tarleesh (lejueerMe), kitty (efkeeer),
Hudani (ngoeefve), Nations were
named after the last four.
Hem, who was second son
of Newh had four sons, Kush
(kegMe), Mitr (efce$e), Kooj (kegpe) and
canon (keveDeeve). Famous
countries of Malech are named
after tham.
Kush (kegMe) had six sons
 41

namely Habil (nyeerue) Sarvtorag Nahar, he honoured the

(meJe& l ees j ie), Sarvtika (meJe& e f l ekee) prestigious position of his
Nimrooh (efvecen) Kalan (keueve) father. (became porophet)
and sinarorak (efmeveejesjke). Taher had three sons. Abi-
Maharishi slept after telling this Ram (Deefyejece), Nahur (ventj), and
much story. He wokeup after Haran (neve). They will be
two thousand and one hundred leaders of Malech.
years, and said I will tell the After this, time to time
story of future generation of kings of India (shakraj Mekejepe
Sim. and Bhoj Yeespe) went to Jesus
Eldest son Sim became Christ (Pbuh) and Prophet
king. That malech ruled for five Mohammed (Pbuh) and learned
hundred years. the knowledge of religion.
(Bhavishya puran, Pratisarg parv,
Araksad (Deke&meo) was son of First kand, fourth chapter.)
Sim and ruled for 434 years.
(The translation of booklet Vedon
Sinh (efmebn) was son of aur purano ke aadhar per dharmik ekta
Araksad, who ruled for 460 ki Jyoti ends here. )
years. ********
Irbat (Fyele) was son of sinh.

Phalikh (heeueerKe) was son of

Irbat, who had the honor of
becoming prophet. and also
ruled for 240 years.
Rao (jT) was son of Phalikh
and he ruled for 230 years.
Juj (pegpe) was son of Rao. He
was also a prophet.
Nahur (ventj) was son of Juj
and ruled for 160 years. and
defeated many enemies.
Tahar (leenj) was son of
 42
Chapter 9
DESCRIPTION OF ABI-RAM (ABRAHAM) AND
ATHARVA RISHI (ISMAEL) IN HOLY SCRIPTURES
In previous two chapters we
studied names of generations
from Adam to Abi-Ram as per
Bhavishya puran. If we search
there names from Bible and
Quran we find same name and
number of generation with
some difference of
prounciation. We list them
again as follow;
Adam-Seth-Enosh-Kanan-
Mahalaled-Jared-Enoch-
Methuselah-Lamech-Noah-
Shem-Arpachshad-shelah-
Eber-Deleg-Reh-Serug-Nahor-
Terah-Abraham.
(https://en.wikipedia.org/wiki/Timeli
ne-of-Genesis-patriarchs)
Bhavishya puran predicted
birth of these divine
personalities thousands of
years before their birth and we
find from records of Bible and
Quran that those predications
were true and same thing
happened in history.
So between Adam and Abi-ram
there are 18 generations as per
predication and as actual. Now
we will study decedents of Abi-
ram. Which are not mentioned
in Bhavshya puran but in other
divine books.
A brief history of Abi-ram is
as follows.
From age of childhood Abi-ram
was against idol worship. When
he damaged idols of main
temple, he was thrown in to the
fire. But he survived. Than he
migrated to Palestine. At old
age God blessed him with a son
Atharva. Abi-ram settled his
wife and Atharva in Makka.
When Atharva was in his
teenage God decided to test
faith of Abi-ram and asked him
to sacrifice Atharva.
Abi-ram was having deep faith
in God, hence he obeyed Gods
commandment and tried to
sacrifice his son Atharva. But
God was only testing Abi-ram,
and did not want to kill Atharva.
So Atharva survived.
When Atharva got matured
God made him prophet.
This incident of sacrificing
Atharva is described as
purushmedha in Atharva
veda. One sloke describing this
incident is as follow,
 43

cetOee&veceme mebmeerJeeLeJee& noe& e eled ~ we will fight the devil and we

ceefmleMkeeotOJe& hewjeled heJeceeveesefOe MeerMe&le:~~26~~ are not going to be misled by
Atharva sewed together his devil to the wrong path.
head and heart, piety was
moving on his forehead. Muslims call Abi-ram as Hazrat
(Atharva Veda 10-2-26) Ibrahim and Christian as
Abraham. Muslims call
That means when Abi-ram Atharva Rishi as Hazrat Ismail
asked consent of Atharva, he and Christians as Ismael.
replied Father, pleases obey Abiram was having two more
the commandment of Ishwar, younger sons, whose names
you will find me of the patient were Angira and Madyan.
ones. As Atharva gladly
submitted to his father's Muslims call Angira as Hazrat
proposal, hence this verse says Ishaq and Christians as Isaaq.
that Atharva sewed his head and
heart, and agreed to lay down Muslims celebrate this day
his head. This incident is also of human sacrifice or Purush
described in Quran. (37:102) Medha as Bakri Eid or Eidul
When Abi-ram was taking Azha. And to commemorate the
Atharva outside city (at Mina) remembrance of sacrifice of
for the sacrifice, the Devil tried Atharva rishi (Ismail) or as a
three times to mislead Abi-ram, symbol of total submission to
and prohibited him from commandment of God as Abi-
sacrificing his son. But every ram did. They also sacrifice
time Abi-ram fought with the cattle and distribute its meat to
Devil and threw a stone to repel the poor, relatives and feed their
him. own family.
These three places, where the Hajj is also performed on
devil tried to mislead Abi-ram, same day. Hajj pilgrims stay at
and Abi-ram threw a stone at same place in Mina in tents
him, is marked and a stone where this sacrifice was
column is erected. And as on performed for three days to
today also stone throwing is perform prayers.
repeated as one of the rituals of
Hajj. This ritual signifies that As Abi-ram and Atharva

Rishi were in Makkah, so
Atharva ved also has many
sloks in praises of Kaaba. Some
of them are as follows. (Atharva
ved 10:2:28/33)
TOJee& veg me=e 3 efmlee[: veg me=e 3: meJee&efoMe:
heg<e Dee JeYetJee@~3~
hetjb ees yecnjes Jeso emee: heg<e Geles ~~28~~
Whether it is built high, its wall
are in a straight line or not, but
God is seen in every corner of it.
He who knows the house of
God, knows it, because God is
remembered (as soon as we
approach the Kaaba).
(Atharva Veda 10-2-28)
Note: The structure of the holy
Kaaba looks cubical, but it is
not made with perfect
dimensions, due to which all its
dimensions have different
measurements. (You can
observe this on internet in
Kaaba description). Even
though it is not made with
perfect dimensions, then too it
has great spiritual attraction.
ees Jew leeb yeejew Jesoece=lesveeJe=leeb hegjce~
lemcew yee e yeeeee e#eg: eeje epeeb oog:
~~29~~
He who knows this sacred
house of God, which is full of
life, God and Brahma (Abi-ram
prophet of God) grants him
(knowledge) insight, life and
44
children.(Atharva Veda 10-2-29)
(That means by visiting the holy
Kaaba one get blessed with
religious knowledge,
prosperous life and more
children.)
v"Vkpk uoOnkjk nsokuka iwj;ks/;kA
rL;ka fgjjk;% dks'k% LoxksZ T;ksfr"ko`r% AA31AA
This abode of the angels has
eight circles and nine gates. It is
unconquerable, there is eternal
life in it and it is resplendent
with divine light.(Atharva Veda
10-2-31)
Note: The complex around
Kaaba had nine main gates
which are as follows: 1. Baabe
Abraham 2. Baab Al-Weeda 3.
Baabe Safa 4. Baabe Ali 5.
Baabe Abbas 6. Baabe Nabee 7.
Baabe Salaam 8. Baabe Ziyad 9.
Baabe Haram (Baab means
door).
The Kaaba is surrounded
and protected by eight hills,
which are mentioned in Sloka as
circles. The eight hills are: 1.
Jable Khaleeg 2. Jable Qeeqaan
3. Jable Hindi 4.Jable Laalaa 5.
Jable Kada 6. Jable Abu
Hadeeda 7. Jable Abee Qabees
8. Jable Umar.
rfLeu fgjjk;;s dks'ks = ;js f=izfr"BrsA
rfLeu ;n ;{kekReUor rn oS czfonks fonq%AA32AA
 45
The supreme spirit, worthy of
adoration lives in the house,
which is built on three pillars
and three wooden beams and is
the centre of eternal life. Men of
God know this well.
(Atharva Veda 10-2-32)
Internal view of Kaaba
Note: The above photograph
shows the inside section,
showing three pillars and three
beams. Photograph and video of
the inside view is available on
the internet. Search for Kaaba
on internet and Youtube.
izHkzktekuka gfjjha ;'klk laijho`rkeA
iqja fgjjk;;ha czk foos'kkijkftrke AA33AA
Brahma or (Abi-ram) stayed in
this abode, which is illuminated
by heavenly light and covered
with divine blessings. It is the
place that gives (spiritual) life to
the people and is
unconquerable.
(Atharva Veda 10-2-33)
A Sloka of Rig Veda says,
"O you who pray! In far off
country, near the seashore there
is Daroka Ban, which is not
constructed by humans. By
performing prayer in it and by
blessing of God enter heaven.
(Rig Veda 10-155-3)
(Makkah is far from India and
situated near seashore.)
Different names of the holy
Kaaba:
The Kaaba is described with
the following names in various
religious books of Sanatan
Dharm.
Illayaspad: Eil, illa, illaya,
ellaya, Allah, all these names
are used for God in various
religions. Pad means Place.
Illayaspad means Place of God.
Makteshwar: Mak means
Makkah, Ishwar means God.
Makteshwar means city of God
or God's Makkah. According to
Sanskrit-English Dictionary by
Sir M. Monier William, Mak
means city of Makkah or Yagna
(Place of sacrifice).
Nabhi Kamal: As per Hadees
[statement of Prophet
Muhammad (pbuh)] initially
the whole earth was covered
with oceans (water). The first
land to emerge from the ocean
was exactly the location of
Kaaba. Then land continued to
 46
spread in all directions.
As per Padam Puran, initially
the earth was covered with
water. First of all a lotus flower
emerged from the ocean (and
grew to a large size). Then it's
leaf and petals, etc. took the
shape of earth and trees etc. The
central part is known as Nabhi
Kamal (Kaaba) the most sacred
place for worship. (This place is
also known Jambodeep).
Adipushkar Teerth: Padam
Puran says that the most ancient
nourishing and the most sacred
place of worship is Adipushkar
Teerth. Padam Puran describes
the importance of Adipushkar
Teerth in the following words:
1. I f s o m e o n e s e r v e s a t
Adipushkar Teerth, his sins will
be washed away.
2. Whoever visits Adipushkar
Te e r t h , g e t s u n l i m i t e d
blessings.
3. It is the most ancient place.
Those who take bath here get
Mukthi (Zamzam well is just
next to the Kaaba).
Nabha Prithiviya: Rig Veda
says,
byk;kLRok ins o;a ukHkk izfFkO;k vf/kA
_Xosn 3-29-4
House of God is at the navel of
the earth.(Rig Veda 3-29-4)
Let us find the navel or the
center of the earth. Equator
passes from the center of planet
earth. But if we observe closely,
human population is not
distributed equally on both
sides of the equator. It is more in
the north upto 80 latitude, and
less in south upto 40 latitude.
Hence if we try to find the
center of land with human
population as criteria, it will be
20 latitude to the north of
equator.
Similarly 0 longitude passes
from Greenwich, but again we
see that in the east there is more
population than in the west.
Hence to get the center we have
to shift east by approximately
40.
Makkah city is at 21.5 to the
north of equator, 39 to the east
of 0 longitude and
approximately at the center of
populated land on the earth,
which you can observe from the
following diagram. Hence
Makkah is called as the navel of
the earth or Nabha Prithviya.
and as per Rig veda. (3.29.4) at
this place house of God exist.
********
(See map showing Makkah at
center of world on page No. 55)
 47

Chapter 10

DESCRIPTION OF ATHARVA RISHI (ISMAEL)

TO MAMAHE RISHI IN HOLY SCRIPTURES
From wikipedia and various 28) Jahim
sources, we get the information
29) Tabikh
that Mamahe Rishi was 61st
generation of Atharva rishi. 30) Yadlaf
From Atharva rishi to 31) Bildas
Adnan we have record of names
32) Awwam
only. But from Adnan to
Mamahe rishi we have names 33) Obai
along with years also in which
34) Qamwal
period they were born.
35) Buz
1) Atharva Rishi (Hazrat
Ismail) 36) Aws
2) Haidir 15) Arawi 37) Salaman
3) Aram 16) Yalhan 38) Humaisi
4) Adwa 17) Yahzin 39) Add
5) Waggi 18) Yathrabi 40) Adnan-122 BC
6) Sam 19) Sanbir 41) Maad-89 BC
7) Zarih 20) Hamdan 42) Nizar-56 BC
8) Nahith 21) Ad-Daa 43) Mudar-23 BC
9) Muksar 22) Ubaid 44) Ilyas- 10 AD
10) Aiham 23) Abqar 45) Mudrikah-43 AD
11) Afraid 24) Aid 46) Khuzaimah-76 AD
12) Aisar 25) Makhi 47) Kinanah-109 AD
13) Desham 26) Nahish 48) An-Nadr(Quraysh)-142 AD
14) Aid 27) Jahim 49) Malik-175 AD
 48
50) Filir-208 AD
51) Ghalib-241 AD
52) Luay-274 AD
53) Kaab-307 AD
54) Murrah-340 AD
55) Kilab-373 AD
56) Qusai- 406 AD
57) Abd Munaf- 439 AD
58) Hashim-464 AD
59) Abdul-muttalib-497AD
60) Abdullah- 545 AD
Mamahe Rishi or
Mohammed (Pbuh)- 570 AD
Mamahe Rishi is not a
prophet of Muslims :-
Mamahe Rishi or hazrat
mohammed (Pbuh) was not a
prophet exclusively for the
Muslims. Reason of our this
assumption is as follows.
Abi-ram had three sons
Atharva, Angira and Madyan.
Angira had two sons Yaqub and
ish. Yaqub had 10 sons, one of
them was Yusuf. To Yusuf
because of jealousy his brother
sold him as slave to travelers
passing through their territory.
Who afterward sold him in
Egypt. In Egypt a minister of
king purchased him and
adopted him as his son.
When Yusuf got matured God
blessed Yusuf him with
prophethood, and made him
ruler of Egypt. When family of
Yusuf came to know this news,
all of them migrated to Egypt.
All of them were following the
religion of Abi-ram that is
worship of one God.
After passing away of Yusuf all
his people got enslaved by local
Egyptians. They were total 6
lakh in number. All these
peoples were called Isreals,
because one of the name of
Yaqob was Israel.
For three hundred years they
remained slaves, then God sent
Moses to free them.
God always says that we sent
Moses for Israel and Israel also
says that Moses is our prophet.
One thousand year after Moses
God sent Jesus Christ. But for
him also God always says that
we sent Jesus Christ for Israel
for example. Following verses
of Quran say;
And (mention) when Jesus the
son of Mary said: O children of
Isreal, indeed I am the
messenger of Allah to you
 49
confirming what came before
me of the Torah and bringing
good tiding (forecast) of a
messenger to come after me,
whose name is Ahmed. (Holy
Quran 61:06)
(In this verses Jesus confirms
that religion of Moses was true,
whatever he is preaching is
confirmation of earlier religion
and as well as whatever Ahmed
(Mamahe Rishi) will preach
also will be true, Because all of
them are messengers of same
God)
After 570 year of Jesus Christ,
God sent Mamahe Rishi, but
God never said that We sent
Mamahe Rishi or prophet
Muhammed (Pbuh) for Arab or
for Muslims.
When Moses or Jesus Christ
were sent, the people for whom
they were sent were all Israel.
So they are called prophet of
Isreal people.
But when Mamahe Rishi was
sent whole of the world was
engaged in idol worship. and
not a single Muslim was in Arab
or in world. Then how we can
say Mamahe Rishi or prophet
Muhammad (Pbuh) was sent for
Muslim.
He was sent for correction of
idol worshipers. He was
prophet for idol worshipers.
Only those who accepted his
teachings are called Muslim.
Muslim calls him as their
prophet but he was not sent
exclusively for them, but for the
whole world including non-
believers of God.
God also said in Holy Quran
We s e n t t o p r o p h e t
Muhammad (Pbuh) as blessing
for mankind. (21:107) (That
means he was not sent for Arab
or Muslim only, but for all the
people of world and till parlay)
To know more above life and
teaching of Mamahe Rishi or
prophet Muhammed (Pbuh)
read book written by Q.S.Khan
with title An introduction of
prophet Muhammed. This
book contains only 80 pages
and could be freely downloaded
from www.scribd.com or
www.freeeducation.co.in or
www.qskhan.com.
********
 50

Chapter 11
PREDICTION OF MAMAHE RISHI
IN HOLY SCRIPTURE
Muslims call Mamahe ignorance will end and light of
Rishias as hazrat Muhammed divine education and vivek will
(Pbuh). We have three types of be spread by Mohammad.
predications in our Hindu
(Vivek is ability to judge right
divine books for him.
or wrong)
1) Predictions with clearly
Allopanishad :-
mentioning his name as
Mohammed. In second part of Encyclopedia
edited by Nagendra Nath Basu,
2) Predictions with slightly
few verses of Upanishads about
changed pronunciations.
God and Muhammad (Pbuh)
3) Predictions with name as are as follow;
Kalki Avtar and Narashansa. vLekYyka bYys fe=ko:.kk fnO;kfu /kRrA
First type of Prediction byYys o:.kks jktk iqunqZn%A
g;kfe=ks bYyka bYyYys bYyka o:.kks
First we will study the first type fe=LrstLdke%AA1AA
of prediction in which his name gksrkjfeUnks gksrkjfeUnz egklqfjUnzk%A
is clearly mentioned as vYyks T;sBa JsBa ijea iw.kZ czEg~k.ka
mohammed (pbuh). vYyke~AA2AA
In Srimad Bhagwat puran, vYyks jlwy egken jdcjL; vYyks vYyke~
Sangram puran, Allopnishad AA3AA vYyksifukn~ 1]2]3
and bhavishya puran, we have
The name of that God is
many sloks which predict about
Mamahe Rishi with clear name Allah. He is one. Mitre, Varun
as Mohammed (pbuh). Those are His features. In fact Allah is
sloks are as follow. Varun, king of all creatures.
Friends! accept Allah as your
Shrimad Bhagwat Puran :- Lord. He is Varun and like a
De%eeve nsleg ke=le ceesnceoevOekeej veeMeb efJeeeeb friend. He helps you in your all
works. He is Indra, great Indra.
efnle oes oeles efJeJeske~ (eerceod YeeieJele hegjeCe
2/72)
Allah is Almighty. Free from all
defects and most pious.
Meaning :- Darkness of Mohammed (pbuh) is great
 51
prophet of Allah.
(Allopnished maybe No 1 to 3, Hazrat
Mohammed (pbuh) in bhartiya dharm
granth by M.A.Shrivastav)
Sangram puran :-
Pandit Dharam Veer Upadhyay
wrote a famous book, Antim
Ishwar Doot, which was
published in 1923 by National
Printing Press, Daryaganj, New
Delhi. In his book he, writes:
Kag-Busandi and Garud
remained in the company of
Shri Ram for a long period of
time; they not only used to
follow, but also conveyed the
same advices of Shri Ram to
common people. Tulsi Dasji
has mentioned the above advice
in his translation of Sangram
Puran. He wrote that Shankarji
predicted about the Future
religion to his son in the
following words:
;gka u i{kikr dNq jk[kgqa
osn] iqjk.k] lar er Hkk[kgqa A
Without any partiality, I express the
teachings of saints, Vedas and
Purans.
laor foe nks vuk
egkdksd ul prqiZrk
He will take birth in seventh Bikrami
century with rise of four stars (sun).
jktuhfr Hko izhfr fn[koS
vkiu er lcdk le>koS A
He will be eligible to rule. By logic
(love and wisdom) or by force, he
will convince his teachings.
lqju prqlqnj lrpkjh A
frudks oa'k Hk;ks vfr Hkkjh
He will have four subordinates
because of which his followers
will increase.
rc rd lqUnj efdks;k A
fcuk egken ikj u gks;k A
Till the divine book remains
on earth, salvation is not
possible without Mahamad
(Mohammed).
rcls ekugq tUrq fHk[kkjh
leLFk uke ,fg ozr/kkjh A
People, beggars, insects
and animals will all become
obedient to God after taking
his name.
gj lqUnj fuekZ.k u gksbZ
rqylh opu lR; lp gksbZA
After him none shall be born
like him. What Tulsi Das says
will truly happen.
(Sangram puran skand. 12, Khand-6,
Traslated by Gowaswami Tulsidasji)
(Hazrat Mohammed (pbuh) in Bhartiya
Dharam Granth, by Dr.M.A.Shrivastav,
Page no. 18)
Bhavishya puran
SleefmceVeefvlejs cues DeeeeexCe meceefvJele:~
ceneceo Fefle Keele: efMe<eMeeKeemeceefvJele:~~5~~
ve=heewJe ceneosJeb cemLeueefveJeeefmeveced ~
ieepeuewe mebmveehe heeieJemeceefvJelew:~
eboveeefoefYejYee& legeJe cevemee njced ~~6~~
Yeespejepe GJeee-vecemles efieefjpeeveeLe cemLeueefveJeeefmeves~
ef$ehegjemegjveeMeee yengceeeeeJeefe&ves~~7~~
cueswie&hleee Megee meefeoevevoefheCes~
 52

lJeb ceeb efn efkebkejb efJeef MejCeeLe&cegheeieleced ~~ 8~~ name Ahmed.

metle Gjeee-Fefle eglJee mleJeb osJe: Meyoceen ve=heee leced ~
iebleJeb Yeespejepesve cenekeeuesejmLeues ~~9~~ Rigveda-mondal-8, Sukt-6,
cuesxmmegotef<elee YetefceJee&nerkee veece efJeeglee~ Slok No.19 is as follow.
Deee&Oeceex efn vewJee$e Jeenerkes osMeoeCes~~10~~
(YeefJe<e hegjeCe eeflemeie& heJe&, le=leerce Keb[, le=leere DeOeee) vgfen f/k firqk ifj es/kka jrLFk txzeA
vga lw;Z boktfuA
A malechha spiritual teacher Ahmed aquired religious law
will appear with his from his lord (God). This law is
companions. His name will be full of wisdom. I receive light
Mohammad. Raja (Bhoj) after from him just as from the sun.
giving this Maha Dev Arab (of
angelic disposition) a bath in Dr. Ved Prakash Upadheyay
the panchgavya and the Ganges says in his book Ekta ki Jyoti
water, (ie, purging him of all (page 22) that in following
sins) offered him the presents of mantra also Ahmed and Ahmid
his sincere devotion and word is used for Mamahe Rishi,
showing him all reverence said, 1) Rigved Mandal-8, Sukt-6,
I make obeisance to thee. O Mantra-10.
ye! the pride of mankind, the
dweller in Arabia, Ye have 2) Atharva veda-Kand-20,
collected a great force to kill the Sukt-115, Mantra-1
Devil and you yourself have 3) Sam Veda-Mantra no-152
been protected from the and Mantra no 1500.
malechha opponents. O ye!
the image of the Most Pious A sloke of Atharva Veda
God the biggest Lord, I am a Kand-20, Sukt-127, Mantra No.
slave to thee, take me as one 3 is as follow;
lying on thy feet.
(Mohammed in Parsi, Hindu and ,k bkk; ekegs kra fudku~ nk lzt%A
Buddhist scriptures, page 38-39, By =hf.k krkU;oZrka lglzjknk xksuke~AA
(Atharv veda verse 20-127-3)
A.H. Vidyarthi)

Second type of Prediction Pandit Raja Ram translated this

sloke as He (God) gave the
In second type of Prediction Mamahe Rishi a hundred gold
Mohammed name of Mamahe coins, ten chaplets, three
Rishi is not mentioned clearly hundred horses and ten
but he is predicted with his other
 53
thousand cows.
This mantra gives the Rishis
name as Mamahe. No Rishi in
India or any other prophet had
this name.
(Mohammed in Parsi, Hindu &
Buddhist Scriptures, page no-55, by
A.H.Vidyarthi)
Complete meaning of this sloke
you can read from book with
title Narashans and Antim-
Rishi written by Dr. Ved
Prakash Upadheyay.
Third type of prediction :-
In third type of prediction,
Mamah Rishis is named as
Narashans and Kalki Avtar.
Dr. Ved Prakash Upadheya
wrote following two books.
1) Narashansh and Antim Rishi
2) Kalki Avtar and Hazrat
Muhammad.
Dr.M.A.Shrivastave wrote a
b o o k w ith title H azr at
Muhammed (Pbuh) in bhartiya
dharm granth.
A.H.Vidyarthi wrote a book
with title Mohammed in Parsi,
Hindu and Buddhist scriptures.
All the three authors proved that
Narashans and Kalki Avtar,
these two name are used for
Mamahe Rishi or Prophet
Muhammad (Pbuh) only.
They said Prophet Muhammad
(pbuh) and Kalki Avtar or
Narashans are one and the same
personality because following
and many more detail or feature
of them are common and same.
1) Belonging to priest family.
2) Time and date of birth
3) Parents name
4) Place of Birth
5) Personality
6) The mode of receiving first
revelation.
7) Migration
8) Visit to heaven
9) Victory over enemies
10) Special favour by God etc.
etc
These topics are too vast, hence
we are skipping them. I request
you to please read their details
from above mentioned book
directly.
(Note: This chapter is not exact
translation of chapter No. 4 of
booklet Ekta ki Jyoti. We have
made it more informative by
adding some more information)
********
 54

Chapter 12
HOW BHAGWAT GEETA
DESCRIBES SRI KRISHNA
Bhagwat Geeta sloke 2:17 Bhagwat Geeta sloke No.
11:3
DeefJeveeefMe leg leefefOo esve meJe&efceob leleced ~
efJeveeMeceJeemeeme ve keefelkeleg&cen&efle~~17~~ SJecesleeLeelLe lJeceelceeveb hejcesej~
gefceeefce les hecewejb heg<eesece~~3~~
Shri Krishna said, But you
should know it, that God is Arjun said,
immortal this universe O greater than imagination. O
pervades because of Him. No God of infinite power. You are
one is able to destroy the the original creator. Greater
immortal God. than even Brahma. O God of the
gods (Devtas/Deities) you are
This sloke indicated that God is
the sustainer (refuge) of the
a separate entity, and Shri
universe. Because you are
Krishna is a separate entity. And
immortal God of mortal world
Shri Krishna himself is praising
and beyond that hereafter. Than
God.
why mahatma (Shri Krishna)
Bhagwat Geeta sloke No. also should not offer proper
7:19 obeisance unto you. (Bhagwad
Geeta 11:37)
yentveeb pevceveecevles %eeveJeevceeb eheeles~
This sloke indicated that Arjuna
JeemegosJe: meJe&efceefle me cenelcee megogue&Ye: was knowing that God is a
~~19~~ separate and greatest entity.
God said, among the scholars And Shri Krishna is a maha-
who take birth, doing atma or great personality. But
everything as per My wish, till he is not God. And Shri Krishna
death, like great soul Vasudev also should pray to God.
(Shri Krishna) is very rare to Bhagwat Geeta sloke No.
see. 18:74
In this sloke, God mentioned mebpee GJeee~
shri krishna as human being. Flenb JeemegosJeme heeLe&me e cenelceve:~
Because only human beings mebJeeoefcececeeew<eceodYegleb jescen<e&Ceced ~~74~~
takes birth. God also praises
Sanjay said, Thus, I have heard
him as maha-atma.
 55

the conversation of maha-atma to you people. You people

(Shri krishna) and Arjuna. And
their discussion was so
wonderful that my hairs are
standing on ends.
Bhagwat Geeta sloke No. 18:78
e$e eesiesej: ke=<Cees e$e heeLeex OevegOe&j:~
le$e eerefJe&peeer YetefleOeg&Jee veereflece&eflece&ce~~78~~
Sanjay said, Where (there
is) Shri Krishna who remains in
contact of God. Where (there is)
carrier of the bow and arrow
Arjuna, there (will be) peace,
victory, good luck, morality,
patience and persistence. (This
is) my opinion.
In above mentioned two sloke
of Bhagwat Geeta, Sanjay, who
was minister of Dhirishtrashtra,
and who saw complete
mahabharat with his eyes, first
mentions Shri Krishna as maha-
atma and in second sloke as
someone who is in contact with
God. So neither Arjuna nor
Sanjay considered or
mentioned Shri Krishna as God.
Shri-Vishnu puran:-
x n x Mxv x I x S nx&* Shri Krishna remains present in
+ xv Vi xiSSxiixl** every era, we study some of the
( h {h 5/23/12**)
(Shri Krishna said,) Neither I
am dev nor Gandharva. Neither
I am yaksha or Danav. I took
birth in family which is similar
should not worry about this
matter.
(Shri Vishnu Puran-5/23/12)
In above mentioned sloke No.
5/23/21 of Shri Vishnu Puran,
Shri krishna himself clarified
that he is neither Dev nor
Gandharve, neither yaksha nor
Danav, but a human being.
Bhagwat Geeta sloke No.
2:12
velJesJeenb peeleg veemeb ve lJeb vesces peveeefOehee:~
ve ewJe veYeefJe<eece: meJex Jeecele: hejced ~~12~~
But certainly never at any time
(if happened that) I did not exist
nor you nor all these kings.
Certainly here after (in future)
in tvam also it will never
(happen that we) all of us (will
not exist)
Certainly hereafter in future
also it will never happen that all
of us will not exist. (That
means in every era all of us are
going to exist)
In this sloke, to understand how
teachings of Gautam Buddha.
In Gospel of Buddha it is
written that, Gautam Buddha
said to his servant Nanda, O
Nanda, I am not the first
Buddha in this world nor am I
 56
the last. In time there will
appear a Buddha in this world
who will teach the truth as I
have taught the truth. He will
give the world a way of life,
which will be pure and at the
same time complete. O Nanda
his name will be Maiterya.
(Gospel of Buddha by carus, page
217)
(This is a long prediction. We
summarised it for convenience)
Concentrate on the words I am
not the first nor the last and
He will teach the truth as I
taught.
80
60
40
20
00
20
40
Makkah
In every era God sent his
messenger to teach the truth to
mankind. It is the messengers
of God who remained present in
every era till the last Maitriya
came. So it is not that God
incarnate in every era and Arjun
and Duryodhan took birth in
every era. But it is the
messengers of God, who came
and remained present in every
era to guide and help righteous
people like Arjun and correct or
fight the wrongdoers like
Duryodhan.
*******
80
60
40
20
Equator
00
20
40
 57

Chapter 13
SUMMARY OF BOOKLET EKTA KI JYOTI
Dr. Ved prakash Upadheyay common people.
writes summary of his booklet
Ekta ki jyoti as follows.
4) To whomsoever people
worship, they get the favour of
1) We accept the control of that worshiped entity. Whoever
Almighty God on whole worships Devi Devta other than
universe, who can look at the Almighty God, will face
universe like a ber (Chines date) destruction. They cannot get the
held in palm. No religion can favour and blessing of God.
deny the supremacy of
Almighty God.
5) God is one. There is no one
else except Him, who should be
2) It is basic duty of every worshiped.
human being to please God.
And not to trouble anyone in
this universe.
6) Everyday we should
faithfully pray to God, by
means of singing His praises,
Speaking only truth, spending keeping fast, meditation etc.
in charity. Acknowledging
favours, helping the poor,
respecting other religions etc, is
7) We should talk politely. We
the basic principle of all
should not hurt anyones
religions.
feeling. We should have good
character. Our heart should be
clean and should have pious
3) The dramas which are played emotions.
in name of religion should be
stopped. The true picture of
religion should be presented to
8) If an evil power misleads one
 58

who walks the right path, or God. And we all are children of
because of facing hurdles while one parent (Adam and Eve)
doing the noble work, One
should not stop his struggle for
doing good.
When God of the followers of
all the religion is one. The
forefather of all human beings is
9) We should do lots of prayer of one, our shape is same, our life
Almighty God and we should style is same. In human beings
not consider anyone equal to all female are alike and all male
Him. are alike. Then do you think
children of single parents if they
fight together because of not
understanding the basic
10) By examining the eternal
teaching of religious will please
principles of all the religion it is
God? Never.
clear that basic teachings of
Vedic, Christian and Islam
religions do not oppose each ********
other. Everyone should live will love
for other human beings and with
communal harmony in society.
But the Scholars of religion
have changed the religious
teaching for satisfaction of their
own interest. Hence the real
picture of true religion is not
visible.

11) Removing the wrong

teachings of religion and
stopping exploitation of human
being will be possible only
when every human being will
know that we are created by one
 59

Chapter 14
TRANSLATION SLOKS OF BHAGWAT GEETA
WHICH ARE USED IN THIS BOOK
In this chapter, we will Shlok No.2:17
describe translation of those sloks +x i ii vn x <n ii*
of Bhagwat Geeta which are x + + x ESi Ei
refered in this book and reason of +i**2-17**
doing so is as follows.
Sanskrit word English meaning
Bhagwad Geeta is revealed by avinasi imperishable
God. Basic teaching of Bhagwad tu but
Geeta is that God is one. Those, tat that
viddhi know it
who believe in God and practice yena by whom
good deed will be honoured with sarvam all of the body
heaven. Wrongdoers will go to idam this
tatam pervaded
hell. They will not have re-birth vinasam destruction
option. And life after death is avyayasya of the impershable
eternal. asya of it
na kascit no one
But many scholars are not kartum to do
convinced with above mentioned arhati is able
teaching of Bhagwat Geeta, and
English meaning :-
they translate it differently. Hence (tu) but (you) (viddhi) know it (tat) that
to convince you about the process (God is) (avinasi) imortal (yena) by whom
of translation, we will first write (idam) this (sarvam) all the universe
sloke in expanded form (each (tatam) pervades. (na kascit) no one
word separately), than write (arhati) is able (kartum) to do (vinasam)
meaning of each word in English, destruction (asya) of that (avyayasya)
immortal (God)
which are similar to meaning
described by most of the scholars,
and then as per the meaning of But you know that God is immortal by
words we will make the sentence. whom this whole universe pervades. No
So that you will also understand one is able to do destruction of that
immortal God.
how and why we arrive at that
meaning of sloke of Bhagwat
Geeta.
Complete translation of Bhagwad
geeta we will publish with title
Bhagwat Geeta in light of worlds
Scripture.
 60

Shlok No.2:12 Shlok No.3:12

x i B + Vi x + x i x < Vx- <]x Mx & n& nxi Y-i&*
+v{&* x S B x & +i& i& niix +|n B& & RCi**3-12**
{ **2-12**
Sanskrit word English meaning
Sanskrit word English meaning
istam desired
bhogam necessities of life
na never
hi certainly
tu but unto you
vah
eva certainly devah the demigods
aham I dasyante will award / will provide
jatu at any time
yajna-bhavitah being satisfied by the
na did not
performance of sacrifices
asam exist
na not taih by them
tvam you dattan things given
na not apradoya without offering
ime all there ebhyah to those demigods
Jana adhipah kings yeh he who
na never bunkte enjoys
ca also stenah thief
eva certainly
eva certainly
sah he
na not
English meaning :-
bhavisyamah shall exist (yajna) As per instruction of God
serve vayam all of us (bhavitah) if you do prayer (tham) (hi)
certainly (devah) the detah (Angels)
atah param hereafter (dasyante) will provide (bhogam)
necessities of life (istam) desired (vah)
English meaning :- desired
(tu) but (eva) certainly (na) never (jatu) at (sah) He (era) certainly (is a) (stenah) thief
any time (if happened that) (aham) I (na) (yeh) he who (bunkte) enjoys (dattan)
did not (asam) exist (na) nor (tvam) you things given (taih) by (ebhyah) their
(na) nor (ime) all these (Jana adhipah) demigods (Angles), (apradaya) without
kings. offering (to others)
(eva) certainly (atah param) here after (in
future) (bhavisyamah) in tvam (ca) also As per instruction of God if you do prayer
(na) it will never (happen that we) (serve than certainly the Angels will provide you
vayam) all of us (will not exist) necessities of life desired.
He certainly is a thief he who enjoys things
But certainly never at any time (if given by these Angles without offering
happened that) I did not exist nor you nor (Sharing) it with others.
all these kings.
Certainly here after (in future) in tvam
also it will never (happen that we) all of us
(will not exist)
 61

Shlok No. 4:1 Shlok No. 4:2

< i M |Cix + +* B {{ |{i < V@ & n&*
x x | x& <IE +i ** & Ex < i M& x]& {xi{** 4-2**
4-1**
Sanskrit word English meaning
Sanskrit word English meaning evam thus
Shri bhagvan God says that parampara by disciplic succession
uvach praptava received
imam vivasvate unto the sun God imam this (science)
yogam The science of ones raja-rsayah the saintly king
relationship to the viduh understood
supreme
sah that knowledge
proktavan instructed
aham I kalena in the course of time
avyayam Imperishable iha in this world
Vivasvan Vivasvan (the sun Gods mahata great
Name)
yogah the science of ones
manave unto the father of relationship with the supreme.
mankind (at the name
vaivasvata) nastah Scattered
praha told
manuh the father of mankind parantapa O Arjuna, Subduer of the
iksvakave unto king iksvaku enemies
abravit said
English meaning :-
(parantapa) O Arjuna, (evam) thus (this
English meaning :- way) (mahata) the great (knowledge) of
(Shri Krishna said) God says that, (yogah) prayer of God. (praptam)
(Aham) I (proktavam) instructed (imam) received (param para) by disciplic
this (avyayam) immortal religion of succession.
(yogam) prayer of God (to) (vivasvati)
(imam) this knowledge (viduh)
vivasvat. (vivasvan) vivavath (praha) told
understood (by) (raja-rsayah) the saintly
(this to) (manave) Manu. (Manuh) Manu
kings. (sah) that knowledge (nastah)
(abravit) said to (iksvakave) Iksvaka.
scattered (iha) in this world (kalena) in the
course of time.
O Arjuna, this way the great knowledge of
I instructed (revealed) this imperishable
prayer of God passed on to one disciple
knowledge of prayer of God to vivasvate.
from the another one.
Vivasvat told this to Manu, Manu said this
to Iksvaka. This religious knowledge also understood
by saintly kings. But in later era it got
destroyed.
 62

Shlok No. 4:6 Shlok No. 4:7

+V& +{ x + +i ix <& +V& +{ x + +i ix <&
+{ x* +{ x*
|Ei v` +i- |Ei v` +i-
**4-6** **1**
Sanskrit word English meaning Sanskrit word English meaning
ajah unborn yada whenever
api although yada whereever
sam being so hi certainly
avyaya without deterioration dharmasya of religion
atma body glanih discrepancies
bhutanam of all those who are born bhavati became manifested
Isvarah the supreme lord bhorata O descendant of bharata
api althouh
abhyntthanam predominance
san being so of irreligion
adharmasye
prakovtim in the Transcendent form
teda at that time
svam myself
atmanam self
adhithaya being so situated
srjami manifest
sambhavami I do incainate
atma-mayaya by My internal energy aham I

English meaning :- Shlok No. 4:7

(api) although (I am) (isvarah) the
supreme lord (bhutanam) of all those who
are born (san) being (ajah) unborn (and)
(avyaya) immortal (atma) lord. (then also)
(svam) I (myself) (atma-mayaya) (by) my
mysterious (prakavtim) divine power
(adhisthaya) establish with world
(sambhavami) communication (I send
revelation)
Although (I am) the supreme lord of all
those who are born being unborn (and)
immortal lord. (than also) I (myself) (by)
my mysterious divine power establish with
world communication (I send revelation).
English meaning :-
(bharta) O descendant of bharata (hi)
certainly (yada) whenever (yada) where
ever (glanih) decline (bhavati) occures
(abhyatthanam) predominonce (increase)
of (adharmasya) of irreligion (tada) at
that time (aham) I (atmanam) myself
(srjami) provide (divine knowledge)
O descendant of bharata certainly
whenever where ever decline occurs
predominance of irreligion at that time I
myself provide (divine knowledge)
 63

Shlok No. 4:8 Shlok No. 4:12

{jh vx x S nEi* ERIxi& Eh vn Vxi < ni*
v l{x-+l M M ** 4- I| x E vn& i E-V **
8** 4-12**
Sanskrit word English meaning Sanskrit word English meaning

Paritranaya kanksantah desiring

for the deliverance
karmanam of fruitive activites
sadhunam of the devotees
siddhim perfection
vihasaya for the annihilation
yajante they worship by sacrifices
ca and
duskartam of the miscreants iha in the material world

dharma principle of religion devatah the demigods

samasthapana- ksipram very quickly

to re-establish
Arthaya hi certainly
sambhawami I do appear manuse in human society
yuge millenium loke within this world
yuge after millenium siddhin success
bhavati comes
English meaning :-
karma-ja from fruitive work
(paritranayam) for the protection of
(sadhunam) pious people (vinasaya) for English meaning :-
the destruction (duskartam) of the
miscreants (ca) and (samesthapana- (hi) certainly (manuse) (many people)
Arthaya) to re-establish (dharma) in human society (kanksantah) desire
principle of religion. (yuge) millenium (siddhih) good result of (karma-ja) deed
(yuge) after millennium (sambhawami) I (loke) within this world. (iha) in the
do communication (send revelation) material world (ksipran) for very quick
(siddhim) success. (karmanam) all the
English meaning :- good deed is (yajante) prayer (of)
(devatah) demigods (angels).
for the protection of pious people for the
destruction of the miscreants and to re-
establish principle of religion. millennium Certainly many people in human
after millennium I do communication
(send revelation)
society desire good result of their good
deed within this world.
In the material world for very quick
success all their good deeds become
the prayer of Angel (demigod).
 64

Shlok No.6:40 Shlok No. 7:7

{l x B < x +j x& i ti* ii& {-i x +xi ExSi +i vx\V*
x Eh-Ei ESi nMi ii MSUi <n |i j h-Mh& < **
**6-40** 7-7**
Sanskrit word English meaning
Sanskrit word English meaning
partha a son of partha
na eva never is it so mattah beyond Me
iha in this material world para-Taram superior
na never
na not
amutra in the next life
vinasah destruction anyat kincit anything else
tasya his asti there is
vidyate exists
dhananjaya o conqueror of wealth
na never
hi certainly mayi in Me
kalyana-krt one who is engaged in sarvam all that be
auspicious activities
idam which we see
kascit anyone
protam is strong
durgatim to degradation
tata my friend sutre on a thread
gacchati goes mani-ganah pearls
iva like
According to Nalanda Vishal Shabdkosh
+j - {E ({` GE. 80) English meaning :-
English meaning :- (O dhanjaya) (Arjun) (asti) There is (na)
(tata) my friend (partha) O son of no one (ayat kincit) anything else (para-
partha (kascit) anyone (kalyana krt) Taram) (more) superior (mattah) than Me,
who is engaged in anspicious activities (sutre) (with a support of) thread (mayi)
like Me (sarvam) who universe (protam) is
(na eva) never it is so (that he)
strong (iva) like a (mani-ganesh) pearls.
(gacchati) goes (durgatim) to
degradation (hell) (hi) certainly
(tasya) he (na) never (faces) (vinasah) O Dhanajaya! There is no one else more
destruction (iha) in this material world superior than Me. And with My support
(na) nor (amutra) in the next life like a thread the whole universe is strong
together like pearls (of a necklace)
My friend, O son of partha, anyone
who is engaged in auspicious
activities, it is never (that he) goes (to)
degradation (hell) Certainly he never
(faces) destruction in this material
world, nor in the next life.
 65

Shlok No. 7:19 Shlok No. 7:22

x Vxx +xi Yx-x |{ti* & i vn Ci& i +vx <i *
n& <i & -+i -n ** i S ii& Ex B ix ix
7-19** ** 7-22**
Sanskrit word English meaning Sanskrit word English meaning
bahunam many sah he
janmanam repeated births and deaths taya with that
ante after sraddhaya inspiration
jnana van one who is in full knowledge yuktah endowed

mam unto Me tasya of that demigod

aradhanam for the worship
prapadyate surrenders
inhate he aspires
vasudevah the personality of God
head, Krishna labhate obtains
sarvam everything ca and
iti thus tatah from that
sah that kaman his desire
maya by Me
maha-atma great soul
eva alone
su-durlabhah very rare to see
vihitan arranged
English meaning :- hi certainly
(iti) Thus (Maha-atma) great personality tan those
(sah) (lila) that (vasudeva) Shri Krishna
(who) (ante) till death (sarvam) do English meaning :-
everything (prapadyate) surrendering to (sah) he (yuktah) endowed (sraddhaya)
(mam) Me, (su-durlabhah) are rare to see faith (taya) with that (tasya) Angel (and)
in (bahnnam) many (Janana-van) one (aradhanam) worship (him). (whatever)
who is full of knowledge and (janmanam) (ihate) he aspires (labhate) he obtains it.
who takes birth on earth. (ca) and (hi) certainly (kaman) the wishes
desired (from) that (Angel) (vihitan) is
arranged (maya) by Me (eva) alone.
Thus, the great personality like Shri-
Krishna, who till death did everything
depending on Me, are rare to see in those He endowed faith with that Angel (Devta)
who takes birth, and in scholars of religion. and worship him and whatever he aspires
he obtains it. And certainly the wishes
desired from that Angel (Devta) is
arranged by Me (God) alone.
 66

Shlok No. 7:23 Shlok No. 8:3

+xi-i i i ii i +{- +I { +vi =Si*
v* i--=n-E& M& E Yi ** 8-
nx n-V& xi i Ci& xi 3**
+{** 7-23**
Sanskrit word English meaning
Sanskrit word English meaning aksaram industructible
anta-vat perishable
tu but brahma Brahman
phalam fruit paramam transcendental
tesam their svabhavah eternal nature
tat that
bharati becomes adhyatman the self
alpa-medhasam of those of small intelligence ucyate is called
devan to the demigods
deva-yajah the worshipers of the demigods bhuta-bhava producing the material
bases of the living
yanti go
mat My udbhava entities
bhaktah devotees karah nature care
yanti go visargah creation
mam to Me karma fruitive activities
api also samjnitah is called

English meaning :- English meaning :-

(tu) But (api) this is a fact that (deva yajah)
the worshipers of the (devatas) Angels.
(yanti) (after death will) go (devan) to the
(devtas) Angels. (phalam) fruit (or out
come of their deed of) (tat) that (alpa-
medhasam) small intelligence (will be)
(tesam) their (anta-vat) destructive. (Mat)
My (bhaktah) worshper (after death)
(yanti) will come (mam) to Me.
But this is a fact that the worshipers of the
devtas (after death) will go to the devtas.
Fruit (or result of prayer) of low
intelligence people will be their
destruction. My worshiper (after death)
will come to Me (come to Almighty God).
(vcyate) God says that (Paramam) most
divine and pious (aksaram) immortal and
word by name Om (Brahm) is of God.
(Sva) every living entity (bhavah) has a
nature to follow God (adhydnan)
spritually. (samjnitah) (God) say that.
(udbhava) after creating (bhuta) creature
(visargah) giving the (karah) natural
nature. (karam) is a karm fruitive
activities.
God says that most divine and pious
immortal and word by name Om (Brahm)
is of God.
every living entity has a nature to follow
God spiritually. (God) say that after
creating creatures giving the natural
nature. is a karm fruitive activities.
 67

Shlok No.9:29 Shlok No. 10:6

& + -i x u& +i x |&* -@ & {i { Si& x& il*
Vxi i Ci i i S{ ** i-& x& Vi& E <&
9-29** |V& ** 10-6**
Sanskrit word English meaning Sanskrit word English meaning
samah equally disposed maha-rsayah the great sages
aham I
sapta seven
sarva bhutesu to all living entities
na no one purve before
me to Me catvarah four
devsyah hateful manavah Manus
asti is
tatha also
na nor
priyah dear mat-bhavah born to Me
ye those who manasah from the mind
bhajan ti render Transcendental service jatah born
tu but yesam of them
mam unto Me
loke in the world
bhaktaya in devotion
magi are in Me imah all this
te such person prajah population
tesu in them
ca also English meaning :-
api certainly (purve) ancient (sapta) seven (maha-
aham I rsayah) great prophet and (catvarah)
fourteen (prophet sent) from race of
English meaning :- (manavah) Manu, (manasah)
(aham) I (devsyah) hate (na) no one, (na) intellectually (bharah) following (mat)
nor (I) (priyah) love (anyone), (me) to Me My (commandment). (loke) in this world
(sarva-bhutesu) all living entities are (imah) all there human beings (jatah) born
(samah) equal. (tu) but (ya) those who from (prajah) the first human being
(bhajanti) believe (mam) in Me and (Adam) and (yesam) from there prophets.
(bhaktaya) worship Me, (api) certainly (te)
such person (Mayi) are for Me (ca) also
(aham) I am (tesu) for them. Ancient seven great prophets and fourteen
(prophets sent) from race of Manu,
God said I hate no one, nor I love anyone intellectually following My
(I don't do partiality) To Me living entities (commandment) in this world all there
are equal. But those who believe in Me and human beings born from the first human
worship Me, certainly such peoples are for being and from their prophets.
Me and also I am for them.
 68

Shlok No. 11:12 Shlok No. 11:37

n j i M{i =ili* Ei S i x xx -+ix M
n & o i & i ix&** h& +{ +n-Ej*
11-12** +xxi n-< VMi-x i +I i-
Sanskrit word English meaning
+i ii-{ i** 11-37**
divi in the sky kasmat why
ca also
surya of Suns
te unto you
sahasrasya of many thousand na not
bhavet there were nameran they should after proper obeisances
yugapat maha-atman O great one
simultaneously gariyase who are better
utthita present brahmanah than Brahma
yadi if api although
adi-kartre to the supreme creator
bhah light anante O unlimited
sadrsi like that deva-isa God of the gods
Jagat-nivasa O refuge of the universe
sa that
tvam you are
syat might be aksaram imperishable
bhasah effulgence sat-asat to cause and effect
tasya of him tat-param transcandental
maha-atmanah the great lord yat because

English meaning :- English meaning :-

(Than Arjun saw the light of God and it
was as) (yadi) if (divi) in the sky
(sahasrasya) many thousand (shrya) sun
(yugapat) simultaneously (utthita) present
(sa) then (there) (bhah) light (syat) might
be (sadrsi) (there are) like that (bhasah)
effulgence (light/radiance) (tasya) of Him
(maha-atmanah) the great Lord.
(Then Arjun saw the light of God and it
was as) if in the sky many thousand suns
were simultaneously present then might
be (there are) like that effulgence
(light/radiance) of Him the great Lord.
Light of God is like thousands of sun are
simultaneously shining in sky.
(gariyase) O greater than imagination
(ananta) O God of infinite (power). (you
are) (adi) earlier (karte) creature (api) than
(Brahmanah) Brahma. (deva-isa) O God
of the gods (Devtas/deities) (jagat-nivesa)
you are the sustainer (refuge) of the
universe (yat) because (tvam) you are
(aksaram) immortal God of (asat) mortal
world and (poram) beyond that (asat)
hereafter (kasmat) than why (na) not
(maha-atma) Shri-Krishna (ca) also
(nameram) should after proper obeisance
(te) unto you.
O greater than imagination! O God of
infinite (power). (you are) earlier creator
than Brahma. O God of the gods
(Devtas/deities)! you are the sustainer of
the universe. Because you are immortal
God of mortal world, and beyond that
hereafter. Than why not Shri-Krishna also
should offer proper obeisance unto you.
 69

Chapter 15
SUMMERY OF BOOKLET EKTA KI JYOTI

JesoeW kes
DeeOeej hej
Oeeefce&ke
Skelee keer
peesefle
[e. Jeso ekeeMe GheeOeee
(Sce.S.)
mebmke=le keeJe jevee eefleeesefielee kes eLece hegjmkeej efJepeslee
mebmke=le efveyevOe jevee eefleeesefielee kes eLece hegjmkeej efJepeslee
(eeeie efJeeefJeeeuee)
DevleefJeeefJeeeueeere mebmke=le JeeoefJeJeeo eefleeesefielee kes
jpeleheueke efJepeslee (efJeece efJeeefJeeeuee Gppewve)
meejmJele Jesoevle ekeeMe mebIe mebeeueke
mebmke=le efJeYeeieeOe#e, hebpeeye etefveJeefme&er
 70

efJe<ee-meteer
1. emleeJevee...............................................................00
2. SkesejJeeo.............................................................00
3. F&MeotlelJe keer hegjeCe mes hegef............................................00
4. hegjeCeeW ceW eerMeg efJe<eeke JeCe&ve..........................................00
5. hegjeCeeW Deewj JesoeW ceW ceneceo leLee Deuueen efJe<eeke JeCe&ve................00
6. meeJe&YeewceOece& SJe Ghemebnej..............................................00

ekeeMeveeOeerve
ekeeMeke : efJee Skelee ekeeMeve
Debietjer yeeie, jecehetj (GejeosMe)
eLece mebmkejCe : 1995
cetue : 05

foo ,drk ds iz;kl

efJee Jeeheke mlej hej Deepe ceeveJelee kee nj ekeej mes Oeeefce&ke Skelee keer peesefle ceW eer GheeOeee peer ves efnvot Oece&
Mees<eCe efkeee pee jne nw~ pewmes pewmes ceeveJe kes YeeweflekeJeeoer ebvLeeW ceW n]pejle vetn (Deuew.) cegncceo meenye, F&mee cemeern,
mJehe kee efJekeeme nes jne nw Jewmes Jewmes ner Gmekee vewefleke Deeoce Deewj nJJee SJeb Deuueen Deeefo kes efoes iees efJeJejCe
SJeb eeefjef$eke heleve Yeer lespeer mes nes jne nw~ Deheves mJeeLe& kes emlegle kej Skelee kee Deveghece GoenjCe emlegle efkeee nw~
efueS ceeveJe meYeer ceee&oeDeeW kees ueebIe kej efnbmeke heMeg mes
efJee Skelee ekeeMeve Deheves meerefcele meeOeveeW kes yeeJepeto
Yeer DeefOeke egjlee hetCe& he OeejCe kejlee euee pee jne nwe
Oeeefce&ke Skelee hej DeeOeeefjle ogueYe& ebvLeeW kes ekeeMeve kee
Ssmes efvejeMe Yejs JeeleeJejCe ceW peyeefke Meebefle SJeb meodYeeJe kes
meeLe&ke eeeme kej jne nw~ heb. Jeso ekeeMe GheeOeee peer kes
meYeer eeeme efJeheue nes egkes nQ, efmehe& Oece& Ske cee$e meneje
efJeMes<e Deeen hej nce Fme hegmleke kee ekeeMeve Deehekes
jn ieee nw~ efJeefYeVe OeceeX ceW yeber ceeveJe peeefle keer heer[e kee
mece#e emlegle kej jns nQ~
DevegYeJe kejkes Gmekees hejcesej kes meveeleve keeue mes eues
Dee jns Ske ner Meeele Oece& kee heefjee kejeves kes efueS ceg]pe]he]hej Gvee ]KeeB
Jewefoke %eeve kes eKeele efJeeve hebef[le Jeso ekeeMe Debietjer yeeie, jecehegj
GheeOeee peer ves Fmueece Deewj Jewefoke Oece& kee DeOeeve
efkeee lees GvnW Ske ner mele kes oMe&ve ngS Fme hegmleke

-emleeJevee-
Oece& kes meeke mJehe mes DeveefYe%e ueesie DevOes ieg kes
DevegkejCekeejer DevOes efMe<e keer Yeebefle DevOes kethe (vejke) ceW
ner efiejles nQ, Dele: efiejves mes yeeves kes efueS Oece& kes mele
mJehe kee %eeve DeeJeMeke nw~ en %eeve GheueyOe keneB mes
nesiee? Oece& kes cetue eesleeW mes~ es eesle nQ F&ejere JeeCeer kee
eefleheeove kejves Jeeues heefJe$e evLe pees cev$ee $e+ef<eeeW
eje Oeeve SJebb DeekeeMeJeeCeer mes eehle cev$eeW kes meben nQ~
ele#e SJeb Devegceeve mes efpeve heoeLeex kee %eeve veneR neslee,
GvnW F&ejere JeeCeer kee eefleheeove kejves Jeeues evLeeW mes
peevee peelee nw, Jes evLe nQ Jeso, yeeFefyeue SJeb kegjDeeve,
efpeve hej meveeleve, F&meeF& SJeb Fmueece Oece& DeeOeeefjle nQ~
leerveeW heefJe$e SJeb F&ejere evLe nQ, Dele: leerveeW ceW
efmeevlele: Yeer Jew<ece nesvee DemecYeJe nw~ Jeso meJe&-eeeerve
SJeb peieled kes meJe&eLece evLe nQ, Gvekes yeeo kes hetJe&Jeleea
osJeef<e&eeW eje efueKes iees Les~ osJeef<e& veejo-jefele Yeefemet$e
Deepe Yeer GheueyOe nw~ YeefJe<e-hegjeCe eeflemeie& heJe& ceW Jeeme
peer metle eje JeefCe&le YeeJeer Je=leevle (Deeoce SJeb nJeJeleer
Je=eevle) kees megveeles nQ efpemekee JeCe&ve Deeies efkeee peeSiee~
Deeoce keeue mes hetJe& kee eefj$e ceeveJeslej DeLee&led osJeeW leLee
je#emeeW kee eefj$e nw, efpeme hej ceveg<e keer yegef veneR "njleer
Deewj Gve osJe eefj$eeW (jece, nvegceeve, Mebkej leLee ke=<Ceeefo
kes eefj$eeW) ceW ceeveJeyegef Demebieefle osKeleer nQ, peye efke osJeeW
leLee DemegjeW kes efueS Ssmes eefj$e meJe&Lee mecYeJe nw~ YeefJe<e
ceW Deeoce keer mevleeveeW kee he=LJeer hej DeefOekeej nesiee, en
peevekej Deemeer npeej $e+ef<e hene[eW ceW eues peeles nQ~
Fmekeer hegef YeefJe<e hegjeCe, eeflemeie&heJe& elegLe& DeOeee ceW
DeeS ngS DeOeesefueefKele MueeskeeW mes nesleer nw-
Deee&osMee #eerCeJevlees cuesJebMee yeueefvJelee~
YeefJe<eefvle Ye=ieges lemceee legefnveeeuece~
ielJee efJe<Cegb meceejeOe ieefce<eecees njs: heoced ~
Fefle eglJee efpee: meJex vewefce<eejCeJeeefmeve:~
DeeMeerefle meneeefCe ieleemles legefnveeeueced ~
YeefJe<e hegjeCe ceW Deeoce kes yeeo pees F&Me otlelJe keer Ske
Skeleevlee GheueyOe nesleer nw, Jener YeefJe<e ceW "erke Gmeer
ekeej Ieefle ngF& Deewj hejJeleea Oece& evLeeW yeeF&efyeue SJeb
kegjDeeve mes Gme hej Je=nled ekeeMe he[e~
yeeFefyeue SJeb kegjDeeve ceW pees Yeer F&Me otlelJe kes efJe<ee ceW
JeCe&ve ngDee Jen Jeeme peer eje YeeJeer Deeoce SJeb nJeJeleer
71
Je=eevle kes henues ner Jee kej efoee ieee~ ceve: egCeg lelees
ieeLee, YeeJeer metlesve JeefCe&leece~ keueseg&ieme hetCee& leeb
leglJee le=efhleceeJen DeLee&le ns ceve metle eje JeefCe&le
YeefJe<e ceW nesves Jeeueer keefueegie keer Gme hetCe& ieeLee kees megvees
Deewj le=efhle eehle kejes Flevee kenkej Deeoce Deewj nJeJeleer
keer keLee kee eejcYe kejles nQ pees YeefJe<e ceW nesieer~ JesoeW kee
SkesejJeeo, YeefJe<e hegjeCe eeflemeie& heJe& ceW JeefCe&le
F&MeotlelJe SJeb vetn kes mecee peue-hueeJeve kee Deevee leLee
Deeoce kes henues osJeeW Deewj DemegjeW keer meee kee nesvee Deewj
Gvekes 2 heejmheefjke eg Gvekes efuees Yeer F&ejere efveece
kee efJeOeeve leLee e%eeefo kejvee yeecnCe evLeeW mes efme nw
pewmes osJeleeDeeW ves oMe& leLee heewCe&ceeme eesieeW eje Yeer DemegjeW
kees ceeme kes ke=<Ce he#ekees es[ osves hej yeeOe efkeee Lee,
efpeme hej DemegjeW kee DeefOekeej Lee~ (Meyee 01.7.2,
22-4, lewyee 01.5.6.3,4) leLee osJeleeDeeW ves DemegjeW
kes leerve ogiee& kees, pees ueesne, eeboer Deewj mJeCe& kes yeves Les,
Ghemeod ke=leeW eje OmeJemle efkeee, (lewme 06,2.3.1,
cewmeb 03.8.1, Meyee03.4.4, 3.5, keew yee.
08.8,)~ YeefJe<e hegjeCe ceW keneR-keneR Fmueece Oece& kes
efueS vewiece Oece&ce kene ieee nw~ YeefJe<e hegjeCe ceW peneB
F&meeF& Oece& Deewj Fmueece Oece& kees cues Oece& kene ieee nw,
Jener hej cues Meyo kee DeLe& Yeer mecePeeee nw~
DeeeejMe efJeJeskee efpelee osJehetpeveced
ke=leevesleeefve lesvewJe lemceevcues: mce=lees yegOew:~
efJe<CegYekeleefe hetpee eeefnbmee e lehees oce: ~
Oecee&Cesleeefve cegefveefYecuexeveeb efn mce=leeefve Jew ~~
meoeeej, Teeb %eeve, yeecnCelJe, osJehetpeve nvetke veeceke
F&Me otle kes eje efkees iees Fmeer mes Gmes efJeeveeW ves cues
kene~ efJe<Ceg keer Yeefe, ekeeMeke hejceelcee keer hetpee,
Deefnbmee,lehemee, Fefveoceve es Oece& cegefveee ves cueseW kes
yeleeS nw~
Deye nce JesoeW kee SkesejJeeo SJeb hegjeCeeW ceW JeefCe&le
F&MeotlelJe leLee meeJe&Yeewce Oece& kee eceeefCeke efJeJeseve
kejWies~
uesKeke - heb] Jeso ekeeMe GheeOeee
Sce. S. (mebmke=le Jeso)

SkesejJeeo
ejeej peiele ceW ewleve he mes Jeehle F&ej keer meee kee
JeCe&ve $e+iJeso ceW Deveske heeW ceW neslee nw~ keg JesoefJeMeejoeW
ves Deveske osJeJeeo kee eefleheeove kejkes $e+iJeso kees
DeveskeosJeJeeoer yevee efoee nw Deewj keg ueesie $e+iJeso ceW
GheueyOe Deveske heeW ceW Deveske veece SJeb Gve veeceeW kes iegCeeW
kee DeJeueeskeve kejkes Deveske meJeexlke= osJeleeDeeW keer
keuhevee kejles nw~ en kesJeue $e+iJeso kee hetCe&leee
DevegMeerleue ve kejves hej neslee nw~ JeemleJe ceW meee Ske ner
nw, efpemekee Deveske meteeW ceW DeveskeOee JeCe&ve eehle neslee nw~
Fv, efce$e, JeCe, Deefive, ielceeve, ece Deewj ceeleeefjee
Deeefo veeceeW mes Ske ner meee kee JeCe&ve yeecnefveeeW eje
Deveske ekeej mes efkeee ieee nw~
Fvb efce$eb JeCeeceefiveceentjLes efoJe: me megheCeex
ielceeve~
Skeb meod efJeee yengOee Jeovleefive eceb
ceeleefjeeveceeng:~~
($e+iJeso ceb[ue 10/mete 114 / cev$e 5)
Jesoevle ceW kene ieee nw efke Skeb yee efleereb veeefmle, vesn
veeveeefmle efke_edeved DeLee&le hejcesej Ske nw, Gmekes
Deefleefje otmeje veneR~
hejcesej ekeeMekeeW kee ekeeMeke, meppeveeW keer Fe hetCe&
kejves Jeeuee, mJeeceer, efJe<Ceg, yengleeW mes mlegle,
vecemkejCeere, cev$eeW kee mJeeceer, OeveJeeve, yeee, efJeefJeOe
heoeLeeX kee me=e leLee efJeefYeVe yegefeeW ceW jnves Jeeuee nw,
pewmee efke $e+iJeso 2/1/3 mes heg neslee nw~
lJeceivees: Fves Je=<eYe: meleeceefme lJeb efJe<Cegieeees
veceme:~
lJeb yeee jefeefyeod yeeCeemheles lJeb efJeOele&: meemes
hegjvOee ~~
DeOeesefueefKele cev$e ceW hejcesej kees egueeske kee j#eke, Mebkej
celeeW kesyeue kee DeeOeej, DeVeoelee, lespemJeer, Jeeeg kes
ceeOece mes meJe&$eieeceer, keueeCekeejer, het<ee hetpee kejves
Jeeues keer j#ee kejves Jeeuee kene ieee nw~
lJeceives es Demegjes ceneefoJemlJeb MeOeeX ceeleb he#e
F&efMe<es~
lJeb JeelewjCewee&efme MebieemlJeb het<ee efJeOele: heeefme
veglcevee~~ ($e+iJeso ceb 2/ met.1/ceb.6)
72
hejcesej mleeslee kees Oeve osve Jeeuee nw, jlve OeejCe kejves
Jeeuee meefJelee osJe nw~ Jen ceveg<eeW kee heeueve kejves Jeeuee,
Yepeveere, OeveeW kee mJeeceer, Iej ceW hetpee kejves Jeeues keer j#ee
kejves Jeeuee nw~ Fmekes eceeCe ceW $e+iJeso ceb[ue 2 met.1,
ceb.7 emlegle nw~
lJeceives efJeCeesoe Dejbke=les lJeb osJe: meefJelee jlveOee
Deefme~
lJeb Yeiees ve=heles JemJe F&efMe<es lJeb heeego&ces emlesefJeOeled
~~
Fme cev$e ceW eege Deefive Meyo Debpe on veer efkeJehed
elee mes efve<heVe nes kej ekeeMeke hejcesej kee DeLe&
efve<heeoke nw~ ve=heefle Meyo ve= hee [efle elee mes yevekej
ceveg<eeW kee heeueke DeLe& oslee nw~ Fmeer ekeej esjCeeLe&ke meg
Oeeleg ceW le=e eleeevle meg elee mes esjke DeLe& meefJelee
Meyo mes efve<heeefole neslee nw~
meYeer kes ceve ceW eefJe neskej pees meye kes Devle:kejCe keer
yeele peevelee nw, Jen meee F&ej Ske ner nw~ Fmekee
eefleheeove DeLeJe&Jeso (10/8/28) ceW Skees n osJeeW
ceveefme eefJe, keLeve mes efkeee ieee nw~
$e+iJeso ceW eefleheeefole Skeb mele kes efJe<ee (Subject) ceW
ke=<Ce epegJexoere esleeelej Gheefve<eod (6-21) ceW Je=nle
efJeJeseve efkeee ieee nw- Jen Ske nw meYeer eeefCeeeW kee
Devleee&ceer hejceelcee nw, meYeer eeefCeeeW ke Devoj Jeehle nw,
meJe&Jeeheke nQ, keceeX kee DeefOeelee nw, meYeer kee Deeee
nw, mee#eer nw, esleve nw leLee iegCeeleerle nw~
SkeesosJe: meJe&Yetles<eg ieg{: meJe&Jeeheer meJe&Yetleevlejelcee~
kecee&Oe#e: meJe&YetleeefOeJeeme: mee#eer esleekesJeuees
efveieg&Cee ~~ (-eslee. DeOeee 6, ceb. 11)
Gme yeee kes efJe<ee ceW keg ueesie kenles nQ efke Jen nw, keg
ueesie kenles nw efke Jen veneR nw, Jener Deheves Deefj keer
mecheoeDeeW kees efJepeeer keer lejnke efJeve kejlee nw~ Gmekes
Deefj Jener nQ pees Gmes veneR ceeveles~ Fme yeele kee eefleheeove
$e+iJeso ceb. 2, met. 12 ceb.5 ceW ngDee nQ~
ees$esCe ve egCeesefle esve ees$eefcebo egleced ~
leosJe yee lJeb efyeef vesob eefoocegheemeles ~~
(Gheefve<eo)
pees keeve mes veneR megvelee Deefheleg efpemekes keejCe megveves keer
Meefe nw, Gmeer kees yee mecePees, Jen yee veneR nw efpemekeer

Gheemevee kejles nes~
eb mcee he=efvle kegn mesefle Ieesj, ceglesceengvew<ees
Demeleerlesveced ~
mees Dee&: hegerefJepe Fjeeefceveeefle eomcew Oee me peveeme
Fv ~~
Jen hejceelcee mece= kee, oefj kee eeevee kejles ngS cev$e
mleeslee kee esjke nw~ Gmeer keer ke=hee mes Oeve efceuelee nw, Gmeer
kes keeshe mes ceveg<e Deheveer mece=efeeW mes nerve neslee nQ~
[ieceieeleer ngF& he=LJeer kees SJeb ebeue heJe&leeW kees efmLej kejves
Jeeuee, efJemle=le Devleefj#e kees efveefce&le kejves Jeeuee leLee
egueeske kee mlecYeve kejves Jeeuee hejcesej nw~ Fmekes eceeCe
ceW $e+iJeso ceb. 2 met.21 ceb.2 emlegle nw~
e: he=efLeJeer JeLeeceveeceb nod e: heJe&leeved eke=efheleeB
DejcCeeJed ~
ees Devleefj#eb efJececes Jejerees ees eecemleYveeled me peveeme
Fv: ~~
F&MeotlelJe keer hegjeCe mes hegef
cev$ees kes mee#eelkeej kejves Jeeues $e+ef<e kens peeles nw~
(DeuheYee<eer SJeb mebmeej mes Goemeerve jnkej GvnW
lelJeoefMe&lee eehle nesleer nw~) $e+ef<eeeW ves cev$eeW kees yeveeee
vener, Deefheleg FvnW hejcesej mes eehle efkeee~ eefo efkemeer kees
FmeceW DeefJeeeme nes, lees JesoeW kes cev$e keer leguevee ceW keesF&
Deve cev$e yevee os~ F&ejere JeeCeer kee eefleheeove kejves Jeeues
efpeleves Yeer evLe nw Gvekeer leguevee ceW evLeeW keer jevee ceveg<e
kes yegef keer yeele veneR Deefheleg Jen F&ejere Devegkechee kes
heuemJehe ner eehle nes mekeleer nw~ Fme ekeej Jeso yeeFefyeue
SJeb kegjDeeve keer leguevee ceW Deve evLe veneR yeve mekeles nQ~
(Deewj Fvner kee Je=no efJeJeseve hegjeCe nQ~)
YeefJe<e hegjeCe ceW JesoJeeme peer veejeeCe JeefCe&le Deeoce Deewj
nJeJeleer Je=vleevle Fme ekeej nw~
Deeocees veece heg<e: helveer nJeJeleer mce=lee~
efJe<Ceg keo&celees peelees cuesJebMeeJeIe&veew~~
efMeleemenes s Mes<es leg ehejs egies~
cuesosMeme ee YetefceYe&efJelee keerefle&ceeefueveer~~
FefveeefCe oefcelJee ees eelceOeeve hejeeCe:~
lemceeoeoveeceemeeW helveer nJeJeleer mce=lee~~
73
$e+iJeso ceW Deefivemete, Fv mete, JeCe mete, efJe<Cet mete
efJe<e Deeefo ceW efpeme meee keer ceefncee kee iegCeieeve ngDee nw
Jener meee F&ej nw~ Gme kee enCe ueesie Deveske ekeej mes
kejles nQ~ keesF& Gmes efMeJe ceevelee nw, keesF& Meefe, keesF& yee
keesF& Gmes yeg ceevelee nw, keesF& Gmes keee& keesF& Gmes Den&led
ceevelee nw, keesF& kece& kes he ceW ceevelee nQ~ Ske kees Deveske
heeW ceW efYeVe-efYeVe ceevevee meyemes ye[e efJeYeso nw, Deewj Ssmee
kejvee JesoeW kes DeLe& kee DeveLe& kejvee nw leLee en Deee& Oece&
kes efJe nes osJeer nes ee osJe, vej nes ee veejer Dee nes ee
yegje ejeej peieled ceW eslevelee he ceW F&ej peieled ceW Jeehle
ve nes lees peieled kee efkeee keueehe ner mLeefiele nes peee~ pees
ceveg<e Meg Devle:kejCe kee nw, SJeb efJekeejeW mes jefnle nw,
Gmekes Devoj Gme hejceeveboceeer meee kee ekeeMe jnlee nw~
FmeefueS Gme F&ej kees keCe-keCe ceW DevegYeJe kejvee eeefnS
SJeb meoeeej Deewj Ske efvee mes Gmes eehle kejves kee eelve
Yeer kejvee eeefnes~
******
eoeveveiejmewJe hetJe&Yeeies ceneJeveced ~
FejsCe ke=ble jceb eleg: eesMeeeble mce=leced ~~
heeheJe=#eleues ielJee helveeroMe&velelhej:~
keefuemle$eeielemletCe& mehe&heb efn lelke=leced ~~
Jebefelee lesve Oetlexve efJe<CJee%ee Yeiebleebielee ~
KeeefolJee lelheueb jceb ueeskeceeie&eob heefle:~~
GogcyejmLe he$ewe leeceeb JeeJeMeveb ke=lece~
meglee: heg$eemlelees peelee: meJex cuese JeYetefJejs~~
ef$eMeesejb veJeMeleb lemeeeg: heefjkeerefle&leced ~
heueeveeb nJeveb kegJe&vhelvee men efoJeb iele:~~
(YeefJe<e Je e hegjeCe, eeflemeie& heJe&, eLece KeC[, elegLe& DeOeee)
ehej egie ceW oes npeej Dee" meew oes Je<e& Mes<e jnves hej cues
osMe keer pees Yetefce nw Jen eMeefmJeveer nes peeSieer~ FefveeW kee
oceve kejkes hejceelcee kes Oeeve ceW hejeeCe nesves kes keejCe
cueseW kes JebMeJeOe&ke Deeoce leLee nJeJeleer efJe<Ceg keer
ieerueer efceer mes GlheVe neWies~ eoeveveiej kes hetJeea Yeeie ceW
hejcesej eje yeveeee ieee megvoj eej keesMe kes #es$e kee
yengle ye[e Jeve Lee~ heeheJe=#e kes veeres peekej helveer kees osKeves
keer GlkeC"e mes Deeoce nJeJeleer kes heeme iees leYeer mehe& kee
he yeveekej JeneB keefue MeerIe Deeee~ Gme Oetle& kes eje

Deeoce Deewj nJeJeleer "ie efueS ieS Deewj efJe<Ceg keer Dee%ee
kees Yebie kej efoee leLee mebmeej kee ceeie& kes heeme ieS~ leYeer
mehe& kee he yeveekej Jeneb keefue MeerIe Deeee~ Gme Oetle& kes
eje Deeoce Deewj nJeJeleer eoeve kejves Jeeues Gme heue kees
heefle ves Kee efueee~ Gve oesveeW kes eje ietuej kes heeeW mes Jeeeg
kee Deenej efkeee ieee, leye Gve oesveeW mes yengle meer mevleeves
GlheVe ngF&, meye cues kens iees~ Deeoce keer Deeeg veew meew
leerme Je<e& ngF&~ heueeW kee nJeve kejles nges helveer kes meeLe
Deeoce mJeie& eues iees~
Fme ekeej Deeoce Deewj nJeJeleer kes Je=eevle keer meceeefhle kes
yeeo Gmeer ceW hejJeleea F&MeotleeW kee JeCe&ve ye[s ner ceveesjce {bie
mes ngDee nw~ Jen Fme ekeej nw,
lemceeppeele: megle: es: esleveecesefle efeegle:~
eoMeeseje<e& e lemeeeg: heefjkeerefle&lece~~
Devegnmleme levee: Melenerveb ke=leb heoce~
keerveeMemlemelevee: efheleecenmece heoce~~
cenuueuemleme megle: hebenerveb Meleb vee~
lesve jepeb ke=leb le$e lemceevceeveiejb mce=lece~~
lemceee efJejoes peelees jepeb <ed egejb mecee:~
%es eb veJeMeleb lemeb meveecvee veiejb mcelece~~
nvetkemleme leveees efJe<CegYeefehejeeCeb:~
heueeveeb nJeveb kegJe&ved lelJe eefme peeve meoe~~
ef$eMeleb hebe<eefe jepeb Je<ee&efCe lelmecelece~
meosn: mJeie& ceeeelees cues Oece& hejeeCe:~~
celeesefuemleme meglees nvetkemew Je Yeeie&Je~
jepeb veJeMeleb leme mehleeflee mce=lee: mecee:~~
ueescekemleme leveees jepeb mehleMeleb mecee:~
mehlemehleeflejsJeemelelheeelmJeie&eflebiele:~
Deeoce mes es mebleeve ngF& pees esle veece mes efJeKele
ngF&,Gmekeer Deeeg veew meew yeejn Je<e& ngF&~ Gmekee levee Devegn
ngDee pees heo kees meew Je<e& mes keceb mecee leke OeejCe efkeee~
Gmekee levee keer veeMe ngDee, pees efheleecen kes mecceeve heo
OeejCe efkeee~ Gmekee heg$e cenuueue ngDee efpemeves Dee" meew
hebeeveJes Je<e& leke jepe efkeee, Gvemes ceeveiej yevee~ Gmemes
efJejo ngS, efpemeves veew meew Dee" Je<e& jepe efkeee, Gmekes
Deheves veece mes veiej yeves~ Gmekee heg$e nvetke efJe<Ceg Yeefe ceW
hejeeCe nes ieee~
heueeW kee nJeve kejles ngS lelJeceefme hej efJeJeske efkeee~
Gmekee jepe leerve meew hewme" Je<e& leke jne~ cues Oece& ceW
hejeeCe neskej Jen mebosn mJeie& kees Deeee~ ns Yeeie&Je~ Gme
nvetke kee heg$e celeesefue ngDee Gmekee jepe veew meew meej
74
Je<e& jne~ Gmekee heg$e ueesceke ngDee, jepe Gmekee meele meew
melenej (777) Je<e& leke jne, Gmekes yeeo mJeie& kees
euee ieee~ Fmeer keLee kee Deeies JeCe&ve Fme ekeej nw,
lemceeppele: meglees vegnes efveie&lemletn SJeb me:~
lemceeVetn: mce=le: ee%ew: jepeb he_ed eMelebke=lece~~
meerce: Mecee YeeJee $ee heg$ee yeYetefJejs~
vetn: mce=lees efJe<Ceg Yeemmeesnb OeevehejeeCe:~~
Skeoe YeieJeeve efJe<CegmleblmJehves leg meceeiele:~
Jelme vetn e=Ce<Jesob euee: mehlescesnefve~
YeefJelee lJeb pevewmmee& veeJeceee melJejce~
peerJeveb keg Yeesv meJe&eses YeefJe<eefme~~
leLesefle celJee me cegefvevee&Jeb ke=lJee meghegefeleece~
nmleef$eMeleuecyeeb e he_ed eeeMemleefJemle=leece~~
ef$eMemlees=leeb jceeb meJe&peerJemeceefvJeleece~
Deee mJekeguewmmee& efJe<CegOeevehejesYeJeled ~~
Gmemes vetn veeceke heg$e ngDee~ Gmeves heebe meew Je<e& leke jepe
efkeee~ Gmekes meerce, Mece Deewj YeeJe leerve heg$e ngS, efJe<Ceg
kee Yee vetn meesnceefmce Oeeve ceW hejeeCe Lee~ Ske yeej
YeieJeeve efJe<Ceg ves Gmes mJehve ceW yeleeee efke ns efee vetn
megvees meeleJeW efove euee nesieer~ legce ueesieeW kes meeLe veeJe ceW
MeerIe yew" peevee, ns Yeesv, Dehevee peerJeve yeeeDees, legce
meJe&es nes peeDeesies~ Jewmee mJeerkeej kejkes Gme cegefve ves leerve
meew neLe uecyeer Deewj heeeme neLe eew[er veeJe kee efvecee&Ce
kejeee leerme meew neLe Thej G"er ngF& (Gbeer) megvoj meYeer
peerJeeW kes pees[s leLee Deheves kegue JeeueeW kes meeLe e{kej
efJe<Ceg kes Oeeve ceW lelhej nes ieee~
eneB cene peue hueeJeve keer Yeer<eCelee kee JeCe&ve Fme ekeej
efkeee ieee nw,
meebJele&kees cesIeieCees censvsCe meceefvJele:~
elJeeefjMeefveeves Je ceneJe=efcekeejele~~
meJe& leg Yeejleb Je<e& peuew: hueeJe leg efmevOeJe:~
elJeejes meneeefCe? (menJee&efCe) cegveees yeeJeeefove:~
vetne mJekeguesmmee& Mes<ee: meJex efJeveeefMelee~~
eoe leg cegveemmeJex efJe<CegceeCeeb eleggJeg:~
vetnmleyeefmLelees veeJeceee mJekeguewmmen~
peueevles Yetefceceeiele le$e Jeeceb kejesle me:~~
efmecee necee leLee eekeglees veece efJeegle:~
eekegle: mehlehegVee pegcees ceepetpe SJeb me:~~
ceeoer leLee e etveevemletJeuees cemekemleLee~
leerjemee leLee les<eeb veeceefYeoxMe Geles~~
pegcee oMe keveeypee efjhelee lepe&ce:~
 75

leeecve e mce=lee osMee etveeee es meglee: mce=lee:~~ SJeb Ss<eeb mce=lee JebMee veececee$esCe keerefle&lee: ~~
FueerMemlejueerMeee efkeeerntoeefveeles~
oes npeej Ske meew Je<e& yeerleves hej peeiekej efhej yeesues efmece
meebJele&ke veece cesIeeW kes ieCeves Fv mes ege neskej (eeueerme kes JebMe kees yeleeGbiee~ pes heg$e efmece jepee ngDee, Gme
efoveeW leke ceneve Je=ef keer~ mechetCe& YeejleJe<e& peue mes [tye cues ves heebe meew Je<e& leke jepe efkeee~ Gmekee heg$e
ieee, Deewj eej meceg efceue ieS Deewj efJeMeeue nes ieS~ Dekemeo efpemeves eej meew eewleerme Je<e& jepe efkeee, efhej
De"d"emeer npeej? (mebn<e&) yeeJeeoer cegefve vetn Deheves efmebn Gvekee heg$e ngDee, efpemeves eej meew Dee" Je<e& leke jepe
kegueeW kes meeLe peue kes Devle nesves hej Jeneb Jeeme kejves ueiee~ efkeee~ Fyele kes heg$e ves Yeer efhelee kes legueheo kees MeesefYele
vetn kes heg$e efmece nece, eeketle veece mes eefme ngS~) efkeee, Gmekes heg$e ves oes meew eeueerme Je<e& leke jepe efkeee~
eekegle kes meele heg$e ngS; pegce, ceepetpe, ceeoer, etveeve, Fmeer mes jT veeceke heg$e ngDee~ jT ves oew mewleerme Je<e& leke
letJeue, cemeke leLee leerjeme~ GvneR kes veeceeW mes osMe kens jepe efkeee~ Gmemes petpe GlheVe ngDee, Gmeves Yeer efhelee kes
peeles nQ~ pegce kes yeeo10 ngS; keveeype, efjhele, lepe&ce- meceeve heo kees MeesefYele efkeee~ Gmekee heg$e ventj ngDee,
Fvekes veece mes osMe yeves pees etveeefo heg$e ngS~ FueerMe efpemeves Ske meew Dee" Je<e& jepe efkeee Deewj yengle mes Me$egDeeW
lejueerMe, efkeeer, ntoeefve kens peeles nQ~ kee mebnej efkeee~ Gmekee heg$e leenj ngDee efpemeves efhelee kes
mecceeve heo kees MeesefYele efkeee~ Gmekes heg$e leerve DeefJejece,
elegefYe&vee&ceefYeoxMeemles<eeb les<eeb eeefejs~
vengj Deewj nejve Fme ekeej cuesJebMe kes ieg neWies~ Deewj
efleereleveeeeceelmegveeelJeej SJeb les~
yeeo ceW Yeejle kes jepeeDeeW (Mekejepe Deewj Yeespe) ves mecee-
kegMees efceee ketpee keveDeeBmle$e veeceefce:~~
mecee hej peekej eceMe: (Ske kes yeeo otmeje vebyej mes)
leLee meJeeflekee veece efvecenes ceneyeue:~
F&Meecemeern Deewj ceneceo peer mes Oece& kes efJe<ee ceW %eeve eehle
les<eeb heg$eee keueve: efmeveejesjke Geles~~
efkeee~ (YeefJe<e hegjeCe eeflemeie&heJe& eLece KeC[, elegLe& DeOeee)
DekeJeoes yeeJegveewJe jmeveeosMekeeeles~
eeJeefelJee cegveerced metlees eesieefvee JeMeieble:~~ ******
Fve eejeW kes veece mes osMe kens peeles nQ~ efleere heg$e nece mes
eej heg$e ngS kegMe, efce$e, kegpe leLee kegveDeeved~ Fvemes
cueseW kes eefme osMe nQ~ kegMe kes : heg$e ngS~ nyeerue,
meJe&leesjie, meJeeflekee, efvecen, keueve, Deewj efmeveejesjke
kens peeles nQ~ Fmekes Deefleefje DekeJeo, yeeyegve Deewj
jmeveeosMekeeefo~ Fme ekeej metle peer cegefveeeW kees megveekej
eesieefvee kes JeMeerYetle ngS~
efmenes Meleeyo vles yege hegvejLeeyeJeerled ~
efmeceJebMeb eJe#eeefce efmecees pes: me Yetheefle~
jepeb he_ed eMeleb Je<e& lesve cuessve melke=leced ~~
Deke&meojleme megleelegefeMeJe jepekece~~
elegMMeleb hegve%es eb efmeunemleleveeesYeJebled ~~
jepeb leme mce=leb le$e <e egejeleg: Meleced ~~
FJeleme meglees%ese e: efhelegmlegueb ke=leb heoced ~
keuepeleme levee: elJeeefj Meoeb Meleced ~~
jepeb ke=lebleg lemceee jTveece megle: mce=le:~
mehleefVeMee efMele leme jepeb ekeerefleleced ~~
lemceee pepe GlheVe: efhelegmleguJeb ke=leb heoced ~
ventjmleme leveees ve=heefleye&ngMeJetved efJeefnmeeved ~
leenjmleme levee: efhelegmlegueb ke=leb heoced ~
lemveelheg$eesefJejecee ventjes nejveeeb:~
 76

hegjeCeeW ceW eerMeg efJe<eeke JeCe&ve

Fyeenerce kee efJeJejCe nesves kes yeeo eerMet kee JeCe&ve YeefJe<e ceQ cemeernlJe kees eehle ngDee ntB~ ns jepeve cesjs eje cueseW ceW
hegjeCe, eeflemeie&hetJe&, le=leere KeC[, efleere DeOeee ceW Fme mLeeefhele Oece& kees megvees mveeve kejes ee vener, ceve kees efvece&ue
ekeej efkeee ieee nw; kejkes Jewefoke pehe kees Deeefele kejkes efvece&ue neskej pehes~
veee meleJeeve Deewj ceve kees Skelee mes ceveg<e Oeeve mes
Skeoe leg MekeeOeerMees efncelegieb meceeeeew~ 21
mete&ceC[ue ceW efmLele F&ej kees Oeeve mes hetpes~ en eYeg
ntCeeosMeme ceOes Jew efieefjmLeb heg<eb MegYeced ~~
Deeue nw pewmes efke mete& Deeue nw~ F&ej kes oe ceW efvele
ooMe& yeueJeeved jepee ieewjeieb esleJeekece ~~22
Meg leLee keueeCekeejer cetefle& eehle nesleer nw, FmeefueS
kees YeJeeefveefle leb een me nesJeee cegoeefvJele: ~
F&Meecemeern cesje veece nw~ en megvekej jepee ves Gme
(F&Me heg$ebce hee"Yeso) F&Meheg$e ceebefJeef kegceejer
cueshetpeke kees Jener oeCe cues mLeeve ceW mLeeefhele
ieOe&mecYeJece~~23
efkeee leLee cegncceo meenye kees YeefJe<e ceW Deeves keer metevee
cuesOece&me Jeeejb meleJe=lehejeeCece~
Yeer F&Mee ves jepee mes oer nw~
Fefle eglJee ve=he: een Oece&: kees YeJele: cele: ~~ 24
Ske yeej MeekeeOeerMe efncelebgie hej ieS Deewj ntCe osMe kes ******
ceOe heJe&le ceW efmLele ieesjs Debie Jeeues, esle Jee henveves Jeeues
MegYe heg<e kees yeueJeeve jepee ves osKee Deewj Deeveefvole
(KegMe) neskej hete efke Deehe keewve nw? GvneWves kene efke
cegPes kegceejer kes ieYe& mes GlheVe F&Mee mecePes; cew mele kes ele
ceW hejeeCe cues Oece& kee GheosMeke ntb~ Ssmee megvekej jepee
ves hete efke Oece& ceW Deehekee keee efJeeej nw~
eglJeesJeee cenejepe eehles meleme meb#ees~
efvecee&ee&os cuesosMes cemeernes meceeiele: ~~25
F&Meecemeer e omed veeb eeogYet&lee Yeekebjer~
leecenb cuesle: eehe cemeernlJecegheeiele: ~~26
cuesg<eg mLeeefhelees Oeceex ceee leCeg Yetheles
ceevemebefvece&ueb ke=lJee ceueb osns MegYeeMegYece ~27
vewiece peheceemLeee pehesle efvece&ueb hejce~
veeesve meleJeemee cevemewkeesve ceeveJe: ~~28
Oeeesve hetpeesoerMeb mete&cev[uemebefmLelece~
Deeueeseb eYeg: mee#eeeLee meteexeue:meoe~~29
F&Mecetlenue&efo eehlee efveleMege efMeJekebjer~
F&Meecemeern Fefle e ceve veece eefleeflece~~30
Fefle eglJee me Yetheeuees velJee leb ceueshetpekece~
mLeeheeeceeme leb le$e cuesmLeeves efn oeCes~~31
(YeefJe<e hegjeCe, eeflemeie& heJe&, le=leere KeC[, efleere
DeOeee)
en megvekej F&Meecemeern yeesues efke mele kes ve nes peeves hej
cues osMe kes ceee&oenerve nesves hej ceQ cemeern eneb Deeee ntB~
omegDees keer YeekeeefjCeer efJeheeer kees cueseW mes eehle kejkes

hegjeCeeW Deewj JesoeW ceW ceneceo leLee Deuuee efJe<eeke JeCe&ve
Deefvlece F&Meotle kes he ces ceneceo kees YeefJe<e hegjeCe
eeflemeie& heJe& le=leere Keb[ SJeb le=leere DeOeee ceW efeef$ele
efkeee ieee nw~ jepee Yeespe kee mecee Deewj ceneceo kee mecee
Ske ner Lee, keeeWefke he=LJeer kees Oece& keer ceee&oe mes nerve
osKekej jepee Yeespe efmevOeg heej kejkes Dejye peelee nw~ JeCe&ve
Fme ekeej nw:-
SleefmceVevlejs cues DeeeeexCe jeceefvJele: ~
ceneceo Fefle Keele efMe<eMeeKeemeceefvJele:~
ve=heewJe ceneoSJeb cemLeueefveJeeefmevece~
evoveeefoefYejYlee& le=ee cevemee njce~
vecemles efieefjpeeveeLe cemLeueefveJeeefmeves~
efehegjemegjveeMeee yengceeeeeJeefleves~
cueswmegjveeMeee yengceeeeeJeefleves~
cueswieg&hleee Megee meefeoevevoefheCes~~
lJe cee efn efkebkejb efJeef MejCeeLe&cegheeielece~
Gmeer yeere efMe<eeW keer MeeKeeDeeW (Branches) mes ege
ceneceo veece cues Deeeee& Jeneb Deeles nw~ jepee Yeespe
cemLeue ceW efveJeeme kejves Jeeues ceneosJe kees iebieepeue mes
mveeve kejekej heveieJe mes ege egvoveeefo mes hegpekej efMeJe
kees ceve mes mevleg efkees~ ns cemLeue ceW efveJeeme kejves Jeeues
ef$ehegjemegjveeMeke DeleeefOeke ecelkeejeW kees peeveves
Jeeues,cueseW mes megjef#ele Meg SJeb mele, ewleve SJeb
Deevebo mJehe Mebkej peer legcnW vecemkeej nw~ legce cegPes MejCe
ceW GheefmLele Dehevee oeme mecePees~
GJeee Yetheefleb escCee ceeeeceo efJeMeejo:~
leye osJees cenejepe cece oemelJeceeiele:~
ceceeef me Yegvpeereeled leLee lelheMe Yees ve=he~
Fefle eglJee leLee e hejb efJemceeceeeeew~
cuesOecex ceefleeemeereme Yethemes oeCes~
jepee Yeespe kes heeme efmLele helLej keer cetefle& kes efueS ceneceo ves
kene efke Jen lees cesje pet"e Kee mekelee nw efpemes legce hetpeles nes,
Ssmee kenkej Yeespe kees Jewmes ner efoKee efoee en megvekej Deewj
osKekej jepee Yeespe kee ye[e Deeee& ngDee Deewj Gmekeer
DeemLee cuesOece& ceW nes ieF&~
je$eew me osJehee yengceeeeefJeMeejo:~
hewMeeeb osnceemLeee Yeespejepeb efn meesyeJeerle~~
Deee& Oeceex efn les jepeve meJe&Oeceexece: mce=le:~
F&Mee%eee keefj<eeefce hewMeeeb Oece&oeCece~~
77
efueiesoer efMeKeenerve: MceetOeejer me ot<eke:~
Geeueeheer meJe&Ye#eer YeefJe<eefle pevees cece~~
efyevee keewueb e heMeJemles<eeb Ye#ee celes cece~
cegmeuesvewJe mebmkeej kegMewefjle YeefJe<eefle~~
lemceevcegmepeJevlees efn peeleees Oece&ot<eke:~
Fefle hewMeeeOece&e YeefJe<eefle ceee ke=le:~~
FlegelJee eeeew osJe: me jepee iesnceeeeew~
jeef$e ceW keesF& osJeotle hewMeeeosn OeejCe kejkes jepee Yeespe mes
yeesuee efke ns jepeve eeefhe legcneje Deee& Oece& meYeer OeceeX mes
Gece nw, efhej Yeer Gmeer Oece& kees hewMeeeOece& veece mes F&ej keer
Dee%ee mes mLeeefhele kebiee~ Kelevee efkeee ngDee, eeser mes
efnve, oe{er jKeves Jeeuee, Tbeer yeele kenves Jeeuee ee cesje
Keeme Deeoceer nesiee~ Meg heMegDeeW kees Deenej kejves Jeeuee,
kegMeeW (kegMee) mes pewmes mebmkeej neslee nw, Jewmee Gmekee cegmeue
mes mebmkeej nesiee, Fmeer mes cegmeueceeve peeefle otef<ele OeceeX hej
oes<e ueieeSbieer, Ssmee cesjs eje efkeee ieee hewMeeeOece& nesiee~
en kenkej osJelee euee ieee, Deewj Jen jepee Iej ueewe~
Denceo ee Denefceod Meyo kee Flevee cenlJe nw efke $e+iJeso
ceb.8, met.6,10, DeLeJe&Jeso keeC[ 20, met.115, ceb.1
leLee meeceJeso 152 JeeB leLee 1500 JeeB cev$e ceW Denefceod
Meyo kee eeesie nw~
Denefceef efheleg<heefj cesOeece=leme peeYe~
Denb mete& Fjeepeefve~~
Denceo kee DeLe& eMebmeke ee DeefYeceeveke#eke~
(YeefJe<e heg. eeflemeie& heJe&, elegLe& DeOeee
keefueke=leefJe<Cegmlegefle)
ceQves ner j#eke Deewj eke=efle (F&ejere ke=efle) kes efveece
(keeeoe) kees eueeves Jeeues hejcesej mes lelJeoefMe&lee
(lelJe%eeve efmeKeevesJeeuee) eehle keer nQ~ ceQ mete& kes meceeve
ekeeefMele ngDee ntB~ Sleoeefleefje (Ske mes DeefOeke yeej Ssmee)
Deuuee ee Deuuee Meyo $e+iJeso ceb.3, met.30, ceb.10 ceW
DeuueotCees Jeue Fv yepeeW iees: hegje nvleesYe&eceevees Jeej kes
he ceW eehle neslee nw~
******
 78

meeJe&YeewceOece& SJeb Ghemebnej

1. neLe ceW jKes ngS iesj kes meceeve mechetCe& yeeeC[ kees kees en %eeve nes peee, efke Jes meYeer Ske ner hejcesej eje
osKeves Jeeues hejcesej keer meee kees mJeerkeej kejvee meYeer OeceeX yeveeS iees Ske ner ceelee-efhelee keer mevleeve nw~ peye meYeer
kee cetueeOeej nw~ keesF& Yeer Oece& hejcesej keer meee kees Oecee&vegeeefeeeW kee hejcesej Ske nw, ceeveJeme=ef kee Deeefo
DemJeerkeej veneR kej mekelee~ heg<e Ske nw, yeveeJe Ske nw, efeeekeueehe Ske pewmes ner
nw, ceeveJepeeefle ceW eer peeefle leLee heg<e peeefle keer jevee
2. Gme hejcesej kees emeVe kejvee eleske ceveg<e kee kele&Je
meceeve nw, lees Ske ner ceelee-efhelee keer mevleeveW Deeheme ceW
nw~ Gme hejcesej keer yeveeF& ngF& me=ef ceW efkemeer Yeer eeCeer kees
Oece& kes leLe kees ve mecePeeles ngS heejmheefjke keuen Oece& kes
ke ve hengbeevee, mele yeesuevee, oeve osvee, efkees iees
veece hej kejW, en keee hejcesej kees emeVe kejves Jeeueer yeele
Ghekeej kees ceevevee, efveOe&veeW keer mesJee kejvee, OeceeX kee
nesieer~ Deleg: meye kees esce SJeb meodYeeJevee mes jnvee eeefnS~
Deeoj kejvee eleske Oece& kee efmeeble nw~
******
3. Oece& kes veece hej nesves Jeeues Jeeee[cyejeW kee efvejekejCe
kejkes, Oece& kes mele mJehe kees ueesieeW kes meccegKe jKevee
eeefnS~
4. pees efpemekees Yepeles nQ, Jes Gmeer kees eehle kejles nQ Ske
hejcesej kees es[kej, Deve osJeer osJeleeDeeW kes Yee
DeOeesieefle heeles nw Gmekees veneR heeles~
5. Ske ner hejceelcee nw, Gmekes DeueeJee otmeje keesF& nw ner
veneR efpemekeer mlegefle keer peee~
6. eefleefove hejcesej kee Oeeve, Yepeve leLee efveeceevegmeej
efkemeer ele kees Ske efve neskej jnvee eeefnes~
7. meYeer mes veceleehetJe&ke yeesuevee, efkemeer kee efoue ve
ogKeevee, Dee DeeejCe, oe keer meheeF& SJeb efvece&ue
YeeJeveeDeeW kee nesvee DeeJeMeke nw~
8. Des ceeie& eueves mes keesF& Deemegjer Meefe ceveg<e kees
Yekee osleer nw, Deble: Des keee& ceW yeeOeeDeeW kes GheefmLele
nesves hej Yeer Des keee& kee heefjleeie veneR kejvee eeefnS~
9. hejcesej keer Deveve Yeefe kejveer eeefnS~ hejcesej keer
hetpee ceW Gmekeer leguevee (compare) ceW efkemeer Deve kees
veneR jKevee eeefnS~
Oece& kes Meeele efmeevleeW kee DeJeueeskeve kejves hej en
mJele: efme neslee nw, efke Jewefoke F&meeF& SJeb Fmueece Oece& kes
cetue he ceW Jew<ece veneR nw, Deefheleg hejJeleer OeceexheosMekeeW ves
Deheves mJeeLe& keer hetefle& kes efueS keg efceeCe kej efueee nw~
Fmemes JeemleefJeke Oece& kee mJehe DeMe nes ieee nw~ OeceeX
ces Yejer ngF& yegjeFeeW SJeb Oece& kes veece hej nesves Jeeues
DeleeeejeW kee otjerkejCe leYeer nw, peyeefke eleske ceveg<e