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com

Ayah 43

Nouman Ali Khan

Their eyes are going to be filled with terror, humiliation and
burdens and these were the very people that were invited to do
Sajdah and they were completely capable of doing so.

Is layers if burdens. Back breaking burdens are going to

get piled over and over them one after the other.
Meaning Allah says now theyre paralyzed they cant make
Sajdah, but they were totally fine before when they had an
option of making Sajdah.

Ayah 44

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Nouman Ali Khan

Then leave me, and whoever lies against this speech, we will
raise the rank, take them up the ladder, little by little from where
they wont even know.

Leave me is one of the worst manifestations of anger. Allah

says leave me with this one, let me deal with him myself.
is to slowly take someone up the ranks. If
someone has wealth, Allah gives him more wealth, more
power, the more wealth he gets, the more sins he does.
Allah takes him slowly up the ladder, and when we go up
the ladder and we pull it from underneath, the harder well
crash. So Allah says, let him dig his on hole.

Ayah 45

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Nouman Ali Khan

And I will fill them with hope also means and I will give them
extra time, my plan and my scheme against them is powerful, its
unbreakable.

is used when we say a rope that cant be cut. Like

the anchor to a ship is .

Ayah 46

Nouman Ali Khan

Are you asking them for money when you give dawah to them or
you recite Quran to them, and out of the penalty that you have to
pay, the penalty they are burdened so much by it.

The burden is so much that you ask that in exchange for

your performance?

Ayah 47

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Nouman Ali Khan

Or is it the case that they own some part of the unseen, then they
get to write whats going to happen?

Ayah 48

Nouman Ali Khan

Then you just remain patient until the verdict of your master
comes and dont be like the accompanier of the whale when he
made a call he was completely swallowed by the whale

Yunus(as) is being referred here. His other name is Dhun-

Nun. Nun is one of the old words on Arabic for whale.
The Surah began and ends with Dhun-Nun. There is a
consistency where it begins and where it ends too.

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Ayah 49

Nouman Ali Khan

Had it not been from the favor from his master that took care of
him that let him come down from the belly of the whale he would
have definitely been thrown in the nakedness[The land he would
have been thrown in, would have been barren with no food or
water meaning the whale could have dropped him off at some
deserted island] And even then he would have been blame
worthy.

Ayah 50

Nouman Ali Khan

But his master chose him for the good qualities that he had. Then
he made him from among those that are righteous.

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Ayah 51

Nouman Ali Khan

And its almost as though those who disbelieve they want to
make you slip with their eyes when they hear the ultimate
reminder and they say, No doubt hes Insane.

is to look at somebody like as if you are about to attack

them and they become so conscious because youre
looking at them that they trip over something.
Looking itself is one of the great manifestations in Quran
of pride. Allah says this because the way people look at you
can be insulting. Allah even captures that crime.
One crime is that they called the Prophet
insane, but before they even opened their mouth they
committed a crime by looking at him the wrong way.
They call him Majnun, say hes lost his mind, a jinn has
possessed him, his intellect has been overshadowed.

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Ayah 52

Nouman Ali Khan

It is nothing but a remembrance for all the nations and all the
people.

Allah gave his messenger consolation that

hes not insane at all and he gave him proof for that in the
very beginning of the Surah. At the end he mentions that
they call you insane. He brought back the subject of
insanity again in a beautiful way. Allah as relieved the
prophet of this thought. Hes already
consoled him by telling youre not insane at all. So he
doesnt get offended when they call him that because hes
been assured by Allah himself.
Also, the messenger and the message are inseparable. The
Surah began by highlighting the messenger himself and
ends by highlighting the Quran itself. These things are two
parts of Surah, they are two parts of guidance. The one

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whos delivering it has amazing character and then the

message itself.

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