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THE ENLIGHTENMENT
The term used to describe a literary and philosophical movement in Europe bet. c.1660
and c.1770. In England known as The Age of Reason. The age of rationalism and neo-
classicism
A period characterized by
-profound faith in human reason, the scientific method and mans ability
to perfect himself and his society.
-devotion to clarity of thought, to harmony, proportion and balance.
An outgrowth of a number of 17th c. attainments and currents:
1. The rationalism of Descartes (1596-1650)- philosopher,
mathematician, essayst- father of modern philosophy
-attempts to apply the rational, inductive methods of science,
and particularly mathematics, to philosophy. His method described in Discours de la
Methode (Discourse on Method): Cogito Ergo Sum
2. Sir Isaac Newtons rationalism (1642-1747), philosopher and
mathematician:
-In 1687 he explained how universal gravitation ruled the
universe.(formulator of the law of gravitation)
-He demonstrated the harmony of natural laws (the universe is a
harmonious system operating by unchanging laws)
-He stimulated others to search for rational principles in
medicine, law, psychology, and government.
3. The empiricism of Francis Bacon (1561-1626) and John Locke
(1632-1704) and Lockes theory of government
-Bacons The Advancement of Learning. The current state of
knowledge and the means of advancing it.
-Lockes Essay Concerning Human Understanding - an inquiry
into the nature of human understanding. He develops an empirical theory: our ideas
derive from experience via sensation or reflection upon experience. There is nothing
in the mind that hasnt been in the senses.
-Lockes Two Treatises on Government (1690)- a justification of
the Glorious Revolution. Principles of govenrment: a struggle by Parliament to
preserve life, liberty, and property against royal tyranny. Natural rights and democracy.
4.Rousseaus and Abbe Raynals primitivism - noble savage
Major champions of its beliefs:
-the French philosophes: Diderot (The Encyclopedie epitomized the
doctrines of the Enlightenment.The word civilization first used by Mirabeau in 1756
in his treatise Ami des hommes included in Encyclopedie). Voltaire(1694-778),
Montesquieu, Buffon, Rousseau (1712-1778):
Their main beliefs: a)agreed on faith in mans rationality and the existence of
discoverable and universally valid principles governing man, nature, and society.
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Causes: - The loss of the original Puritan ideal held by the founding
members of a congregation. Reaction against a religion whose ministers
spoke from authority. Inadequacy of reason to move their hearts
-anxiety among ordinary people about sin. They were longing for
salvation. (Ex. In 1737, 38,- an epidemic of diphteria killed every tenth child under
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-a challenge to the existing assumption about the relationship between
the governors and the governed. By asserting the right of the people to speak for
themselves the Great Awadening helped the transition from medieval authoritarianism
to participatory democracy
Forms of Revivalism Religion became a matter of emotional
commitment
-outburst of religious fervor when ministers depicted in sermons: the
emptiness of material confort; the utter corruption of human nature; the fury of the
divine wrath; the need for repentance.
-listening to the sermon the people would yell, shriek, and roll in the
aisles.(longing for individual salvation)
The most proeminent voices of the Great Awakening:
1) Johathan Edwards (1703-58)
The greatest colonial mind. Americas greatest metaphysician and theologian.
Clergyman and logician.
-His books: Concerned wity defining the true nature of religious experience
-Read Lock at Yale - the necessity of knowing religious ideas experiantially
(importance of the test of experience).
-With him the American imagination responded to the natural and human world
actually around.
Images or Shadows of Divine Things (publ. 1948) 212 notebook entries not
designed for publication - (the natural world =symbols of divine things)
--Edwards suggests that the physical world may be read as a sign or type,
revealing ultimate spiritual truths. -- p.359 Norton: The signs and types in the book of
nature are representations of spiritual mysteries - See Emerson
Personal Narrative. An account of his Conversion, Experiences and
Religious Exercise given by Himself
His spiritual aubiography - the genre of Puritanism - the condition for
admission into the church with New England puritans was:
-to keep diaries of the movement of the spirit
-they were required to give a brief narrative of their spiritual progress
Style:
-like his Puritan forebears, he attempts to address the ear as well as the eye
(uses assonance, alliteration, repetition, progressive and rhythnic expansion of cluases,
careful use of commonly understood simile)
-practitioner of plain style
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-His Aim: to convert the believers to the original sense of religious commitment (to be
moved by religious principles)
-Religious feeling should approximate physical sensation ( a delight in Gods
sovereignity) - spirit of revivalism transformed believers - The Great Awakening
-he relied on the power of sermon to instill religious zeal in flagging
practitioners.
CITAT: For instance, he would warn parents that Young people of both sexes are
getting together in the night staging events they called frolics, that included
drinking, dancing, and even different sexes lying in bed together. The practice of
frolicking has been one main thing that has led to that growth of uncleanness that has
been in the land. (Out of Many, p.115)
-Examle of Sermon: The most famous imprecatory (imprecation=cursing)
sermon = Sinners in the Hands of an Angry God delivered by Jonathan Edwards in
1735 in Northampton Mass. It evokes hellfire and damnation: His wrath toward you
burns like fire; he looks upon you as worthy of nothing else but to be cast into the
fire. (It is comparable with the sermon heard by Stephen Dedalus in A Portrait of the
Artist....)
It has the structure of the Puritan Sermon: 1) text (the biblical passage that
is subject of the sermon) 2) doctrine (the lesson or moral); 3) reasons or proofs (of
the truth of doctrine); 4) uses/application of the doctrine.
When New England Puritanism began to break up, the movement away from
orthodoxy took several directions:
1. Deism (the new religion of the Enlightment) see above
2. Evangelical revivalism in New Enland and the Middle Atlantic (ex. the Great
Awakening)
3. Unitarianism
Unitarianism
Religious doctrine of the single personality of God (contrasted with the Trinitarian
concept)
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