MITHILA CULTURE.

Elongated in shape Maithili speaking part of the country is stretched from Morang to
Rautahat districts and covers seven districts :Morang, Sunsary, Saptary, Siraha, Dhanusha ,
Mahottary , Sarlahi and Rautahat of Eastern and Mid-Development Region of the country.
Though traditionally it was defined as situated between the rivers of Koshi and Gandaki, recent
change in the composition of the country’s population has affected this modification. Watered by
Koshi, Gandaki, Kamala, Balan, Jaladhi, Rato, Bighi, Dudhamati, Jibachh and their tributaries,
soil of this lush green region is extremely fertile which has earned for it the distinction of being
granary of the country.
Maithili, the mother language of an average of 12% of the population of the kingdom, has a
literary history of at least thirteen hundred years behind it. It is varied in form and rich in
contents. Nepal’s contribution to the growth of Maithili literature is immense. Under the Royal
patronage of particularly Malla Kings, Maithili dramas and religious songs addressed to deities
and composed for special occasions received an unprecedented boost. The first prose work of
Maithili, Varna Ratnakar was written in Nepal in the fourteenth century. The Dak-Vachanabali,a
compendium of wise and crisp sayings of the eleventh century meant for rural population is
proud achievement and still cited and drawn upon in social discourse in Maithili region.
Vidyapati the Maithili poet-laureate spent twelve years at the court of Banauli in Nepal with his
Royal patron and composed literary works of great importance. Several of the ancient Maithili
manuscripts are still lying in our National Archive in Kathamandu.
Maithili has its own script. Though it has fallen in disuse, its cultural value cannot be
denied.
Maithili region known by various scriptural names is proud of its cultural heritage. It
contains numerous religious shrines, sites of archaeological importance, and ancient seats of
learning and legendary places, which have very popular appeal. Ruins of ancient seats of power,
cultural centers, temples, forts, and shrines associated with myths in the area are found wide
spread here. Famous cities of scriptural and historical eminence JANAKPURDHAM,
RAJBIRAJ, BIRATNAGAR, BALAIN, SIDHESHAWER, RATABARA, KAPILESHAR,
JALESHWAR, DHANUSHA, DHRUBKUND, and lots of such other places, unmistakable
index of its hairy cultural pasts, are awaiting the touch of affectionate and liberal hands for their
excavation, innovation and infusion of new life. Each of these places has a story, legend, history
associated with it. Some are known for their historical past others are famous for Tantric
performances and miraculous events in the past. The region abounds in holy rivers, ponds,
temples, shrines and spots of popular reverence. Many of the places of folk deities, and folk
heroes sung about in folk songs and ballads of Maithili literature lie in this part of this country.
The history of Maithili region is rich long and goes back to at least five thousand years.
Its culture is distinguished by its rich language -literature enviable scholarship, well-structured
social organization peculiar folk beliefs mysticism, yoga meditation, magnificent magic and
strong tantric tradition. Its cuisine food, which is varied and traditionally numbered as fifty-six
kinds, dress, agricultural tools, domestic earthen, wooden, and metal utensils, silver, gold and
bead ornaments, pottery designs, wall-paintings, earthen images of deities, folk heroes,
elephants, horses, birds its peculiar other articles of handicraft all combine to lend an exotic and
distinguished character to Maithili culture. The artistic creativity of this culture is well reflected
not only in the designs of its traditional dresses -both for men and women of deferent age groups,
occasions and purposes.
Religiously Maithils are mainly Hindu, reposing their faith in SHIVA, VISHNU and
DURGA or SHAKTI .This division of sects is arbitrary, because a Hindu worships all these gods
and many more ditties. The denominations are, however, helpful to study philosophy, and
metaphysical speculations and complex scholarly discourse of Maithils on super mental
consciousness.
The Maithil region of the country abounds in fairs, festivals, rites and rituals. Ram Navami,
Janaki Navami, Fagu, Deewali, Chhaith, Chaurchand, Krishna-Asthami, Jurasital, Dasain, Jitia,
Rabi-Sani, Shivratry , Satuain, Sama-Chakeba, and numerous others can be added to their list.
Naturally, these occasions are important social occasions of regions reverence, joy and gaiety.
All these add to the cultural distinction of the region.
Mathili culture is unique for its songs for dawn as well as evening. Women family members
in performing various rites to sanctify and celebrate, for instance a wedding, sing hundreds of
songs. In fact there are songs for every single rite associated with birth, childhood, youth,
wedding, meeting, separation etc. Observers comment that no culture can match the Maithili
Culture in its abundance of songs. So is the case with ballads sung in glorification of the
successful life of heroes, important personality of the community. Their bravery, great deeds, act
of benevolence, simple but adventurous love esoteric power of magic, sacrifices, devotion,
services to the society, pangs of defeat and separation, joys of victory and fulfilments have gone
into the popular ballads.
However, the great culture seems to have lost much of its vigour. There are signs of
indifference and consequent loss of its cultural vitality. Its arts and handicraft, its painting and
literature, and in fact its entire cultural achievements have suffered colossal neglect. A cultural
loss is a national loss in fact, a loss of the entire mankind. This necessitates an effort to
protect it from extinction by drawing attention of the people towards MITHILA CULTURE.