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Sawal paida hota hai kah aap Arab main aur kisi
makhsous ehad main hi kaioon tashreef la ay?
"Khabeer" aur "Baseer", Allah kay doo sifati naam hain.
Allah say ziyada koon jany ga:
1. kab kiya hona hai
2. Kab kiya karna hai ya
3. kab kiya hona chahiay
En omoor ki Allah kay say basarat aur baserat kisay ho
gi. Zara Bible Moqadas kay es jumlay par ghoor karain:
"is liay mein tum say kehta hoon kah Khuda ki badshahi
tum say lay li jaay gi aur os qoom ko jo os kah phal la ay
ga, dai de ja ay gi."
Allah sar kashi pasand nahain karta. Tawazan ki kharabi
os kay takhleeq kiay howay kaenati nazam ko darham
barham karti hai. Es liay her seh omoor ki zaroorat kay
tehat Aap ka tashreef lana lazam qarar pata hai.
9
Qiyamat barpa karnay kay liay koe daleel aur hujat bhi to
hona chahiay thi ta kah insan kay paas shakaet ki
gonjaesh hi na rahay.
Soo gaz rassa seray pay ghanth, Aap to hamesha say aur
hamesha kay liay hain.
Zara ghoor karain; Kalma taeba jo Musalmi ki ebtada aur
jar hai, yoon hai:
La : Nahain
Ela : Mabood(12)
Ella : Seva
Allah : Allah (13)
Allah kay siwa koe (bhi) Mabood nahaim
Mohammad : Hamad kiya giya, jiss ki hamd ki gae ho (14)
Rasool : tarseel karnay wala
Allah : Allah
10
Jotay jahar kar pehno gay to noqsan say bach jao gay
warna jotoon ki sehhat par kiya assar paray ga.
Chori nahaion karo gay to pols kay jotay nahain khao gay,
bai izzati nahain ho gi, ghar walay dar ba dar nahahin
hoon gay, moashray ka tawazan kharab nahain ho ga.
Zana na karnay say:
1- la shaoor ko noqsan nahain ho ga
2- Damagh khoof aur dar say kamzoor honay say bachay
ga
3- Viraj zaya nahain ho ga jis kay sabab jisam mutwazan
rahay ga
4- Gher kay ghar tumhara bacha na honay ki surat main
"mama" kehlanay say mehfooz raho gay
Ab yah sab kartay ho to asar ko kiya faeda ho ga, nahain
kartay ho to os ka ossay kiya noqsan ho ga, kuch bhi
nahain. Wo to waisa hi rahay ga jaisa kah wo hai.
12
Hawashi
1- Nosherwaan aadal badshah1ka ehad
2- Jama sap Nama, p.15
asal kitab yand main hai Issay eak fazal irani nay, naam
daraj nahain, farsi main tarjama kiya jabkah Urdu
tarjama Mohammad-ul-Wahdi
nay kiya aur yah kita daftar nazam-ul-mashaekh dehli
nay motalia-e-aam-o-khas
kay liay 1912 main pesh ki.
3- Aakhri Nabi
4- Anjeel Mati baab No. 21 v. no. 43, 44, yah baat Anjeel
Murqas kay baab No. 12
v. No. 10,11 main bhi daraj hai. Kitab-e-Moqadas, Bible
Society Anarkali Lahore, 1972
5- Maraj shareef
14
Baray kamray kay qalein par eak chonti kabhi edher aur
kabhi odher bhagay phirti thi. Mein nay ghoor kiya, wo
shadeed parishan thi. Prishani kay alam main wo la'hasil
mashaqat ka shakar ho gae thi. Mujhy os ki prishani ki
teen vajo samjh main aaein:
Qalein zamein nahain thi aur wo zamein par chalnay
ki adi thi.
Na'ay mahol aur halaat nay ossay parishan kar
rakha tha.
Os ki mahdood basarat aur basirat nay qalein ko
la'mahdood qarar day diya tha.
Jab soch basarat aur basirat kay daeray mahdood ho
jatay hain to insan ki haisiat os chonti say ziyada nahain
rehti aur insan mahdood daeray say bahar nikal nahain
pata. Jab nikalnay ki koshesh karta hai to edher odher
22
chalin gay, gari na chal sakay gi. Pehlay say mojood par
kottoon ki se larae ka silsala kabhi rok na pa'ay ga.
Moeshat ko sahara yah tinoon mil kar hi day saktay hain.
Amrika nay aman kay qayaam aur dehshat'gardi kay
khatmay kay naam par puri dunyaan ko aag main jhoon
rakha hai. Diloon kay hal to Allah hi janta hai ho sakta hai
kah os ki es koshesh main kahaan tak khaus aur insan
dosti ka amal dakhal hai. Ho sakta hai, kisi sata par os
kay haan mukhlasi ka onsar bhi mojood ho likin dunyaan
essay aqwam-e-alam kay wasael par qabza karnay ka
naam day rahi hai.
Amrika apnay wasael aman qaem karnay aur
dehshat'gardi ko khatam karnay ya momkin hai pehlay
say mojood wasael par qabay ki koshesh kar raha hai aur
es aag main apnay wasael jhonk raha hai. Natija-e-kar
Boqool Payamber-e-Aman, Ghos-e-Zaman,
Fakher-e-Sufiya, Bashar-e-Bai badal, Efat-e-Insaniat,
Peer-e-Tariqat, Hadi-eMazahib-e-Alam
36
sonnay main aaya hai. Yah bhi jhoot nahain kah baray
logoon (Sufi/Darvaish/Bhagat/Peer/Faqeerka/Guru) ka
os rooz Hisaab bhi bara ho ga.
Dr. Mohammad Nur ul Alam Sacha socha aur bai'lag
Baght/Sufi/Faqeer/Darvaish/Allah lok/Guru wohi ho
sakta hai jo apni zaat say, her hawala say alag'tar sochta
hai. Jahaan kahein os ki zaat shamil hoti hai wahaan
taseer bhi kam ya khatam ho jati hai. Kayoon'kah
ahal-e-nazar qiyamat ki nazar rakhtay hain. Dusra Allah
ta'ala ko dhoka ya faraib nahain diya ja sakta.Yahhi nahin
os moqaam par os ki sari bhagti aur tapasya bhang ho
jati hai. Yahhi nahain, os ki guftagu aur moamla kisi khas
ya aam garo, mazhab, ism, qoom, qabilay konbay, jama'at
ya khita-e-arz say mota alaq nahain hota. Woh sab ka aur
sab kay liay hota hai. Os ki namaendi ka daera tamam
mazahib aur isms say jura howa hota hai. Osaay
mahdood nahain kiya ja sakta aur na'hi mahdood hona os
kay liay mikin hota hai. Os kay paas kisi garo, konba,
45
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok
waghera darasal Ambya ki talimaat phalanay aur insan ki
batni taharat kay hawala say oon kay namaenda hotay
hain. Woh insan kay dukh dard aur pira ko door kartay
hain. Boray waqtoon main onhain hosla aur tasalli daitay
hain. Omeed bandhatay hain. Halaat say nipatnay ka
daras saliqa aur skakti datay hain. Sabr shukr qaem
rehnay aur qana'at ki talqeen kartay hain. Logoon kay
dukh dard aur pira kay liay aansu bahatay hain. Logoon
kay liay Allah kay hazoor duaein kartain. Oon ki bhool
chook kay liay tanhaeoon main Allah say onhain moa'af
kar dainay ki estada kartay hain. Logoon ko acha karnay
aur hadait par aanay ki dua kartay hain. Insanoon ko Eak
dusray kay kaam aanay ki talqeen kartay hain.
Zindagi ko aasan sada bana kar khush'haal aasuda aur
shanti kay sath rehnay ka darass daitay hain. Woh
50
naam par insaniat kay cehray oar siya dhaba hain. Woh
dhongi aur pakhandi hain. Woh bhik'mangay hain. Oon ki
misal hathi kay dant khanay kay dikhnay kay aur ki si hai.
Log oon ka libas daikh kar aur oon ki chikni copri batain
son kar dhokha ka jatay hain aur in bhik mangoon ko apni
mehnat ki kamae thama daitay hain.
Khud ko yoon zahir kartay hain jaisay woh Bagwan kay
salay hoon aur sab kuch kar dainay par qudrat rakhtay
hoon. Mein nay bisioon es qisam kay chal'baz daikhay
hain jo bagli otha'ay moridoon kay ghar jatay hain aur
phir maal akatha karkay aaram aur ishrat ki gozartay
hain. In ka apna koe eman hota nahain logoon ka bhi eman
kharab kartay hain. Agar in ki kartotoon kay baray eak
shabad bhi keh diya ja'ay to woh essay
Allah/God/Bagwan/Eshwar kay hazoor gustakhi aur
tohein ka naam daitay hain. Wahabi ka fatwa khisay main
rakhna nahain bholtay. Log kehnay walay ki baat par goor
karnay aur tehqeeq karnay ki baja'ay en pakhandioon ka
52
jata hai. yahaan tak kah rafu ka waqt bhi hath say nikal
jata hai.
Morshad to woh hai jo hadait ka kaam karay. Saidha
rasta sojay. Naiki ki talqeen karay aur badi say rokay.
Logoon kay diloon main Allah ki mohabat ojagar karay
ta'kah woh badi ka rasta hi ekhtayar na karain. Oon ki
apni zindagi khobi ka behtarein namona hoti hai. Libas
aur chikni copri batoon say kiya hota hai. Woh apnay
ghar ki dehleez kay andar hoon ya bahar, oon say
pavitarta ki khosh'bu aa'ay.
Onhain ijaz, inksaar, maskini, qana'at aur sabr-o-shukar
ka behtarein namona hona chahiay ta'kah log
zahar-o-batan main oon ka rang pakrain. Yah koe paisay
kamanay ka zariya aur paisha nahain. Eak entahae
zima'dari ka kaam hai. Woh auroon say ziyada Allah kay
hazoor jawab'deh hotay hain ya khud ko samjhtay hain.
Onn say na'seraf oon kay baray main poch goch ho gi
auroon kay baray main bhi poch goch ho gi. Woh apnay hi
54
hai doo took aur abhaan say bala tar hota hai. khah es
main os ka ya os kay kisi apnay ka noqsan hi kayoon na
ho raha ho.
5- Logoon ko tambe (Warning) karta hai aur Allah kay
qehar-o-ghazab say darata hai.
Bashar-e-Baibadal Fakhar-e-Insaniat Hazrat Sufi Sheikh,
Alama Shah Dr. Mohammad Nur ul Alam Sahib kay haan
hamain yah chizain milti hain. Es hawala say oon say
insaniat la'tadaad omidain bandhay howay hai. Insani
sakoon-e-qalab kay liay onhoon nay mukhtalif molkoon
kay safar ekhtayar kiay. Dr. Kofi anan say molaqaat ki.
Insani haqooq aur aman kay hawala say oon ki kidmaat
hairat'nak hi nahain naqabale-yaqeen bhi hain. Baad main
aanay wali tehriroon main tafsili tazkara karoon ga.
Alama Shah Sufi Dr. Mohammad Nur ul Alam Sahib say
mein zindagi main kabhi mila nahain. Mairi oon say koe
dosti ya salam dua ya khat-o-kitabat ka reshta ya ta'alaq
nahain. Mojhy oon say koe lalach matlab ya kaam nahain
56
koe maneviat nahain. Chon kah dari lanbi hai lihaza yah
dehshat'gard hai bai'maeni baat hai. Mairay khayaal main
aaj kay bicharay aur ghareeb Islam ko en kharafaat say
door hi rakha ja'ay to acha hai. yah bhi Islam
arsa-e-daraz say gitay godoon ki zad main hai. Es ko ab
es hawala say munsalik nahain kiya jana chahiay. Salamti
ka daera mahdood nahain. Dusra salamti chahnay wala
pehlay insan hain phir kuch aur hain. Na woh sarapa
fareshta hain aur nah hi sarapa shitan hain. On say acha
bhi hota hai aur bora bi, kabhi danista aur kabhi
na'danista.On ki kisi borae ka sabab koe dusra salamti
chnay wala onhain qatal karnay ka haq nahain rakhta.
Saza daina qanoon ka kaam hai jo qanoon kay hawala say
hona chaheay. Haan dusra salamti ka khahaan os borae
ko khatam karnay ki koshesh kary na'kah borae kay
mortakib shakas ko khatam karay.
Woh shakas musalman kehlanay ka qate haq nahain
rakhta jo borae ki bajay insan ko qatal karnay ka
63
lay ya Sheik Nanak keh lay es say kuch farq nahain parta.
Onhoon nay Makka ka safar ekhtayar kiya baghdaad main
qayam farmya. Jumla Sufya kay silsalay Hazrat
Mohammad (Oon par Darood ho) ki taraf phirtay hain aur
Aap (Oon par Darood ho) ki mohabat oon ka
matma-e-nazar qarar pati hai. Bilkul essi tara Guru
Garanth Sahib ka her shabad Sufiya ki taraf safar
ekhtayar karta nazar aata hai. Agar Sufiya Musalman aur
rohani paishwa hain to Sikh Baradri ko aur os kay
Mohtaram aur Laeq-e-izzat Goru Sahiban ko kis asool aur
rule kay tehat Non-Muslim/Kafar kaha ja sakta hai.
Her Sufi garo apnay libas aur nazaryati toor par apni
alag say identity rakhta/qaem karta hai. Yahhi Surat
Goru Garanth Sahib say motalaq logoon kay sath nathi
hai. Baba Fareed Sahib (R) kay shalok aur Shah Hussain
Sahib (R) Lahori ki kafiyaan mosalmanoon kay haan
mohtram hain ossi tara Sri Garanth Sahib ka her shabad
Toheed aur tasawaf say labraiz nazar aata hai es liay wo
74
----------
1-Akhya Baba Fareed Nay p.47, Pakistan Punjabi Adbi
Board, Lahore 2001
2-larae,
80
Syed family kay her mard khah woh abhi paida howa ho,
kay liay bhi boltay hain. Baba batoor reshta estamal hota
hai. Maslan Baba jani halan'kah walid sahib 22 saal say
ziyada umar kay nahain hotay Ba toor sabqa ya lahqa
ehtaraman bolnay main aata hai' Maslan Baba Bulle Shah,
Baba Fareed, Rehman Baba waghera waghera
Koe nazriya, Fakri nazam ya Mazhab jo insan ki taqseem
karkay fasaad aur jhagray ka darwaza nahain kholta aur
jo kholta hai nafrat ka nishana banta hai. Yah thos aur
atal haqiqat hai kah insan, insan ka aur inan ki kidmat aur
kaam aanay kay liay hai. Her kisi kay dukh sokh ka sathi
hai. Taqseem say, aamar aur estabdai qovatain estakam
paarti hain aur manfi halqoon ko panpanay ka moqa milta
hai. Shitan ki ban aati hai. Insan ki taqseem aur tafreeq
say estabdadi qovatain wasael, zehan, aur mehnat par
qabaz ho jati hain. Yahaan tak kah wo insani danish ko bhi
mati bana laiti hain. Es tara estahsal kay darwazay khol
jatay hain.
85
bord'bari say paish aao aur jo tum say ziyadti karta hai
ossay moaf kar doo aur jo tumhain mehroom rakhta hai
ossay doo aur jo tum say qata ta'alaq karta hai os say
sila-e-rehmi karo" (Tibrani)
"Jab tak tum eak dosray* say meharban nahain ho jatay
os waqt tak tum eman'dar nahain ho saktay" (Tibrani)
"Narmi jis cheez main bhi ho ossay mazaein kar daiti hai
aur jis cheez say ossay khatam kar diya ja'ay ossay
mayoob bana daiti hai." (Muslim)
---------------------------------
* Awamun'nas par meharban hona morad hai
93
Aaj ki insani nasl itni bai his nahain hoe aur na hi bai
rahro, baiadab, khud ghrz aur khud sari ka shakar hoe
hai kah woh apnay rohani paishwaoon, bazurgoon aur
baroon ko khatar main na lati ho.
Mada itna bhi motabar aur mohtaram nahain howa jitna
kah daikhnay aur samjhnay main aa raha hai. Jo dikhae
day raha hai wohi sab kuch ya yahhi aakhri haqiqat
nahain hai. Es kay pichay bohat kuch aur bhi hai. Jis ki
tafheem abhi baqi hai. Aqab ki tafheem aur pazirae aaj ki
pehli tarji kay darjay par faez hai. Yah baat puray vasooq
aur yaqeen say kahi ja sakti hai kah es aqab ki talash
zahir parast na kar sakain gay aur na hi os tak oon ki
rasae mumkinaat main hai.
Aaj ki nasl apnay rohani bazurgoon ka na seraf ehtaram
karti hai bal kah oon kay kahay par amal karna apnay liay
baes-e-sa adat bhi samjhti hai. Hazrat Maha atma Budh,
94
rahay gi.
Lafz Jihad qabal-e-Dashnaam tehra hai. Es ki
tashri-o-tabeer kay hawala say gher janib dari aur eman
dari say kaam nahain liya ja raha. Jihad koshesh,
tag-o-doo, sae, struggle waghera ka motradaf lafz hai.
Tarikh kay sab pannay es amar ki kholi goahi dain gay
kah kisi Eslah konida nay talwaar say kaam nahain liya.
Onhoon nay bari bord bari hosla mandi say pathar kha
ay. Kuch to bari shan say daar tak bhi ponchay. Zehar ko
amrat samjh kar nosh-e-jan kiya. Haan jab kabhi nobat
aae to difa main talwaar bhi othae.
Aaj insan ko tazabzab aur khoof ki soli say otarna hai.
Tazabzab aur khoof hi insan ko talwaar othanay par
majboor kar raha hai. Jab insan par khol ja ay ga kah
woh jis ko marnay ja raha woh os ka apna partu hai aur
kisi aur ka qatal khud os ka apna qatal hai to woh kabhi
tawaar nahain otha ay ga. Her insan dusray kay liay
motabar aur mohtaram tehray ga. Soch main taharat aur
97
sakta hai.
Asal main howa yah hai kah mazhab kay ahkamaat ki alag
alag ashkas nay tafheem ki hai. Yah tafhimaat shariat ka
darja ekhtayar kar gae hain. En tafheem konindgan ko
Amam ka naam diya jata hai. Yah naam aasmani nahain
askhas ka diya howa hai lihaza en ki shariatoon ko kisi
aasmani kitab ya ahkaam ka darja hasil nahain aur nahi
yah haraf-e-aakhar ya kisi kaji say pak hain. Agar yah
aasmani hoon to eak dosray say motsadam na hoon. Yah
sab tafhimaat asal shariat nahain hain bakah shakhsi
tafhimaat hain. Es liay kisi motsadam moamlay par
jhagray ki rah nikal aa'ay to es ko mazhabi jang ka naam
daina darust nahin. Bal'kah shakhasi shariat ki larae ka
naam daina ziyada monosab ho ga.
Yah Mosa (AS), Daood (AS), Esa (AS), aur Mohammad
(oon par darood ho) ki sharit ki larae nahain. Mosa (AS),
Daood (AS), Esa (AS), aur Mohammad (oon par darood
ho) ki sharit apni asal main eak hi hai aur insan ki
106
khair'kha aur ossay barkat ata karti hai. yah bhai charay
ko faroogh daiti hai. Tafreeq ko mita kar insan ko os ka
asal moqm daiti hai. Insan ki jan mal aur os ki izzat ki
amin hai.
Yahi surat Hindu-mat, Budh-mat, waghera kay sath
da'paish hai. Marzi, mukhsus halaat, zarorat, mukhsus
khita-e-araz, mukhsus ehad aur insani soch say ta'alaq
rakhti shariatain hain lihaza in ka tasadam Quran, Toraat,
Zaboor ya Ajeel ka tasadam nahain. Bhagvat Gita,
Ramaein, Siri Garanth sahib waghera say joray asal
ahkamaat insan ka noqsan nahain, bhala kartay hain.
Batni taharat aur qalbi safae ko zarori qarar daitay hain.
Kisi baat/hukam ki apni marzi, soch aur zarorat kay
motabaq tashre ko asal shariat kayoon'kar tehraya ja
sakta hai. Yah batan ki safae na karti hoon ya soch main
mosbat tabdili na lati hoon to in kay asal honay par asrar
kiay jana tabahi kay motradaf hai. Batni taharat soch
badalti hai. Monh hath pair dho lainay aur makhsus
107
mazhabi libas pehhan lainay say kiya hota hai. Dil aur
soch main mosbat tabdili to nahain aati.
Shakas, Mollaan Padri Pandat waghera ki shariat say
bai'zaar aur na'omeed ho giya hai.
Batni safae ka aaj wahad zariya Rohaniyaat say motalaq
log hi hain. Aaj oon ki aazmaesh ka waqt aa giya hai. Es
liay onhain Hazrat Allama Sufi Sheikh Shah Dr.Mohammad
Nur-ul-Alam kay sath mil kar insan ki khidmat karni
chahiay. Tasadam ki rahoon ko band karaein. Logoon ko
tafriqaat mita kar eak dosray kay qareeb laein. Yahhi aaj
ki sab say bari sachae hai.
Aaj kay insan ki halat daikh kar,
Hisas tabqay na seraf es par ghoor kartay hain balkah
dukhi bhi hotay hain aur wo khud ko bay bass samjhtay
hain. Aman aur insani sakoon kay liay apni se kosheshain
bhi kartay hain. Mafad parast tabqay aman aur sakoon
kay kaiam kay liay talwar otha rahay hain. Jab kah
haqiqat yah hai kah bai sakoni kay wo khud zima dar hain
108
aur raad amal ko khatam karnay kay liay gilay sokay sab
ko ragra diya jar raha hai. Wo khud ko mehfooz karna
chahtay hain aur kisi dusray say onhain koe gharaz
nahain. Wo jantay hain bil aakhir mout oon ki ho gi.
Chinay ga ay wasael wapis chalay jaein gay.
Ansted University kay bani member Dr. Roger Haw
samaji zimadari ka ehsas karnay aur nibhanay kay
hawala say kaam kar rahay hain jab kah Dr. Adam B.
Bodomo samaji sanjhoon kay hawala say apnay hisa ka
kirdar ada kar rahay hain. Mairay nazdeek her doo
omoor kay sath lisani mamaslatoon aur wahdatoon ko
talashnay ki bhi zarorat hai. Goya aman sakoon aur
wahdae-e-insani kay liay in tinoon omoor par bhar poor
kaam karna aaj ki pehli tarji qarar pae jani chaheay. Es
tara insan taqseem dar taqseem kay amal say nijaat pa
sakta hai. Ba surat digar aatay kal ka insan, insan nahain
darinda ho ga. Bawar rehna chahiay aatay door ki
shabashi ya lanat, gozray door kay sar aati hai.
109
keh rahay hoon. Kiya yah sab shirk hai aur yah sab
moshraq hain. Qatan nahain, bilkul nahain. Talb kay
pichay yah baat zaroor hoti hai kah dainay walay kay pas
Allah ka diya bohat kuch hai aur woh day sakta hai.
Rohaniat say motalaq logoon ko Hazrat Alama Shah Sufi
Dr. Mohammad Nur ul Alam Sahib jo es waqt
alam-e-insani ki rohani namaendgi ka fariza sar anjam
day ray hain, ki sar'kardgi main midan-e-amal main
otarna chahiay. woh logoon kay batan main poshida
achaeoon ko ojagar karnay ki position main hain. Allah
kay Hazoor dua'go ho saktay hain. Agar yah sab ho ja'ay
to zamein jannat ka tokra ban ja'ay gi.
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lay jati hai. Bhok kisi ki dost nahain. Es ka hal roti aur
seraf roti hi hai. Ghaliban bhok bhi orat ko es janib lay
aae hai. Jis kay natija main woh darust aur na'darust ko
bholnay par majboor ho gae hai.
Jinsi lutaf'andozi kay liay to her mard midan main aa jata
hai likin jiwan sathi bananay kay liay koe taiyar nahain.
Wahan wazay'dari aaray aa jati hai. Inter-net par jism
faroshi kay aday khol gay hain. Orat ko kamae ka zariya
bana liya giya hai. Es karobar kay malik sharif izzat'day
aur mohtaram fard hain. Hamaray haan en kay liay lafz
"dalla" oon kay kaam ko "dalla'giri" aur hasil honay wali
kamae ko "dalali" ka naam diya jata tha. Yah society kay
ghaleez tarein aur ghatya qisam kay log samjhay jatay
thay. Oon ki izzat -0 thi.
Daikhna yah hai kah:
yah oratain aazad ho gae hain ya ayash ho gae hain
ya jism faroshi ki adi?
Yah sab kuch essi tara say chaltay rehna chahiay?
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Aaj kay taraqi pasand aur mafadi ehad main bhi ghalt ho
raha hai aur shakas apna hi noqsan kiay ja raha hai to es
say barh kar koe hairat ki baat nahain ho sakti.
Aaj chahar soo jamhoriat ka charcha aur bool bala
daikhnay sonnay main aa raha hai aur jamhoriat ko her
dukh dard aur aazadi ka madawa samjh liya giya hai
jabkah es say bhar'kar koe na'maqool aur gher fitri
cheez nahain. Eak misal say apnay moaqaf ki wazahat
karna chahoon ga:
Mudat hoe hai yaar ko mehmaan kiay howay
Josh-e-qadah say bazm charaghaan kiay howay
Yah shaiar Ustad Ghalib ka hai. Agar sari dunyaan issay
Mir Sahib ka shaiar keh day to bhi yah shaiar Mir Sahib
ka nahain ho sakta. Jumhoriat ka kamal hai kah wo issay
Mir Sahib say mansoob kar sakti hai. Jamhoriat das main
say 6 kay kahay ko darust qarar daiti. Es main baat ko
nahain ginti ko darust mana jata hai. Jamhoriat yah
nahain daikhti kah ghalt ko darust qarar dainay ka
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order in the holy bible, the glorious holy Quran, the holy
Torah, and other holy
religious books of Hinduism and Buddhism. So that
Obama should carefully handle
the matter of the natural power of Almighty and
constitutional power of himself.
If you try to match each other in the name of freedom
and democracy, you have to pay
for that. Like Nimrod, the powerful king of the planet
after the biblical flood at the time
of Prophey Noah (AS) and Lout (AS)."
Ulma karam Church aur Rohaniat say motalaq logoon ko
bhi es janib tovajo daini chahiay. Es tara insaniat ko es
fael-e-baad kay manfi asraat say mafooz rakha ja sakta
hai.
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Allah nay,
Ourat ka hirday kaloon say nazok, golab ki patioo say
komal aur raisham say ziyada malaem takhleeq farmaya
hai.
Ourat ka koe bhi qanoni roop qabal tazheek nahain. Maan
hai to os kay qadmoon say jannat mansoob ki jati hai.
Behan ya baiti hai to mohabat ki potli aur priwar ki
izzat-o-aabru teharti hai.
Bivi hai to wafa aur kidmat ki baimisal tasveer.
Goya Ourat ka her roop mohtaram aur motabar hai. Orat
moashray aur qomoon ki izzat aur aati nasloon ki amin
bhi hai .
Jiwan kay saray kay saray rang essi kay hawala say
jazab-e-nazar aur shokh hain likin aaj orat namaesh aur
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mazaq ban gae hai. Kiya yah khud tamasha bani hai ya
issi mofad'parast anasar nay tamasha bana diya hai?!
Khud koon mazaq banta hai. Halaat aur waqt ossay mazaq
bana daitay hain. Ta'hum panch vaju wazay hain:
1- Ourat ki shara padaesh ziyada ho gae hai.
2- Mard, jo pehlay hi tadaad main kam hain talwar ki zad
main hain.
3- Ahal-e-Sarvat essay apni jagir samjhtay howay es ki
izzat ko kiray mokoray ya tissue paper say ziyada nhain
samjhtay.
4- Bhok aur zaroyaat-e-zindagi nay es ghareeb kay hath
paoon bandh diay hain.
5- Roshan khayali kay naam par mediay nay taqazoon ka
satyanas maar
kar rakh diya hai.
Aaj Moqtadra qovatoon ki oratain, ouratain hain baqi
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of dreams
Sometimes even bold dreams become true.
I decided to make my dream come true myself.
Will you help me?
I will be happy to get your letter!
are you my love, ?
Reveal my hidden power, I can make you happy.
Please tell me who are you--------- .
My heart is for you ...
Your eyes tell me much about you.
There are only you and me in the enormous world.
How far you are from me! Now you know that I exist.
Would you getaway with me?
Real love, not fantasy! This is what I want. You?
A toast to happiness! Will you join me?
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Kiss to you.
The best medicine for love is love - you.
I know sense of love, you.
I want to be with you.
No games, just look for a serious man as you are.
With much of tenderness to you.
My letter for you.
the love, like fire, does not know rest!!!
Hello my angel, ...
I am writing for heart and soul. Writing to you.
Hello my nice stranger.
You are like my dream ...
I think it is a destiny...
Maybe you are my Hero ...
Want to join your world.
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Thinking of you----
I like you-------
Maybe I am your soulmate,------??
Are you my soulmate-----??
Are you my beloved, ------?
I like you, ---------
I try to find you all my life
It will be nice to know you better----
Do you want to find your beloved, ------,
Maybe you are my soulmate, ------,
Do you like me, ------,
I hope we ll not disappoint each other, -----
only to you, -------
For the best men:)))
Could you image our future togethonly to you,
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--------
I need a man who reveal all my beauty, -------
I am your tender butterfly
I am calling for you.
Give me a lifetime of promises and a world
of dreams
Sometimes even bold dreams become true.
I decided to make my dream come true myself.
Will you help me?
I will be happy to get your letter!
are you my love, ?
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Maqsood Hasni