Beruflich Dokumente
Kultur Dokumente
The arbitrary province of 'low risk' maternity cases May & Mahlmeister (1995) state that only a quarter
o v e r which midwives claim property needs of Obstetricians have escaped litigation and a third
clarification. What constitutes low-risk? Western have been sued more than three times. Australia
Australian mothers can expect maternal mortality seems to be following the alarming United States
of 1 in 16,700 live births (HDWA XIIth Annual growth of malpractice litigation. The figures below
report 1995 Pg 57) "...but for a w o m a n in West are from an Australian medical defence c o m p a n y
Africa, in areas where fertility is high, that risk may that did not distinguish specialities until 1992:-
be as high as 1 in 15." (Kensington 1996 Pg 114).
Can families of n e w reproductive technology be 1996 Annual Indemnity Premiums*
considered for inclusion? Walton & Hamilton General Obstetric
(1995) certainly do not equate low risk with
intervention. The reported incidence of acute and Non procedural $1,600
long term complications resulting from elective Procedural $4,000 $5,000
caesarean sections in this state requires some
explanation of their growing n u m b e r in the Specialist $11,500 $25,000
absence of substantive justification. *Medical l:'ractitioners w i t h a g r o s s I n c o m e o f $60,000 o r m o r e p e r year.
but also to the society in which the association The Anabaptists survive today without threat to
persists. Ken Wilber (1986) demonstrated that the established priesthood. Perhaps there is also a
such phenomena of human culture may evolve place for maternity care without the affirmations
across generations in the same way that the of an apparently omniscient ubiquitous
personality of individuals matures throughout technology, upon whom "...commentators are in
their life-span. danger of giving consent, throughout silence, to
their oppressive effects." Porter (1993, pg 37).
The dominant paradigm has a perpetual interest in
Locally, a marginalised portion (0.4%) of the
keeping this association invested with its own
Western Australian community are choosing
rituals and values. Our own Western culture, for
childbirth in the most natural possible
example, keeps the promise of comfortable, safe
environment. This represents a refusal of the
childbirth associated with an escalating
dominant paradigm as much as it represents a
commitment to expensive sophisticated
selection of alternatives. It is a caveat on health
intervention. Many mothers are intimidated into
funding.
accepting birth as "an operation to remove the
baby at the appropriate time." The first crack in the scientific v e n e e r of
anachronistic maternity services "...is that is
With the readers licence, this pattern of
oppression and revolution is analogous with an enables them to live without the delusive support
historical precedent. The medieval church of subjective certainty." (Russell, 1952, pg 81),
demanded a 'tithing' or ten percent tax on all whereas with few exceptions (eg. Leboyer)
goods produced by tenants of episcopal land. midwives are pioneers of the mandate o f -
Further donations were required to fund the approximating the birth experience families
observance of birth (baptism), death (funeral) and imagine for themselves.
reproduction (marriage). This was in a time of Midwives cannot be exempted from the action of
high infant mortality, when multiple baptisms advocacy. They live the dilemma of being the first
would have to be purchased for the grace of each figures in an un-reassuring landscape. The
child. The Anabaptists broke away from the midwife shares a deeply reflexive knowledge of
reformed church in the 1500s, founded on the the expectant woman's values, enabling an erudite
parishioners mass-refusal to pay for baptism, empathy with the progenitor herself.
preferring to baptise each other. The sect endured
considerable persecution for heretical belief in
their right to perform ritual cleansing, usually only
performed by the elite disciples. Simultaneously
References
"...ordinances were being passed requiring A.C.M.I. Competencies: Version Three. 1995
midwives to call surgeons if birth could not be Australian College of Midwives Incorporated
accomplished. Most of these ordinances were Journal 1995 Vol. 8, #4, Pg 21.
church administered" (Vonda 1998 pg 403), Barclay, L. 1985 Australian Midwifery Training and
transferring rites of life passage from the ancient Practice. Chapter 1 in: L. Kitzinger The Midwife
clerical patriarchy to the new scientific, as Challenge. 5th Ed. (pp. 86-96) London: Pandon
represented below:- Press.
TRANSPERSONAL ARCHETYPE
Birth if taxes paid D e a t h if no taxes paid
ANCIENT EXAMPLE Sanctified Birth (baptism) Eternal life withheld (damnation)
if dues paid to priesthood if tithes not paid
MODERN EXAMPLE Scientifically controlled births are Midwife attended home-births
comfortable and convenient associated with mortality
Dingwall. Robert. 1993 Negligence litigation Vonda, R.L. 1988. Midwifery: Past to Present.
research and the practice of midwifery. Chapter 10 Journal Of Professional Nursing. Vol 4, #6 pp 402-
in : Alexander, J. Levy, V and Roch, S. Midwifery 407.
Practice.. A Research Based Approach. Hampshire:
Walton, I. & Hamilton, M. 1995. Midwives and
MacMillian Press.
Changing Childbirth. Cheshire UK: Books for
May, K.A. &Mahlmeister, L.A. ( 1 9 9 4 ) M a t e r n a l midwives Press.
and neonatal nursing family centered care. Third
Wilber, K. (1986). Up from Eden: a transpersonal
Ed USA: Lippincott.
view of human evolution. Boston: New Science
Perinatal Statistics in Western Australia Twelfth Library.
A n n u a l Report. D e c e m b e r 1995. Health
Department of Western Australia, Maternal and Willis, E. 1989. Medical Dominance. (revised Ed.)
Child Health Studies Unit, Health Information London: Allen & Unwin Pub.
Centre, (1994 Midwives notification system).
Russell, Bertrand. 1952. The impact of science on
society. London: Allen and Unwin Pub.
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