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TheMagMpilla
Rebellion1921:PeasantRevolt
in Malabar
ROBERTL. HARDGRAVE,JR
Unizversity
of Bexasat Austin
In anysocietythedominantgroupsaretheoneswiththemostto hideabout
the way societyworks.Very oftenthereforetruthfulanalysesare bound
to have a criticalring,to seemlike exposuresratherthanobjectivestate-
ments,. . . Forall studentsof humansociety,sympathywith the victimsof
historicalprocesses andskepticismaboutthevictors'claimsprovideessential
safeguards againstbeingtakenin by thedominantmythology. A scholarwho
triesto be objectiveneedsthesefeelingsas part of his ordinaryworking
equipment. Barrington
Moorel
The Mappillas
TABLEI
Mappilla Population
% of total
Region and Taluk Population population
s4,7go 23.6
Kurumbranad 95,939 26.9
_
Wynaad _ _
I2,833 I5 I
woutz Ma a zar
Calicut 86,952 29.9
Ernad 236,873 59. I
Ponnani 228,522 42.9
Walluvanad I3 I,487 33u3
Palghat I8,060 4.2
Malabar: Total Mappilla population I,oo4,327 32.4
0, , 1,0 , 2,0
Crnlo in Miloc
\ % f 6ulU ,,, ,tJ
COCHIN
bantumof the dung hill of his domainbut the world in unrest,has caught
the tenants as well.... [T]he shortsightedpolicy which ... the territorial
magnateshave adoptedis calculatedto bringabout an explosionthat would
shakeMalabarto its very foundation.46
Khilafat-Non-cooperation meetings were held with increasing fre-
quency, sometimes accompanied by incidents of violence. Several
incidents of Mappilla-Tiyya conflict occurred over the picketing of
GopalanNair, MoplahRebellion,
44 p. I4.
Madras Mail, August I, I92In p. 6. In that same issue, the Msal related Sa
45
curiousstory. . . of a Walluvanadjenmi who, havinglost a brassvessel,adoptedthe
deviceof indemnifyinghimselfby finingall his tenantsin sumsequivalentto the value
of the stolenarticle.'
46 Mitaz>sdi
(Calicut),7 FebruaryI92I, citedin Reportof EnglishPapersexamined
by the Criminal InvestigationDepartment,Madras, and on VernacularPapers
Examinedby the Translationsto the Governmentof Madras (hereafternoted as
Newspaper:Reports),No. 8 of I92I, pp. 230-I.
If Government officialshadactedwithprudence,therewouldhavebeen
no riotat all.... The actionsof the authoritieshaveso faronlyfannedthe
flameof trouble.... In shortthe principalpartiesin the riotsnoware the
Policeandthe Military.It needno longerbe called"Moplahriots."89
had any part in the incident.He emergedfromhidingonly the next day, whereupon
he proclaimedhimselfKing. Evanssees Ali Musaliaras 'an energeticadvocate'of
the rebellion.'I think it improbablethat any definitedate had been settled for a
general rising or that any detailed plan of campaignhad been drawn up; but I
thlnkthat by the middleof Augustat least Ali Musaliarand other leadersthought
that theirorganizationwas sufficientlyadvancedto enablethem to be surethat when
a messagewas sent round there would be simultaneousoutbreakson uniformlines
throughoutErnad and most of Walluvanadand Ponnani.'Evans furtherassumed
that the rumorthat the Mambrammosquehad beendestroyedand that the Collector
had been killedwereof deliberatedesign perhapsas the Chembrasseri Tan;,allater
testified,by Ali Musaliarhimself.E. B. Evans, 'Note on the Rebellion,' dated I5
March I922, in Tottenham,MapillaRebellion, pp. 44-6.
88 . p. Kesava Menon, 'Crusading for a Cause,'in I92I Movement:
Reminiscences
(New Delhi: Ministry of Informationand Broadcasting,PublicationsDivision,
Governmentof India, I97 I), pp. I59-60. Also see Menon'sautobiography,KazAinja
Salam (Malayalam) (Calicut: MathrubhumiPress, I 969) . Menon's report was
carriedin the Malayalipress.See, for example,Szvarat (Quilon),SeptemberI, I92I,
cited in NewspaperReports,No. 37 of I92I, p. I080.
s9Puran(Kayamkulam),September3, I92I, cited in NewspaperReports,No. 37
of I92I, p. I08I.
The Rebellion
9o
'I. Cuttingthetuft,repeating
thekalima,ear-boring
of women
andwearing
Moplah
jackets:-
The victims in these cases are to take "panchagavya" [five products of the cow milk,
ghee, curd, urine, and dung] for three days at any temple, to make whatever offerings
they can and to repeat "Narayana" or "Siva" at least 3,ooo times every day.
2. Circumcision orco-habitation:The remedy to be the same as mentioned abore, but
for I 2 days the prayers are to be repeated I 2,000 times every day.
3. Eatingfoodcooked byMoplahs: The victims in this case are to wash their sins off
in the holy Sethu and to obtain a certificate to that eSect from the temple authorities
or the "purohits" and then observe the ceremonies prescribed in (I) and (2) for
4 I days repeating the sacred names I 2,000 times a day.
4. Sins not specified above are to be expiated by adopting the ceremonies for 2I
days repeating "Narayana" or "Siva" I2,000 times a day.'
The Council required that the performance of these ceremonies must be validated
by a certificate from appropriate religious authorities and 'submitted to the Zamorin
who in his turn is to certify formally that the sins above described have been properly
expiated and that the persons concerned are restored to the condition which they
have been occupying before the rebellion.' The Council oSered one limitation-
that 'the rules mentioned above are inapplicable to the Brahmin converts.' There
was only one reported Brahmin convert, and, apparently, he could never be fully
cleansed. Details of the Council were reported in the WestCoastSpectator (Calicut),
August 22, I92I, and quoted in Gopalan Nair, MoplahRebellion, pp. II7-I8. Also
see Hitchcock, MalabarRebellion, pp. I 62-3.
ROBERT L. HARDGRAVE, JR
94
to which GovernmentofEcialshad engaged in provocativeaction.
sThereis no doubt regardingthe genesisof the rebellionof I92I,' he
wrote.'It was bornout of policerepression.Its chiefcausewas the ex-
cessive violence used by the authoritiesto suppressthe Khilaphat
movement,ane not any Jenm-[Wanamdar] conuletor dlsputeregardlng
mosque.When police atrocitiesbecameunbearablethey gave up the
vowof non-violenceanddecidedto meetviolencewithviolenceitself.'142
The Malayali newspaperSwarat(Quilon) contendedthat sthe con-
tinuanceof the riot for such a long time and the varioushardships
sufferedby the peopleare due to the foolhardy,foolishand autocratic
harshnessand severity on the part of the Governmentand their
underlingS. '143
The anti-Mappillareactionwas presentedby the Mail in a serieson
sThe Moplah Rebellion.'Referringto such iinnate characteristics'of
the Mappillaas shismad fanaticalfury, his murderousspiritand his
reclilessdisregardfor life,' the Special Correspondentwrote: 'I voice
the sentimentsof a host of victimizedHindusin Malabarwhen I say
that it is their ferventdesire,after their terribleexperience,that the
Moplahs as a race should be exterminatedfrom their country.' In
introducingthe series,the correspondentwrote that he would present
the Mappilla'in his properperspective.I will be charitableand will
not paint him blackerthan he deservesto be.144
In sharpcontrastto the inflammatorydiatribesof the Mailnwhich
itself had done so much to arouseHindu fears and hostilitytowards
the Mappillas,was the positionexpressedin a pamphletwrittenby an
associateof the Servantsof India Society. Holding an unreformed
Hindu societyresponsiblefor the tragedy,he asked:'Whatrighthave
these loversof Hindoo nation and protectorsof Vedic religionto cry
over the Mopla rebellionwhen they did not try beforehandto...
removethe causeof distancepollutionwhich preparedthe groundfor
Moplaatrocities?'145
The official Governmentposition on the causes of the Mappilla
42 Salam,p.
WazAinja I I 7, quotedin SreedharaMenon,SozAikode, p. I82.
43 january cited in NewspaperReports,No. 4 of I922, p. 94.
I S, I922n
144 MadrasMail:,NovemberI4, I92I, p. 5. In the next installment,NovemberI5>
he 'explained'the CalicutMappilla'slackof involvement.They are not less clannish
and fanatical than their brothers,but 'a good many of the Calicut Moplahs are
wealthyand prosperousmerchants. . . All theseare shrewdenoughto knowthat they
would stand to lose by giving sinisterplay to their innate religiousfanaticism.The
provisionsof the MoplahOutragesAct as to the confiscationof propertyare plain
and unmistakable,'p. 7.
145 B. L. Satidas,in the introductionto Vishnu Shastri,MoplaRebellion of I92I,
(Lettersby Shastrito SatidasfromMalabar)(Nagpur:B. L. Satidas,I922), p. iii.