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Modern Asian Studies
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Modern Asian Studies 20, I (I986), pp. 59-137. Printed in Great Britain.
University of Oxford
I. Introduction
59
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60 PETER CAREY
the spirit of the ordinary Javanese is against us, not because we Dutchmen treat
him badly, but because he is imbued with a feeling of national identity [met
gevoel van nationaliteit], and because, despite all the benefits he obtains from us, he
3 See Philip van Akkeren, Sri and Christ. A Study of the Indigenous Church in East Java
(London: Lutterworth Press, 1970), p. 44; and Mitsuo Nakamura, 'The Cresent Arises
over the Banyan Tree. A Study of the Muhammadiyah Movement in a CentralJavanese
Town', unpublished Ph.D. Thesis (Cornell University, 1976), pp. 27ff, IOI.
4 See Th. G. Th. Pigeaud, Javaanse Volksvertoningen. Bijdrage tot de Beschrijving van Land
en Volk (Batavia: Volkslectuur, 1938), p. 29; Id., Literature of Java. Catalogue Raisonne of
Javanese Manuscripts in the Library of the University of Leiden and other Public Collections in the
Netherlands, vol. I (The Hague: Martinus Nijhoff, i967), pp. 7-9; and P. B. R. Carey,
'Aspects ofJavanese History in the Nineteenth Century', in Harry Aveling (ed.), The
Development of Indonesian Society from the Coming of Islam to the Present Day (St Lucia:
University of Queensland Press, I979), pp. I04-5.
5 H. Graafvan Hogendorp (ed.) Willem van Hogendorp in Nederlandsch-Indie, 1825-1830
('s-Gravenhage: Martinus Nijhoff, 19I3, p. I79. An original copy of Willem van
Hogendorp's report on his visit toJava during the height of theJava War (1825-30) can
be found in Hogendorp no. 53I pt C.
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WAITING FOR THE 'JUST KING' 61
cannot suppress the wish to be ruled, albeit in a worse fashion, by his own rulers
and chiefs. He [thus] constantly sees us as foreign tyrants whose manners,
customs, religion and dress differ [completely] from his own ....6
At the local level between 1825 and I839 these anti-European
sentiments and sense ofJavanese identity were translated into tangible
support for Dipanagara and his armies in a number of important ways.
InJuly 1825, shortly after Dipanagara had set up the standard of revolt
to the south of Yogyakarta, a widespread popular uprising took place in
one of the southern provinces of the neighbouring Kedhu Residency
which nearly engulfed the administrative capital of Magelang. In the
country areas, the houses of European land-tax inspectors were burnt to
the ground and Javanese officials associated with the colonial govern-
ment were harassed.7 It was the same in other areas such as Demak,
Ngawi and along the Sala river, a vital trade route, where many Chinese
traders and tollgate keepers (bandar) were put to the sword and the
survivors besieged in Dutch garrison outposts.8 The fortifications of
major port cities like Batavia (Jakarta), Semarang, Rembang and
Surabaya, which had been demolished or allowed to fall into ruin
during the peaceful years of the later eighteenth century, were hastily
rebuilt, and it seemed for a time as if the whole of centralJava might be
lost to Dutch control.9 In the core apanage regions (nagara agung)
around the royal capital of Yogyakarta, there was scarcely a village or
district which did not play some part in the initial rebellion, and
adjacent territories belonging to the other central Javanese courts, or
the inhabitants of government areas who were caught up in the
hostilities, were also forced to follow suit.10 According to Dutch
estimates, some two million Javanese, or four-fifths of the population of
central Java, were exposed to the ravages of war, one-fourth of the
cultivated area sustained damage and upwards of a quarter of a million
Javanese died, mostly from famine and disease.1l
6 Dj. Br. 18, F. G. Valck, 'Geheime Memorie behoorende bij het Algemeen Verslag
der Residentie Djocjocarta over het jaar 1839', 31 March I840.
7 P. B. R. Carey (ed. and trans.), Babad Dipanagara. An Account of the Outbreak of the Java
War (1825-30) (Kuala Lumpur: Art Printing Works Sdn. Bhd. for the Council of the
Malaysian Branch of the Royal Asiatic Society, i98I), p. 260 n. Io6, p. 266 n. 123; and
P.J. F. Louw, De Java-Oorlog van 1825-30, vol. I (Batavia: Landsdrukkerij & 's-Hage: M.
Nijhoff, 1894), pp. 25 ff, 36 ff.
8 See Peter Carey, 'Changing Javanese Perceptions of the Chinese Communities in
CentralJava, I755-1825', Indonesia, no. 37 (April I984), pp. 1-47.
9 See Louw, Java-Oorlog, vol. I, chs X-XIV.
10 Dj. Br. 9B, H. MacGillavry, 'Nota omtrent den staat derJavasche Vorstenlanden,
de thans bestaande onlusten en de middelen welke tot herstel en verzekering der rust
kunnen worden aangewend', 13 May i826.
11 W. Bosch, De vermeerdering van Java's bevolking beschouwd als de grootste bron van rijkdom
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62 PETER CAREY
But, despite the terrible destruction of lives and property, and the
devastating epidemics which the war brought in its wake, large numbers
of centralJavanese peasants remained loyal to Dipanagara almost to the
end. They provided the bulk of the recruits for his armies, porters for the
transport of valuable war material (including the smuggling of
gunpowder from the north coast in dried fish), the manufacturers of
explosives and shot in secret village locations, the operators of ferry
services across the main river arteries, and organizers of mountain
sanctuaries. A Dutch officer even noted how farmers would leave work
13 Carey (ed. and trans.), Babad Dipanagara, pp. XLIII, 284 n. 205.
14 For a photograph of the Laskar Putri Indonesia in Surakarta in 1946 during the
Indonesian Revolution against the Dutch, see Nugroho Notosusanto (ed.), 30 Tahun
Angkatan Bersenjata Republik Indonesia (Jakarta: Departemen Pertahanan-Keamanan,
Pusat Sejarah ABRI, 1976), p. 23.
15 Carey (ed. and trans.), Babad Dipanagara, p. LXVIII n. I85; E. S. de Klerck, De Java-
Oorlog van 1825-30, vol. IV (Batavia: Landsdrukkerij & 's-Hage; M. Nijhoff, I905), p.
682.
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WAITING FOR THE 'JUST KING6 63
conference table in February-March I830.16 Even then, had it not been
for his dishonourable arrest by the Dutch at Magelang (28 March I830)
at the beginning of the so-called 'peace negotiations', it is likely that he
could have continued to hold out for many months longer. The crowd of
supporters which he drew to himself even on his short march from his
mountain retreat in northern Bagelen to Magelang in late February
1830 was proof enough that his name still commanded widespread
allegiance.1 7
Certainly Dipanagara himself was well aware of the need to maintain
a close link with the common people. Brought up in a village
environment on an estate surrounded by rice farming communities some
miles from Yogyakarta, Dipanagara had experienced a rather unique
education by the courtly standards of his day.18 His aged great-
grandmother, a powerful personality who oversaw his spiritual and
religious instruction, had inculcated in him the need to identify with the
common man, and, in his youth, he had undertaken extensive journeys
on foot to various religious sites in the Yogya area where he had mixed
with low born santri (students of religion) and ordinary pilgrims.19
Later, after he had taken over the management of his great-grand-
mother's estate, he won himself a reputation for his unusually economi-
cal and careful administration which made him one of the richest and
most popular landlords in the Yogya area by the time of the outbreak of
theJava War in I825.20 In a retrospective conversation, he remarked to
his Dutch captors in I830 that he had always taken care to participate
personally in the planting and harvesting of rice (padi) in the lands under
his control, stating that these activities 'helped to popularize the chiefs
with the people'.21 The Dutch, for their part, noted that in their
experience there had never been a Javanese leader with so much
16 De Klerck, Java-Oorlog, vol. IV, pp. 682ff; Peter Carey, 'The Indonesian Army and
the State: Problems of Dwi Fungsi in Early Nineteenth Century Perspective', Indonesia
Circle (Java Number), no. 26 (Nov. 1981), pp. 53-4.
17 dK 209,J. B. Cleerens (Menoreh) to F. D. Cochius (Magelang), 27 Feb. I830; E. S.
de Klerck, De Java-Oorlog van 1825-30, vol. V (Batavia: Landsdrukkerij, & 's-Hage: M.
Nijhoff, I908), pp. 554-5, 723.
18 Carey (ed. and trans.), Babad Dipanagara, pp. xLff.
19 See Carey, 'Pangeran Dipanagara and the Making of the Java War (1825-30):
The End of an Old Order inJava', VKI (forthcoming, 1986), ch. III; and M. C. Ricklefs,
'Dipanagara's Early Inspirational Experience', BKI, vol. 130 (i974), pp. 227-49.
20 S. Br. 55,J. I. Van Sevenhoven, 'Nota over de landverhuringen aan partikulieren
in de Vorsten Landen op Java', i6 March 1837; and Carey (ed. and trans.), Babad
Dipanagara, pp. LXVIII n. I86, 238 n. 20, 240 n. 27. Dipanagara's personal wealth was
important in helping to finance the opening stages of the war.
21 De Klerck, Java-Oorlog, vol. V, p. 744; Carey (ed. and trans.), Babad Dipanagara, p.
240 n. 27.
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Map 1. Map of Central and East Java Showing the Core Apanage Areas and Outlying (mancanagara
Javanese Courts pre-1811. (Map outline taken from De Klerck, De Java-Oorlog, vol. VI, 'Kaart der Vors
and adapted by J. Wilbur Wright of Oxford.)
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WAITING FOR THE 'JUST KING6 65
personal influence over the south-central Javanese populations as
Dipanagara, and they ascribed the secret of his unusual charisma to his
extraordinary ability for getting on as well with the common people as
with the most elevated officials, a talent which had made him 'much
loved everywhere'.22
During the course of theJava War, Dipanagara tried to live up to the
popular expectations of him as the long-awaited Javanese 'Just King'
(Ratu Adil) who would institute a period of light taxation and provide a
cornucopia of cheap provisions after a time of darkness, oppression and
depravity, the classic jaman kala-bendu'.23 Thus he gave out that he
would only demand a maximum of four Spanish dollars (i Sp.D. = 63-
66 stuivers) on ajung of land (an area which could be worked by four
peasant households, on average around four hectares), regardless of
whether the latter was 'fat or thin' (i.e. fertile or infertile), and in his
instructions to his subordinate officials he prohibited changes in existing
irrigation networks, the levying of additional taxes and the sequest-
ration of plundered goods.24 There is evidence that his orders were
sometimes enforced: at least one local official was flogged for demanding
more taxes than he was allowed, and one ofDipanagara's own brothers
was forced to commute all the tribute payments in an area to the south of
Yogyakarta because the local inhabitants were so impoverished.25 It is
difficult to draw any firm conclusions about the efficacy of Dipanagara's
style of administration during the war years. But the practical impact
was perhaps less important than the popular image of a 'Just Ruler'
which he cultivated amongst the common people. With consummate
skill he succeeded in embodying the widespread millenarian expec-
tations of the time, and made himself the focus for the ideals and longings
which had gripped the Javanese countryside in the years before the
outbreak of the war.
It is not the intention of this essay to consider the scattered
22 Van Hogendorp, Willem van Hogendorp, p.. 154; Carey (ed. and trans.), Babad
Dipanagara, pp. xLff; Dj. Br. 6, P. H. Van Lawick van Pabst, 'Nota ter betoogen der
gelijkmatigheid van den oorlog van den jare 1746 met dien van den tegenwoordigen tijd
[i.e. Java War (ed.)]', 5 Nov. 1828, f. 3.
23 On the Ratu Adil beliefs in Java, see G. W. J. Drewes, Drie Javaansche Goeroe's. Hun
Leven, Onderricht en Messiasprediking (Leiden: Vros, 1925), pp. 168-82; A. C. Harjaka
Hardjamardjaja, Javanese Popular Belief in the Coming of Ratu Adil, a Righteous Prince
(Rome: Pontifica Universitas Gregoriana, 1962); Sartono Kartodirdjo, Religious
Movements of Java in the Igth and2oth Centuries (Jogjakarta: Pertjetakan U.I.I., 1970); and
Id., 'Agrarian Radicalism in Java: Its Setting and Development' in Claire Holt (ed.),
Culture and Politics in Indonesia (Ithaca and London: Cornell University Press, 1972), pp.
7 - 25, esp. pp. 94-7.
24 Carey (ed. and Trans.), Babad Dipanagara, p. XL. 25 Ibid., p. LxvIII n. 183.
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66 PETER CAREY
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WAITING FOR THE 'JUST KING6 67
early nineteenth centuries which can elucidate still further the complex
economic and social background to the Java War.29
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68 PETER CAREY
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WAITING FOR THE JUST KING' 69
OURT COURT
ROVINCE / PROVINCE
)ptional) /5 Demang/Mantn-desa
v--- 1/5s De ng Mnt-d Junior
j l riyayl1/
ISTRICT DISTRICT
I LLAGE V\ \ \ / \ VILLAGE
Fig. I. The Javanese Apanage System in the Early Nineteenth Century Showing the
Major Administrative Levels and Tribute Division.
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PETER CAREY
70
rallied to his cause. Thus the essentially military character of the central
Javanese apanage organizations persisted until the final defeat of 1830,
when the reforms and land annexations of the post-war period
dismantled the old system for good.36
Before theJava War, the lands of the centralJavanese kingdoms were
divided into two main sorts: the core apanage regions or nagara agung,
situated close to the court, and the outlying territories or mancanagara,
located at some distance from the royal capitals (see Map I). This
geographical separation mirrored a more profound political difference
for the two types of area were administered along very different lines.
The first were either taxed directly for the upkeep of the ruler's court and
his personal retainers (in which case they were usually referred to as bumi
pamajegan [or pamosan]-Dalem) or they were given out as apanages for
members of his family and royal officials. In this case the apanage
holders enjoyed usufruct rights over the land, i.e. they had the right to
collect the taxes (pajeg) and some of the labour services which rested on
the lands and the population. Once a ruler had formally granted a
certain area in apanage, he himself no longer received any harvest
tribute from the lands, although the local population, in addition to
their duties to the apanage holders, still had to pay a certain amount per
jung of arable land to the royal administration as uwang-kerigaji (lit.: 'the
ruler's corvee' [kerig-Aji ) for public works and the upkeep of the Gunung,
officials who combined the roles of policemen and magistrates in the core
regions.37 The sovereign also enjoyed a modest income from the ground
rent tax for houses (pacumpleng),38 and the special levies imposed on the
36 For a detailed discussion of the I830-31 government reforms and territorial
annexations, see Houben, 'Afstand van Gebied', passim; and Klerck, J7ava-Oorlog, vol.
VI, passim.
37 Rouffaer, 'Vorstenlanden', p. 6I4; M. H.J. Kollmann, 'Bagelen onder het bestuur
van Soerakarta en Djojakarta', TBG vol. 14 (1864), pp. 355-7; and Anon., 'De toestand
van Bagelen in I830', TNJIvol. 20 (1858), p. 76. In some Yogya areas the police officials/
magistrates bore the title of 'Tamping', see J. F. C. Gericke, Javaansch-NVederduitsch
Woordenboek (ed. T. Roorda) (Amsterdam: Johannes Milller, I847), p. 290; Carey (ed.
and trans.), Babad Dipanagara, pp. 12-13, 60-i, 245 n. 39.
38 IOL Mack. Pr. 2I pt 7, Crawfurd, 'Landed tenures', p. 223; Id., pt 4, 'Sultan's
Country by Mr. Crawfurd in I812. Observations on the Nature and Resources of the
Territories under the authority of the Sultan of Mataram' (henceforth: Crawfurd,
'Sultan's Country'), pp. I28-30; and P. H. van Lawick van Pabst, 'Beschrijving der
onderscheidene belastingen welke in de Oostelijke Montjo-Negorosche Landen geheven
worden', 21 Aug. I830 (henceforth: Van Pabst, 'Beschrijving') in De Klerck, Java-
Oorlog, vol. VI, p. 381 . The tax was levied at the rate of between one and two-and-one-
halfJava Rupees (post- 826 Dutch guilders) perjung, depending on the fertility of the
land, of which only about a quarter reached the royal treasury, the rest being left as a
douceur ('sweetener') for the village and provincial tax-collectors, who were charged with
assessing the tax according to the personal wealth of each householder. In some areas
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WAITING FOR THE 'JUST KING' 71
local population at the time of court festivals (e.g. the Garebeg), royal
marriages, circumcision ceremonies and funerals, and visits by high-
placed European dignitaries such as the Governor-General, or, up to
1808, the Governor ofJava's North-East Coast.39
The outlying territories were ruled by officials known as Bupati (in
Dutch parlance, 'Regents'), who collected the taxes that were due on
these lands on behalf of the ruler, a task for which they and their
subordinates were paid by the allotment of tax-free 'official' ricefields
(tanah bengkok). Apart from small tribute payments in cash (uwang bumi)
which were delivered to the ruler, and the 'presents' (uwang bekti) given
to the latter by newly appointed officials,40 the majority of the taxes
from the mancanagara regions appear to have been rendered in kind (e.g.
hanks of weaving cotton or special delicacies for the ruler's table)41 or in
labour services, this situation being reflected in the low level of
monetization of the economies of the outlying areas when compared to
the nagara agung.42 Above all, the labour services were important both
for the Bupati and their subordinates, who used them for opening out
new ricefields, and for the ruler, who relied on the military levies from
the mancanagara in times of war, and on the building labourers from the
same areas in times of peace to work on royal construction projects and
maintenance to the existing fabric of court buildings. These workmen,
often numbered in thousands, accompanied the mancanagara Bupati to
the court capitals at the time of theJavanese-Islamic festival to celebrate
the birth of the Prophet (Garebeg Mulud), when their yearly tribute
payments fell due.43 After the British imposed treaties on the courts in
(e.g. Bagelin and the eastern mancanagara provinces) the tax was either paid in, or used
for the purchase of, hanks (tukel) of cotton yarn for broad cloth weaving, see Anon., 'De
toestand van Bagelen', p. 77; and T. S. Raffles, The History of Java, vol. I (Kuala
Lumpur: Oxford University Press, I978), p. 134.
39 On these special levies, sometimes known as 'taker-turun' (kr. 'taker-tedhak') or 'uwang
bekti pasumbangan', see Rouffaer, 'Vorstenlanden', pp. 625-6; and Anon., 'De toestand
van Bagelen', p. 79.
40 Rouffaer, 'Vorstenlanden', p. 623.
41 Kollmann, 'Bagelen', pp. 360-2; and above n. 38.
42 See below Section IV, 99-i00.
43 IOL Mack. Pr. 2I pt 7, Crawfurd, 'Landed tenures', p. 234; and Dj. Br. 2, J. G.
van den Berg, 'Memorie op het Hof van Djocjocarta onder den Sulthan Hamengcoe-
boena den tweede ... aan zijn Successeur... Matthias Waterloo', I Aug. 1803
(henceforth: Van den Berg, 'Memorie'), who pointed out that a three to four month
work stint was normal although HB II, a Yogya ruler notorious for his labour demands,
sometimes kept the easter mancanagara workforce in the royal capital for ten months at a
stretch. For a reference to the mancanagara Bupatis having to act as 'overseers' (mandur) of
their work forces during these periods, see Anon. (signedJ. L. V.), 'Bijdrage tot de kennis
der residentie Madioen', TNJI vol. 17 (I855), p. 2.
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PETER CAREY
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WAITING FOR THE 'JUST KING' 73
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PETER CAREY
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Rouffaer, pointed out some of the most important effects of this land
settlement on the village communities, namely, the division ofricefields
and common lands, the increase in the number of court officials salaried
in land, the heavier tribute burdens and the aggravation of the security
situation in country areas with the multiplication of disputes about
lands and offices, and problems over the upkeep of local irrigation
channels.5 1
The position of the apanage holders themselves was hardly more
secure. Their actual landholdings, or, in Javanese, lungguh (lit.: 'seat'),
varied in extent according to their seniority in the official hierarchy or
their blood relationship to the ruler. But, as the royal families grew
larger in the late eighteenth century and the amount of apanage land
available drastically decreased, especially after the territorial annexa-
tions in August I 812, the average size of the apanages also grew smaller.
In certain cases quasi-hereditary rights over apanages were admitted for
members of the ruler's close family, or for trusted officials who were
linked to him by marriage. Other royal servants, however, were liable to
lose their landholdings and their means of support for their families
when they were dismissed from office, a frequent occurrence in Java,
especially at times of changes of ruler. The precariousness of these office
holders and their utter dependence on the ruler's favour for the
continued enjoyment of their lands and offices can be seen in the
Javanese words 'gadhuhan', 'anggadhuhi' or 'anggadhuhake' ('a temporary
grant', 'to loan provisionally', 'to give as a temporary grant') which
were used in their official letters of appointment (nuwala [or piagem]-
Dalem).52 In the core apanage regions, which were governed directly
from the courts, the Javanese landholding system was thus firmly
subordinated to the requirements of the royal administrations and never
acquired the nature of a full-blown system of fiefs for prominent families
characteristic of Medieval Europe.
As part of the royal policy of control, all those holding apanage lands
in the nagara agung were required to reside in the court capitals for most
of the year. They thus had far less scope for forging close personal ties
with the populations on their lands than would have been the case if they
had lived, like the mancanagara officials, in their designated districts.
According to Crawfurd, many apanage holders never took the trouble
to visit the apanage lands allotted them by the ruler, and some were even
ignorant of their geographical location.53 Indeed, with landholdings
51 Rouffaer, 'Vorstenlanden', p. 624.
52 Ibid., p. 621; IOL Mack. Pr. 21 pt 7, Crawfurd, 'Landed tenures', p. 232.
53 IOL Mack. Pr. 21 pt 7, Crawfurd, 'Landed tenures', p. 229.
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WAITING FOR THE 'JUST KING' 75
spread out over a wide area, sometimes many miles apart from each
other, the actual process of visiting them, at a time when road
communications in south-central Java were poor, would have been a
major undertaking.54 Conscientious landlords like Dipanagara or
Mangkunagara II of Surakarta (r. I796-1835), who took a personal
interest in the lands under their charge and who were in the habit of
inspecting them regularly, were thus exceptional.
In general, the court-based apanage holders left the administration of
the populations assigned to them in the hands of local tax-collectors
(Bekel), drawn from the village sphere, who gathered the land-rent
tribute (pajeg) and the other levies due to them, and exercised some
judicial authority (supposedly under the supervision of the Gunung) in
their localities.55 These Bekel were usually responsible for one village or
part of a village, with areas of agricultural land ranging from two to
twenty-four hectares (about one-half to six jung), depending on the
fertility of the region. They also received a portion of the other taxes,
such as the pacumpleng (ground-rent tax on houses), and enjoyed rights
over personal services from the village community. Thus it was
customary for the tax-collectors to take a few villagers with them to the
royal capital in order to enhance their own authority and help in the
performance of small tasks for the apanage holders when the land-rent
payments (pajeg) fell due at Mulud and Puwasa (the festival to celebrate
the end of the fasting month).56
54 On the road network in south-centralJava at this time, see IOL Map Room MS.
24, G. P. Baker, 'Memoir of a Survey in the Native Princes' Dominions ofJava', 25 Nov.
I816. There are also useful published surveys of the I 7th century Mataram network in P.
W. van Milaan, 'Beschouwingen over het i 7e Eeuwse Mararamse Weggenet', Sociaal
Geographische Mededeelingen, vol. 4 (I942), pp. 205-39; and B.J. 0. Schrieke, Indonesian
Sociological Studies. Part Two: Ruler and Realm in Early Java (The Hague & Bandung: W.
van Hoeve, 1957), pp. I05-I I.
55 Ibid., pp. 225-9: Louw, Java-Oorlog, vol. I, p. 23 n. I.
56 IOL Mack. Pr. 21 pt 7, Crawfurd, 'Landed tenures', p. 227; Rouffaer,
'Vorstenlanden', p. 625. On festive occasions such as marriages, circumcisions and
births, cultivators were expected to make presents of eggs, chickens, coconuts and other
farm produce to the apanage holder as well as undertaking some personal services for the
apanage holder's family. Building materials were also supplied free of charge for the
upkeep of the apanage holder's residence, see GKA, 20 Sept. I830 no. 56k, 'Verbaal van
de verrigtingen van Commissarissen te Djokjakarta en Aanteekeningen gehouden in
comparitien ter zake van hunne Commissie met onderscheidene personen' (henceforth:
'Verbaal'), interviews with Panembahan Mangkubumi, 18 April 1830; and Haji Ngisoh
(Ngisa), 2I April I830. According toJ. I. van Sevenhoven, who served as Resident of
Surakarta from I824 to I825, tenjung of Mangkunagaran land brought in an annual
tribute payment of 500 Spanish dollars (i Sp.D. = 63-66 stuivers), but the additional
services and presents accounted for another 200 Sp.D., see S. Br. 55, 'Nota over de
landverhuringen', I6 March 1837. On these 'fringe benefits', see further Raffles, History,
vol. I, p. 302.
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76 PETER CAREY
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WAITING FOR THE JUST KING7 77
Yogya prince, pointed out that there were also frequent differences of
opinion between the apanage holders, the village tax-collectors and the
'landowning' peasants over questions of land-rent payments and labour
demands during these years. These differences were compounded by the
fact that the villages themselves were frequently divided up between
different apanage holders who each appointed their own tax-collectors
to look after their interests.61
Despite the abuses associated with the activities of the Bekel, the
system of using village tax-collectors as the direct agents of the apanage
holders in the countryside was far less onerous for the local population
than the tax-farming practices which were increasingly introduced into
the core apanage regions from the late eighteenth century onwards.
These seem to have arisen for various reasons, most notably the
contraction of the average size of the apanage holdings due to the factors
mentioned above and the need for apanage holders to maximize their
cash income from their lands to support their burgeoning families and
dependants. Many apanage holders also contracted debts, especially to
European and Chinese inhabitants in the principalities, and were forced
to mortgage their lands or transfer usufruct of them to their creditors for
guaranteed cash payments.62 It is also likely that some apanage holders
found this method of tax-farming convenient, for they were too indolent
or disinterested to exercise general supervision over the numerous
village tax-collectors in the apanage areas assigned to them.
The provincial tax-farmers to whom they delegated authority were
known as Demang or Mantri desa. These men gathered the land-rent
(pajeg) payments from between ten and thirty village tax-collectors
according to the size of the apanage. In return, they were permitted to
retain one-fifth of the rents as their own remuneration, and they became
the main link between the apanage holder and the village tax-collectors
with wide scope for personal enrichment. On the basis of a survey
carried out in late 1812, Crawfurd noted that some of these provincial
tax-farmers administered as much as one hundred jung (about four
hundred hectares) of land in fertile apanage provinces such as Kedhu.63
61 GKA, 20 Sept. I830 no. 56k, 'Verbaal', interview with Pangeran Mangkudin-
ingrat II, 13 April I830.
62 IOL Mack. Pr. 21 pt 7, Crawfurd, 'Landed tenures', pp. 228, 230. The desire for
office apparently attracted many richJavanese to seek relatively low ranking positions as
Mantri desa, see J. W. Winter, 'Beknopte Beschrijving van het Hof Soerakarta in 1824'
(ed. G. P. Rouffaer), BKI, vol. 54 (1902), p. 44. For some contemporary examples of tax-
farm leases to Europeans dating from the period I809-12, see BL Add. MS. 12342
(Crawfurd coll., original letters and land grants from the Yogya court), f. i8ir-I85r.
63 IOL Mack. Pr. 2I pt 7, Crawfurd, 'Landed tenures', pp. 228-9.
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78 PETER CAREY
They were also rather more distant socially from the 'landowning'
peasants than the village tax-collectors (Bekel) since they were often
drawn from lower-ranking families of court officials (priyayi) or from the
provincial gentry.64
The spread of this iniquitous system of tax-farming went hand in hand
with two related developments. The first of these was the tendency for
the multitude of village taxes and labour services (except for the kerigaji)
to be replaced by a fixed cash sum, which was paid annually and known
as 'pajeg matl' (lit.: 'fixed tribute'). This gained ground in certain core
apanage areas (e.g. Bagelen) after I812, when the annexation of Kedhu
by the British put pressure on the remaining nagara agung regions.65 It
also mirrored developments in the adjacent territories controlled by the
European Government, where, during Raffles's administration, the
single land-rent tax, likewise designed to be paid in cash rather than
kind, was introduced from 1812-I3 onwards.66
The second related development was the great increase in the
numbers of Chinese and Europeans resident in the principalities after
the turn of the nineteenth century, especially in the decade (1815-25)
before the outbreak of the Java War. As the question of Sino-Javanese
relations during this period has already been the subject of a recent
article by the present author,67 and the role of the Europeans has been
touched on in the works of nineteenth-century Dutch historians,68 it is
not necessary to go deeply into the background here. The available
sources, however, clearly indicate that even prior to the 18 2 territorial
annexations, the Chinese were already important in the agrarian
economies of certain areas of the south-central Java. Crawfurd, for
example, drew attention in his report on Kedhu to the plight of the
peasantry in that province, some of whom were subject to the extortions
of Chinese Demang whose 'skill and frugality' enabled them to pay higher
tax-farm rents than their Javanese rivals.69 Since it is known that
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WAITING FOR THE 'JUST KING7 79
Crawfurd was not particularly well disposed to the Chinese at this time,
and was also very much against the Demang as a group, his evidence
should again be treated with caution.70 But, it is clear that after 1812,
with the increasing change to money taxes in the core apanage areas and
the pressures on available apanage land, the Chinese were propelled
into an ever more prominent position as tax-farmers, entrepreneurs and
moneylenders in the principalities.71 A senior Dutch official, who gave
evidence to the Commissioners charged with the incorporation of the
annexed territories in I830-3I, reported that over one-third of the
Surakarta eastern mancanagara province of Kedhiri and the whole of
Srengat-Wetan (see Map I) had been farmed out by the local Bupati to
the Chinese. Elsewhere, in the adjacent Yogya regency of Madiun, the
Chinese had apparently played a key role in the collection of the land-
rent (pajeg) from the local population under the supervision of the Chief
Regent (Bupati Wedana) and his subordinates.72 At the same time, in
both areas (i.e. Madiun and Kedhiri) numerous villages and lands in the
south of the regencies had been leased out to Europeans who functioned
as 'white' Demang for the court administrations.73
Where did all this leave the long-suffering Javanese farmer? The
impact of the Javanese apanage system, at least on lands subject to the
land-rent and other contributions, was clearly of major importance,
affecting both his livelihood and his security of tenure. Every year he was
required to negotiate a new lease agreement with the local apanage
holder through the latter's tax-collectors, and there were no written
undertakings to act as a guarantee. Instead, the individual rent
arrangements were witnessed by the 'landowning' (sikep) farmer's
Dalem), see BL Add. MS. 12342 (Crawfurd coll., original letters and land grants from the
Yogya court), f. 49v, f. 5iv.
70 On Crawfurd's anti-Chinese sentiments, see F. de Haan, 'Personalia der Periode
van het Englesch Bestuur over Java i8ii-i816', BKI, vol. 92 (I935), p. 529; on his
disparaging views of the Demang when compared to the Bekel, see IOL Mack. Pr. 2 pt 7,
Crawfurd, 'Landed tenures', pp. 245-9; pt 8, Id., 'Report on Cadoe', pp. 290-5; and
above n. 58.
71 Hugenholtz, 'Traditional Javanese Society', p. i9; Bastin, .Native Policies, p. 58;
Carey, 'Changing Javenese Perceptions, pp. 32-41; Afdeling Statistiek, De Residentie
Kadoe naar de uitkomsten der Statistieke opname en andere officiele Bescheiden bewerkt door de
afdeling Statistiek ter Algemeene Secretarie (Batavia: Landsdrukkerij, 187 1), p. 78; and GKA
20 Sept. I830 no. 56k, 'Verbaal', interview with Pangeran Mangkudiningrat II, I3
April I830, who stated that the renting out of inhabited land (cacah), especially to the
Chinese, should be absolutely forbidden.
72 Van Pabst, 'Beschrijving', in De Klerck, Java-Oorlog, vol. VI, pp. 378-9.
73 Hugenholtz, 'Traditional Javanese Society', p. 5, p. I 7; De Klerck, Java-Oorlog,
vol. VI, p. 443 art. i.
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80 PETER CAREY
neighbours and that act was considered as binding.74 When the land-
rent(pajeg) was rendered in money, as it was increasingly in the core
apanage areas from the late eighteenth century onwards, the usual
procedure was for it to be paid in advance at the time of concluding the
agreement. If the apanage holder or his local tax-collector were
removed from office during the term of the lease, the farmer would find
himself defrauded because the new apanage holder would invariably
demand fresh terms.75 This situation was particularly serious for
farmers with small landholdings, but it was not uncommon, even in the
fertile core apanage districts, for long-established cultivators, hard
pressed in this way, to flee to another village. The actual procedure
governing such an enterprise was quite simple: a farmer would only have
to present his local apanage holder (through his Bekel) with a fowl and a
basket of rice (tompo) in order to obtain permission to move with his
material effects. Sometimes a whole village would decamp in this
fashion only to return to their original settlement when the exactions of
the new apanage holder had eased slightly. In the richer nagara agung
provinces like Mataram, Pajang and Kedhu, such temporary emig-
rations were apparently less common than in the more sparsely
populated outlying districts. This was because the lands in the core areas
were more productive and there was increasingly less waste ground
available for new agricultural development. Cultivators in the longer
established villages of the central regions were also more attached to
their place of birth, their ancestral tombs, and, most important of all,
their networks of dependants and relations, a circumstance which
unscrupulous apanage holders and Demang often exploited to raise rents
exorbitantly.76
A consideration of the reactions of the central Javanese peasantry to
the increasingly harsh demands of the apanage holders cannot,
however, be answered properly without first considering the social
structure of the village world and the economic opportunities open to
cultivators during this period.
74 IOL Mack. Pr. 2 pt 7, Crawfurd, 'Landed tenures', p. 222; Raffles, History, vol. I,
p. I47. The leases usually covered two harvests in irrigated areas. For an account of the
different arrangements in the Surabaya area where rent arrangements were negotiated
by the village heads (Petinggi) on behalf of the 'landowning' cultivators, see Raffles,
History, vol. I, pp. 284-5.
75 IOL Mack. Pr. 2I pt 7, Crawfurd, 'Landed tenures', p. 222.
76 Ibid., pp. 223-4; Dj. Br. 86, M. Waterloo (Yogyakarta) to N. Engelhard
(Semarang), 28 Feb. I8o6.
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WAITING FOR THE 'JUST KING8 8i
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82 PETER CAREY
It was above all the latter category (i.e. the numpang or bujang),
especially the full boarders, who approximated most closely to a class of
landless labourers in south-central Java at this time. They were in the
fullest sense the servants of the sikep and provided their economic
strength for they could be used as a resident, unpaid labour force. Unlike
the ngindhung who could sometimes improve their social position by
marrying into sikep families, the unmarried strangers or bachelors had
very little chance of raising their'social status unless they were prepared
to leave the village entirely and open up new ricefields in hitherto
uncultivated areas. It seems likely that there were many opportunities
for such a course of action in the immediate post-Giyanti period (i.e.
after 755) when the population was recovering from decades of warfare
and political turmoil80 and when there was much uncleared or
uninhabited agricultural land available, but by the early nineteenth
century, with increased demographic pressure and fiscal burdens, the
scope for manoeuvre was much less.. Moreover, even if an enterprising
farmer did open up new lands in a waste area, especially if he did not
enjoy the sort of local influence which accrued to established sikep
families, his right of usufruct possession after three successive years of
cultivation, as laid down in the Javanese agrarian law codes, was not
assured: good lands pioneered in this fashion could be occasionally
claimed back by the ruler.81 More important still, numpang and other
situated in the yards of the kuli baku (sikep); (3) ngindhung, farmers who had their own
houses and yards, and were subject to the commercial taxes (bedrijf pacht) raised on
the weaving of cotton, but had no share in the common village ricefields; (4) pondhok
slusup, farmers who lived with the kuli baku (sikep) but who did not receive food from him
and thus preserved some degree of independence; (5) rayat (numpang/bujang), landless
labourers who lived with the kuli baku (sikep) and were fed and clothed by him.
On the social groups in Javanese villages in the latter part of the nineteenth century,
see Onghokham, 'The Residency of Madiun: Pryayi and Peasant in the Nineteenth
Century', unpublished Ph.D. Thesis (Yale University, 1975), pp. I67-71, p. I98. I have
gained many insights from Dr Onghokham's interesting (but sadly unpublished) thesis
and I hereby acknowledge my considerable debt to him.
80 On the steady decline in Java's population from the 670os to the I 75os on account
of the turbulent political situation (36 years of which witnessed major military
campaigns in Central and East Java), see Ricklefs, 'Statistical Evidence', pp. 24-8.
81 IOL Mack. Pr. 21 pt 4, Crawfurd, 'Sultan's Country', p. 73; S. Br. 2A,
MacGillavry (?), 'Statistieke Beschrijving Soerakarta', I832; and Soeripto, Ontwikkel-
ingsgang der Vorstenlandsche Wetboeken (Leiden: Eduard IJdo, 1929), p. I59, referring to
art. 44 of the Javanese agrarian law code (Angger Sepuluh) (codified 4 Oct. i818) which
allowed farmers conditional possession (gadhanipuin siti) or usufruct of lands which they
had cleared and which were unclaimed by any original owners after three years. See also
AN BGG, 17 Feb. i84 no. i6,J. F. T. Mayor (Surakarta) to P. Merkus (Batavia), i
Feb. I841 containing an original copy of the Javanese law code on village policing and
labour services (Angger Gunung, codified I2 Oct. I840), art. 6o of which laid down the
procedure for claiming newly cleared land. A similar text from the Mangkunagaran in
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WAITING FOR THE 'JUST KING8 83
landless labourers were frequently deterred from setting themselves up
on their own as 'landowning' peasants because of the prospect of having
to compete with established sikep in winning and retaining the favour of
local apanage holders. This favour would invariably be granted to those
cultivators promising the most abundant taxes and labour services, a
situation which placed aspiring numpang at a disadvantage.82
For these reasons, landless labourers who wished to break out of the
cycle of rural servitude to powerful sikep families often adopted the
course of leaving the land completely. Some drifted into marginal
employment as porters (kuli) on the principal trade routes: nearly all
contemporary European reports comment on the crowds of porters and
carriers which thronged the main roads of south-central Java at this
time.83 Others took service in the entourage of influential noblemen at
the courts where they were frequently used for criminal activities (i.e.
robberies perpetrated to augment a nobleman's income).84 Still others
joined the numerous bands of robbers, vagrants and highwaymen
terrorizing the Javanese countryside, a phenomenon which persisted
right through the nineteenth century.85
Although the recent work by Hugenholtz, which will be discussed
further below (see Section V), has shown up major differences in the
peasant societies of the core apanage regions and the outlying provinces,
and the ways in which those societies responded to the increased tax
demands in the early nineteenth century, it is possible to sketch out in
broad terms the implications of theJavanese landownership structure at
the village level.
Until the fiscal pressures of the years immediately preceding theJava
Surakarta (Pranatan Desa, codified 3 March I855) can be found in Stephen C. Headley,
'I1 n'y a plus de cendres. Description et histoire du finage d'un hamcau Javanais',
unpublished these doctorale de troisieme cycle (EHESS, Paris, I979), pp. 202-10. Art. I I of
this latter code allowed for the non-payment of labour services for the space of three
harvests (ajot) after the land had begun to be cleared.
82 Kollmann, 'Bagelen', p. 368.
83 Dj. Br. 86, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 28 Feb. i806;
IOL Mack. Pr. 2I pt 8, Crawfurd, 'Report on Cadoe', p. 283, who reckoned that there
were between 20,000 and 30,000 porters on the roads of Kedhu alone, a province which
in 1822 had a total population of about 324,000, see Schneither 92, 'Statistieke der
Reidentie Kadoe', 1822.
84 Carey (ed. and trans.), Babad Dipanagara, p. 243 n. 36; and for a fascinating
description of the connections between impoverished Yogya noblemen and criminal
elements in the late nineteenth century, see J. Groneman, Een Ketjoegeschiedenis.
Vorstenlandsche Toestanden II (Dordrecht: J. P. Revers, 1887).
85 Carey (ed. and trans.), Babad Dipanagara, p. 243 n. 36; and Djoko Suryo, 'Social
and Economic Life in Rural Semarang under Colonial Rule in the Later gth Century',
unpublished Ph.D. Thesis (Monash University, I982), pp. 265-77.
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84 PETER CAREY
War began to have an effect, it seems that the sikep class wielded the
greatest influence in the local agrarian economy of south-central Java.
They held rights over the fields cultivated by the village in common
(sawah kongsen) since they were either the first cultivators of the land
(cakal-bakal) or their immediate descendants. As such they were
responsible for the payment of the land-rent (pajeg) and the other village
taxes in money and kind to the apanage holders by way of the local tax-
collectors (see above Section II). At the same time, they provided the
candidates for the position of village head (Lurah). This post carried far
less economic prestige than it did in the post-Java War period when
Lurah were given 'official' ricefields (tanah bengkok) by the government in
return for acting as brokers guaranteeing the supply of labour and land
for the cultivation system.86 But it did give the encumbent a certain
authority in terms of the yearly division of village ricefields and common
lands, the latter sometimes covering extensive areas of woodland and
pasture. 7 They also had a say in the appointment of the local tax-
collectors (Bekel), who were, as we have seen, nearly always drawn from
the sikep class.
Lands cultivated by the sikep were often passed down from father to
son, and sikep families of long standing were found in many south-central
Javanese villages.88 Although there were some regional variations, the
lands worked by the sikep appear to have fallen into two main categories:
tanah pusaka or 'heirloom' lands, which were part of the original
patrimony of the founding families of a village and were usually
registered in royal land grants; and lanahyasa or 'individually developed'
lands which had been opened up on the initiative of the sikep or, in the
outlying regions, the provincial priyayi (officials).89 As regards the first
86 Cees Fasseur, 'Organisatie en Sociaal-Economische Betekenis van de Gouverne-
ments-Suikerkultuur in Enkele Residenties op Java omstreeks I850', BKI, vol. I33
(I977), pp. 267-8; and R. E. Elson, 'The Cultivation System and "Agricultural
Involution"' (Melbourne: Monash University Centre of Southeast Asian Studies,
Working Paper No. I4, 1978), p. 28.
87 S. Br. 2A, MacGillavry (?), 'Statistieke Beschrijving Soerakarta', i832; Onghok-
ham, 'Residency ofMadiun', pp. i67ff; and on the communal possession of land in igth
century Javanese villages, see Kan6, 'Land Tenure System and Desa Community', pp.
15-21, who based his research on W. B. Bergsma (ed.), Eindresume van het bij
Gouvernementsbesluit dd. io Juni 1876 no. 2 bevolen Onderzoek naar de rechten van den Inlander op
den Grond op Java en Madoera, 3 vols (Batavia: Landsdrukkerij, I876-96).
88 Dj. Br. 86, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 28 Feb. I806.
89 Kollmann, 'Bagelen', pp. 367-8; Onghokham, 'Residency of Madiun', pp. 169-70,
185-8; and on the role of the provincial priyayi in the eastern mancanagara provinces, see
Hugenholtz, 'Traditional Javanese Society', pp. I9-20. The special position and
influence of the provincial elite in south-western Bagelen known as the kenthol,
descendants of erstwhile pryayi gunung (magistrates/police officials) should also be noted
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WAITING FOR THE 'JUST KING' 85
category, the sikep technically had only usufruct rights and not full
possession or ownership, for their tenure was conditional on the
performance of labour services and their payment of the land-rent to the
ruler or his delegate, the apanage holder. These lands were also subject
to yearly redistribution by the village head (Lurah) as noted above.
According to some contemporary Dutch commentators, the central
Javanese sovereigns retained residual rights over the eventual disposi-
tion of this 'heirloom' land, and a sikep could be dispossessed if he failed
to perform his duties. Thus the latter's tenure of tanah pusaka was closely
akin to the lungguh or land grants given by the ruler to his royal officials
and family relations.90 Such insecurity of tenure on 'heirloom' lands was
a major hazard for the sikep (see above Section II), but, unlike the
situation at the courts where there are frequent records of the dismissal of
apanage holders, the sources are largely silent on the dispossession of
sikep.91
The second category of lands, namely the lanahyasa, were more truly
the sikep's own property because these had been established by their own
endeavours, or, more correctly, by the endeavours of their dependent
labourers (numpang; rayat) who could be used at will to carry out daily
agricultural duties, to perform the labour services required of the sikep
by the apanage holders, and to extend his usufruct rights over adjacent
waste lands. Indication that numpang and rayat were used in this fashion
to develop new land can be seen from a late nineteenth-century report
on land rights which stated that in about I830 there were quite a few
sikep peasants with as much as ten bau (about seven hectares) of
ricefields, of which only around one-fifth was in fact 'heirloom' land
(tanah pusaka).92 Just how wealthy an individual sikep could be at this
time is also illustrated by a list of stolen possessions drawn up in I8o8
after a robbery in the village of Pedhalangan in the Beji district near
Klathen, a fertile and well irrigated area where much cotton (kapas
here, see Hugenholtz, loc. cit.; Kollmann, 'Bagelen', pp. 355-356; and Soekardan
Pranahadikoesoema, 'De Kentol der Desa Krendetan', Djawa vol. 19 (1939), pp. I53-
60.
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86 PETER CAREY
Jawa) was grown. Amongst the individual losses, one sikep reported the
disappearance of 180 silver ducatoons, a very sizeable sum, which was
then worth the sterling equivalent of f65.oo, or about /I,ooo in
present-day money.93 It is rather hard to imagine any 'landowning'
peasant having such a cash hoard at his disposal in contemporary
Indonesia, yet by the standards of the early nineteenth century such a
personal fortune seems to have been by no means unusual. Amongst the
eleven other names listed in the same report, admittedly for the most
part village tax-collectors (Bekel), village heads (Lurah) and 'priests', all
acknowledged the theft of considerable personal property in the shape of
hundreds of hanks (gendhel) of weaving cotton, sheafs ofpadi, chickens,
ducks and Spanish dollars.94
The economic background to the wealth generated through agricul-
tural production and trade at the village level will be discussed in more
detail shortly. But it is clear that the structure of Javanese peasant
society, at least until the first decade of the nineteenth century (see below
Section V), gave important advantages to the group of 'landowning'
peasants who could prosper independently by drawing on the labour
services of a resident work-force of dependants and landless peasants. A
Dutch writer, who conducted interviews with surviving members of the
village elite in Bagelen in the I86os, wrote of the quasi 'patron-client'
relationship prevailing in that fertile core apanage province in the years
before the Java War, by which he meant that a group of sikep farmers
and descendants of low-ranking provincial officials (i.e. the kenthol) had
usufruct rights over most of the ricefields and enjoyed the services of a
large mass of dependants who had little hope of ever setting themselves
93 For a full report on this robbery, see Dj. Br. 23, Lt. W. Driessen (Commander of the
Yogya garrison) to P. Engelhard (Resident of Yogyakarta), 14 Nov. 80o8. The
comparative value of the silver ducatoon (both milled and unmilled) against the late
i8th century Dutch guilder (Generaliteits gulden) and pound sterling have been taken
from J. J. Stockdale, Sketches, Civil and Military of the Island of Java and its Immediate
Dependencies (London: J.J. Stockdale, 1812), pp. 102-3, which gives a list of the exchange
rate quotations in Batavia. I have based my comparison on the slightly higher value
milled (rather than unmilled) ducatoon. Present-day values have been estimated by
comparing the equivalent purchasing power of money in relation to rice in the early gth
century and in I984: one kilogram of best quality, polished white rice which today sells
for about 325 Indonesian Rupiah in the main Yogya market (Pasar Beringharjo) could be
purchased for about ten cents before the Java War. For a discussion of the copper and
silver cash which was often buried by a peasant owner to be occasionally delved up and
spread out in the sun (Jav. jemur') in front of his dwelling as a way of displaying his
wealth, see Leonard Bluss6, 'Trojan Horse of Lead: The picis on Early I7th Century
Java', in Francien van Anrooij et al. (eds), Between People and Statistics. Essays on Modern
Indonesian History Presented to P. Creutzberg (The Hague: Martinus Nijhoff, I979), p. 41.
94 Dj. Br. 23, Lt. W. Driessen to P. Engelhard, 14 Nov. I808.
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WAITING FOR THE 'JUST KING 87
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88 PETER CAREY
The examples cited above indicate that the two main sources of wealth
for the sikep were the development of new ricefields and the trade in cash
crops. Other sources confirm this picture. Nearly all European observers
of the south-central Javanese countryside were unequivocal about the
100 On the great problems of irrigation in southern Bagelen, where Surakarta and
Yogyakarta lands were closely intermingled, see Kollmann, 'Bagelen', p. 354. Crawfurd
(IOL Mack. Pr. 21 pt 4, 'Sultan's Country', p. 67) suggested that these difficulties might
have been compounded by the fact that cultivators usually chose their own time for
planting in irrigated areas, a practice dictated by the system of making separate rent
agreements with landlords (see above Section II). Karl Wittfogel's most important work
is his Wirtschaft und Gesellschaft Chinas (Leipzig: Verlag C. L. Hirschfeld, 193 ), a book
which is much more balanced than his Oriental Despotism: A Comparative Study of Total
Power (New Haven: Yale University Press, 1977) with its overemphasis on hydraulic
systems. It should be stressed that the hydraulic works described by Wittfogel were not
primarily irrigation channels for local ricefield production but complex systems for flood
control of gigantic rivers like the Huangho (Yellow River), systems which no individuals
or communities could establish on their own. Although even here, it must be said, he
greatly over-exaggerated the role of the Chinese state in the establishment and
maintenance of these vast constructions, see Ch'ao-ting Chi, Key Economic Areas in Chinese
History as Revealed in the Development of Public Works for Water Control (London: Allen &
Unwin, 1936); and Mark Elvin, 'On Water Control and Management during the Ming
and Ch'ing Periods', Ch'ing-Shih wen-ti, vol. 3 no. 3 (Nov. I975), pp. 82-Io3.
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WAITING FOR THE cJUST KING8 89
impact of this great enlargement of the acreage ofsawah in the years after
1755: 'one has only to direct one's eyes to the lands which today produce
rice', wrote one Dutch Resident of Yogyakarta in I804, 'and which
twenty years ago were still waste and uncultivated'.101 According to this
official, the new irrigation systems constructed in the immediate
environs of the Sultan's capital, partly on royal initiative, had led to a
twenty-five per cent increase in local rice production in the space of ten
years (I796-I8o6), and he noticed on a tour through the village of
Gamping to the west of Yogya that the roads were so thronged with
traders and packhorses making for Yogya that he could barely get by on
horseback.102 Even in isolated areas such as Pacitan, on the south coast,
many new ricefields had been pioneered by local farmers living in the
fertile valley of the Grindulu river in the late eighteenth century, and a
Dutch contemporary asserted that they were enjoying a period of
unparalleled prosperity.103 It was the same story to the north of
101 AvJ, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 29 Dec. I804.
Waterloo was particularly impressed by the transformation of the wooded area of the
Jambu hills on the Kedhu-Semarang border into 'magnificent' sawah (irrigated
riceland), see Dj. Br. 38, Id. to Id., 3I Jan. I8o8; and further vAE (aanwinsten, 1900) 235,
'Speculatieve Memorie over zaken betreffende het bestuur van Java's Noord Oost
Kust', May I808; and Anon., Lettres de Java ou Journal d'un voyage dans cette lte en 1822
(Paris: privately printed, 822), p. I I I. Many new ricefields had also been laid out in the
adjacent province of Grobogan close to the Dutch-controlled north-east coast, and this
region had become a major rice supplier for the pasisir, see Dj. Br. 22, G. W. Wiese
(Yogyakarta) to H. W. Daendels (Batavia/Bogor), 12 Sept. I809; and the rice
production figures given in Raffles, History, vol. II, pp. 268-9.
102 Dj. Br. 86, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 28 Feb. i8o6.
Apart from the trade in rice to Yogya, many cloth merchants from Bagelen also passed
through the tollgate at Gamping on their way to the Sultan's capital, see Dj. Br. 27, Tan
Jin Sing (Kapitan Cina of Yogyakarta) toJ. W. Moorrees (Yogyakarta), 22 May i81o.
On the large amount of recently opened up sawah in the vicinity of Yogyakarta, see IOL
Mack. Pr. 21 pt 4, Crawfurd, 'Sultan's Country', p. 146. For the royal initiatives taken
by the first two Yogya rulers in encouraging the establishment of new ricefields in areas
adjacent to the court by building stone dams in the main rivers and the appointment of
supervisory irrigation officials (Mantri Jurusawah), see dJ vol. XII, p. 260, P. G. Van
Overstraten (Semarang) to W. A. Alting & Raden van Indie (Batavia), 25 April 1792; Dj.
Br. I8, F. G. Valck, 'Statistieke der Residentie Djokjokarta', 1838, sub: 'Werken in het
Belang van den Landbouw en den Handel'; Dj. Br. i, C. P. Brest van Kempen, 'Politieke
Verslag der Residentie Djokjokarta over het jaar I86I', 24 March 1862; and BL Add.
MS. 12342 (Crawfurd coll., original letters and land grants from the Yogya court),
f.239r, Piagem-Dalem (Letter of Appointment) of Demang Samaradirana as Mantri
J7urusawah of Gamping, i8 Sapar A.J. 1734 (28 Feb. i807). Many of the second Sultan's
(HB II, r. 1792-1810/I8I 1-12/I826-28) royal retreats (pesanggrahan), which he built to
the east and west of Yogyakarta also had small dams and irrigation channels attached to
them, see Dj. Br. 86, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 28 Feb.
i806.
103 Dj. Br. 45, W. H. van IJsseldijk (Yogyakarta) to P. G. Van Overstraten
(Semarang), I5 Jan. 1793 containing a special report on the Dutch-leased pepper and
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9o PETER CAREY
Yogyakarta, where the greater part of the local irrigation systems based
on the Mt Merapi watershed were the work ofJavanese peasants living
in the Sleman and Kalasan districts.104 Similar activities were also
noted in parts of Kedhu, where Crawfurd pointed out that many of the
best ricefields had been created by simple irrigation channels at the foot
of the western volcanoes (Mt Sumbing and Mt Sundara).105
Obviously there were areas such as Kulon Praga and Gunung Kidul
where this period wrought little change.106 Elsewhere, in low-lying
regions near the swamps (rawa) of Bagelen and southern Banyumas, the
lands lay flooded and useless for months on end, and irrigation walls and
ditches had to be painstakingly rebuilt every year. 107 But, despite all the
technological shortcomings of the contemporary irrigation systems, it is
clear that the decades of peace between i755 and I825 witnessed a
transformation of the agricultural landscape of many districts in south-
indigo estates of Lowanu and Genthan in north-eastern Bagelen and Pacitan on the
south coast entitled, 'Eerbiedige Bericht aangaande de Landen van Z. H. den Sulthan
van Djojcjocarta'.
104 Dj. Br. 86, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 28 Feb. I806;
and Louw, Java-Oorlog, vol. I, pp. 242-3 (on the irrigated area between Klathen and
Kalasan).
'10 IOL Mack. Pr. 21 pt 8, Crawfurd, 'Report on Cadoe', pp. 272-3; and Baud 9I, P.
le Clercq, 'Copie-Verslag der Residentie Kadoe over hetjaar 1823', 30 March i824, p.
I7.
106 MvK 3055, 'Beschrijving en Statistieke rapport betreffende de Residentie
Djokjokarta', 1836, mentioned that whereas nine-tenths of the available agricultural
land in Mataram (present-day districts of Bantul and Sleman) were under cultivation,
two-thirds of which were irrigated ricelands (sawah), only one-hundredth of the hilly
limestone area of Gunung Kidul was farmed. Labour services (blandhong diensten) in the
extensive Gunung Kidul teak forests also bore hard on the local inhabitants, many of
whom migrated during the east monsoon rice harvest (May/June) to find seasonal work
on the Mataram plain. Comparative figures for the cultivated and uncultivated areas in
Yogyakarta shortly after the end of the Java War can be found in Dj. Br. 19 I, Report of
Raden Adipati Danureja IV, Feb. 1833:
cultivated uncultivated
jung jung TOTAL/DISTRICT
Mataram 5,77I (24,048)* 2571 (I,073) 6,028 (25,121)
Gunung Kidul 26I (1,091) 5532 (231) 3162 (1,322)
Kulon Praga 1,838 (7,658) I 2 (467) 1,950 (8,125)
TOTO'I'AL/ARhA 1
TOTAL/AREA 7,870 (32,797) 4242 (1,771) 8,2942 (34,568)
* The numbers in brackets refer to cacah.
By I836, the total area of cultivated land had apparently risen to 9,goojung, see MvK
3055, 'Statistieke rapport'.
107 Dj. Br. 86, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 28 Feb. 80o6;
and Louw, Java-Oorlog, vol. I, p. 246, for references to the periodic floods (banjir) in the
areas bordering on the great swamps of Rawa Tambakbaya and Rawa Wawar in
western and eastern Bagelen. On the location of these marshlands, see Map 2.
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WAITING FOR THE 'JUST KING9 91
central Java. As Crawfurd put it in I812, 'a traveller could now pass a
hundred miles in [south-central] Java without encountering an unculti-
vated spot'.108 In the light of the available evidence, it is thus possible to
modify the statement of Dr Onghokham in his recent doctoral thesis on
Madiun who wrote: 'the Java we know today covered by ricefields was
mainly the achievement of the nineteenth century peasantry'.109 While
this may have been the case with the regions east of Mt Lawu which
began to undergo a significant agricultural expansion only after I830,
south-centralJava can be said to have been transformed by the labours
of the generation of farmers who lived during the seventy years between
the Giyanti Settlement and the outbreak of the Java War.
The energy manifested by the south-central Javanese peasantry in
opening up new lands in this period was reflected in the steady rise in
agricultural production and the increased volume of trade in cash crops
noted by European contemporaries in the early nineteenth century.
Food staples bulked large inJavanese agriculture, with rice production
occupying pride of place. Maize (jagung) and other dry field crops were
also popular in areas such as the central plain of Kedhu where there was
a lack of water for irrigated ricefields.l10 In this region, too, profits from
the fruit and vegetable gardens (pekarangan) represented a significant
addition to the domestic economy of most peasant households. 11 After
conducting interviews with local sikep cultivators in Kedhu and Pacitan
in I812, Crawfurd noticed how they often compared their condition
favourably with that of their compatriots who lived under European
colonial rule on the north-east coast (pasisir), for, as they pointed out, at
least they were free to choose the crops which were most suitable for the
local soils."12 This led, in turn, to the cultivation of several important
cash crops which were usually rotated with rice: tobacco in Kedhu,
indigo in Mataram, and Javanese long staple cotton (kapas Jawa), the
latter being grown in many places throughout the central apanage
regions and outlying provinces (see Map 2). All these products were
108 IOL Mack. Pr. 21 pt 4, Crawfurd, 'Sultan's Country', p. 148.
09 Onghokham, 'Residency of Madiun', p. 200.
110 Raffles, History, vol. I, pp. 121-2. On the use of other secondary crops (Jav.
'palawzia'), see Winter, 'Beknopte Beschrijving', p. 49.
111 Raffles, History, vol. I, pp. 8I-2, I io; IOL Mack. Pr. 21 pt 4, Crawfurd, 'Sultan's
Country', pp. 75-7; and Baud 177, Willem van Hogendorp. 'Extract rapport over den
toestand van Java, den particuliere eigendommen aldaar en den staat der zaken in de
Residentie Kadoe', n.d. (? I827). On the orchards (pekarangan) and dry fields (tegalan)
which were free of communal regulations and nearly always held in 'heritable individual
possession', see further Kano, 'Land Tenure System and the Desa Community in
Nineteenth Century Java', pp. 26-8, 32-4.
112 IOL Mack. Pr. 21 pt 7, Crawfurd, 'Landed tenures', p. 241.
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Map 2. Map of Central Java Showing the Main Areas of Cash Crop Production in t
Period.
(Map outline taken from Raffles, History of Java, vol. I (I918) and adapted by J.
Oxford).
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WAITING FOR THE 'JUST KING' 93
113 IOL Mack. Pr. 21 pt 8, Crawfurd, 'Report on Cadoe', pp. 275-7 (on tobacco);
and Raffles, History, vol. I, p. 132 (on indigo), and p. I34 (on cotton).
114 Dj. Br. 86, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 28 Feb. I806,
who mentioned that the eight tollgates (bandar) in Mataram, which controlled the rice
trade in that province (i.e. Kemlaka, Bantul, Gamping, Kadilangu, Brosot, Kalasan,
Wates and Kretek), brought in 9,500 ronde realen (i r.r. (Sp.D.)=63-66 stuivers)
annually; one unspecified tollgate in Kedhu (? Pasar Payaman) and subordinate
markets yielded 2,800 r.r., and four tollgates in Pajang (Masaran, Serenan,Jatinom and
Bayalali) together with the important market-cum-tollgate of Prambanan, a further
3,450 r.r. Thus a total of 15,750 r.r. (Dfl. 50,400) from the rice trade alone out of a total
customs' farm of 56,000 r.r. (Dfl. 179,200) in I805. See further Carey, 'Changing
Javanese Perceptions', Appendix 3. According to Waterloo (loc. cit.), the Chinese
tollgate keepers made most of their profits from the rice trade and would not dare to bid
for the customs' farms in the principalities if rice ceased to be a dutiable item, an idea
which had been proposed by some senior VOC officials as a way of bringing down rice
prices on north coast markets during the poor harvests of the early i8oos.
115 IOL Mack. Pr. 21 pt 8, Crawfurd, 'Report on Cadoe', p. 285; and Afdeling
Statistiek, De Residentie Kadoe, pp. 96-7.
116 dK 145, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 22 March I808
in M. Waterloo, 'Memorie van Overgave' (Yogyakarta), 4 April I808; and Anon., 'De
toestand van Bagelen', p. 68, p. 75.
117 dK 145, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 22 March I808
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94 PETER CAREY
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WAITING FOR THE 'JUST KING' 95
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96 PETER CAREY
127 Ibid.; and see also Dj. Br. 3, F. G. Valck, 'Algemeen Verslag der Residentie
Djocjocarta over hetjaar I833', 30 Nov. I834 (on the main market centres in the Yogya
area post- 830 and the shift in trade from Yogya to Kutha Gedh6 during theJava War);
Dj. Br. 4, A. H. W. Baron de Kock, 'Algemeen Verslag der Residentie Djokjokarta over
hetjaar I850', March 85I (on Kutha Gedh6); and Mitsuo Nakamura, 'The Crescent',
p. 64, 87-8, p. 222 (on the immense wealth of the Kutha Gedh6 'Ratu Dagang'
['merchant kings'] in the early part of the present century and their wide trading
contacts).
128 S. Br. 170, Tariff List for the tollgate of Panaraga (East Java), i830.
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WAITING FOR THE 'JUST KING' 97
hundred stone cutters and pot bakers in Bantul Karang, Sleman and
Galur, four hundred teak-wood foresters and sirap (teak tile) cutters in
Gunung Kidul, and seven hundred and seventy-three families of
saltmakers on the south coast. In addition, the same report estimated
that there were eight hundred indigo dyers and one hundred and fifty
families of charcoal brazier smelters scattered throughout the region.129
The general level of specialization in sotlth-central Javanese villages at
this time should not be over-exaggerated, however. There appear to
have been very few skilled artisans such as carpenters and smiths
resident in the countryside. For the most part,Javanese farmers made all
their own implements and repaired their own ploughshares and other
agricultural equipment. Only in the event of a major repair having to be
undertaken, such as the welding of a metal point on to a plough, was
specialist help enlisted, usually in the form of skilled artificers from the
Kalang community, a separate cultural subgroup of unknown origin
(perhaps forest dwellers) who were renowned as carpenters, metal-
workers and merchants.130 A contemporary source noted that senior
Javanese provincial officials (Bupati) would often have such men in their
service, and it was they who built and maintained all the carts (jengkalan;
pedhati) used in country areas. 131 The 'tax free' villages (desapradikan) set
aside for Islamic scholars (ulama) and students of religion (santri) were an
exception here: they often counted expert artisans (especially car-
penters) amongst their inhabitants and certain crafts, such as fine mat
weaving and paper making, were their speciality.132
Product specialization in some villages, the burgeoning trade in local
products and the cash demands of the tribute (pajeg) and tollgate
(bandar) systems (see below), all led to an increased level of monetization
in the local economy of south-central Java by the turn of the nineteenth
century. There are numerous indications, at least in the fertile core
apanage regions, that low denomination coins, especially copper duit
and halfduit (Jav. 'sigar'; lit.: 'cleft' money) enjoyed a wide circulation.
129 Dj. Br. 3, F. G. Vaick, 'Algemeen Verslag der Residentie Djocjocarta over hetjaar
I836', 31 March 1837.
130 IOL Mack. Pr. 82 pt 3 , Kyai Adipati Sura-Adimanggala of Demak, 'Notices of
the Arrangement of the Native Administration or Government & Magistracy ofJava as
continued under the Dutch Government from Ancient Times', Aug. I812, p. 297; and
(on the Kalang), see T. J. Bezemer (ed.), Beknopte Encyclopaedie van Nederlandsch-Indie ('s-
Gravenhage & Leiden: Nijhoff/Brill, 192 ), p. 218; and Raffles, History, vol I, pp. 327-9.
131 IOL Mack. Pr. 82 pt 3I, Kyai Adipati Sura-Adimanggala of Demak, 'Notices', p.
297.
132 Anon. (signedJ. L. V.), 'Bijdrage tot de kennis der residentie Madioen', TJVIvol.
17 no. 2 (1855), p. I I; and Claude Guillot, 'Le dluwang ou "papierjavanais"', Archipel 26
(I983), PP. 105-I6.
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98 PETER CAREY
133 Peter Carey (ed.), The British in Java, s8ii-i6: A Javanese Account (Bangkok: White
Lotus, 1986), n. 227 of the babad.
134 Ibid., Canto LXII v. 3 of the babad.
135 Dj. Br. 60, Besluit van den President en Raad van Finantien, 13 Jan. I 8 17 no. 17 (on the
phasing out of circulation of Balinese and Javanese copper duit); ibid., 13 Aug. 8 I 7 no.
32 (on the circulation of false bank notes in the principalities); Dj. Br. 6I, Proclamation
of the Commissioners-General (signed R. Dozy), 20 April I818; and ibid., 25June I818
(on the decision to mint copper duit and double duit (Jav. 'gobang') at the Tawangsari
mint); Dj. Br. 60, President Raad van Finantien (Batavia) to H. G. Nahuys van Burgst
(Yogyakarta), 24 Jan. 1817 (on the regular monthly imports of 5,000 Java Rupees [7
J.R. = 30 stuivers] worth of copper duit and other coins from the north coast to Yogya);
Dj. Br. 6i, F. de Bruijn (Semarang) to H. G. Nahuys van Burgst (Yogya), I2 Aug. i818
(on the dispatch of f. I767.I7 worth of Yogya duit which had been phased out of
circulation); Dj. Br. 64, R. H. Cateau van Rouveld (Surabaya) to H. G. Nahuys van
Burgst (Yogyakarta), 24 March 82 ; and Dj. Br. 5 C, R. C. N. d'Abo (Yogyakarta) to
R. H. Cateau van Rouveld (Surabaya), i o April I821 (on the arrest of a Surabaya-born
counterfeiter named Nala Gareng caught minting false money in Yogya and travelling
under a forged passport).
136 Baud 91, P. le Clercq, 'Copie-Verslag der Residentie Kadoe over het jaar I823',
30 March I824, p. 6. The depreciation of the copper duit in relation to the silver Java
Rupee (post- 826 Dutch guilder) from par to 122: oo in I823 is mentioned in Dj. Br. 53,
A. H. Smissaert (Yogyakarta) to G. A. G. Ph. van der Capellen (Batavia/Bogor), I Jan.
I824. See also L. de Bree, Gedenkboek van de Javasche Bank (Weltevreden: G. H. Kolff,
1928), vol. I, p. 154, who noted that copper had virtually taken over the role of silver by
the I820's. In 1826 there was an official revaluation of copper duits in relation to Dutch
guilders in connection with the coinage reform (see Note on Currency Values and
Abbreviations), but this had little impact at the village level where transactions were
now wholly in copper tender.
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WAITING FOR THE JUST KING9 99
137 On the contemporary exchange rates, see Stockdale, Sketches, pp. o02-3; and
Carey (ed.), Archive, vol. I, Appendix IV. The amount of silver money in circulation in
early gth centuryJava is mentioned in G. F. Davidson, Trade and Travel in the Far East or
Recollections of Twenty-one years passed in Java, Singapore, Australia and China (London:
Madden & Malcolm, i846), pp. 2-3 ('. . . silver money was as plentiful in Netherlands
India in those days [i.e. pre Java War], as copper doits have since become .. .'.)
138 dK I45, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 2I Feb. I808 in
M. Waterloo, 'Memorie van Overgave' (Yogyakarta), 4 April I808. On the war booty
taken by Daendels in January i8I I and Raffles in June I812, see H. W. Daendels, Staat
der Jederlandsche Oostindische Bezittingen, onder het Bestuur van den Gouverneur-Generaal Herman
Willem Daendels, Ridder, Luitenant-Generaal, &c. in de jaren i808-1i8i ('s-Gravenhage:
Gebroeders van Cleef, 1814), Bijlage 2, Additioncle Stukkcn no. 24; and Carey (ed.),
Archive, vol. I, p. 12 n. 4.
139 See above Section III pp. 85-6.
140 See above n. 66, esp. Bastin, Mative Policies, p. 58.
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I00 PETER CAREY
141 Raffles, History, vol. II. Appendix L no. II, 'Revenue Instructions', clauses 86-9,
pp. cclv-cclvi, esp. clause 86 dealing with the severe conditions imposed on payments in
kind by rice cultivators which was done, in Raffles's words, 'chiefly with a view to
discourage such species of payment, government wishing to receive as far as practicable,
their revenues in money alone'; and clause 88, which stated that only unhusked rice
(pari/beras) and not maize (or cassava) would be considered as an alternative revenue
payment since cultivators, in most cases, hold some of each description of land (ie. sawah
and dry fields (tegalan))', and 'this distinction will not be felt as a hardship', an
assumption which was much too optimistic for areas such as the dry central plain of
Kedhu where maize fields abounded and a considerable part of the pre- 1812 revenue
payments were made in kind not money, see IOL Mack. Pr. 2I pt 8, Crawfurd, 'Report
on Cadoe', p. 304.
142 KITLV H 503, J. I. van Sevenhoven, 'Aanteekeningen gehouden op eene reis
overJava van Batavia near de Oosthoek in ... I812' (6 April-2 August I812) (ed. F. de
Haan), p. 74.
143 IOL Mack. Pr. 2I pt o1, H. G. Jourdan, 'Report on Japan and Wirosobo', 28
April I813, p. 357; AN Kabinet, 13 Sept. 1832 no. 599, J. E. de Sturler (Banyumas) toJ.
van den Bosch (Batavia/Bogor), 5 Sept. I832; R. A. Kern, 'Uit Oude Bescheiden
(Geschiedenis van de Afdeling Patjitan in de Eerste Helft der ige Eeuw) met bijlage',
Tjdschrift van het Binnenlands Bestuur (Batavia), vol. 34 (I908), p. i65; and MvK 3054,
'Beschrijving en Statistieke Rapport betreffende de Residentie Djokjokarta' (i836).
144 See G. P. Rouffaer's introduction toJ. W. Winter's, 'Beknopte Beschrijving van
het HofSoerakarta in I824', BKI, vol. 54 (I902), pp. 16-20.
145 Ibid., pp. 46-7. On wage rates for coolies in CentralJava at this time which ranged
between I0-20 cents (8-I6 copper duit) a day in the principalities and 30 cents (25
copper duit) in Semarang, see Dj. Br. 30, D. Ainslie (Yogyakarta) to T. S. Raffles
(Batavia/Bogor), 30 Nov. i815; KITLV H 530, Van Sevenhoven, 'Aanteekeningen',
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WAITING FOR THE 'JUST KING' IOI
and children could exist on about twenty-five farthings, with the woman
contributing an extra fifteen farthings a day to the family budget by her
activities at the loom or by acting as a tradeswoman (bakul) carrying
goods produced by the family to the local market.146 In this context the
sale of agricultural products from a farmer's yard or orchard (pekaran-
gan) was often of crucial importance for the economic survival of peasant
families, especially during the times of scarcity (jaman paceklik) between
two harvests.147
According to Winter, a poor farmer would usually leave for his fields
before sunrise at five o'clock each morning. His first meal of the day
would be eaten at noon, and a second repast would be taken after sunset
on his return home. Some of the more indigent cultivators, however,
would eat only once a day. In the evening they would rarely burn oil
lamps, relying instead on the light of their hearth fires which were
kindled in the centre of their houses to protect them against the clouds of
night-time mosquitoes and for communal warmth.148 The houses and
huts used by the Javanese peasantry at this time were often of very
simple construction, the single-hipped 'omah limasan' being preferred in
view of its low building costs.149 In this respect, the style of peasant
architecture in the central and eastern districts ofJava was considerably
less elaborate than in the mountainous western regions (i.e. the
Priangan Highlands) which enjoyed a greater abundance of building
materials and had not suffered from the Dutch encroachments on the
teak forests in the provinces of the princely states bordering on the
European-controlled north coast.150
The ambitions of the poorer Javanese peasantry, in Winter's view,
pp. 49-50; Carey (ed. and trans.), Babad Dipanagara, p. 252 n. 70; Anon., 'Journal of an
Excursion to the Native Provinces ofJava in the Year 1828 During the War with Dipo
Negoro', Journal of the Indian Archipelago and Eastern Asia (Singapore), vol. 9 (1854), p.
158; and Dj. Br. 58, J. F. W. van Nes (Yogyakarta) to Commissarissen ter regeling der
Vorstenlanden (Surakarta), 3 June I830. See also dK 145, M. Waterloo (Yogyakarta)
to N. Engelhard (Semarang), 22 March i808, who reckoned that the annual savings of
the poorer Javanese peasant households, after taxes had been paid on the rice harvest,
only amounted to two ronde real (Dfl. 6.40).
146 Winter, 'Beknopte Beschrijving', pp. 47-8; and see further IOL Mack. Pr. 21 pt 4,
Crawfurd, 'Sultan's Country', p. 148; and pt 5, Id., 'Report upon the District of
Pachitan', Nov. I812, pp. I69-70.
147 Raffles, History, vol. I, p. I Io.
148 Winter, 'Beknopte Beschrijving', p. 49.
149 Raffles, History, vol. I, pp. 79-8i; and Baud 9I, 'Copie-Verslag der Residentie
Kadoe over het jaar 1823', 30 March I824, p. 7, where the Dutch Resident of Kedhu,
Pieter le Clercq (in office, 1821--25), remarked that, on the eve of the Java War, the
standard of houses used by peasants in the region, indicated 'very scanty and poor
resources'.
150 Raffles, History, vol. I, p. 81.
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102 PETER CAREY
were very modest and were limited to saving enough money for the
purchase of a buffalo which could give a peasant sufficient independence
to be able to work his lands by himself for about half a day. 'Then', in
Winter's words, 'he [counts himself] rich and more satisfied than the
wealthiest man.' 51
Although the averageJavanese peasant lived in a plain fashion, there
were few restraints on marriage and European observers noticed that it
was customary forJavanese living in rural areas to marry early: the men
at around sixteen, and women at between thirteen and fourteen. 152 This
was because marriage had distinct financial advantages, women being
generally recognized as having more dexterity than men in money
matters and being able to make an important contribution to the
household budget by their marketing activities.153 Celibacy was also
viewed with distaste in Javanese peasant culture,154 but divorces were
frequent and partners would separate with very little ceremony in order
to choose new spouses. The practice was apparently so common that, on
his inspection journeys, Crawfurd had been pointed out individuals of
both sexes who had been married as many as ten or twelve times.155
Modern rural sociologists have pointed out that frequent divorces
usually mean fewer births per woman, and longer gaps between them,
but it is clear that children were highly valued by peasant cultivators at
this time and played a vital role in the Javanese peasant economy.
According to Raffles, most cultivators would raise families of between
eight and ten children, of whom about half would survive into
adolescence.156 Infants were an economic burden on their parents for
151 Winter, 'Beknopte Beschrijving', p. 48. Raffles, History, vol. I, p. I I , reckoned
that the price of a buffalo in the 'eastern districts' was I2-16Java Rupees (Dfl. I5-20);
whereas Crawfurd (IOL Mack. Pr. 21 pt 4, 'Sultan's Country', p. 88) estimated the cost
of smaller bullocks at betweenJ.R. 8 and 20 (Dfl. 10-25) and the larger kind at between
J.R. 50 and 80 (Dfl. 62-100).
152 Raffles, History, vol. I, p. 70; IOL Mack. Pr. 2I pt 4, Crawfurd, 'Sultan's Country',
p. I49; and pt 5, Id., 'Report on Pacitan', p. I69. The same marital ages were common
for the two sexes in court circles, see dK I45, M. Waterloo, 'Memorie van Overgave', 4
April I808. On the early marriages amongst young women in present-day Java, see
Hildred Geertz, The Javanese Family. A Study of Kinship and Socialization (New York: Free
Press of Glencoe, I96I), p. 56, who points out that girls are usually married after their
first menstruation, especially if they have evinced a keen interest in the opposite sex, in
order that they do not acquire a reputation for loose morals and thus diminish their
chances of making a successful marriage.
153 Raffles, History, vol. I, p. 353.
154 IOL Mack. Pr. 21 pt 4, Crawfurd, 'Sultan's Country', p. 149.
155 Ibid., p. 150; and IOL Mack. Pr. 2I pt Io, H. G.Jourdan, 'Report on Japan and
Wirosobo', 28 April 1813, p. 349 (on the frequency of divorces and unfaithfulness of
women in the eastern outlying provinces).
156 Raffles, History, vol. I, pp. 70, 109.
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WAITING FOR THE 'JUST KING' I03
only a very short time and, provided they survived the scourges of
endemic diseases like smallpox (see below), they soon became valuable
assistants in the houses and fields. Boys were sometimes given a short
period of Qur'anic education with a local kaum or modin (village 'priest'),
but most started work immediately when they reached the age of
eight.157 At this stage, boys were taught the rudiments of agriculture,
and girls began to receive instruction from the older womenfolk in
spinning and weaving, an occupation at which they would sometimes be
active, in Winter's words, 'day and night' turning out coarsely woven
clothes for their families and more finely worked materials for the local
markets.158 Some also took part in various agricultural duties, espe-
cially the transplanting and harvesting of rice, activities which were
regarded as the particular preserve of women. Thus a large family was
an undoubted asset to peasant cultivators with opportunities to open out
new land and who were faced in the early nineteenth century with
increasingly onerous fiscal and corvee demands from the rulers and
apanage holders (see below Section V). The financial incentives
propelling Javanese peasants into contracting early marriages and
having extensive families, led, in times of peace such as existed in the late
eighteenth and early nineteenth centuries, to a rapid population growth
in many country areas.159
Reliable population figures are not available for this period, but
estimates of general demographic trends in the principalities can be
established by comparing the number ofcacah (households) recorded at
the time of the Giyanti Settlement in I755 with those registered in the
'New Cadastral Survey' (Serat Ebuk Anyar) in I773. This shows an
increase of seventeen per cent over eighteen years, or an annual growth
rate of o.9 per cent.160 As Ricklefs has pointed out, however, the 1755
157 Dj. Br. i9g, F. V. H. A. de Stuers, (?), 'Inleiding tot de geschiedenis van den
oorlog opJava', n.d., p. 37 (on the education of village boys in Qur'an repetition [turutan],
Arabic prayers, and the'study of Arabic letters [alip-alipan] from their seventh year); AN,
Kabinet 43 I, 9 Sept. 1831, Secretary of Kedhu Residency (Magelang) toJ. van den
Bosch (Batavia/Bogor), 29 Sept. 1831 (on the reluctance of parents to allow their
children to remain long at local religious schools because they needed them for light
agricultural duties); and Winter, 'Beknopte Beschrijving', p. 49, who asserted that most
peasant families neglected the formal education of their children entirely and
concentrated on giving them instruction in agriculture and weaving.
158 Raffles, History, vol. I, p. 86; IOL Mack. Pr. 21 pt 4, Crawfurd, 'Sultan's Country',
pp. 97-104; and Anon., Lettres de Java, p. IoI.
159 Raffles, History, vol. I, p. 70; and for a modern view of the crucial role of children in
the Javanese peasant economy, see Benjamin White, 'The Economic Importance of
Children in a Javanese Village', in Moni Nag (ed.), Population and Social Organization
(The Hague: Mouton, I975), pp. I27-46.
160 Ricklefs, Mangkubumi, pp. 159-60.
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PETER CAREY
104
cacah figures were undoubtedly too high since they were based on
conventionalized figures from the mid-seventeenth century and bore no
relationship to the demographic realities of mid-eighteenth-century
Java when the population had declined sharply after years of warfare
and political instability between 1675 and I755.161 Ricklefs thus
suggests that, given this artificially inflated I755 figure, the population
in the Javanese kingdoms and the European-controlled areas of the
north-east coast (pasisir) was almost certainly growing at a rate in excess
of one per cent per annum, and probably substantially more than that
for many areas in the late eighteenth century.162 This may have some
important implications for recent scholars of Java's demographic
history, who have all tried to explain the island's remarkable 'popula-
tion explosion' entirely in nineteenth-century (especially post-I83o)
terms.163
Percipient observers of the agrarian society of south-central Java
before theJava War were particularly struck by the age structure of the
population and the large numbers of children under the age of twelve.
The Resident of Yogyakarta, Matthias Waterloo (in office, 1803-08),
for example, reckoned that births had exceeded deaths in the Yogya
area between 1785 and I805 by a factor of seven to five,164 and about
two-fifths of the estimated 328,921 inhabitants of Kedhu in 1823 were
said to be children.165 Although infant and child mortality rates inJava
at this time remained very high (in some areas, forty-five per cent of all
children died before their twelfth birthday), sufficient numbers were
surviving into adulthood to ensure a steady rise in the peasant
population of the principalities.166 Meanwhile, the geographical spread
161 Ricklefs, 'Statistical Evidence', pp. 28-9; and see also IOL Mack. Pr. 21 pt 4,
Crawfurd, 'Sultan's Country', p. 147 (on the destructiveness of the Giyanti wars ( I746-
57) and the great increase in population since 1755).
162 Ricklefs, 'Statistical Evidence', pp. 29-30; and see also Dj. Br. 86, M. Waterloo
(Yogyakarta) to N. Engelhard (Semarang), 28 Feb. i806 who estimated (on the
conservative basis of five persons per cacah ('household')) that the population of the
princely territories had risen from 905,000 in I755 to 1.4 millions in I806.
163 See A. Peper, 'Population Growth in Java in the i9th Century: A New
Interpretation', Population Studies, vol. 24 no. I (March 1970), pp. 7 -84, who advances
rather dubious theoretical figures for Java's demographic growth in I8o0; Widjojo
Nitisastro, Population Trends in Indonesia (Ithaca: Cornell University Press, 1970), pp. I-
26; and Peter Boomgaard, 'Bevolkingsgroei en welvaart opJava (I800-1942)', in R. N.
J. Kamerling (ed.), Indonesie toen en nu (Amsterdam: Intermediar, I980), pp. 35-52.
164 Dj. Br. 86, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 28 Feb. i806.
165 Baud 91, P. le Clercq, 'Copie-Verslag der Residentie Kadoe over het jaar 1823',
30 March 1824, p. 3.
166 Ibid.; and Bram Peper, Jumlah dan pertumbuhan penduduk asli di Jawa dalam abad
kesembilanbelas. Suatu pandangan lain, khususnya mengenai masa I800-I850 (trans. M. Rasjad
St. Suleman) (Jakarta: Bhratara, 1975), p. 13.
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Io6 PETER CAREY
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Io8 PETER CAREY
The case mortality due to the cholera epidemics was thus much higher
than it might have been under normal circumstances. But, until these
terrible years before theJava War, mostJavanese peasants seem to have
been able to enjoy a predominantly rice diet, and times of serious dearth
178
were rare.7
Reference has already been made above (see Section II) to the
increasing use of tax-farming methods by members of the Javanese
official (priyayi) elite from the late eighteenth century onwards, and the
change to a fixed money tax known as 'pajeg mati' in many core apanage
I22; and Dj. Br. 4, W. C. E. Baron van Geer, 'Algemeen Verslag der Residentie
Djokjokarta over den jaar I855', March i856, on the types of foodstuffs, including
malinjo (G. Gnemon L.), maize, beans (kacang) and yams (ubi), comsumed byJavanese at
times of harvest failure and dearth. See also below n. 290.
178 Raffles, History, vol. I, pp. 99, Io9; Peper, Jumlah dan pertumbuhan penduduk asli di
Jawa, pp. 42-3; and IOL Mack. Pr. 21 pt 7, Crawfurd, 'Landed tenures', p. 237. On the
poor harvests of the decades 1790- 81 o, which led to rice shortages in south-centralJava
but not famines, see below Section V p. I I3).
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I IO0 PETER CAREY
180 For references to early gth century attempts at map making and the compilation
of accurate population statistics, see J. A. van der Chijs (ed.), N'ederlandsch-Indisch
Plakaatboek, I602-1811, vol. XV ('s-Hage: M. Nijhoff, 1896), p. 1005 (Daendels's Besluit
of 28 Nov. 1809); P. H. van der Kemp (ed.), Het ,Nederlandsch-Indisch Bestuur in I8i7, tot het
vertrek der Engelschen ('s-Gravenhage: M. Nijhoff, 19I 3), p. 24; AN, BCG, I May 1817, H.
G. Nahuys van Burgst (Yogyakarta) to Commissioners-General (Batavia), 14 April
1817; AvJ, A. H. Smissaert (Yogyakarta) to G. A. G. Ph. van der Capellen (Batavia/
Bogor), 19 April I823; and AvJ, Id. to Director of Military Academy (Semarang), 26
Oct. I823 (on the great difficulty of carrying out a statistical survey of the Yogya region
because of the juxtaposition of landholdings and because certain key maps of the
sultanate had been sent away to Semarang prior to the British attack in June 812). See
also Dj. Br. I, A. J. P. H. D. Bosch, 'Politieke Verslag der Residentie Djokjokarta over
hetjaar I865', March I866, on the completion of the first accurate topographical map of
Yogyakarta ('Topographische Kaart der Residentie Djokjokarta') by K. F. Wilsen. For
references to the European surveys of the enclave areas, see above nn. 143 and 146 (on
Pacitan), n. 103 (on Lowanu and Pacitan), and below n. 190 (on Nanggulon).
181 See Carey (ed.), British in _Java, n. 205 of the babad.
182 Ann Kumar, 'Javanese Court Society and Politics in the Late Eighteenth
Century: The Record of a Lady Soldier. Part I: The Religious, Social and Economic Life
of the Court', Indonesia no. 29 (April 1980), p. 36.
183 For a Yogya example from the reign of Sultan Hamengkubuwana IV ( 812-14),
see Carey (ed.), British in Java, Canto LIV v. 4-9, and n. 227 of the babad.
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I12 PETER CAREY
greatly expanded in area, but that this increase has been hidden from
the courts so that the local farmers can appropriate the newly developed
lands for themselves'.187 In I820, when a more accurate assessment of
population and landholdings was completed, the number of'landown-
ing' peasant families was put at 3,757 (2,452 of which had rice paddies,
and the rest dry fields), and this in a district where the officially declared
taxable population was four hundred cacah ('households') divided
equally between the two main central Javanese courts!188 It was the
same story in the eastern outlying provinces where only two-fifths of the
33,500 cacah of Yogyakarta territory were officially declared as cacah
gesang (inhabited cacah), but where Dutch officials after the Java War
found 22,292 families paying taxes on their ricefields to local Bupati.189
Finally, in the lands around Nanggulon in the Kulon Praga area which
were administered directly by the Dutch government between 1833 and
85 i, European land-tax surveyors found huge discrepancies both in the
size of the cacah and the amount of land-rent levied on each cacah, with no
obvious connection being made between the population density, the
fertility of the soil and the level of land-rent payments.190
Given this situation and the patent inability of the central Javanese
rulers to keep track of the changing level of land use and agricultural
development in their respective territories, it is safe to assume that local
officials and 'landowning' farmers quietly benefited. Indeed, the
prosperity of the sikep in many areas in the late eighteenth century was
probably made possible by the intrinsic inefficiencies of the Javanese
apanage system and the facility whereby their 'individually developed'
lands (tanahyasa) (see above Section III) could be hidden from the royal
administrations.
189 De Klerck, Java-Oorlog, vol. VI, p. i68; Carey (ed.), The Archive of ogyakarta. Vol.
II: Documents relating to Economic and Agrarian Affairs (Oxford: Oxford University Press,
forthcoming); and Dj. Br. 43, 'Register der landen van den Sultan opgemaakt te
Semarang A? I773' (for the official list of Yogya landholdings (cacah) in the eastern
mancanagara amounting to some 33,500 households). See also S. Br. 127, 'Oostelijke
Montjo Negorosche Landen', P. Merkus, 'Verslag', Aug. 1830; and De Klerck, Java-
Oorlog, vol. VI, p. I62 where the total population of both Surakarta and Yogyakarta
areas in the eastern outlying provinces in i830 is given as 304,700 souls, and the total
number of tax paying families as 56,540.
190 Carey (ed. and trans.), Babad Dipanagara, p. XLI, p. LXIX n. 196; and on
Nanggulon, see further Dj. Br 82, 'Stukken betrekkelijk het aan het Gouvernement
overgegaane land Nang-gulon gelegen bewesten de rivier Progo over 833-1 846', 4 vols.
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WAITING FOR THE 'JUST KING' II3
191 IOL Mack. Pr. 21 pt 8, Crawfurd, 'Report on Cadoe', pp. 274, 278 (on the more
extensive use of dry crop fields in central Kedhu and the cultivation of mountain rice
(gogo) at ever higher reaches of the volcanic foothills surrounding the province); AvJ, M.
Waterloo (Yogyakarta) to N. Engelhard (Semarang), 29 Dec. 1804 (on the pressure on
available land in the Yogya area); Dj. Br. 8i, A. H. Smissaert (Yogyakarta) to Raden
Adipati Danureja IV (Yogyakarta), 20 Aug. I824 (on the encroachment of ricefields
onto the main highway from Brengkilan to Lowanu because of local land shortages).
192 Boomgaard, 'Disease, death and disasters', p. 4.
193 Ibid., p. 4; AvJ, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 29 Dec.
I804.
194 AvJ, M. Waterloo (Yogyakarta) to N. Engelhard (Semarang), 29 Dec. 1804;
Carey (ed. and trans.), Babad Dipanagara, p. XLII, p. LXX n. 204.
195 See Carey, 'ChangingJavanese Perceptions', pp. 25-7, 36-4I.
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PETER CAREY
114
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WAITING FOR THE 'JUST KING' II5
which had already been fixed in the most haphazard fashion by the
apanage holders and the central Javanese rulers. The chaotic situation
in the lands around Nanggulon in the Kulon Praga area later discovered
by Dutch land-tax surveyors in the I833-5I period has already been
referred to. From other sources it is clear that the new land measurement
revisions. The latter estimate may be exaggerated. According to Crawfurd (IOL Mack.
Pr. 21 pt 4, 'Sultan's Country', p. I20), io,ooo new size Yogya cacah were added to the
Sultan's disposable apanage lands in the core territories, or about fifteen per cent of the
number of Yogya core apanage cacah recorded in the 1773 census, see Dj. Br. 43,
'Register der landen van den Sultan opgemaakt te Samarang A? 1773'. In the tribute
(pajeg) returns of I8o8, the second Sultan is recorded as having enjoyed an extra 20,000
ronde real (out of a total income from all sources of I64,905 ronde real) from the new royal
domain grounds (bumi pamajegan pancasan) created by the pancas, see Van Kesteren,
'Bijdrage tot de geschiedenis van den Java-oorlog', Bijlage III, p. 13 5.
200 S. Br. 8811, H. Thomson (Rajawinangun) to R. C. N. d'Abo (Yogyakarta), 6Jan.
1823; Dj. Br. 5iC, H. G. Nahuys van Burgst (Yogyakarta) to H. J. van de Graaff
(Batavia/Bogor), I8 May 1821; MvK 3054, 'Beschrijving en Statistieke rapport
betreffende de Residentie Kadoe', 1836, p. 29; and AN, BCG, 15 Sept. 1844 no. 3.
201 Dj. Br. 20, Van den Berg, 'Memorie', I I Aug. I803; Dj. Br. 49,J. G. van den Berg
(Surakarta) to M. Waterloo (Yogyakarta), 26 Sept. I803; and Rouffaer, 'Vorstenlan-
den', p. 593.
202 GKA, 20 Sept. I830 no. 56k, 'Verbaal', interview with Mas Tumenggung
Malangnegara (Yogyakarta), 15 April I830.
203 Carey (ed.), Archive, vol. I, p. 2I.
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I 8 PETER CAREY
the mancanagara, the new apanage areas were farmed out to Demang
(provincial tax-farmers) many of whom were non-Javanese.214 This led
to a more ruthless fiscal exploitation of the local population, a situation
which paralleled developments in some of the traditional nagara agung
areas where Chinese Demang had been active since the late eighteenth
century.215 The Yogyakarta court also followed suit in transforming
some of their 'tribute' lands in the eastern outlying provinces into new
apanage territories, but they did this on a far smaller scale than
Surakarta. The statistics drawn up by a Dutch official in I830 give a
good idea of the extent of the change which had taken place during the
period I812-30. These show that out of a total of 56,540 tax-paying
families belonging to both courts in the eastern mancanagara, III,187, or
nearly twenty per cent, were in the newly created apanage districts and
the rest in the traditional kabupaten or in special villages set aside for
religious communities (desa pradikan) and grave sites (desa kuncen). But
the percentage for Surakarta (30%) was far higher than for Yogyakarta
(6.8%).216
The effect of all these developments on the village community in the
years immediately before the Java War is hard to quantify. Clearly fiscal
burdens on the tax-paying (sikep) peasants increased enormously, and
Hugenholtz has even suggested that they almost disappeared as a class of
wealthy landowners in the nagara agung during this period.217 In his
view, relations between the sikep and their dependants (numpang; rayat)
were fundamentally impaired by the new weight of taxation. Taxes on
arable land, he argues, were raised to such a level that the established
practice of sharecropping by the numpang was affected. Not only did the
increased taxes undercut all the benefits of the erstwhile sharecropping
practices for the sikep, but the numpang themselves began to demand
more tangible compensation for the heavier labour they performed in
the shape of more permanent rights over the land they cultivated. The
result, according to Hugenholtz, was that some of the numpang merged
with the sikep to form a broad agricultural population in which each
cultivator had a plot of land about the size one peasant household could
cultivate independently.218
In the outlying (mancanagara) provinces, however, he sees a funda-
mentally different development as having taken place. Here the
214 Hugenholtz, 'Traditional Javanese Society', p. 17.
215 See above Section II; and Carey, 'ChangingJavanese perceptions', p. 17.
216 De Klerck, Java-Oorlog, vol. VI, p. i68 quoting P. H. van Lawick van Pabst.
217 Hugenholtz, 'Traditional Javanese Society', p. 19.
218 Ibid.
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120 PETER CAREY
century fiscal and administrative changes on the sikep are still unclear,
there is plenty of evidence to suggest that there was a great deal of short-
term hardship in the south-central Javanese countryside during the
years immediately preceding theJava War, and it is to this that we must
now turn in order to understand the immediate causes of the widespread
agrarian uprising of I825.
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WAITING FOR THE JUST KING2 I2I
before the Java War. By 1827, two years after the war had broken out,
the level of land-rent payments and other taxes had more than doubled,
while prices of crucial cash crops such as tobacco and coffee, which the
local peasantry had to sell in order to raise cash for the land-rent, had all
but collapsed.226 Meanwhile, a new Dutch Government tax on
domestically produced 'hedge' (pager) coffee and the introduction of
government coffee estates in 1819-20 added further burdens to a
peasant community already deeply suspicious of all estate cultiva-
tion.227 Natural disasters such as the prolonged droughts of 182 , 1822
and I824, a destructive eruption of Mt Merapi in December 1822
followed by floods in March 1823, exacerbated the desperate agrarian
conditions precipitating crop failures and scarcities of vital food-
stuffs.228 Dutch official reports penned in the period 1823-25 speak of a
severe contraction in internal trade and unprecedently high prices of
rice and other vital commodities, and this in a region previously
2, 'Points of Enquiry-Circular of the Hon'ble (T. S. Raffles) the Lieut.- Governor (of
Java)' p. 198, J. M.Johnson (Surakarta) to T. S. Raffles (Batavia/Bogor), April I815
(on the freak bumper harvest of i815).
226 Hogendorp i531 pt b, Willem van Hogendorp, 'Over den Staat van Java no. 2',
I827, f. 2r-v (who reckoned that Kedhu was three times more heavily taxed than
adjacent areas; in I827 the land-rent had nearly doubled from the 1812 figure toJ.R.
650,ooo, and, with other unspecified taxes, the total fiscal burden was over one million
guilders [Dfl.]). On the collapse in cash crop prices in 1820-25, see Schneither 92, P. le
Clercq, 'Algemeen Verslag der Residentie Kadoe over het jaar 1824', 30 May 1825;
Hogendorp I531, Willem van Hogendorp, 'Nota over de Residentie Kadoe', I827; MvK
3054, 'Beschrijving en Statistieke rapport betreffende de Residentie Kadoe', 1836, p. 26;
and Afdeling Statistiek, De Residentie Kadoe, pp. 97, pp. I08-9 which give the following
prices (expressed in Java Rupees J.R.], post-1826 Dutch guilders [Dfl.])
i819 I820 I82I 1822 I823 1824 1825 i832
TOBACCO 60 30 23 - - - - 10
(per kodhi of oo Amsterdam
ponden, or about 50 kgs)
COFFEE* 33 30 30 35 35 33 23 17
(per pikul of 125 Amsterdam
ponden, or about 62 kgs)
* Official Government prices. According to P. le Clercq (loc. cit.), Chinese brokers bought up the
crop from local producers for less than half these figures.
227 Schneither 92, 'Statistieke der Residentie Kadoe', 1822 (referring to BCG, 5 Jan.
18 19 no. I 9 which introduced the tax on pager coffee); Hogendorp 1531 pt. b, Willem van
Hogendorp, 'Over den Staat vanJava no. 2', I827, f. 3r-v (on the burdensomeness of the
tax for the local population, and the striking difference between the flourishing state of
the privately planted pager coffee and the neglect of the government coffee estates which
had been laid out on common village land).
228 Afdeling Statistiek, De Residentie Kadoe, p. 5, p. 89; Schneither 92, 'Statistieke der
Residentie Kadoe', 1822; Id., P. le Clercq, 'Algemeen Verslag der Residentie Kadoe
over het jaar I824', 30 May I825.
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122 PETER CAREY
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WAITING FOR THE 'JUST KING' I23
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124 PETER CAREY
240 Kern, 'Uit Oude Bescheiden', p. I66, p. I73; AvJ, H. G. Nahuys van Burgst
(Yogyakarta) to G. A. G. Ph. van der Capellen (Batavia/Bogor), 2 Sept. I822 (on the
decline in population in Pacitan where numbers fell from 20,896 in Feb. 1819 to I8,735
in Feb. I821); Carey (ed. and trans.), Babad Dipanagara, p. 293 n. 243.
241 Dj. Br. 67,J. Wormer (Opziener Pacitan) to A. H. Smissaert (Yogyakarta), i July
1824.
242 Carey (ed. and trans.), Babad Dipanagara, p. 294 n. 243; Louw, Java-Oorlog, vol. I,
Pp. 576-8.
243 Section V passim; and Carey, 'Changing Javanese Perceptions', p. 27.
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WAITING FOR THE 'JUST KING' 125
Since this whole issue, along with the role of the Chinese in the local
opium trade and the rapidly deteriorating relationship between the
Javanese and Chinese communities in the principalities, has already
been dealt with in a recent article,244 only the major developments need
be sketched in here.
The rapid proliferation of the tollgates can best be seen in the context
of the level of the Yogyakarta tax-farm (not including Kedhu) which
increased nearly fourfold between 1755 and 1812, and then, after a
period of gradual increase under the British (18I1-16), almost tripled
again the space ofjust seven years (I816-23) immediately following the
return of the Dutch.245 Revenue from the opium farm (a government
monopoly in Java since I677) went up even more dramatically. The
Yogyakarta records show a fivefold increase in the decade I814-24,
mainly due to the greater ease of imports from Bengal after the lifting of
the British naval blockade of Indonesian waters in August 1811 (at the
time of the successful British invasion ofJava) and the spread of retail
outlets in the countryside.246 Since the latter were nearly all attached to
the customs' posts and were administered by Chinese tollgate keepers,
the burgeoning of the opium farm and the bandar went hand in hand.247
Long before the European annexation of the tollgates and markets in
1812, Dutch officials had given warnings that the tollgates were
interfering with trade: the quantity of bulk goods, especially rice and
salt, traded along the Sala river between Surakarta and Gresik was
already reported to be declining in 1796, and, in Kedhu, the tobacco
customs' warehouses (gedhong tembakau) were hampering the vital
commerce in tobacco, the principal cash crop of the local peasantry.248
Most serious of all, the tollgates in the core apanage regions had led to an
increase in the price of foodstuffs in many areas, especially in
Yogyakarta, which, as we have seen (above Section V), was dependent
on rice imports from southern Kedhu to feed its population.249 The
situation deteriorated even more sharply in the years immediately
before the Java War, especially in the years 182I1-25 which witnessed a
series of severe droughts and harvest failures in south-central Java.
Nearly every Dutch official who studied the problem cautioned that the
tollgates were slowly paralysing commerce in the countryside and made
dire predictions of imminent agrarian unrest, but the post-I8I6 Dutch
244 Ibid., pp. I6-41. 245 Ibid., pp. 35-6; and Appendix 3.
246 Ibid., pp. 32-5; and Appendix 3 n. 7. 247 Ibid., p. 33 n. I55.
248 Carey (ed. and trans.), Babad Dipanagara, p. XLII, LXX n. 201.
249 Carey, 'ChangingJavanese Perceptions', p. 27.
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I 26 PETER CAREY
administration felt that it could not forgo the lucrative tollgate revenues
(worth over one million guilders a year) from the principalities.250
The realities at the local level are brought home by reports sent in to
the Residents in Yogyakarta and Surakarta by Chinese tollgate keepers.
In November I824, for example, one reported his bankruptcy a mere
two months after taking over the toll-farms of the once remunerative
bandar ofJatinom and Bantul to the south of Yogyakarta: a prolonged
and severe drought since the beginning of the year, he wrote, had
destroyed the local cotton crop, and basic foodstuffs such as jarak
(castor-oil plants), soyabeans and maize were in desperately short
supply. Rice prices were soaring, but little trade was being carried on in
the local markets because commerce had collapsed.251
In these terrible months before the Java War, the south-central
Javanese countryside became a place of suspicion and terror. Armed
gangs, raised by the Chinese tollgate keepers for their own protection,
operated with virtual impunity, and the daily activities of Javanese
farmers took place under the ever watchful eyes of the tollgate keeper's
spies who were positioned on every country road to prevent the evasion
of toll dues.252 Even the dead on their way to burial were liable to tolls,
and mere passage through a bandar, even without dutiable goods, would
lay the traveller open to what the Javanese sarcastically referred to as
the 'bottom tax' (pajak bokong).253 Neither were high-placed Javanese
officials exempt. Mancanagara Bupati journeying to the royal capitals for
the yearly Garebeg Mulud ceremony (see above Section II) would often
take cross-country routes through the teak forests in order to avoid
passing through tollgates where their womenfolk were physically
searched for hidden jewellery.254
During the course of the Java War, the Dutch government did
eventually get round to modifying the administration of the tollgates in
the principalities. But by then, of course, it was too late: the war had
already engulfed the countryside, and the Chinese, who had earlier been
tolerated at the courts as useful financiers and entrepreneurs, had
become the objects of popular loathing and distrust.255
The Chinese involvement in the farm of the opium monopoly in
south-central Java also exacerbated feelings against them amongst the
indigenous population. The exact number of addicts in the principalities
250 Ibid., p. 39.
251 Dj. Br. 59, Gan Hiang Sing (Bantul) to A. H. Smissaert (Yogyakarta), 9 Nov.
I824.
252 Carey, 'ChangingJavanese Perceptions', pp. 36-40.
253 Ibid., p. 40. 254 Ibid., p. 40 n. 190. 255 Ibid., pp. 40-I.
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128 PETER CAREY
estate leases and the benefits he thought they would bring in terms of
economic development and improved infrastructure (i.e. roads and
irrigation systems), this official patronizingly referred to the western
estate owners whom he attracted to the princely states as 'my planters',
and saw them as the ineluctable bearers of European enlightenment to a
benighted populace. At the same time, he stressed ingenuously that the
leases would improve the financial position of many impoverished
princely apanage holders at the courts.260
His critics in the Council of the Indies (Raad van Indie) were not so
sanguine. One warned that the Javanese peasant would be brought
under a new yoke which would weigh on them much more heavily than
'all the bribery and corruption' of the princely administrations.261 'The
estate leases', this councillor wrote later, 'deprived theJavanese peasant
of his property rights and debased him to the level of a coolie'.262 The
Governor-General, G. A. G. Ph. van der Capellen (in office, 1816-26),
was swayed by these arguments and ordered the immediate abolition of
all estate leases in the principalities in May i823.263 But by then the
problem was not so easily resolved. Many long-term contracts involving
sizeable cash advances had been signed with apanage holders at the
courts, and the planters had sunk capital into their estates. All this had
to be reimbursed with interest by the original apanage holders, most of
whom were in no state to meet the financial demands. The abrupt way
in which the cancellation of the leases was handled by the colonial
administration was thus a powerful factor in prejudicing the south-
central Javanese court communities against the government on the eve
of the Java War.264
The impact of the leases at the village level was also considerable,
Western MSS. of the Leiden University Library (coll. no. BPL 616), see J. J. F. Wap,
'Bronnen voor de taal-, land- en volkenkunde van Neerlandsch Indie', BKI, vol. I
(I864), pp. 179-91.
260 NvB Portfolio 9 pt 3, Nahuys van Burgst, 'Onlusten op Java', April I826; Id.,
Herinneringen, pp. I3 Iff, Id. (ed.), Verzameling van officile rapporten, vol. I, pp. 3o3ff; Louw,
Java-Oorlog, vol. I, p. 7I; Rouffaer, 'Vorstenlanden', p. 628.
261 This critic was the President of the Board of Finances (Raad van Finantien), H. J.
van de Graaff (d. I826), one of Governor-General Van der Capellen's closest advisers.
For his criticisms, see NvB Portfolio 5 pt I I, H. G. Nahuys van Burgst (Yogyakarta) to
Commissioners-General (Batavia/Bogor), 15 Sept. 1817; and vAE (aanwinsten 194I) 20,
Van de Graaff (Batavia) to J. Fabius (Holland), 26 July I823.
262 vAE (aanwinsten 1941) 20, H.J. van de Graaff(Batavia) toJ. Fabius (Holland), 26
July 1823.
263 MvK 2778, BGG in rade, 23 May 1823 no. 7 (printed in Staatsblad van .rederlandsch-
Indie no. I7 [1823]); Louw, Java-Oorlog, vol. I, Bijlage IX; Van der Kemp, 'Economische
Oorzaken', pp. I6-38 (esp. p. 26).
264 Van der Kemp, 'Economische Oorzaken', pp. I6-38.
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WAITING FOR THE 'JUST KING2 I29
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13o PETER CAREY
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WAITING FOR THE 'JUST KING3 13I
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PETER CAREY
I32
281 This was Kyai Iman Sampurna ('The Sage of Perfect Faith') who lived for a long
time in the forests ofLodhaya near Blitar, see S. Br. 13 , 'Translaten en Verbaalen, Solo,
1816-I 819', entries of i I Feb. and 17 Feb. 1819; and Dj. Br. 4, 'Dagregister van de Res.
Soerakarta, 1819' (signed H. F. Lippe [Asst.-Res. Surakarta], 31 Dec. I819), entries of
5, 26 Jan., 15, 17, 19, 20, 22 Feb., 4, 7, 8 I , 23 March, and 4 May I819.
282 The original pegon (Javanese written in Arabic script) copy of Kyai Iman
Sampurna's prophetic script (with a partial Dutch trans. byJ. W. Winter), can be found
in S. Br. 13 I, 'Translaten en Verbaalen, Solo, 1819', entry of 17 Feb. 1819.
283 Ibid.; on the connections between the title 'Ratu Paneteg Panatagama' and the Ratu
Adil, see Peter Carey, 'The Cultural Ecology of Early Nineteenth Century Java:
Pangeran Dipanagara, a Case Study' (Singapore: ISEAS Occasional Paper no. 24, Dec.
I974), p. 29; and Id. (ed. and trans.), Babad Dipanagara, p. XLV, 24I n. 30.
284 Boomgaard, 'Disease, death and disasters', p. 13.
25 Nahuys van Burgst, Herinneringen, pp. 123-4.
286 Muller, 'Kort verslag aangaande de cholera-morbus op Java', pp. 2-3.
287 Ibid., p. 3.
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WAITING FOR THE 'JUST KING5 I33
VII. Conclusions
288 Ibid., pp. 4-6; the figure of seven per cent has been reached by comparing the
number of reported deaths in this area with the population figures given in Raffles,
History, vol. I, p. 62, Table no. II facing (British Government Census of I815) which
gives a total population of 7I0,657 for the districts of Gresik, Surabaya, Pasuruan,
Bangkalan, Pamekasan, Sumenep and Banyuwangi. It should be noted that we are
dealing here with reported deaths, the actual numbers who succumbed were probably
very much higher possibly amounting to about ten per cent of the total population of
Java (4-5-5 millions) at this time, see L. Chevalier (ed.), Societe d'Histoire de la Revolution de
'48 (La Roche-sur-Yon: Imprimerie Centrale de l'Ouest, 1958), p. xiv.
289 S. Br. 170, 'Handelingen van den Resident van Soerakarta voor het jaar I82 I',
entry of 26 June 82 1. See also Muller, 'Kort verslag aangaande de cholera-morbus op
Java', p. 4; Nahuys van Burgst, Herinneringen, p. I23 (who stated that Surakarta and
Semarang were the two towns most affected by the epidemic in Java); and Koninklijke
Bibliotheek (The Hague), A. D. Cornets de GrootJr. private coll., pt. 3, A. D. Cornets
de Groot Jr. (Surakarta) to A. D. Cornets de Groot Sr. (Gresik), I June 1821.
290 S. Br. 170, 'Handelingen van den Resident van Soerakarta voor het jaar 182 I',
entry of2oJune 1821 referring to a letter of instruction from the Resident of Surakarta to
local inhabitants urging them not to observe the fast during Puwasa because of the
cholera epidemic, and encouraging farmers to plant potatoes and root crops because of
the rice shortage. See further above Section IV n. I77.
291 See above n. 279.
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I34 PETER CAREY
292 Carey, 'Cultural Ecology', passim; Carey, 'Pangeran Dipanagara and the Making
of the Java War' (forthcoming, I986), Chap. X.
293 Anon. (ed.), 'Aanteekeningen van den Gouverneur-Generaal van der Capellen
over den Opstand van Dipo Negoro in 1825', TNI, vol. 22 pt 2 (i860), p. 363 (entry of 24
July); Carey (ed. and trans.), Babad Dipanagara, p. 283 n. 201.
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WAITING FOR THE 'JUST KING' 135
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I36 PETER CAREY
It should be noted that monetary practice and policy in Indonesia between the
late eighteenth century (I795) and I826 are complex for a number of reasons,
the most important being that (i) silver, copper and paper money were
circulating with changing agios (due to inflation) and the sources do not always
state explicitly which sort of money is meant; (2) even 'copper' is not an
unambiguous term since it can refer to copper doits (duiten or farthings), bonken
(lit.: 'lumps) or picis (cash), depending on the period one is dealing with; (3)
money of account and circulating coins are often not distinguished in the
sources; and (4) between I816 there was an artificial difference between the
Dutch guilder (Generaliteits gulden) and the Netherlands-Indies guilder (Indische
gulden). The latter never existed, however, as a circulating medium. Instead
there was theJava Rupee (Ropij) with the same value of I20 doits or 30 stuivers
(i stuiver =4 duits) and a fine silver content of 10.91 grams (as opposed to the
silver content of the Dutch guilder which was 9.613 grams). In I826, the fiction
of the Netherlands-Indies guilder was given up, and the Dutch guilder was
declared to be the official currency of account in Indonesia, at exchanging at
par with theJava Rupee, and consisting of 20 (new) stuivers, or ioo (old) duits,
see L. de Bree, Gedenkboek van de Javasche Bank (Weltevreden, 1928), vol. I, p.
I49, pp. 487-88; and W. M. F. Mansvelt (Re-ed. and continued by Pieter
Creutzberg), Changing Economy in Indonesia. A Selection of Statistical Source Material
from the Early Igth Century up to I940. Vol. 2: Public Finance, i8i6-i939 (The Hague:
Martinus Nijhoff, 1976), pp. 12-I3. Other coins in circulation before the 1826
reform included the ronde real, silver real-of-eight or Spanish dollar ('Spaanse
Mat') with a fine silver content of 24.5 grams and a value of between 63 and 66
(old) stuivers; and milled silver ducatoons (imported from Holland) with
approximately the same silver content, but which was valued as high as 80 (old)
stuivers in Java. I am grateful to Dr Peter Boomgaard for all his help with this
note.
List of Abbreviations
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WAITING FOR THE 'JUST KING' I37
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