Changqing

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ZEN IRODALOM ZEN LITERATURE 
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 Changqing Huileng
(854-932)
(Rmaji:) Chkei Ery 
 

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Contents </div></TD>
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<TD><a href="#m">Csang-csing
Huj-leng mondsaibl</a> 
Fordtotta: Terebess Gbor
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<TD><a href="#a">Changqing Huileng</a> 
by Andy
Ferguson </TD>
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Changqing
Huileng 
by Andy Ferguson 
In: Zen's Chinese Heritage: The Masters and Their Teachings, Wisdom
Publications, 2011, pp. 304-306. 
 
CHANGQING HUILENG (854932) was a disciple of Xuefeng Yicun. He came from ancient
Yanzhou (southwest of the modern city of Haining in Zhejiang Province). He entered
Tongxuan (Penetrate Mystery) Temple in Suzhou at the age of thirteen.
Subsequently, he studied under various Zen teachers. In about the year 879 he went
to Fujian Province, where he studied under Xiyuan Siming. He then studied under
Lingyun Zhiqin, where he experienced difficulty and doubt about his practice.
Finally he traveled to Fuzhou, where only after arduous meditation under Xuefeng
did he gain enlightenment (tradition holds that he wore out seven meditation
cushions). Xuefeng provided Changqing with the medicine a horse doctor uses to
bring a dead horse alive again. He instructed Changqing to practice meditation in
the hall as if he were a dead tree stump. Changqing followed this practice for
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two and a half years, until late one night, after others had gone to bed, he rolled
up a bamboo screen and his eye fell upon the light of a lantern. At that moment he
woke up. The next day he composed the following verse to attest to his
understanding: 
<blockquote>
<blockquote>
I was so
far off, so far off, 
Then all the earth was revealed when I rolled up a screen. 
If anyone asks me to explain our school, 
Ill raise the whisk and slap his mouth.
</blockquote>
[After Changqing
presented this verse to his teacher Xuefeng] Xuefeng presented it to [the senior
monk] Xuansha Shibei and said, This disciple has penetrated the Way. 
Xuansha said, I
dont approve. This verse could have been composed with [mundane] conscious
understanding. We have to test him further before we can confirm him. 
That evening, when
the monks assembled for a question-and-answer session, Xuefeng said to Changqing,
Ascetic Bei [Xuansha] doesnt approve your understanding. If you have been
genuinely enlightened, please present your understanding now to the assembly.

Changqing then
recited another verse, saying:
<blockquote>
Amid the
myriad realms the solitary body is revealed. 
Only persons self-allowing are intimate with it. 
Before, I wrongly searched among the paths, 
But today I see, and its like ice in fire. 
</blockquote>
Xuefeng then looked
at Xuansha and said, I dont accept this. It still could be composed with
conscious understanding. 
Changqing then asked
Xuefeng, Please, Master, demonstrate what has been passed down by all the
ancestors. 
Xuefeng remained
silent. 
Changqing then bowed
and walked out of the hall. 
Xuefeng smiled.

When Changqing went
into Xuefengs quarters for an interview, Xuefeng asked him, What is it?

Changqing said, The
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weather is clear. Its a good day for puqing. 
Xuansha said, Your
answer is not apart from the great mystery. [And thus Changqings enlightenment
was confirmed.] 
sans-serif">*
</blockquote>
Changqing remained
with Xuefeng for twenty-nine years, becoming his Dharma heir. Subsequently he lived
at Zhaoqing Temple in Quanzhou, as well as Changqing Monastery in Fuzhou, where he
remained for twenty years. 
<blockquote>
When Changqing was
at the Western Hall, he asked the senior priest Shen, Elephant Bone Mountain is
close by, have you been there or not? 
Shen said, I
havent been there. 
Changqing asked
Why not? 
Shen said, I have
affairs to attend to. 
Changqing said,
What are the affairs of a senior priest? 
Shen held up the
corner of his priests robe. 
Changqing said
Youre just doing this and nothing else? 
Shen said, What
do you see? 
Changqing said, A
good beginning and a poor finish. 
Changqing stayed
with Xuefeng for twenty-nine years. Then [in the year 908], the governor of Fuzhou,
Wang Yanbin, invited Changqing to become abbot of the Changqing Monastery.

During the opening
ceremonies for the monastery, Wang Yanbin urgently implored Master Changqing,
Please expound the Dharma.
Do you hear it?
Wang then bowed.

Although it is thus, Im afraid there are people who wont accept this.
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Zen master
Changqing Huileng entered the hall to address the monks. After a long silence he
said, Dont say that it will be any better tonight. 
He then got down
and left the hall. 
Changqing
addressed the monks, saying, If I truly expound the vehicle of our school, then I
should simply close the door to the Dharma hall. Therefore Ill just say that in
the inexhaustible Dharma there are no persons. 
In the year 932,
Changqing passed away. Wang Yanbin built his stupa.
</blockquote>
Upon his death,
Changqing received the posthumous title Great Teacher Beyond
Realization.
 
 
 

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 Csang-csing
Huj-leng sszegyjttt mondsaibl 
Fordtotta: Terebess Gbor 
V.: Folyik a hd, Officina Nova, Budapest, 1990, 92-93.
oldal
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Hogy lehet a ktkedstl megszabadulni? krdezte egy szerzetes. 
Csang-csing szttrta a karjt. 
sans-serif"><img
src="https://terebess.hu/keletkultinfo/tarnoczy/tarnoczi12.jpg" width="229"
height="226"> 
Tarnczy Toltn illusztrcija 
Mire
Csang-csing a csarnokba lpett, mr sszegyltek a szerzetesek. Elre hvott egyet
kzlk, s felszltotta a tbbieket, hogy boruljanak a lba el. 
Mitl olyan csodlatos ez a szerzetes krdezte , hogy leborultok eltte?
 
A szerzetesek hallgattak. 



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