IS THE HOLY ONE (SET APART ONE) A DIFFERENT

ENTITY FROM YHWH THE SUPREME CREATOR?

By: Rabbi Roberto F. Fortu (5-12-2017 to 5-15-2017)

It was so prevalent among Christian apologists,

writers, missionaries and laymen to assert that the Holy
One in the book of Isaiah and other books of the Tanak is
different entity from Elohim the Father and the only Creator
of heavens and earth.

By the way the word holy is not supposed to be the

exact translation for the Hebrew word qadosh. The word
holy or holi is a bit of pagan usage if you try to search that
out. The Hebrew word qadosh[1] is much better translated
as set apart.

Even in the most palatable passages in the Christian

Bible which is the New Testament; the term or phrase Holy
One is applied to Jesus (Yahushua) no less than six times.
Among the passages in Christian Bible that the phrase Holy
One attributed to Jesus (Yahushua) are in Mark 1:24; Luke
4:34; Acts 2:27; 3:15; 13:35 and 1 John 2:20).

However, such attribution of the New Testament

writers whether they are really the claimants of the writings
or some other plagiarists put it on their hands and into their
mouths, it lacks Hebrew concepts, bereft in the history of
Israel and even totally opposite to what is understood by the
ancient prophets.

It can be gleaned from this Christian claim that the

Holy One or appropriately Set Apart One which is
attributed to Jesus (Yahushua) is a separate entity from
YHWH the Elohim of Abraham, Isaac and Jacob.

In King James margin, the term Holy One was used

over 45 times in the so called Old Testament and in 41 cases
applied or attributed to YHWH the Elohim who was speaking

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to the prophets. We must bear in mind in our study that
YHWH (hwhy) was tampered over 6800 times in most English
translations with the indistinct term LORD all capitalized.
More so, Monotheism is the central belief of the Israleites! For
more details on this subject please read Chapter One of the
book entitled HaEmet written by the herein author.

Now, let us go straight forward from the passages of

the Tanak (aka Old Testament) and search out whether the
Holy One (Set Apart One) is another distinct entity from
YHWH (hwhy) the Creator and Savior of the world. I will be
quoting passages from the Hidden Truth Hebraic Scroll
otherwise all other quotations are well-marked.

Melekhim Bet [2 Kings] 19:22 (HTHS) [1a] Whom have

you reproached and blasphemed? And against
whom have you exalted your voice, and lifted up
your eyes on high? Even against the Set-Apart One of
Ysrael.

Please take note that the Set-Apart One in the

above passage is Holy One in KJV margin! It was YHWH
who spoke through the prophet Isaiah before King Hezekiah
from the tribe of Yahudah who was despised, scorned by
the virgins and daughters of Zion which is Jerusalem. In a
conclusive emphasis, Elohim emphatically said that it was
not Hezekiah who was really insulted by them, but the Set-
Apart One of Israel. And who is this Holy One or Set
Apart One? We will take up this in detail when we go with
the passages in the book of Isaiah.

What about Job? Does he differ from Isaiah with

regards to the identity of the Holy One? Job used the
phrase Holy One once in his writings.

Iyob [Job] 6:10 (HTHS) [2] Then should I yet have

comfort; yes, I would harden myself in sorrow: let him

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 not spare; for I have not concealed the words of the
Set-Apart One.
Job who was a righteous man suffered affliction as a
test for his zealousness. In the context of his writings, Job was
in permeate communication with YHWH (Job 1;21-22; 38:1;
40:1, 3, 6; 42:1, 7, 9, 11-12) the Elohim of the Hebrews in
general and the Elohim of the Israelites in particular, praised
be Elohim. Could Job be referring to another Elohim (God)
in relation to Job 6:10 that he did not conceal the words of
the Set Apart One (Holy One)? Since YHWH was in
constant communication with Job and he recognized the
voice of his master YHWH; if then, it would be impossible for
Job to speak for another Holy One (Set Apart One) aside
from YHWH, praised be to Him.

Lets proceed to the Ketuvim, in the book of Psalms to

seek the knowledge of the Psalmists as to their
understanding whether the Holy One (Set Apart One) of
Israel is distinct from YHWH or not.

Psalm 16:10 (KJV) [2a] For thou wilt not leave my soul
in hell; neither wilt thou suffer thine Holy One to see
corruption. (Underscoring emphasis supplied)

Behind the term Holy here is not qadosh but

khasid (dyisk)[2b] which is appropriately be translated; good,
kind, religious or pious and mercy.

As a summary description of this Psalm 16 to help us

put its context into perspective, allow me to borrow the
words of Soncino Press.

HAPPINESS THROUGH G-D (Elohim): Apart from the

prayer in the opening words, the Psalm is a hymn of
joy. Ineffable happiness has been David's lot
because of his complete submission to G-d (Elohim).
It is pure speculation to assign the composition to any

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 particular period in David's life. [2c] (Emphasis in
parenthesis supplied)

The superscription identifies King David as the author

of this psalm. He starts with a brief petition, and then
addresses his own soul and repeats what it said to Elohim.
He speaks of his associating only with the righteous, of YHWH
being his portion, and of his relationship with Him. Psalms 16
contains 4 passages claimed by Christianity to be messianic;
however we will focus on this passage where the term Holy
One was misapplied to Jesus by the writer of Acts in
chapter 2:27.

Acts 2:27 Because thou wilt not leave my soul in hell,

neither wilt thou suffer thine Holy One to see
corruption.

As can be compared this Acts 2:27 with Psalm 16:10, it

can be gleaned that the latter was a prayer of King David
to his Elohim YHWH; the second phrase neither wilt thou
suffer thine Holy One to see corruption was being indirectly
spoken about himself.

Christian translators have made it to appear the word

Holy in a sentence case of Psalm 16:10 and instead of
using good or merciful as an appropriate translation for
the Hebrew word khasid then applied it to Yahushua
(Jesus). This kind of rendering was an attempt to mislead the
readers by misunderstanding that one has a higher status
than an ordinary man. Had these Christian translators done it
honestly then they havent distorted the passages in the
book of Psalm as it is much authentic than their plagiarized
New Testament. The term khasid or in other form chesed
is applied to Hassidem and means merciful. The Hidden
Hebraic Scroll already rectified this error.

Tehillim [Pslam] 16:10 (HTHS) For you (Elohim) will not

leave my (David) soul in Sheol; neither will you

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 (Elohim) suffer your merciful One (David) to see
corruption. (Underscoring and emphasis in
parenthesis supplied)

Notice the parallelogram of the first and second

phrase; its all about David and his prayer to Elohim.

Hopefully we are already initially enlightened about

the difference between qadosh and khasid and
discerned about some scheme of the translators to mislead
the readers.

Now, well proceed to the next passage in the book

of Psalm.

Psalm 71:22 (KJV) [3] I will also praise thee with the
psaltery, even thy truth, O my God (Elohim): unto thee
will I sing with the harp, O thou Holy One (Set Apart
One) of Israel. (Emphasis in parenthesis supplied)

Above is a facsimile from the Hebrew Interlinear (ISA)

of Psalm 71:22 where Elohim (God) and the Holy One of
Israel is described as one and the same entity that can be
noticed with the use of the Hebrew pronominal suffix kaph
(^) which is in the singular form masculine second person.

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The Hebrew plural masculine suffix second person would be
khim (~k). There are three Hebrew phrases used in the
above passage describing Elohim and the Set Apart One of
Israel to be the same entity, praised be upon YHWH. First is
the phrase odkha (^.dwoa) which means I acclaim you
(singular second person masculine) referring to Elohim
(God). Second is amethkha (^.tima) meaning you (singular
masculine second person) are faithful referring to Elohim
(God). And thirdly is azamrah lkha (^.l hr.m;za) which means
I will make melody to you (singular masculine second
person) whom King David was referring to the Set Apart
One of Israel.

It would be odd for David to praise two gods

simultaneously as the Israelites were strictly forbidden to
worship Elohim other than YHWH.

The Israelites were reciting the Shema twice a day

during shacrit [3a] and during minkha.[3b] In Hebrew it is
written like this dx,a hwh.y Wnyehol/a hwh.y lear.fiy [;m.v and it
sounds like this Shema Ysrael, hwhy Eloheinu, hwhy
ekhad.[3c] The Hebrew word ekhad means one, thereby it
was their custom to mention Elohim in a monotheistic
concept and not smugly polytheistic. The name of the
Father the Creator here is in Hebrew Paleo Script, praised be
to Him.

Lets turn to the contemplation of Asaph who was

among the chief musicians of King David:

Psalm 78:41 (KJV) [4] Yea, they turned back and

tempted God (Elohim), and limited the Holy One (Set
Apart One) of Israel. (Underscoring and emphasis in
parenthesis supplied)

In the opening of this Psalm it would be apparent that

this was written by Asaph because accordingly it is his
contemplation. Asaph then narrated the marvelous things

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done by YHWH Elohim when Israelites were saved from the
bondage in Egypt. However, Efrayim (ibid verse 9-10) did not
obey the Laws and Statutes of Elohim but they turned their
back, tempted and provoked Him through their flattery (ibid
verse 36).

Its crystal-clear to Asaph that the context of this

Psalm was the narrative that their forefathers tempted
Elohim and by so doing He was grieved. The verb limited
which is tavah in Hebrew can also be translated to
grieve.

Thus, the conjunction and do not separate the

subject of the first phrase from the subject of the second
phrase. The word and therefore is not only in a conjunctive
form but also in an intensive sense. Therefore, the Elohim
being provoked and tempted is one and the same the Holy
One being grieved by such provocative action of Israelites.

Next in the book of Psalm would be the

contemplation of Ethan the Ezrahite:

Psalm 89:18 (KJV) [5] For the LORD (YHWH hwhy)[7] is

our defense; and the Holy One of Israel is our king.
(Underscoring and emphasis in parenthesis supplied)

Ethan mentioned here the ineffable Divine Name of

Elohim but tampered with the indistinct term LORD in most
English translations. As can be compared with the
contemplation of Asaph, Ethan uses a parallelogram too.
The subjects YWHH (LORD) and the Holy One are one and
the same entity predicated by the words defense and King.
Since the King is the supreme leader it should be his constant
duty to defend his kingdom and subjects.

Ethan has even emphasized the uniqueness of YHWH

Elohim that none can be compared to Him. YHWH was
mentioned throughout the context of Psalms as their Eternal

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King [6] and it would be impossible for Ethan to mean that
the Holy One acknowledged being their King is other than
YHWH. Praise be unto Him! Couldnt be embarrassing for
Ethan to say that the Holy one being his King to be other
than YHWH, while the rest of the Psalmists admitted YHWH is
their King Eternal? Think about that! Could Ethan being in
isolation to have different belief from his contemporaries?

While we have initially took up prophet Isaiahs

position during the time of King Hezekiah in 2 Kings chapter
19, we will proceed to his book itself and enumerate all the
phrase Holy One and ask the knowledge of this prophet
about whom he was referring to.

In the book of Isaiah the phrase Holy One (Set Apart

One) was used 30 times describing YHWH the Elohim of
Abraham, Isaac and Jacob while trice the word Holy [6a]
ascribed to YHWH, the Elohim of the Universe.

Yeshayahu [Isaiah] 1:4 (HTHS) Ah sinful nation, a

people laden with iniquity, a seed of evildoers,
children that are corrupters: they have forsaken
YHWH, they have provoked the Set-Apart One of
Ysrael to anger, they are gone away backward.
(Underscoring supplied)

Please notice the underlining parallelogram being

used by other authors we mentioned above is also utilized
by prophet Isaiah.

If you think that Isaiah was referring to other entity in

relation to the Set Apart One from YHWH that the Israelites
provoked to anger, then perhaps you are less educated
and unaware of the true history of Israel.

Lets go back for a moment to the story of Israel when

they traveled from Egypt to the Promised Land, and how

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YHWH was provoked with their transgression even when they
inhabit the land.

Numbers 16:30 (KJV) But if the LORD (HWHY)[7] make

a new thing, and the earth open her mouth, and
swallow them up, with all that appertain unto them,
and they go down quick into the pit; then ye shall
understand that these men have provoked the LORD
(HWHY). (Underscoring and emphasis in parenthesis
supplied)

Deuteronomy 9:8 (KJV) Also in Horeb ye provoked

the LORD (HWHY)[7] to wrath, so that the LORD
(HWHY)[7] was angry with you to have destroyed you.
(Underscoring and emphasis in parenthesis supplied)

Deuteronomy 9:22 (KJV) And at Taberah, and at

Massah, and at Kibrothhattaavah, ye provoked the
LORD (HWHY)[7] to wrath. (Underscoring and
emphasis in parenthesis supplied)

Judges 2:12 (KJV)[7a] And they forsook the LORD

(HWHY)[7] God (Elohim) of their fathers, which brought
them out of the land of Egypt, and followed other
gods, of the gods of the people that were round
about them, and bowed themselves unto them, and
provoked the LORD (HWHY)[7] to anger. (Underscoring
and emphasis in parenthesis supplied)

1Kings 14:22 (KJV) And Judah did evil in the sight of

the LORD (HWHY)[7], and they provoked him to
jealousy with their sins which they had committed,
above all that their fathers had done. (Underscoring
and emphasis in parenthesis supplied)

1Kings 15:30 (KJV) Because of the sins of Jeroboam

which he sinned, and which he made Israel sin, by his
provocation wherewith he (Jeroboam) provoked the

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 LORD (HWHY)[7] God (Elohim) of Israel to anger.
(Underscoring and emphasis in parenthesis supplied)

1Kings 22:53 (KJV) For he (Ahaziah) served Baal, and

worshipped him, and provoked to anger the LORD
(HWHY)[7] God (Elohim) of Israel, according to all that
his father had done. (Underscoring and emphasis in
parenthesis supplied)

The prophets Jeremiah, Hoshea and Zechariah have

told also the same story of provocation of Israel against
Elohim.

Jeremiah 8:19 (KJV) Behold the voice of the cry of

the daughter of my people because of them that
dwell in a far country: Is not the LORD (HWHY)[7] in
Zion? Is not her king in her? Why have they provoked
me to anger with their graven images, and with
strange vanities? (Underscoring and emphasis in
parenthesis supplied)

Jeremiah 32:30 (KJV) For the children of Israel and

the children of Judah have only done evil before me
from their youth: for the children of Israel have only
provoked me to anger with the work of their hands,
saith the LORD (HWHY)[7]. (Underscoring and
emphasis in parenthesis supplied)

Hoshea 12:14 (KJV) Ephraim provoked him to anger

most bitterly: therefore shall he leave his blood upon
him, and his reproach shall his Lord (Adonai) return
unto him. (Underscoring and emphasis in parenthesis
supplied)

Zechariah 8:14 (KJV) For thus saith the LORD (HWHY)[7]

of hosts; As I thought to punish you, when your fathers
provoked me to wrath, saith the LORD (HWHY)[7] of

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 hosts, and I repented not: (Underscoring and
emphasis in parenthesis supplied)

The story therefore, told us that Israel has forsaken

and provoked YHWH their Elohim to wrath and anger. Please
read Isaiah 1:4 and compare to Judges 2:12 with the same
parallelogram they have forsaken the LORD (HWHY)[7], they
have provoked the Set-Apart One (Holy One) of Ysrael
and they forsook the LORD (HWHY)[7] God (Elohim) and
provoked the LORD (HWHY)[7] to anger respectively.

What did we see? The Holy One in Isaiah 1:4 is

YHWH in Judges 2:12. They were not speaking of Yahushua
(Jesus) who was unknown to the ancient Israelites. Have not
convinced yet! Let us proceed to the other 29 accounts of
Isaiah about the Holy One.

Yeshayahu [Isaiah] 5:19 (HTHS) That say, Let him

hurry, and act quickly, that we may see it: and let the
counsel of the Set-Apart One of Ysrael draw near
and come, that we may know it! (Underscoring
supplied)

Yeshayahu [Isaiah] 5:24 (HTHS) Therefore as the fire

devours the stubble, and the flame consumes the
chaff, so their root shall be as rottenness, and their
blossom shall go up as dust: because they have cast
away the Torah of YHWH of Armies, and despised the
word of the Set-Apart One of Ysrael. (Underscoring
supplied)

Yeshayahu [Isaiah] 10:17 (HTHS) And the light of

Ysrael shall be for a fire, and his Set-Apart One for a
flame: and it shall burn and devour his thorns and his
briers in one day; (Underscoring supplied)

Yeshayahu [Isaiah] 10:20 (HTHS) And it shall come to

pass in that day, that the remnant of Ysrael, and

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such as are escaped of the house of Yaqub, shall no
more again stay upon him that smote them; but shall
stay upon YHWH, the Set-Apart One of Ysrael, in
truth. (Underscoring supplied)

Yeshayahu [Isaiah] 12:4-6 (HTHS) And in that day

shall you say, lift up and make known YHWH, call
upon his name, declare his doings among the
people, make mention that his name is exalted. 5
Sing to YHWH; for he has done excellent things: this is
known in all the earth. 6 Cry out and shout, you
inhabitant of Tsiyon: for great is the Set-Apart One of
Ysrael in the midst of you. (Underscoring supplied)

Yeshayahu [Isaiah] 17:7 (HTHS) At that day shall a

man look to his Maker, and his eyes shall have respect
to the Set-Apart One of Ysrael. (Underscoring
supplied)

Yeshayahu [Isaiah] 29:19 (HTHS) The meek also shall

increase their joy in YHWH, and the poor among men
shall rejoice in the Set-Apart One of Ysrael.
(Underscoring supplied)

Yeshayahu [Isaiah] 29:23 (HTHS) But when he sees his

children, the work of my hands, in the midst of him,
they shall sanctify my name, and sanctify the Set-
Apart One of Yaqub, and shall fear the Elohim of
Ysrael. (Underscoring supplied)

Yeshayahu [Isaiah] 30:11-12, 15 (HTHS) Get out of

the way, turn aside out of the path, cause the Set-
Apart One of Ysrael to cease from before us. 12
Therefore thus says the Set-Apart One of Ysrael,
because you despise this word, and trust in
oppression and perverseness, and stay in it: 15 For
thus says Master YHWH, the Set-Apart One of Ysrael;
In repentance and waiting you would be rescued; if

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you calmly trusted in me, you would find strength: but
you are unwilling. (Underscoring supplied)

Yeshayahu [Isaiah] 37:23 (HTHS) Whom have you

reproached and blasphemed? And against whom
have you exalted your voice, and lifted up your eyes
on high? Even against the Set-Apart One of Ysrael.
(Underscoring supplied)

Yeshayahu [Isaiah] 40:25 (HTHS) To whom then will

you liken me, or shall I be equal? Says the Set-Apart
One. (Underscoring supplied)

Yeshayahu [Isaiah] 41:14, 16, 20 (HTHS) 14 Fear not,

you worm Yaqub, and you men of Ysrael; I will help
you, says YHWH, and your redeemer, the Set-Apart
One of Ysrael. 16 You shall fan them, and the wind
shall carry them away, and the whirlwind shall scatter
them: and you shall rejoice in YHWH, and shall esteem
in the Set-Apart One of Ysrael. 20 That they may see,
and know, and consider, and understand together,
that the hand of YHWH has done this, and the Set-
Apart One of Ysrael has created it. (Underscoring
supplied)

Yeshayahu [Isaiah] 43:3, 14, 15 (HTHS) For I am YHWH

Your POWER, the Set-Apart One of Ysrael, your
Saviour: I gave Mitzrayim (Egypt) for your ransom,
Ethiopia and Seba for you. 14 Thus says YHWH, your
redeemer, the Set-Apart One of Ysrael; For your sake
I have sent to Babylon, and have brought down all
their nobles, and the Kasdim, whose cry is in the
ships.15 I am YHWH, your Set-Apart One, the creator
of Ysrael, your Sovereign. (Underscoring supplied)

Yeshayahu [Isaiah] 45:11 (HTHS) Thus says YHWH, the

Set-Apart One of Ysrael, and his Maker, Ask me of
things to come concerning my sons, and concerning

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the work of my hands command you me.
(Underscoring supplied)

Yeshayahu [Isaiah] 47:4 (HTHS) As for our redeemer,

YHWH of Armies is his name, the Set-Apart One of
Ysrael. (Underscoring supplied)

Yeshayahu [Isaiah] 48:17 (HTHS) Thus says YHWH,

your Redeemer, the Set-Apart One of Ysrael; I am
YHWH Your POWER which teaches you to profit, which
leads you by the way that you should go.
(Underscoring supplied)

Yeshayahu [Isaiah] 49:7 (HTHS) Thus says YHWH, the

Redeemer of Ysrael, and his Set-Apart One, to him
whom man despises, to him whom the nation loath,
to a servant of rulers, Sovereigns shall see and arise,
princes also shall pay homage to him, because of
YHWH that trustworthy, and the Set-Apart One of
Ysrael, and he shall choose you. (Underscoring
supplied)

Yeshayahu [Isaiah] 54:5 (HTHS) 5 For your Maker are

your husbands; YHWH of Armies is his name; and your
Redeemers the Set-Apart One of Ysrael; The Elohim
of the whole earth shall he be called. (Underscoring
supplied)

Yeshayahu [Isaiah] 55:5 (HTHS) Behold, you shall call

a nation that you know not, and nations that knew
not you shall run to you because of YHWH Your
POWER, and for the Set-Apart One of Ysrael; for he
has glorified you. (Underscoring supplied)

Yeshayahu [Isaiah] 60:9, 14 (HTHS) 9 Surely the isles

shall gather for me, and the ships of Tarshish first, to
bring your sons from far, their silver and their gold with
them, to the name of YHWH Your POWER, and to the

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 Set-Apart One of Ysrael, because he has glorified
you. 14 The sons also of them that afflicted you shall
come bending to you; and all they that despised you
shall bow themselves down at the soles of your feet;
and they shall call you, The city of YHWH, The Tsiyon of
the Set-Apart One of Ysrael. (Underscoring
supplied)

As we have read all the accounts of Isaiah regarding

the Holy One of Israel, he was referring to YHWH (HWHY)
the Redeemer, Savior, King, Creator and Elohim of Israel.
Similar to other Nevim, the great prophet Isaiah was not
referring to Jesus who was privy in their writing and only
existed over 700 years later.

Lets ask Jeremiah how he knows the Holy One of

Israel. Out of the 52 chapters of Jeremiah there are two
passages on this issue.

Yirmeyah [Jeremiah] 50:29 (HTHS) Call together the

archers against Babylon: all you that bend the bow,
camp against it round about; let none there escape:
recompense her according to her work; according to
all that she has done, do to her: for she has been
proud against YHWH, against the Set-Apart One of
Ysrael. (Underscoring supplied)

Yirmeyah [Jeremiah] 51:5 (HTHS) For Ysrael has not

been forsaken, nor Yahudah of his Elohim, of YHWH of
Armies; though their land was filled with transgression
against the Set-Apart One of Ysrael. (Underscoring
supplied)

To Jeremiah the Holy One of Israel is no other than

YHWH the Elohim of Israel who did not forsake His covenant
with the two houses of Efrayim and Yahudah. The same thing
with Isaiah, he was not referring to Jesus (Yahushua) as the
Holy One.

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 How about the other prophets, such as Hoshea and
Habakkuk? Here is what they say concerning the Holy
One:

Hoshea 11:9 (HTHS) I will not execute the fierceness

of my anger, I will not return to destroy Efrayim: for I
am the El (Power), and not a man; the Set-Apart One
in the midst of you: and I will not enter into the city.
(Underscoring supplied)

Chabaqquk [Habakkuk] 1:12 (HTHS) Are you not

from everlasting, O YHWH my POWER, my Set-Apart
One? You shall not die. O YHWH, you have appointed
them for judgment; and, O mighty Elohim, you have
established them for correction. (Underscoring
supplied)

Chabaqquk [Habakkuk] 3:3 (HTHS) Elohim came

from Teman, and the Set-Apart One from Mount
Paran. Selah. His esteem covered the shamayim, and
the earth was full of his praise. (Underscoring
supplied)

The prophets Hoshea and Habakkuk have the same

in knowledge as to who was the Holy One of Israel. They
have duet that it is YHWH, the Elohim of Abraham, Isaac and
Jacob and not Jesus (Yahushua).

This is undeniable truth that any honest Bible student

must adhere. All the ancient prophets and writers of the
Hebrew Scriptures speak in unison about YHWH as the Holy
One of Israel.

Grammatically therefore, the phrase Holy One of

Israel is used as an adjective to YHWH the Supreme Creator
of heavens and earth and not that he is another person or
entity or deity. The concept that the Holy One is Jesus is a
product of misunderstanding Text, only in the mindset of

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Christianity which is bereft of Hebrew wisdom and
knowledge.

In fact the writer of Acts in 2:27 has slipped by

attributing the passage of Psalm 16:10 to Jesus when David
was speaking of himself. This is self-evidence against the
blatant corruption in the Christian New Testament.

As a summary, we thus further state inter alia to wit:

1. The Holy One of Israel is YHWH the Redeemer:

Isaiah 41:14 (KJV) Fear not, thou worm Jacob, and

ye men of Israel; I will help thee, saith the LORD
(hwhy),[7] and thy redeemer, the Holy One of Israel.
(Underscoring and emphasis in parenthesis supplied)

Isaiah 43:14 (KJV) Thus saith the LORD (hwhy),[7] your

redeemer, the Holy One of Israel; For your sake I have
sent to Babylon, and have brought down all their
nobles, and the Chaldeans, whose cry is in the ships.
(Underscoring and emphasis in parenthesis supplied)

Isaiah 47:4 (KJV) As for our redeemer, the LORD

(hwhy)[7] of hosts is his name, the Holy One of Israel.
(Underscoring and emphasis in parenthesis supplied)

Isaiah 48:17 (KJV) Thus saith the LORD(hwhy)[7] thy

Redeemer, the Holy One of Israel; I am the LORD
(hwhy)[7] thy God (Elohim which teacheth thee to
profit, which leadeth thee by the way that thou
shouldest go. (Underscoring and emphasis in
parenthesis supplied)

Isaiah 49:7 (KJV) Thus saith the LORD(hwhy)[7] the

Redeemer of Israel, and his Holy One, to him whom
man despiseth, to him whom the nation abhorreth, to
a servant of rulers, Kings shall see and arise, princes

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 also shall worship, because of the LORD (hwhy)[7]
that is faithful, and the Holy One of Israel, and he shall
choose thee. (Underscoring and emphasis in
parenthesis supplied)

Isaiah 54:5 (KJV) For thy Maker is thine husband; the

LORD (hwhy)[7] of hosts is his name; and thy Redeemer
the Holy One of Israel; The God (Elohim) of the whole
earth shall he be called. (Underscoring and
emphasis in parenthesis supplied)

2. The Holy One of Israel is YHWH the Savior:

Isaiah 43:3 (KJV) For I am the LORD(hwhy)[7] thy God

(Elohim), the Holy One of Israel, thy Saviour: I gave
Egypt for thy ransom, Ethiopia and Seba for thee.
(Underscoring and emphasis in parenthesis supplied)

3. The Holy One of Israel is YHWH the King:

Isaiah 43:15 (KJV) I am the LORD (hwhy)[7] your Holy

One, the creator of Israel, your King. (Underscoring
and emphasis in parenthesis supplied)

Psalm 89:18 (KJV) For the LORD (hwhy)[7] is our

defense; and the Holy One of Israel is our king.
(Underscoring and emphasis in parenthesis supplied)

Psalm 95:3 (KJV) For the LORD (hwhy)[7] is a great

God (Elohim), and a great King above all gods.
(Underscoring and emphasis in parenthesis supplied)

4. The Holy One of Israel is YHWH the Creator:

Isaiah 43:15 (KJV) I am the LORD (hwhy)[7] your Holy

One, the creator of Israel, your King. (Underscoring
and emphasis in parenthesis supplied)

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 Isaiah 44:24 (KJV) Thus saith the LORD(hwhy)[7] thy
redeemer, and he that formed thee from the womb, I
am the LORD (hwhy)[7] that maketh all things; that
stretcheth forth the heavens alone; that spreadeth
abroad the earth by myself; (Underscoring and
emphasis in parenthesis supplied)

Conclusion:

Throughout the Tanak, the Holy One of Israel is YHWH

because no other Elohim (G-d) formed before and after Him
(Isaiah 43:10). No other Elohim (G-d) beside Him (Isaiah 44:6,
8; 45:5, 21). If Elohim has one throne, then where will Jesus sit
since according to NT he will sit next to YHWH? And if YHWH
is the Holy One of Israel and Jesus as claimed by Christian to
be Holy One of Israel too, then there is NO MORE Holy One
but already Holy Two isnt it?

As can be gleaned from the plethora of passages

that we discussed, it would be essential for any honest and
descent Bible Student to ascribe the phrase Holy One (Set
Apart One) as an adjective describing the Supreme Creator,
Savior, Redeemer and King of Israel. His name is YHWH hwhy
and not Jesus nor Yahushua! (Exodus 3:14-15; Jeremiah
16:21; Joel 2:32 [3:5 in Hebrew numbering])

Anyone who after reading this writings assert or insert

or insist Jesus (Yahushua) into the description or descriptions
that falls exclusively to YHWH hwhy Elohim is liken to a child
that has autism disorder syndrome (ADS). It is a mental
disease brought by Christianity called Cretinism.

This is a rebuke to all falsifiers and false teachers!

Repent of your lies, falsehood and idolatry no matter how
you observe Shabbath but still you remain in your idol Jesus
then there is no reward for you in the generation or age to
come!
-END-

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For any comment, question you may write the author at
tafy.fortu@gmail.com

Shalom, Shalom!

Barukh HaShem HWHY

Rabbi BerethYah Ben Emet (RABBE)

__________________
Footnotes:
[1] = Strongs Hebrew Lexicon# 6918
[1a] = Melekhim Bet from HTHS (Hidden Truth Hebraic Scroll) is 2 Kings in
KJV
[2] = Iyob is Job
[2a] = Quotation from the King James Version
[2b] = Strongs Hebrew Lexicon# 2623
[2c] = Soncino Books of the Bible The Psalms, Rev. Dr. A. Cohen, Editor, p.
37, The Soncino Press (1992)
[3] = King James Version
[3a] = Morning Petition/Sacrifice approximately between 9:00 to 9:30 AM
[3b] = Evening Petition/Sacrifice approximately between 3:00 to 3:30 PM
[3c] = Debarim 6:4 or Deuteronomy in KJV
[4] = King James Version
[5] = Ibid
[6] = Psalm 10:16; 20:9; 24:8, 10; 47:2; 84:3; 95:3; 98:6
[6a] = Isaiah 5:16; 6:3; 57:15
[7] = Strongs Hebrew Lexicon # 3068. Behind the term LORD is the proper
Name of the Creator spelled in Hebrew as Yod Hey Wa Hey or can be
transliterated YHWH. Phonetically there are many variants that evolve
such as Yahuwah, Yahuah, Yahweh, Yahawah, Yahwah, Yohewah,
Yehweh.
[7a] = Judges is Shoftim in Hebrew

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