Beruflich Dokumente
Kultur Dokumente
Today, psychology is defined as "the scientific study of behavior and mental processes".
Philosophical interest in the mind and behavior dates back to the ancient civilizations
of Egypt, Persia, Greece, China, and India. For a condensed overview, see the Timeline of
Psychology article The history of psychology as a scholarly study of the mind and behavior dates
back to the Ancient Greeks. There is also evidence of psychological thought in ancient
Egypt. Psychology was a branch of philosophy until the 1870s, when it developed as an
independent scientific discipline in Germany and the United States. Psychology borders on
various other fields including physiology, neuroscience, artificial
intelligence, sociology, anthropology, as well as philosophy and other components of
the humanities.
Psychology as a self-conscious field of experimental study began in 1879, when Wilhelm
Wundt founded the first laboratory dedicated exclusively to psychological research in Leipzig,
Germany. Wundt was also the first person to refer to himself as a psychologist. Other important
early contributors to the field include Hermann Ebbinghaus (a pioneer in the study
of memory), William James (the American father of pragmatism), and Ivan Pavlov (who
developed the procedures associated with classical conditioning).
Soon after the development of experimental psychology, various kinds of applied psychology
appeared. G. Stanley Hall brought scientific pedagogy to the United States from Germany in the
early 1880s. John Dewey's educational theory of the 1890s was another example. Also in the
1890s, Hugo Mnsterberg began writing about the application of psychology to industry, law,
and other fields. Lightner Witmer established the first psychological clinic in the 1890s. James
McKeen Cattell adapted Francis Galton's anthropometric methods to generate the first program
of mental testing in the 1890s. In Vienna, meanwhile, Sigmund Freud developed an independent
approach to the study of the mind called psychoanalysis, which has been widely influential.
The 20th century saw a reaction to Edward Titchener's critique of Wundt's empiricism. This
contributed to the formulation of behaviorism by John B. Watson, which was popularized by B.
F. Skinner. Behaviorism proposed emphasizing the study of overt behavior, because that could be
quantified and easily measured. Early behaviorists considered study of the "mind" too vague for
productive scientific study. However, Skinner and his colleagues did study thinking as a form of
covert behavior to which they could apply the same principles as overt (publicly observable)
behavior. The final decades of the 20th century saw the rise of cognitive science, an
interdisciplinary approach to studying the human mind. Cognitive science again considers the
"mind" as a subject for investigation, using the tools of evolutionary
psychology, linguistics, computer science, philosophy, behaviorism, and neurobiology. This
form of investigation has proposed that a wide understanding of the human mind is possible, and
that such an understanding may be applied to other research domains, such as artificial
intelligence.
Early psychological thought
Many cultures throughout history have speculated on the nature of the mind, heart, soul, spirit,
brain, etc. For instance, in Ancient Egypt, the Edwin Smith Papyrus contains an early description
of the brain, and some speculations on its functions (though in a medical/surgical context).
Though other medical documents of ancient times were full of incantations and applications
meant to turn away disease-causing demons and other superstition, the Edwin Smith Papyrus
gives remedies to almost 50 conditions and only two contain incantations to ward off evil.
Ancient Greek philosophers, from Thales (fl. 550 BC) through even to the Roman period,
developed an elaborate theory of what they termed the psuch (from which the first half of
"psychology" is derived), as well as other "psychological" terms nous, thumos, logistikon, etc.
The most influential of these are the accounts of Plato (especially in
the Republic), Pythagoras and of Aristotle (esp. Peri Psyches, better known under its Latin
title, De Anima). Hellenistic philosophers (viz., the Stoics and Epicurians) diverged from the
Classical Greek tradition in several important ways, especially in their concern with questions of
the physiological basis of the mind. The Roman physician Galen addressed these issues most
elaborately and influentially of all. The Greek tradition influenced some Christian and Islamic
thought on the topic.
In the Judeo-Christian tradition, the Manual of Discipline (from the Dead Sea Scrolls, ca. 21
BC61 AD) notes the division of human nature into two temperaments.
Walter M Freeman proposes that Thomism is the philosophical system explaining cognition that
is most compatible with neurodynamics, in a 2008 article in the journal Mind and Matter entitled
"Nonlinear Brain Dynamics and Intention According to Aquinas.
In Asia, China had a long history of administering tests of ability as part of its education system.
In the 6th century AD, Lin Xie carried out an early experiment, in which he asked people to draw
a square with one hand and at the same time draw a circle with the other (ostensibly to test
people's vulnerability to distraction). Some have claimed that this is the first psychology
experiment, and, therefore, the beginnings of psychology as an experimental science.[
India, too, had an elaborate theory of "the self" in its Vedanta philosophical writings.
Medieval Muslim physicians also developed practices to treat patients suffering from a variety of
"diseases of the mind".
Ahmed ibn Sahl al-Balkhi (850934) was among the first, in this tradition, to discuss disorders
related to both the body and the mind, arguing that "if the nafs [psyche] gets sick, the body may
also find no joy in life and may eventually develop a physical illness." Al-Balkhi recognized that
the body and the soul can be healthy or sick, or "balanced or imbalanced". He wrote that
imbalance of the body can result in fever, headaches and other bodily illnesses, while imbalance
of the soul can result in anger, anxiety, sadness and other nafs-related symptoms. He recognized
two types of what we now call depression: one caused by known reasons such as loss or failure,
which can be treated psychologically; and the other caused by unknown reasons possibly caused
by physiological reasons, which can be treated through physical medicine.[
The scientist Ibn al-Haytham (Alhazen) carried out experiments in visual perception and the
other senses, including variations in sensitivity, sensation of touch, perception of colors,
perception of darkness, the psychological explanation of the moon illusion, and binocular
vision. Al-Biruni also employed such experimental methods in examining reaction time.
Avicenna, similarly, did early work in the treatment of nafs-related illnesses, and developed a
system for associating changes in the pulse rate with inner feelings. Avicenna also described
phenomena we now recognize as neuropsychiatric conditions,
including hallucination, insomnia, mania, nightmare, melancholia, dementia, epilepsy, paralysis,
stroke, vertigo and tremor.
Other medieval thinkers who discussed issues related to psychology included:
Ali ibn Sahl Rabban al-Tabari, who developed al-ilaj al-nafs (sometimes translated as
"psychotherapy"),
Ali ibn Abbas al-Majusi (Haly Abbas), described neuroanatomy and neurophysiology;
Ibn Tufail, who anticipated the tabula rasa argument and nature versus nurture debate.
Ibn Zuhr (Avenzoar) described disorders similar to meningitis, intracranial thrombophlebitis,
and mediastinal germ cell tumors; Averroes attributed photoreceptor properties to the retina;
and Maimonides described rabies and belladonna intoxication.
Witelo is considered a precursor of perception psychology. His Perspectiva contains much
material in psychology, outlining views that are close to modern notions on the association of
ideas and on the subconscious.
Psychoanalysis
Experimentation was not the only approach to psychology in the German-speaking world at this
time. Starting in the 1890s, employing the case study technique, the Viennese physician Sigmund
Freud developed and applied the methods of hypnosis, free association, and dream interpretation
to reveal putatively unconscious beliefs and desires that he argued were the underlying causes of
his patients' "hysteria." He dubbed this approach psychoanalysis. Freudian psychoanalysis is
particularly notable for the emphasis it places on the course of an individual's sexual
development in pathogenesis. Psychoanalytic concepts have had a strong and lasting influence
on Western culture, particularly on the arts. Although its scientific contribution is still a matter of
debate, both Freudian and Jungian psychology revealed the existence of compartmentalized
thinking, in which some behavior and thoughts are hidden from consciousness yet operative as
part of the complete personality. Hidden agendas, a bad conscience, or a sense of guilt, are
examples of the existence of mental processes in which the individual is not conscious, through
choice or lack of understanding, of some aspects of their personality and subsequent behavior.
Psychoanalysis examines mental processes which affect the ego. An understanding of these
theoretically allows the individual greater choice and consciousness with a healing effect in
neurosis and occasionally in psychosis, both of which Richard von Krafft-Ebing defined as
"diseases of the personality". Carl G. Jung was an associate of Freud's who later broke with him
over Freud's emphasis on sexuality. Working with concepts of the unconscious first noted during
the 1800s (by John Stuart Mill, Krafft-Ebing, Pierre Janet, Thodore Flournoy and others), Jung
defined four mental functions which relate to and define the ego, the conscious self:
3. Intellect, an analytic function that compares the sensed event to all known others and
gives it a class and category, allowing us to understand a situation within a historical
process, personal or public.
4. And intuition, a mental function with access to deep behavioral patterns, being able to
suggest unexpected solutions or predict unforeseen consequences, "as if seeing around
corners" as Jung put it.
Jung insisted on an empirical psychology on which theories must be based on facts and not on
the psychologist's projections or expectations.
Cognitivism
Main articles: Cognitive Psychology and Cognitive Science
Noam Chomsky's (1957) review of Skinner's book Verbal Behavior (that aimed to
explain language acquisition in a behaviorist framework) is considered one of the major
theoretical challenges to the type of radical (as in 'root') behaviorism that Skinner taught.
Chomsky claimed that language could not be learned solely from the sort of operant conditioning
that Skinner postulated. Chomsky's argument was that people could produce an infinite variety of
sentences unique in structure and meaning and that these could not possibly be generated solely
through experience of natural language. As an alternative, he concluded that there must be
internal mental structures states of mind of the sort that behaviorism rejected as illusory. The
issue is not whether mental activities exist; it is whether they can be shown to be the causes of
behavior. Similarly, work by Albert Bandura showed that children could learn by social
observation, without any change in overt behaviour, and so must (according to him) be
accounted for by internal representations.
The rise of computer technology also promoted the metaphor of mental function as information
processing. This, combined with a scientific approach to studying the mind, as well as a belief in
internal mental states, led to the rise of cognitivism as the dominant model of the mind.
Links between brain and nervous system function were also becoming common, partly due to the
experimental work of people like Charles Sherrington and Donald Hebb, and partly due to
studies of people with brain injury (see cognitive neuropsychology). With the development of
technologies for accurately measuring brain function, neuropsychology and cognitive
neuroscience have become some of the most active areas in contemporary psychology.
With the increasing involvement of other disciplines (such as philosophy, computer science,
and neuroscience) in the quest to understand the mind, the umbrella discipline of cognitive
science has been created as a means of focusing such efforts in a constructive way
2. DETERMINE THE DIFFERENT PERSPECTIVE OF PSYCHOLOGY
Psychology Perspectives
There are various different approaches in contemporary psychology.
An approach is a perspective (i.e. view) that involves certain assumptions (i.e. beliefs) about
human behavior: the way they function, which aspects of them are worthy of study and what
research methods are appropriate for undertaking this study. There may be several different
theories within an approach, but they all share these common assumptions.
You may wonder why there are so many different psychology perspectives and whether one
approach is correct and others wrong. Most psychologists would agree that no one perspective is
correct, although in the past, in the early days of psychology, the behaviorist would have said
their perspective was the only truly scientific one.
Each perspective has its strengths and weaknesses, and brings something different to our
understanding of human behavior. For this reason, it is important that psychology does have
different perspectives to the understanding and study of human and animal behavior.
Below is a brief summary of the six main psychological approaches (sometimes called
perspectives) in psychology.
Behaviorist Perspective
If your layperson's idea of psychology has always been about people in laboratories wearing
white coats and watching hapless rats try to negotiate mazes in order to get to their dinner, then
you are probably thinking about behavioral psychology.
Behaviorism is different from most other approaches because they view people (and animals) as
controlled by their environment and specifically that we are the result of what we have learned
from our environment. Behaviorism is concerned with how environmental factors (called
stimuli) affect observable behavior (called the response).
The behaviorist approach proposes two main processes whereby people learn from their
environment: namely classical conditioning and operant conditioning. Classical conditioning
involves learning by association, and operant conditioning involves learning from the
consequences of behavior.
Classical conditioning (CC) was studied by the Russian psychologist Ivan Pavlov. Though
looking into natural reflexes and neutral stimuli he managed to condition dogs to salivate to the
sound of a bell through repeated associated with the sound of the bell and food. The principles of
CC have been applied in many therapies. These include systematic desensitization for phobias
(step-by-step exposed to a feared stimulus at once) and aversion therapy.
B.F. Skinner investigated operant conditioning of voluntary and involuntary behavior. Skinner
felt that some behavior could be explained by the person's motive. Therefore behavior occurs for
a reason, and the three main behavior shaping techniques are positive reinforcement, negative
reinforcement and punishment.
Behaviorism also believes in scientific methodology (e.g. controlled experiments), and that only
observable behavior should be studied because this can be objectively measured. Behaviorism
rejects the idea that people have free will, and believes that the environment determines all
behavior. Behaviorism is the scientific study of observable behavior working on the basis that
behavior can be reduced to learned S-R (Stimulus-Response) units.
Behaviorism has been criticized in the way it under-estimates the complexity of human behavior.
Many studies used animals which are hard to generalize to humans and it cannot explain, for
example the speed in which we pick up language. There must be biological factors involved.
Psychodynamic Perspective
Who hasn't heard of Sigmund Freud? So many expressions of our daily life come from Freud's
theories of psychoanalysis - subconscious, denial, repression and anal personality to name only a
few.
Freud believes that events in our childhood can have a significant impact on our behavior as
adults. He also believed that people have little free will to make choices in life. Instead, our
behavior is determined by the unconscious mind and childhood experiences.
Freuds psychoanalysis is both a theory and a therapy. It is the original psychodynamic theory
and inspired psychologists such as Jung and Erikson to develop their own psychodynamic
theories. Freuds work is vast and he has contributed greatly to psychology as a discipline.
Freud, the founder of psychoanalysis, explained the human mind as like an iceberg, with only a
small amount of it being visible, that is our observable behavior, but it is the unconscious,
submerged mind that has the most, underlying influence on our behavior. Freud used three main
methods of accessing the unconscious mind: free association, dream analysis and slips of the
tongue.
He believed that the unconscious mind consisted of three components: the 'id' the 'ego' and the
'superego'. The 'id' contains two main instincts: 'Eros', which is the life instinct, which involves
self-preservation and sex which is fuelled by the 'libido' energy force. 'Thanatos' is the death
instinct, whose energies, because they are less powerful than those of 'Eros' are channeled away
from ourselves and into aggression towards others.
The 'id' and the 'superego' are constantly in conflict with each other, and the 'ego' tries to resolve
the discord. If this conflict is not resolved, we tend to use defense mechanisms to reduce our
anxiety. Psychoanalysis attempts to help patients resolve their inner conflicts.
An aspect of psychoanalysis is Freud's theory of psychosexual development. It shows how early
experiences affect adult personality. Stimulation of different areas of the body is important as the
child progresses through the important developmental stages. Too much or too little can have bad
consequences later.
The most important stage is the phallic stage where the focus of the libido is on the genitals.
During this stage little boys experience the 'Oedipus complex', and little girls experience the
'Electra complex'. These complexes result in children identifying with their same-sex parent,
which enables them to learn sex-appropriate behavior and a moral code of conduct.
However, it has been criticized in the way that it over emphasizes of importance of sexuality and
under emphasized of the role of social relationships. The theory is not scientific, and can't be
proved as it is circular. Nevertheless psychoanalysis has been greatly contributory to psychology
in that it has encouraged many modern theorists to modify it for the better, using its basic
principles, but eliminating its major flaws.
Humanism
Humanistic psychology is a psychological perspective that emphasizes the study of the whole
person (know as holism). Humanistic psychologists look at human behavior, not only through
the eyes of the observer, but through the eyes of the person doing the behaving.
Humanistic psychologists believe that an individual's behavior is connected to his inner feelings
and self-image. The humanistic perspective centers on the view that each person is unique and
individual, and has the free will to change at any time in his or her lives.
The humanistic perspective suggests that we are each responsible for our own happiness and
well-being as humans. We have the innate (i.e. inborn) capacity for self-actualization, which is
our unique desire to achieve our highest potential as people.
Because of this focus on the person and his or her personal experiences and subjective perception
of the world the humanists regarded scientific methods as inappropriate for studying behavior.
Two of the most influential and enduring theories in humanistic psychology that emerged in the
1950s and 1960s are those of Carl Rogers and Abraham Maslow.
Cognitive Psychology
Psychology was institutionalized as a science in 1879 by Wilhelm Wundt, who found the first
psychological laboratory.
His initiative was soon followed by other European and American Universities. These early
laboratories, through experiments, explored areas such as memory and sensory perception, both
of which Wundt believed to be closely related to physiological processes in the brain. The whole
movement had evolved from the early philosophers, such as Aristotle and Plato. Today this
approach is known as cognitive psychology.
Cognitive Psychology revolves around the notion that if we want to know what makes people
tick then the way to do it is to figure out what processes are actually going on in their minds. In
other words, psychologists from this perspective study cognition which is the mental act or
process by which knowledge is acquired.
The cognitive perspective is concerned with mental functions such
as memory, perception, attention etc. It views people as being similar to computers in the way
we process information (e.g. input-process-output). For example, both human brains and
computers process information, store data and have input an output procedure.
This had led cognitive psychologists to explain that memory comprises of three stages: encoding
(where information is received and attended to), storage (where the information is retained) and
retrieval (where the information is recalled).
It is an extremely scientific approach and typically uses lab experiments to study human
behavior. The cognitive approach has many applications including cognitive
therapy and eyewitness testimony.
Biological Psychology
We can thank Charles Darwin (1859) for demonstrating in the idea that genetics and evolution
play a role in influencing human behavior through natural selection.
Theorists in the biological perspective who study behavioral genomics consider how genes affect
behavior. Now that the human genome is mapped, perhaps, we will someday understand more
precisely how behavior is affected by the DNA we inherit. Biological factors such as
chromosomes, hormones and the brain all have a significant influence on human behavior, for
example gender.
The biological approach believes that most behavior is inherited and has an adaptive (or
evolutionary) function. For example, in the weeks immediately after the birth of a child, levels of
testosterone in fathers drop by more than 30 per cent. This has an evolutionary function.
Testosterone-deprived men are less likely to wander off in search of new mates to inseminate.
They are also less aggressive, which is useful when there is a baby around.
Biological psychologists explain behaviors in neurological terms, i.e. the physiology and
structure of the brain and how this influences behavior. Many biological psychologists have
concentrated on abnormal behavior and have tried to explain it. For example, biological
psychologists believe that schizophrenia is affected by levels of dopamine (a neurotransmitter).
These findings have helped psychiatry take off and help relieve the symptoms of the mental
illness through drugs. However, Freud and other disciplines would argue that this just treats the
symptoms and not the cause. This is where health psychologists take the finding that biological
psychologists produce and look at the environmental factors that are involved to get a better
picture.
Evolutionary Psychology
A central claim of evolutionary psychology is that the brain (and therefore the mind) evolved to
solve problems encountered by our hunter-gatherer ancestors during the upper Pleistocene period
over 10,000 years ago.
The Evolutionary approach explains behavior in terms of the selective pressures that shape
behavior. Most behaviors that we see/display are believed to have developed during our EEA
(environment of evolutionary adaptation) to help us survive.
Observed behavior is likely to have developed because it is adaptive. It has been naturally
selected, i.e., individuals who are best adapted survive and reproduce. Behaviors may even be
sexually selected, i.e., individuals who are most successful in gaining access to mates leave
behind more offspring.
The mind is therefore equipped with instincts that enabled our ancestors to survive and
reproduce.
A strength of this approach is that it can explain behaviors that appear dysfunctional, such as
anorexia, or behaviors that make little sense in a modern context, such as our biological stress
response when finding out we are overdrawn at the bank.
Perspectives Conclusion
Therefore, in conclusion, there are so many different perspectives in psychology to explain the
different types of behavior and give different angles. No one perspective has explanatory powers
over the rest.
Only with all the different types of psychology, which sometimes contradict one another (nature-
nurture debate), overlap with each other (e.g. psychoanalysis and child psychology) or build
upon one another (biological and health psychologist) can we understand and create effective
solutions when problems arise so we have a healthy body and a healthy mind.
The fact that there are different perspectives represents the complexity and richness of human
(and animal) behavior. A scientific approach, such as behaviorism or cognitive psychology, tends
to ignore the subjective (i.e. personal) experiences that people have.
The humanistic perspective does recognize human experience, but largely at the expense of
being non-scientific in its methods and ability to provide evidence. The psychodynamic
perspective concentrates too much on the unconscious mind and childhood. As such, it tends to
lose sight of the role of socialization (which is different in each country) and the possibility of
free will.
The biological perspective reduces humans to a set of mechanisms and physical structures that
are clearly essential and important (e.g. genes). However, it fails to account for consciousness
and the influence of the environment on behavior.
We spend our lives inside buildings, our thoughts shaped by their walls. Nevertheless, there's
surprisingly little research on the psychological implications of architecture. How do different
spaces influence cognition? Is there an ideal kind of architectural structure for different kinds of
thinking?
At the moment, I think we're only beginning to grasp the relevant variables of design. Christian
Jarrett, for instance, highlights a new study on curved versus rectilinear furniture. The study itself
was simple: subjects viewed a series of rooms filled with different kinds of couches and lounge
chairs. The results were bad for fans of high modernism - furniture defined by straight edges was
rated as far less appealing and approachable. Sorry, Corbusier.
Or consider this 2009 experiment, published in Science. The psychologists, at the University of
British Columbia, were interested in looking at how the color of interior walls influence the
imagination. They recruited six hundred subjects, most of them undergraduates, and had them
perform a variety of basic cognitive tests displayed against red, blue or neutral colored
backgrounds.
The differences were striking. When people took tests in the red condition they were
surrounded by walls the color of a stop sign - they were much better at skills that required
accuracy and attention to detail, such as catching spelling mistakes or keeping random numbers
in short-term memory. According to the scientists, this is because people automatically associate
red with danger, which makes them more alert and aware.
The color blue, however, carried a completely different set of psychological benefits. While
people in the blue group performed worse on short-term memory tasks, they did far better on
those requiring some imagination, such as coming up with creative uses for a brick or designing
a childrens toy out of simple geometric shapes. In fact, subjects in the blue condition
generated twice as many creative outputs as subjects in the red condition. That's right: the
color of a wall doubled our imaginative power.
What accounts for this effect? According to the scientists, the color blue automatically triggers
associations with the sky and ocean. We think about expansive horizons and diffuse light, sandy
beaches and lazy summer days. This sort of mental relaxation makes it easier for us daydream
and think in terms of tangential associations; were less focused on whats right in front of us and
more aware of the possibilities simmering in our imagination.
Lastly, the psychologist Joan Meyers-Levy, at the Carlson School of Management, conducted an
interesting experiment that examined the relationship between ceiling height and thinking style.
She demonstrated that, when people are in a low-ceilinged room, they are much quicker at
solving anagrams involving confinement, such as "bound," "restrained" and "restricted." In
contrast, people in high-ceilinged rooms excel at puzzles in which the answer touches on the
theme of freedom, such as "liberated" and "unlimited." According to Levy, this is because airy
spaces prime us to feel free.
Furthermore, Levy found that rooms with lofty ceilings also lead people to engage in more
abstract styles of thinking. Instead of focusing on the particulars of things, they're better able to
zoom out and see what those things have in common. (It's the difference between "item-specific"
versus "relational" processing.) Sometimes, of course, we want to focus on the details of an
object or problem, in which case a claustrophobic basement is probably ideal. However, when
we need to come up with a creative solution, then we should probably seek out a more expansive
space. Especially if it has blue walls.
Needless to say, we're only beginning to grasp how the insides of buildings influence the inside
of the mind. For now, it's safe to say that tasks involving accuracy and focus - say, copyediting a
manuscript, or doing some algebra - are best suited for short spaces with red walls. In contrast,
tasks that require a little bit of creativity and abstract thinking benefit from high ceilings, lots of
windows and bright blue walls that match the sky. The point is that architecture has real
cognitive consequences, even if we're just beginning to learn what they are.
Imagine how much more effective the design process would be if you knew what your clients
were really thinking.
What colors inspire them? How do they interact with their physical environments? How does
sunlight make them feel?
Answers to such questions are rarely gathered during typical pre-design planning sessions. For
one thing, design teams rarely delve that deeply into the human psyche of end users. And most
people have difficulty verbalizing this kind of subjective information, says Christine Del Sole.
"Research shows that only 5% of what the average person thinks can be expressed verbally,"
says Del Sole. The other 95% is hidden deep within the subconscious.
Del Sole's Pittsburgh-based consulting firm, fathom, applies a staid research technique to probe
the conscious and subconscious thoughts of user groups and then translates these thoughts into
design approaches. Think of it as a shrink session for building occupants.
Developed by Harvard Business School professor Gerald Zaltman, the technique has been used
for years by Coca-Cola, DuPont, and other Fortune 500 companies as a market research tool for
product and brand development. Now, fathom is bringing it to the architectural community to
help designers create better environments.
"We ask questions a typical designer would not ask, and in ways that uncover the deepest
thoughts," says Del Sole.
Key to the process is the use of art therapy during initial one-on-one interviews with end users.
"We ask them to bring six to eight images that explain their thoughts and feelings about their
most recent experience at the facility," says Del Sole. "It's a snapshot of what's going on inside
their head."
Fathom consultants then analyze the resulting graphical collages to look for common
metaphorsideas like "transformation," "energy," "control"among the group of end users. "With
the metaphors, we're able conduct brainstorming sessions where we come up with design and
human objectives that tie back to those metaphors," she says.
These objectives are then matched with the client's programmatic needs to come up with a
prioritized design guide.
Del Sole points to the Children's Hospital of Pittsburgh, currently under construction, as an
example. One-on-one interviews with 29 patients, nurses, and doctors resulted in metaphors like
"control," "energy," and "connection."
"The children wanted the new hospital to feel home-like and comfortable, but not too much like
home because they felt that they wanted to be able to leave [the hospital]," says Del Sole. As a
result, the architects reworked the design scheme, introducing bright, vibrant colors, softer
materials, and patient-friendly features: a healing garden, private rooms, and individual
temperature controls for patient rooms.
"We also found that the kids were very intimated by the height of the beds," says Del Sole.
"We're working with a manufacturer to design a bed that is much lower to the ground, but can be
raised when nurses and doctors come in."
Since launching in June 2004, fathom has completed research programs for eight projects,
including a public library, a high-rise condo tower, and a public park. Healthcare and residential
have been its strongest markets, says Del Sole, and she is looking to expand into the K-12
market. "Figuring out what the kids need and want in a learning environment would be
fascinating," she says.
Human psychology is the science of studying human nature and behaviour. It includes both mind
and body. Every individual in this world is entirely different from one another and so is their
behaviour. Architecture is both the process and product of planning, designing and constructing
forms, space and ambiance. Moreover architecture is an art of creating a space be it a closed or
open space. It is, in Vitruvius' words, the art which combines utilias, firmitasand
venustas or function, firmness and beauty.
In order to understand this relationship between human psychology and architecture with space,
we first need to know how we become aware of it. Firstly of course we see it, since it is largely
evident to us visually. It's a complex interaction of the eye and brain. Human psychology is
directly related with architecture. The building form, the function incorporated in it, the colour,
lighting, landscape, materials, negative and positive spaces in and around it but architecture is
directly attached with human psychology from conscious to subconscious level. It is the
influence of the environment on human behaviour." Architecture can have a profound effect
upon those that experience it".-Maria Lorena Lehman.
Spencer, the realist, and Emerson, the idealist, each affirm that the nature of the inner man
determines the outer..... that the spirit moulds the body. "Buildings had souls- The plan, the
purpose, the inner soul of the building, determine the exterior, its forms and features..."
In architecture and spatial design, Atmosphere refers to the sensorial qualities that a space emits.
Vitruvius noted that since the human body is the measure of architecture, it is also that which
determines atmospheric qualities. It is the human body that emanates the structural qualities of
architecture.
The design of their buildings impact the consciousness of the users and it becomes a part of
people's lives.For example, it has been found that patients in rooms with views of a tree out of
their window actually recover faster than patients in rooms with no views of nature. There is
reciprocity between humans and the built environment. The architecture affects our behaviour,
but at the same time we also influence the architecture in order to make it suit the activities that
we want to carry out in certain buildings. In this context, Architectural Psychology can contribute
with a number of methods that can be used in order to consider different forms of behaviour and
therefore achieve well-functioning buildings.
REFERENCE/LINKS:
https://www.verywell.com/perspectives-in-modern-psychology-2795595
https://www.wattpad.com/95332760-architecture-human-psychology
https://www.wired.com/2011/04/the-psychology-of-architecture/
https://en.wikipedia.org/wiki/Psychology
https://en.wikipedia.org/wiki/History_of_psychology
Bakalis, N. (2005). Handbook of Greek Philosophy: From Thales to the Stoics: Analysis and
Fragments. Victoria, BC: Trafford Publishing.
Baker, D. B. (2011). The Oxford Handbook of the History of Psychology: Global Perspectives.
New York: Oxford University Press.
Bardon, F. (2001). Initiation Into Hermetics. Salt Lake City, Utah: Merkur Publishing Co.
Carlson, Heth et Al (2010). Psychology, the science of behaviour. 7th ed. Toronto, Ontarion,
Canada: Pearson Canada.
Cockren, A. (2007). Alchemy Rediscovered and Restored. New York, New York: Forgotten Books.
Coon, Deborah J. (1994). 'Not a Creature of Reason': The Alleged Impact of Watsonian
Behaviorism on Advertising in the 1920s. In J.T. Todd & E.K. Morris (Eds.), Modern Perspectives on
John B. Watson and Classical Behaviorism. New York: Greenwood.
Cooper, J. C. (1990). Chinese Alchemy: the Daoist Quest for Immortality. New York, New York:
Sterling Publishing Co. Inc..
Danziger, K. (1997). Naming the mind: How psychology found its language. London: Sage.
Edgell, Beatrice; Symes, W. Legge (1906). "The Wheatstone-Hipp Chronoscope. Its Adjustments,
Accuracy, and Control". British Journal of Psychology. 2: 5888. doi:10.1111/j.2044-
8295.1906.tb00173.x.
Edwardes, M. (1977). The Dark Side of History. New York, New York: Stein and Day.
Evans, R. B., Staudt Sexton, V., & Cadwallader, T. C. (Eds.) (1992). The American Psychological
Association: A historical perspective. Washington, D.C.: American Psychological Association.
Furumoto, L., & Scarborough, E. (1987). Untold Lives: The First Generation of American Women
Psychologists. New York: Columbia University Press.
Green, C. D. & Groff, P. R. (2003). Early psychological thought: Ancient accounts of mind and
soul. Westport, Connecticut: Praeger.
Hauck, D. W. (2008). The Complete Idiot's Guide to Alchemy. New York, New York: Alpha.
Henle, M (1978). "One man against the Nazis: Wolfgang Khler". American Psychologist. 33:
939944. doi:10.1037/0003-066x.33.10.939.
Henle, M (1984). "Robert M. Ogden and gestalt psychology in America". Journal of the History of
the Behavioral Sciences. 20: 919. doi:10.1002/1520-6696(198401)20:1<9::aid-
jhbs2300200103>3.0.co;2-u.
Heth, Carlson et Al. Psychology, the science of behaviour, seventh edition, 2009
Hollister, C. W. & Bennett, J. (1990). Medieval Europe: A Short History. New York, New York:
McGraw-Hill College.
Jung, C. G. (1980). Psychology and Alchemy. New York, New York: Routledge.
Koffka, K (1922). "Perception: and introduction to the Gestalt-theorie". Psychological Bulletin. 19:
531585. doi:10.1037/h0072422.
Koffka, K. (1924). The growth of the mind (R. M. Ogden, Trans.). London: Routledge & Kegan
Paul. (Original work published 1921)
Koffka, K. (1935). Principles of Gestalt psychology. New York: Harcourt, Brace, & World.
Khler, W. (1925). Mentality of apes (E. Winter, Trans.). London: Routledge & Kegan Paul.
(Original work published 1917)
Khler, W. (1940). Dynamics in psychology. New York: Liveright.
Kroker, K (2003). "The progress of instrospection in America, 18961938". Studies in History and
Philosophy of Biological and Biomedical Sciences. 34: 77108. doi:10.1016/s1369-8486(02)00072-9.
Krstic, K. (1964). Marko MarulicThe Author of the Term "Psychology." Acta Instituti Psychologici
Universitatis Zagrabiensis, no. 36, pp. 713. Reprinted
at http://psychclassics.yorku.ca/Krstic/marulic.htm
Kusch, M (1995). "Recluse, interlocutor, interrogator: Natural and social order in turn-of-the-
century psychological research schools". Isis. 86: 419439. doi:10.1086/357238.
Mandler, G. (2007) A history of modern experimental psychology: From James and Wundt to
cognitive science. Cambridge, MA: MIT Press
Nicolas, S. (2002). Histoire de la psychologie franaise: Naissance d'une nouvelle science. Paris:
In Press.
Nussbaum, M. C. & Rorty, A. O. (Eds.) (1992). Essay on Aristotle's De Anima. Oxford: Clarendon
Press.
Paranjpe, A. C. (1998). Self and identity in modern psychology and Indian thought. New York:
Springer.
Rieber, R. W. & Robinson, D. K. (Eds.) (2001). Wilhelm Wundt in history: The making of a
scientific psychology. New York: Kluwer & Plenum.
Robinson, T. M. (1995). Plato's psychology (2nd ed.). Toronto: University of Toronto Press.
Schwartz, J. M. & Begley, S. (2002). The Mind and The Brain: Neuroplasticity and the Power of
Mental Force. New York, New York: Harper Perennial.
Shapin, S (1975). "Phrenological knowledge and the social structure of early nineteenth-century
Edinburgh". Annals of Science. 32: 219243. doi:10.1080/00033797500200261.
Ter Hark, Michel. (2004). Popper, Selz, and the rise of evolutionary epistemology. Cambridge,
UK: Cambridge University Press.
Three Initiates, (1940). The Kybalion. Chicago, Illinois: Yogi Publication Society.
van der Eijk, P. (2005). Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers
on Nature, Soul, Health and Disease. New York, New York: Cambridge University Press.
van Wyhe, J. (2004). Phrenology and the origins of scientific naturalism. Aldershot, Hants, UK.
Vidal, F. (2011). The Sciences of the Soul: The Early Modern Origins of Psychology Chicago,
University of Chicago Press.
Watson, J. B. (1913). "Psychology as the behaviorist views it.". Psychological Review. 20: 158
177. doi:10.1037/h0074428.
Wertheimer, M. (1938). Gestalt theory. In W. D. Ellis (Ed. & Trans.), A source book of gestalt
psychology (pp. 111). London: Routledge & Kegan Paul. (Original work published 1925)
GENERAL
PSYCHOLOGY
Submitted by: Koline Karla P. Fernandez (BS Architecture)
Submitted to: Prof. Sonia M. De Villa