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The documentary discusses the replacement of the nurturing goddess with the conquering male figure and the shift from egalitarian matriarchal societies to patriarchal systems emphasizing hierarchy and domination. It explores evidence of prehistoric goddess worship from female sculptures and symbols representing continuity of life. The rise of warfare in the Middle East around 3000 BC transformed religious symbols and myths to establish male dominance and subordinate women. The documentary argues this shift had profound cultural and ecological consequences by moving away from viewing nature as interconnected to seeing it as a resource to control.
The documentary discusses the replacement of the nurturing goddess with the conquering male figure and the shift from egalitarian matriarchal societies to patriarchal systems emphasizing hierarchy and domination. It explores evidence of prehistoric goddess worship from female sculptures and symbols representing continuity of life. The rise of warfare in the Middle East around 3000 BC transformed religious symbols and myths to establish male dominance and subordinate women. The documentary argues this shift had profound cultural and ecological consequences by moving away from viewing nature as interconnected to seeing it as a resource to control.
The documentary discusses the replacement of the nurturing goddess with the conquering male figure and the shift from egalitarian matriarchal societies to patriarchal systems emphasizing hierarchy and domination. It explores evidence of prehistoric goddess worship from female sculptures and symbols representing continuity of life. The rise of warfare in the Middle East around 3000 BC transformed religious symbols and myths to establish male dominance and subordinate women. The documentary argues this shift had profound cultural and ecological consequences by moving away from viewing nature as interconnected to seeing it as a resource to control.
- ecological issues: realizing our deep connection with nature, instead of viewing nature only in terms of resources - the Gnostic Gospels were unearthed in 1948 (the Goddess tradition within Christianity) - female sculptures (35000 BC); the female honoured in prehistoric art - matriarchal culture was symmetrical and egalitarian; there was no domination (cf. the patriarchal custom of burying the chieftain), just natural reverence of the powers of the goddess and of the female - the Tree of Life: representing the continuity of life and interrelatedness of all lives - Malta: underground temple where pregnant women would come so that the fetus gets connected with the spirit of the dead - the ideal of wholeness: how to survive whole - patriarchy: concept of hierarchy and domination; assuming that some people are better, or that some types of people are better. It is the root of all kinds of oppression: sexist, racist, ethnic, economic. The concept of hierarchy is evident in the patriarchal religious systems: God is at one level, humanity is one step down, under it is animate nature, and then inanimate nature. The prehistoric cultures did not make such divisions. (A prehistoric statue: is it a priestess, a woman or a goddess?) - the sense of oneness with each other and with all of nature lies in the heart of goddess worship - the identity that the dominant culture projects on women (Apollo: woman just tends the seed that was placed in her by its true parent the male; Athena: no woman gave me birth); subordinate role assigned to women in patriarchy. Man proclaims himself a master (Athena born from Zeus head; Eve from Adams rib); female inferiority proclaimed by the Book of Genesis. - the rise of warfare in the Middle East around 3000 BC; transformation of symbols, re-writing of myths; beginning of history; actually 25000 years of history had gone before. Rise of militarism and celebration of war. - fear of nature and female sexuality: forces that need to be controlled and hierarchically ordered - there are cultural choices: the importance of grasping an alternative.