Beruflich Dokumente
Kultur Dokumente
Familial Responsibilities
Lacey Ruby
Japan has the highest level of proportion of elderly people in the world and has been
rapidly growing since 1970; however while life expectancy is long, healthy old age has been
declining (Ishii, Ogawa, & Akishita, 2015; Kikuzawa, 2015). Geriatric care in Japan has fallen
mostly to the family because traditional norms typically stress filial piety and paternal
hierarchical family relationships (Okabayashi & Hougham, 2014). Traditionally, the care of the
elder generation fell to the oldest son, elders were considered wise and an important part of the
family, and ancestor worship a common practice (Kikuzawa, 2015). However, after World War
II, the family dynamic in Japan changed towards a more Western structure, holding to less
intergenerational households. Where before there were three generation households, now first
born sons were leaving the home and second born sons would sometimes fill in taking care of
for the older adult, but caregiver strain for the family and an increasing rate of elder suicide may
also be outcomes.
Japanese society has historically been characterized by high levels of social cohesion
(Sachiko, Yorifuji, Takao, Doi, & Kawachi, 2013). Social cohesion involves strong relationships
built with trust and a willingness to help each other; community cohesion is similar except the
evidence of a connection between social or community cohesion and mortality; though it has
been found that social cohesion and not community cohesion in Japan has an increased
perception of well-being (Sachiko et al., 2013). This suggests that the Japanese older adult does
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not feel connected to their community but instead to their families, friends, and societal roles;
and these connections influence their idea of self-worth, their emotional balance, and therefore
Healthy relationships with spouses and adult children have beneficial effects on mental
well-being; and when in intergenerational households, elder adults perceived better well-being
spending time with grandchildren than when not in an intergenerational house (Okabayashi &
Hougham, 2014). There were higher perceived benefits from the connection of the whole family
together then there was with grandparents taking on caregiver roles for the grandchildren or with
limited contact from visiting with the children. This suggests that when in an intergenerational
household, the perceived well-being is improved because that fulfills certain life and role
expectancies for the older generation; while being in a nuclear, Western-style family structure
leaves the Japanese older adult feeling displaced, isolated, and depressed decreasing their
perceived well-being.
socializations and friendships outside of the home. Because most Japanese companies have an
enforced retirement age, most older adults are not working full time, however, working part time
for money or volunteer work can give a sense of purpose and allow for socializations and
friendships outside of the family. The perceived well-being benefits from a part-time job are
negated if the older adult is working due to financial need (Okabayashi & Hougham, 2014). So
having social interactions and a purpose can increase well-being, but once work is a requirement,
the money can relieve financial strain but causes stress and decreased well-being overall. Stress
and depression can lead to poorer health outcomes and increased problems in the family dynamic
or structure.
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Caregiver strain, or mental and physical fatigue related to the continual stress of taking
care of an impaired dependent, can lead to depression, frustration, and abuse or neglect. Research
found that while Japan and Western caregivers utilize the same coping mechanisms such as:
distancing, distraction, complaining, asking advice, or resignation that the Japanese coping
mechanisms had more of an effect on alleviating some depression and strain on the caregiver
Caregivers are getting older and having their own health concerns and financial concerns,
and this can cause strain and frustration at the situation. As people in Japan start reaching
expectancies over 75 and higher, their adult children being their caregivers can become complex.
The adult children themselves could be at a retirement age and at an age they might have
expected the next generation to start taking care of them however financial needs and longer-
lived parents cause a disruption in that routine. When the caregivers themselves become ill or
aged, relationships can become strained or neglect can occur. Neglect could be purposeful or
accidental; a misunderstanding of the elder adults changing needs, or the caregiver being too
sick to care for the older adult (Shibusawa, Iwano, Kaizu, & Kawamuro, 2014).
Another change in alleviating caregiver stress is the growing trend of in-home health
services which allows the family caregiver to get a job or to find respite outside of the stress of
familial obligations (Shibusawa et al., 2014). There is a rise in comorbidities in Japans elderly
and with the longer life expectancy, their familial caregivers are also aging and dealing with
more acute or difficult care. While the Specific Health Checkup, introduced in 2008, did begin a
decline in mortality by early screening, diagnosis, and treatments, this left an increasing rate of
older Japanese adults living with complex comorbidities to manage (Ishii et al., 2015). Having
GROWING OLD IN JAPAN 5
in-home healthcare or visiting nurses allows the family to avoid the strain of caregiving or limit
the strain.
Another benefit of healthcare professionals being involved in care of the elderly is the
ability to monitor for older adults at risk for neglect, mistreatment, or abuse. In 2006 Japan
acknowledged an alarming trend of elder mistreatment and took steps to create a law requiring
local municipalities or governments to create and maintain elder abuse prevention and
intervention programs, as well as caregiver support (Shibusawa et al., 2014). With healthcare
professionals entering the home, at risk older adults could be monitored and neglect,
mistreatment, or abuse could be reported with interventions in place. Though this only would
alleviate family mistreatment of the older adult and not medical healthcare professional
mistreatment of their patient. Studies do suggest that caregiver strain is not the only reason for
mistreatment or neglect nor does caregiver strain necessarily mean that the caregiver will
neglect, there was also some significant amount of financial mistreatment and the lowest statistic
found was physical abuse. The studies also found that behavioral problems on the elders part
such as from dementia or health difficulties on the caregivers part increased the risk of
Elder Suicide
Adults over sixty-five years of age are not only 23% of Japans population, but also a
majority in the statistics of suicides in Japan. While Western ideas suggest a social acceptance in
Japanese culture for suicide, a better understanding of cultural changes in life or role
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expectations shows that there is more complexity than acceptance of the realities of suicide
(Traphagan, 2010). Many Japanese elders suggest that suicide is multifaceted but can be
With the change to single generational households and oldest sons moving away from
home, Japanese older adults are dealing with a role reversal of no longer overseeing the
household and losing control to the younger generation. Some find this change in family
dynamics to leave them feeling powerless and as if they have no say in how the family is
managed (Traphagan, 2010). The combination of the older son not taking on expected roles nor
filial piety, with the elders perceived lack of power, leaves the older adult feeling as if they are a
burden instead of a respected member of the household. This feeling of burdening their family
family dynamic, there are times the Japanese older adult is unable to stay in their home and must
go to a medical facility instead. This situation increases depression and nostalgia for the past;
they can feel out of place and that they do not fit in current culture which can make them
feel that there is no point in living (Traphagan, 2010). When the older adult feels isolated,
without a purpose or place, and depressed, mortality rates increase and self-harm or suicide
It is not a cultural acceptance of suicide, but an understanding that when life expectations
are not met, depression and suffering follow. The change in family power structures is seen as a
loss to the older adult in Japan, and there is grief over the loss as well as a struggle with the
perceived lack of power and connection. Suicide in the Japanese older adult is seen as a
GROWING OLD IN JAPAN 7
consequence of conflicting world views leading to dissonance without a way of relief outside of
death. Be they feeling as if they are a burden to their families, out of place, disconnected,
disempowered, or isolated, suicide is sometimes the only answer the Japanese older adult finds
Conclusion
There are many complexities involved in growing old in Japan related to changing
population, and disempowerment with family dynamic structure changes. Where once multi-
generational households were considered ideal and normal, and filial piety a societal expectation,
elders have become a burden to their families and a strain on their aging caregivers, leaving the
As of 2006, Japans government acknowledged a trend of elder mistreatment and put a law
in place to prevent neglect and mistreatment, create programs of intervention in the case of abuse,
and to assist in support for the caregivers of the Japanese elderly. This law, plus the rising need for
in-home healthcare services, has helped bring more awareness to the problem and identified older
adults at risk for abuse and mistreatment in the home. With monitoring, prevention programs, and
interventions in place, the rates of elder mistreatment should lessen. Additional help for the
caregivers through support or medical in-home health professionals can also decrease elder neglect
and mistreatment.
Isolation and role dysfunction in the home, has led many Japanese elders to suicide. The
higher rates of suicide are not a sign of cultural tolerance but viewed as a consequence of changing
social values which is blamed mostly on American influences after World Word II (Traphagan,
2010).
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References
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Ishii, S., Ogawa, S., & Akishita, M. (2015). The State of Health in Older Adults in Japan: Trends
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Aged Men and Women in Japan. Journal of Cross-Cultural Gerontology, 30(4), 423
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