latitudes, however, where often there is merging of
two signs in a Bhava, Venus can occupy either Lagna or the 7th houseand the Sun can join'the lOth, depending upon whether Venus is heading towards inferior or superiorconjunction. As almost all Yogas seemto have been basedupon certain mutual angu' lar dispositionsof planets, Rasis are implied and not Bhavas, becauseif the Yoga-formation is basedon Bhava reckoning, the distance betweenthe planets forming a particular Yoga will be varying with refe- rence to eachindividual horoscope' Thus for instance in Kusuma Yoga, the Sun is to be in the l0th. This according to Rasi reckoning means an aspectal angle of 270" while according to Bhava reckoning, it may mean just the distance betweenthe Lagna and the l0th Bhava which varies with regard to each horoscope. Without straining the combinations too much, it seemssafe to assumethat Yogas are based on the disposition of planets in certain Rasis from each other.
53. Matsya Yoga
Definition.-If Lagna and 9th are joined by male-
fics the 5th by both malefics and beneficsand the 4th and 8th by malefics,Matsya Yoga is formed. Results.-The person will be an oceanof love, a reader of times, good-natured, strong character, famous, religious and learned. 80 Three Hundred Important Combinations
Remarks.--This seemsto be a peculiar combina-
tion becausethe two most important houses, viz., '. Lagna and the ninth should be occupied by evil planets,the fifth should contain a mixture of good and evil planetswhile maleficsalone should occupy the 4th and 8th. Such Yogas, though not impossible of occurrence, are indeed rare becauseif Mercury and the Moon become beneficialby good association and waxing respectively, only three maleficsare left out (excludingRahu and Kethu) to causethe Yoga. If Rahu and Kethu are also included, then all the maleficscarlnot occupythe lst, 9th,4th and 8th inas- much as Rahu and Kethu mustalwaysbe 180'apart. The presenceof Matsya Yoga in a horoscope may be admittedif Lagna, 4th, 8th and 9th, or at least Lagna and 9th have maleficsand the fifth both bene- fics and malefics. In Sanskrit Matsya meansa fish and this Yoga is supposedto be a very favourable one. The high place givento it is equalledby its con- spicuous rarity in actual horoscopos. If we include the aspectsof planetsalso, then the Yoga can occur in a number of horoscones.
54. Kurma Yoga
De-finition.-Whenbeneficsoccupy the 5th, 6th
and Tth and ioin their exaltation, own or friendly Navamsas:or when beneficsoccupythe lst, 3rd and l lth identicalwith their exaltation, own or friendly signs,there resultswhat is called Kurma Yoga. Kurmr Yogr
Resulrs.-World famous, princely enjoyments,
righteous, courageous, happy, helpful to others, leader of men and a man of mild temperament. Remarks.-Opinion is divided as regards the exact interpretation of the word mitramsakarasiyatah which may mean a friendly sign or a friendly Navamsa. Some authorities suggestthat as in the second part of the stanza the rvord mitrochasantsthah has been used, it is more reasonableto interpret that the reference is to friendly Rasis. It is of course somewhatdifficult to conceiveof a planet occupying a particular house identical with a friendly Navamsa since trvo setsof combinations are given. I am in- clined to accept the views of Prof. Rao, that the first set of combinations would be partly in reference to the Navamsa disposition while the secondone is to be applied solelyto the usual Rasi dispositions. In other words, Kurma Yoga is said to arise(a) if bene- fics occupy the 5th, 6th and 7th houses and join own, exalted and friendly Navamsasor (b) if benefics occupy the lst, 3rd and llth ideDtical with their exalted, own or friendly places. I have my own doubts as to the correctnessor otherwise of the inter- pretation given above. Therefore readersmust accept my remarks with a certain amount of reservation.So far as the results are concerned, Kurma Yoga seems to indicate reputation. fame and influence but not much wealth. 6