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IV ---
40 STUDIES ON THE TANTRAS ---
THE SPIRITUAL HERITAGE OF INDIA: THE TANTRAS 41 -----
Of course the easy answer, after eliminating all the possibilities we can
imagine and that circulate in the media today, is that consciousness
doesn't exist at all, or at l Of course the easy answer, after eliminating all the possibilities
we can
imagine and that circulate in the media today, is that consciousness
doesn't exist at all, or at least not as something separate or different from
matter. Consciousness, if it exists, has evolved along with its material
structures and inheres in their elements and processes, as a principle of
intelligence or mind.east not as something separate or different from
matter. Consciousness, if it exists, has evolved along with its material
s fundamental belief that the attainment of perfection is the sole purpose of man's life. Thus the worth
and value of all the other parts and aspects of our life is estimated and equated in terms of their utility
in serving this central Ideal. The value of human birth and body was accepted because man's body was
recognised as the supreme instrument through which to strive for reaching life's great consummation.
The ancient Seers, the Rishis of wisdom, therefore, spared no pains in carefully evolving a great system
of medicine tc help to keep this precious instrument, i.e Liberation". The intuitive sages of India were in
full awareness of this important fact for notwithstanding their lofty idealism they had the admirable
faculty to be intensely practical and thorough. . The Indian Seers in the past have devoted special
tructures and inheres in their elements and processes, as a principle of
intelligence or mind. The monisticThe central fact of Indian Culture is its conception of the
spiritual Ideal. Its core and essence is the fundamental belief that the attainment of perfection is the
sole purpose of man's life. Thus the worth and value of all the other parts and aspects of our life is
estimated and equated in terms of their utility in serving this central Ideal. The value of human birth and
body was accepted because man's body was recognised as the supreme instrument through which to
strive for reaching life's great consummation. The ancient Seers, the Rishis of wisdom, therefore, spared
no pains in carefully evolving a great system of medicine tc help to keep this precious instrument, i.e
Liberation". The intuitive sages of India were in full awareness of this important fact for notwithstanding
their lofty idealism they had the admirable faculty to be intensely practical and thorough. . The Indian
Seers in the past have devoted special attention to the study of health, disease and therapeutics. They
have worked upon Ayurveda or the science of Life as another Veda. . Ayurveda believes in treatment by
hei'bs which form its mainstay materialists of the 19th century, along
with some idealists of the 17th and 18th, could therefore say, simply, that
the universe is made of intelligent substance. But at the same time, there
have always been the skeptics who have propelled themselves into the
we can
imagine and that circulate in the media today, is that consciousness
doesn't exist at all, or at least not as something separate or different from
matter. Consciousnes caretakers of the mystery, the seekers of the secret, the magi
responsible
for preparing the future leaders of our species and the world to think
and to will on the basis of consciousness of the truth of things, for the
sake of our common good. They Of course the easy answer, after eliminating all the
possibilities we can
imagine and that circulate in the media today, is that consciousness
doesn't exist at all, or at least not as something separate or different from
matter. Consciousness, if it exists, has evolved along with its material
structures and inheres in their elements and processes, as a principle of
intelligence or mind. (and we) must at least strive to do the
right things for the right reasons. And perhaps that means going beyond
s, if it exists, has evolved along with its material
structures and inheres in their elements and processes, as a principle of
intelligence or mind. (and we) must at least strive to do the
right things for the right reasons. And perhaps that means going beyond
We know where we have to go, we know the reason why, and we know
how to get there. So is this evolutionary leap, then, inevitable? If so, is
the time frame predictable? Are there conditions that would be more or
We know where we have to go, we know the reason why, and we know
how to get there. So is this evolutionary leap, then, inevitable? If so, is
the time frame predictable? Are there conditions that would be more or
We know where we have to go, we know the reason why, and we know
how to get there. So is this evolutionary leap, then, inevitable? If so, is
the time frame predictable? Are there conditions that would be more or
We know where we have to go, we know the reason why, and we know
how to get there. So is this evolutionary leap, then, inevitable? If so, is
the time frame predictable? Are there conditions that would be more or
On the first page, he said, All of the perceptions of the human mind resolve
themselves into two distinct kinds, which I shall call IMPRESSIONS
and IDEAS. The difference betwixt these consists in the degree
We know where we have to go, we know the reason why, and we know
how to get there. So is this evolutionary leap, then, inevitable? If so, is
the time frame predictable?
caretakers of the mystery, the seekers of the secret, the magiresponsible
for preparing the future leaders of our species and the world to think
and to will on the basis of consciousness of the truth of things, for the
sake of our common good. They Of course the easy answer, after eliminating all the
possibilities we can
imagine and that circulate in the media today, is that consciousness
doesn't exist at all, or at least not as something separate or different from
matter. Consciousness, if it exists, has evolved along with its material
structures and inheres in their elements and processes, as a principle of
intelligence or mind. (and we) must at least strive to do the
right things for the right reasons. And perhaps that means going beyond
We know where we have to go, we know the reason why, and we know
how to get there. So is this evolutionary leap, then, inevitable? If so, is
the time frame predictable? Are there conditions that would be more or