Born on the 8th September, 1887, in the illustrious
family of Sage Appayya Dikshitar and several other
renowned saints and savants, Sri Swami Sivananda had a natural flair for a life devoted to the study and practice of Vedanta. Added to this was an inborn eagerness to serve all and an innate feeling of unitywith all mankind. His passion for service drew him to the medical career; and soon he gravitated to where he thought that his service was most needed. Malaya claimed him. He had earlier been editing a health journal and wrote extensively on health problems. He discovered that people needed right knowledge most of all; dissemination of that knowledge he espoused as his own mission. It was divine dispensation and the blessing of God upon mankind that the doctor of body and mind renounced his career and took to a life of renunciation to qualify for ministering to the soul of man. He settled down at Rishikesh in 1924, practised intense austerities and shone as a great Yogi, saint, sage and Jivanmukta. In 7932 Swami Sivananda started the Sivanandashram. In 1936 was born The Divine Life Society. In 1948 the Yoga-Vedanta Forest Academy was organised. Dissemination of spiritual knowledge and training of people in Yoga and Vedanta were their aim and object. In 1950 Swamiji undertook a lightning tour of India and Ceylon. In 1953 Swamiji convened a lMorld Parliament of Religions'. Swamiji is the author of over 300 volumes and has disciples all over the world, belonging to all nationalities, religions and creeds. To read Swamiji's works is to drink at the Fountain of Wisdom Supreme. On 14th July, 1963 Swamiji entered Mahasamadhi. PUBLISHERS'NOTE The reading public is too well aware that a distinct feature of Sri Swami Sivanandaji's forceful writings is that he does not merely write on a subject but primarily writes about it directly to the reader. His interest in a subject is mainly with regard to its practical implications in connection with man. He is the saint and awakener and as such he makes a study of man his foremost concern. This work, "Ethical Teachingsr" more than ever testifies to this. The reader will find that this volume is not merely of a definitional and informative character but treats of ethics as specially practically manifest in the daily conduct of everyone. Works on ethics there have been. More often than not they dealt purely with the theoretical aspect of it, various types of ethical theory, evolution of ethical thought in the course of history, etc. What man today urgently needs is to know how exactly he ought to act and live his life if he were to conform to the basic principles of goodness and virtue. This need, the present volume, most eminently fulfils. A glance at the contents will reveal how no aspect of the subject has been left untouched. Extremely valuable instructions are given to the students, householders, retired men and ascetics alike. The section headed 'Domestic Ethics'contains the most precious teachings to ladies in particular. The Lawyer, Doctor, Trader, Industrialist and Politician will find sagely advice from the pen of a saint who has known the very essence of true Dharma. The final Chapter, bearing the name of the book, is averitable treasure-house wherein is to be found a wealth of the most precious gems of teachings. And as is invariably the case, the revered author has dealt with all doubts and difficulties that are likely to arise in the (7) actual following of these precepts. We have the greatest pleasure in putting this invaluable work before the public, for we feel perfectly confident that it is going to be of utmost, and immense help in making the human nature grow into the Divine and in ushering in a blessed new era in the land. THE DIVINE LIFE SOCIETY
various types of ethical theory, evolution of ethical
thought in the course of history, etc. What man today urgently needs is to know how exactly he ought to act and live his life if he were to conform to the basic principles of goodness and virtue. This need, the present volume, most eminently fulfils. A glance at the contents will reveal how no aspect of the subject has been left untouched. Extremely valuable instructions are given to the students, householders left untouched. Extremely a wealth of the most precious gems of teachings. And as is invariably the case, the revered author has dealt with all doubts and difficulties that are likely to arise in the (7) actual following of these precepts. We have the greatest pleasure in putting this invaluable work before the public, for we feel perfectly confident that it is going to be of utmost, and immense help in making the human nature grow into the Divine and in ushering in a blessed new era in the land. THE DIVINE LIFE SOCIETY
various types of ethical theory, evolution of ethical
thought in the course of history, etc. What man today urgently needs is to know how exactly he ought to act and live his life if he were to conform to the basic principles of goodness and virtue. This need, the present of that knowledge he espoused as his own mission. It was divine dispensation and the blessing of God upon mankind that the doctor of body and mind renounced his career and took to a life of renunciation to qualify for ministering to the soul of man. He settled down at Rishikesh in 1924, practised intense austerities and shone as a great Yogi, saint, sage and Jivanmukta. In 7932 Swami Sivananda started the Sivanandashram. In 1936 was born The Divine Life Society. In 1948 the Yoga-Vedanta Forest Academy was organised. Dissemination of spiritual knowledge and training of people in Yoga and Vedanta were their aim and object. In 1950 Swamiji undertook a lightning tour of India and Ceylon. In 1953 Swamiji convened a lMorld Parliament of Religions'. Swamiji is the author of over 300 volumes and has disciples all over the world, belonging to all nationalities, religions and creeds. To read Swamiji's works is to drink at the Fountain of Wisdom Supreme. On 14th July, 1963 Swamiji entered Mahasamadhi. PUBLISHERS'NOTE The reading public is too well aware that a distinct feature of Sri Swami Sivanandaji's forceful writings is that he does not merely write on a subject but primarily writes about it directly to the reader. His interest in a subject is mainly with regard to its practical implications in connection with man. He is the saint and awakener Born on the 8th September, 1887, in the illustrious family of Sage Appayya Dikshitar and several other renowned saints and savants, Sri Swami Sivananda had a natural flair for a life devoted to the study and practice of Vedanta. Added to this was an inborn eagerness to serve all and an innate feeling of unitywith all mankind. His passion for service drew him to the medical career; and soon he gravitated to where he thought that his service was most needed. Malaya claimed him. He had earlier been editing a health journal and wrote extensively on health problems. He discovered that people needed right knowledge most of all; dissemination of that knowledge he espoused as his own mission.
Fundamental Belief That The Attainment of Perfection Is The Sole Purpose of Man's Life. Thus The Worth and Value of All The Other Parts and Aspects of Our Life Is
The impact of human engineering and human capital as mediator variables in the relationship between servant leadership and social capital أثر الهندسة البشرية ورأس المال البشري كمتغيرين وسيطين في العلاقة بين القيادة الخدمية ورأس المال الاجتماعي