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Cl; I t' _
I C-DRN-N-RIMA I
~!i'l<1!illle4 I PHILOSOPHY
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~A
SECTION A
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Q2. (a) G3if in 3iR, ~ :afu: fcl~ciiB if ~ ~ I <JQ ~ ('1fCltft4iBI 11< f<tiB
>r<!m: 3'1Tmfui ~ ? "f'TI! ~ I
Distinguish between knowledge and belief according to Plato. How is it
based on his metaphysics ? Explain. 20
~ 2
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Q3. (a) q<:IT ~ ~ f.loll4ifi ~ it ~<:'414414 ~ ? ~~ if; ~<:'414"1 ~ <fit
4fl:f1"141aU <fit~ <hlfllo: I
Q4. (a) Rl>ih11i <fit Cf(OJ <fit 3W!T(Oll <8 ~ <hlfllo: I Cf(OJ <fit ~ -q ~'Ql\1JTT
~ ;f)fu~ll61 it~~ fmr ~ ?~~ I
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~B
SECTIONB
Write short answers to the following in about 150 words each : 10X5=50
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Q6. (a) fi:l@J'ld 'lffiCft<r ~ it 41!111!fdl ~ ~<&iol it; i.fil4i.fil<"l CfiT ~ fcfiB ~
~~~ <fi\(!T ~ ? ~~i:H ~ I
How is the theory of causation central to the theories of Reality in
classical Indian tradition ? Discuss. 20
Q7. (a) ;:<fl<! ~ it 3ll.'fti<t>tt> ~a:r <it f<l~ii.fiR "i.fif.t ~ <;lltff.ltt> f.l(%a1~T <it J<;:_>:nR:a
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C-DRN-N-RIMB
~~:250
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PHILOSOPHY (PAPER-II)
ITime Allowed : Three Hours I IM~um Marks : 250 I
QUESTION PAPER SPECIFIC INSTRUCTIONS
(Please read each of the following instructions carefully before attempting questions)
There are EIGHT questions divided in two Sections and printed both in HINDI and
in ENGLISH.
Candidate has to attempt FIVE questions in all.
Question Nos. 1 and 5 are compulsory and out of the remaining, THREE are to be attempted
choosing at least ONE question from each Section.
The number of marks carried by a question/part is indicated against it.
Answers must be written in the medium authorized in the Admission Certificate which must
be stated clearly on the cover of this Question-cum-Answer (QCA) Booklet in the space
provided. No marks will be given for answers written in medium other than the authorized
.one.
Word limit in questions, wherever specified, should be adhered to.
Attempts of questions shall be counted in chronological order. Unless struck off, attempt of a
question shall be counted even if attempted partly. Any page or portion of the page left blank
in the Question-cum-Answer Booklet must be clearly struck off.
1 [P.T.O.
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''
'
l!JO'S- A I SECTI ON-A .i
I
10x5=5 0
Answer all of the following in about 150 words each : j
'
(a} ~ ~ ~it f.IBmrr 3ffi. ~ t, <It~ <oT <l1"R-mlf
'
u;&;RI ~ WWII q;\ Wffil. 'fil:
W!><11 ~? !
If caste discrim ination has continu ity and hierarc hy, which princip le of justice
can dissolve this problem ?
(bJ "srittfrl<JJq f'lffi m 'ffl"!R, mm 3ffi Wl1 ~ ~ ~:m q;~ ~ '!i<l t mn
~ ~<ft~iW!It?
.
and
How does multicu lturalis m redefine liberal notions like identity , freedom
equalit y and reform ulate its assump tions?
(c) ~ ~ 3ffi lli'Rii!icll ~ it ~ ~ m ~ <!if<~.%?
How do we disting uish Liberal human ism and Marxis t human ism?
1m~ t?
~ ~ ~ ~ ~ fu;&;RI ~ ~ q;\ ~ ~~ ~ ~ ~ fu;&;RI ~ ~
(dJ
m
it
Explain the significance of John Austin' s theory o'fI sovereignty. How does
differ from that of Hobbes ? i
Which theory of punish ment, retribut ive or restorat ive, do you recomm end
' .
i 20
and why?
(b) "~ \ft "'rt\ W ~ m<ft t, 1Wt! ~ :ffiT if.! omft t !" ~ ~I <ft <:tilit1'1"111<ilifi O!ffi9!!l ~I
nt
"One is not born a woman , but she become s a woman ." Critically comme
on it. ~ . 15
(c) q<j[ ~ ~ (~) il; ~ ~ 1IU llllf.l<t> wmr: '5111! 'fil: ~ ~? llit1l'i11kllifi
'~~I .
. 15
By elimina ting alienati on can we bring social progres s? Critically analyse
"~ \ll! GRRft t, '!?f ~ ~ \ll! GRRft t"~ ~ <oT o<fi ~ '!if<~'~!:~~
I
3. (a}
power
Analyse the statem ent with reasons that ''Power corrupt s, absolut e
20
corrupt s absolut ely".
(b) 'lffi([ it ~-~ <R 1Jlqr 'Q,<i ~ ~ <11"1 ~ ,)q q<j[ %?
caste
What are the basic differences betwee n Gandhi andI Ambed kar regardi ng
15
system in India?
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(c) '"''l'l ' <lit tf\lrim ~ ~ '-:001' t ~<lit ~ ~I
ii, 31ll?f ~ ~
15
as a criti que of Nyaya.
Disc uss Ama rtya Sen 's prin cipl e of Mti
'1>1 ~ <6\ ~ t? I
6. (a} mfifq; ~ f<l;u lftirr Oih ~ ~
How far can relig ious mor ality inco rpor
ate indi vidu al free dom ?
20
I
\Q<l) <"'! ii f<l;u ~ ~ ~. ~?
(b) mfifq; 'll'l1 "ihT 3n<i f.lte~Hlrll<b (~-<birf. 15
as non- cogn itive ?
How do you form ulat e religious lang uage
'1>1 ci\ ~ <6\'11 'l{g ~ t ~ '1>1 ~
3W'I-011TEll<ft m~ t?
(c) ~ ~ ~ 'll?P I' e'
'idea ' of God but den y the 'exis tenc
Can it be self- cont radi ctor y to acce pt the 15
of God ?
[P.T.O.
3
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...
7. (a) i.fl!T ~ ~ ~ ~ ~ (~) ~ %?
Is evil reconcilable with the benevolent God? 20
(b) i.fl!T 3ffii!IT <it ~ ~ q;B ~ full; <It "'hi ~ f<l;<rr 'ill Wli<IT %?
Can reason be used to justify faith? 15
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4 5BS-1300
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