Beruflich Dokumente
Kultur Dokumente
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learned the meaning of corn
Whenever the subject of literacy comes up, what often baseball stadiumshe thoughtabout architecture,light,
pops first intomy mind is a conversation I overheard wind, topography,meteorology, thedynamics of public
eightyearsago betweenmy
son Sam and his best friend, space.He learned themeaning of expertise,of knowing
Willie, aged six and seven, respectively:"Why don't you about
something
well
enough that you can start a conver
trade me Many Trails for Carl Yats . . .Yesits . . .Ya sationwith a strangerand feel sureof holding your own.
strum-scrum." "That's not how it's Even with an with an adult.
you say it, dummy, adult?especially Through
Carl Yes... Yes.. . oh, I don't know." Sam and Willie out his baseball was Sam's
preadolescent years, history
had justdiscoveredbaseball cards.Many Trailswas their luminous point of contact with grown-ups, his lifeline to
arranging
and rearranging his cards for hours
on end, and gave him nothing remotelyasmeaningful todo, letalone
aestheticjudgmentby comparingdifferent
photos,differ anythingthatwould actually takehim beyond the refer
ent series, schemes. American ential,masculinist ethosof baseball and itslore.
layouts, and color geogra
However, I was not invited here to as a parent,
phy and historytook shape inhismind throughbaseball speak
nor as an expert on I was asked to speak as an
cards.Much of his social life revolved around trading literacy.
MLA member working in the elite academy. In that
them, and he learned about
exchange, fairness, trust, the
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34 Arts of theContact Zone
across a
manuscript. Itwas dated in the city of Cuzco in his halfbrother,amestizowhose Spanish fatherhad given
Peru, in theyear 1613, some fortyyearsafterthefinal fall him access to
religious
education.
of the Inca empire to the Spanish and signedwith an Guaman Pomas letterto theking iswritten in two lan
unmistakablyAndean indigenousname: Felipe Guaman guages (Spanish andQuechua) and twoparts.The firstis
Poma de Ayala. Written in a mixture ofQuechua and called theNueva coronica 'New Chronicle/ The title is
the manuscript was a important. The chronicle of course was the main
ungrammatical, expressive Spanish, writing
letteraddressed by an unknown but apparently literate apparatus throughwhich the Spanish representedtheir
American to themselves. It constituted one of
Andean to King Philip III of Spain. What stunned conquests
the main official discourses. In a "new chronicle,"
Pietschmann was that the letterwas twelve hundred writing
pages
Guaman Poma tookover theofficialSpanish genreforhis
long.There were almost eighthundred pages ofwritten
own ends. Those ends were, to construct a new
textand fourhundred of captioned linedrawings. Itwas roughly,
titledThe FirstNew Chronicleand Good Government. No picture of theworld, a pictureof a Christianworld with
Andean ratherthan European at the center of
one knew (or knows) how themanuscript got to the peoples
it?Cuzco, not Jerusalem. In theNew Chronicle Guaman
libraryinCopenhagen or how long ithad been there. No
Poma begins by rewritingtheChristian history of the
one, itappeared, had everbothered to read itor figured
world fromAdam and Eve (fig. 1), incorporating the
out how. was not of as a written lan
Quechua thought Amerindians into it as offspringof one of the sons of
guage in 1908, nor Andean culture as a literate culture.
Noah. He identifies fiveages ofChristian historythathe
Pietschmann prepared a paper on his find,which he
links in parallelwith the fiveages of canonical Andean
presented inLondon in 1912, a year afterthe rediscovery
history?separate but equal trajectoriesthatdivergewith
ofMachu Picchu byHiram Bingham. Reception, by an Noah and reintersect notwith Columbus butwith Saint
international of Americanists, was
congress apparently Bartholomew, claimed tohave precededColumbus in the
confused. It took twenty-five years fora facsimileedition Americas. In a couple of hundred pages,Guaman Poma
of thework to appear, in Paris. Itwas not till the late constructs a veritable
encyclopedia
of Inca and pre-Inca
1970s, as positivistreadinghabitsgaveway to interpretive
studiesand colonial elitisms to postcolonial pluralisms,
-
Western scholars foundways of readingGuaman
that
Pomas New Chronicle and Good Government as the
EtPPiMERMWOO
intercultural tour de force that itwas. The
extraordinary
too late, a miracle
WEVA
letter got there, only 350 years and a
terrible
tragedy.
I propose to say a few more words about this erstwhile
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Mary Louise Pratt 35
dynastic leaders.The depictions resembleEuropeanman munity. Their reception is thus highly indeterminate.
ners and customs
description, but also reproduce the Such textsoftenconstituteamarginalizedgroups point of
meticulous detailwith which knowledge in Inca society entry into the dominant circuits of print culture. It is
was stored on in the oral memories of elders. to think, for of American slave auto
quipusznd interesting example,
Guaman PomasNew Chronicle isan instanceofwhat I
biography in itsautoethnographicdimensions,which in
have proposed to call an autoethnographic
text,bywhich I some it from Euramerican autobio
respects distinguish
mean a textinwhich people undertake todescribe them
graphical tradition.
The conceptmight help explainwhy
selves in ways that engage with others some of the earliestpublished
representations writing byChicanas took
havemade of them.Thus ifethnographictextsare those the form of folkloricmanners and customs sketches
in which to written inEnglish and published in English-language
European metropolitan subjects represent
themselvestheirothers (usually theirconquered others),
newspapers or folkloremagazines (seeTreviiio). Auto
texts are that the so
autoethnographic representations often involves concrete
ethnographic representation
definedothersconstructin responsetoor indialoguewith collaborations between as between literate ex
people,
those texts. texts are not, then, what
Autoethnographic slavesand abolitionist intellectuals,or betweenGuaman
are of as autochthonous forms of expres
usually thought Poma and the Inca elders who were his informants.
sion or (as the Andean
self-representation quipus were). Often, as in Guaman Poma, it involves more than one
Rather they involve a selective collaboration with and In recent decades
language. autoethnography, critique,
of idioms of the or the con
appropriation metropolis and resistance have reconnected with in a con
writing
queror.These aremerged or infiltrated
tovarying
degrees creation of the contact zone, the testimonio.
temporary
with idioms to create
indigenous self-representations Guaman PomasNew Chronicleendswith a revisionist
intended to intervene in modes of under
metropolitan account of the which, he
Spanish conquest, argues,
works are often addressed to
standing. Autoethnographic shouldhave been a peaceful encounterof equalswith the
potential forbenefitingboth, but for themindless greed
of the Spanish. He parodies Spanish history.Following
contact with the Incas, he writes, "In all Castille, there
was a great commotion. All day and at
night in their
dreams the were 'Yndias, oro,
Spaniards saying yndias,
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36 Arts of theContact Zone
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Mary Louise Pratt 37
the reception end as well as the end: itwill read visible, more and, like Guaman Poma's text,
production pressing,
topeople indifferent
verydifferently positions in thecon more
decipherable
to those who once would have
ignored
tact zone. Because it and Andean sys them in defense of a stable, centered sense of
deploys European knowledge
tems of the letter necessarily means and
meaning making, reality.
to bilingualSpanish-Quechua speakersand to
differently
monolingual speakers in either language; thedrawings
mean
differently
to monocultural readers, Spanish or Contact and Community
Andean, and to bicultural readers responding to the
Andean structures embodied in The idea of the contact zone is intended in part to con
symbolic European genres.
In theAndes in the early 1600s thereexisteda literate trast with ideas of community that underlie much of the
with considerable intercultural competence and thinking about communication, and culture
public language,
of
Unfortunately, such a commu that gets done in the
academy.
A
couple of years ago,
degrees bilingualism.
nitydid not exist in theSpanish courtwith which Gua thinkingabout the linguistictheories I knew, I tried to
man Poma was to make contact. It is to make sense of a Utopian that often seemed to
trying interesting quality
note that in the same year Guaman Poma sent off his let characterize social of
analyses language by the academy.
ter, a text by another Peruvian was in official cir were seen as in communities,"
adopted Languages living "speech
cles in Spain as the canonical Christian mediation and thesetended to be theorizedas discrete,self-defined,
between the Spanish conquest and Inca history. Itwas coherent entities, held together by
a
homogeneous
com
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38 Arts of theContact Zone
constitute the literate elites and those ruled as started out in. A few days into the term, we asked him
they
nations. (Estimatesare that 180million bookswere put what it was like at the new school. "Well," he said,
into circulation inEurope between theyears 1500 and "they're
a lot nicer, and they have
a lot less rules. But
1600 alone.) know why they're nicer?" "Why?" I asked. "So you'll obey
Now obviously this style of imagining of modern all the rules theydon't have," he replied.This is a very
as Anderson describes it, is strongly and explana
nations, Utopian, coherent analysis with considerable
elegance
embodyingvalues likeequality,fraternity, which
liberty, tory power, but probably not the one his teacher would
often profess but systematically fail to realize.
the societies have given.
of course it often is not, as, for example, when shot thatwould put every thingyou learnat school inyour brain.
speakers
me
Itwould help me by letting
are from different classes or cultures, or one party is exer graduate rightnow!! Iwould need
itbecause itwould letme play with my freinds,go on vacachin
and another is to it or ques
cising authority submitting and, do fun a lotmore. Itwould look like a regular shot.Ather
it. Last year one of my children moved to a new
use to.This inventchinwould help my teacherpar
tioning peaple would
elementary school that had more open classrooms and ents get away from a lot ofwork. I think a shot like thiswould
more flexible curricula than the conventional school he be GRATE!
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Mary Louise Pratt 39
Despite the
spelling,
the assignment received the usual Americas and themultiple culturalhistories (including
starto indicatethe taskhad been fulfilledinan acceptable European ones) that have intersected here. As you can
humor, the attempt to be critical or contestatory, to par The classroom functioned not a
like homogeneous com
the structures of authority. On that score, Manuel's or a horizontal alliance but like a contact zone.
ody munity
luck was only slightly better than Guaman Poma's. What Every
text we read stood in historical rela
single specific
is the place of unsolicited discourse, parody, to the students in the class, but the range and
oppositional tionships
in the classroom commu were enormous.
resistance, critique imagined variety of historical relationships
in
play
nity?Are teacherssupposed to feel thattheirteachinghas Everybodyhad a stake innearlyeverything we read,but
been most successful when they have eliminated such the rangeand kind of stakesvariedwidely.
thingsand unified the socialworld, probably in theirown It wasthe most
exciting teaching
we had ever done,
Such questions may be hypothetical, because in the anomalous the formal lecture became in a contact zone
being imagined.
In the 1980s in many nation-states, him?). The lecturer's supposedtofeel that
imaginednational synthesesthathad retainedhegemonic traditional (imagined) their teaching has
force to dissolve. Internal social groups with histo the
began
riesand lifewaysdifferentfrom theofficialones began
task?unifying
been most successful
world in the class's
insisting
on those histories and lifeways
as
part of
their cit eyes by
means of a when theyhave
unifiedthesocial
as the in the
izenship, very mode of their
membership monologue that
rings
national collectivity.In theirdialogues with dominant equally coherent, reveal
a rhetoric of true for all,
world,probably in
institutions, many groups began asserting ing, and
belonging thatmade demands beyond thoseof represen an ad hoc com their own image?
forging
tation and basic from above. In universities
rights granted munity, homogeneous
we started to hear, "I don't want you to let me be with to one's
just respect
here, Iwant tobelonghere; thisinstitutionshouldbelong own words?this task became not
only impossible but
to me as much as it does to anyone else." Institutions anomalous and Instead, one had to work
unimaginable.
have with, among other rhetorics of in the that whatever one said was to be
responded things, knowledge going
and multiculturalism whose at this received in
diversity import systematically radically heterogeneous ways
moment is up for across the that we were neither able nor entitled to
grabs ideological spectrum. prescribe.
These shiftsare being livedout by everyone
working in The very nature of the course put ideas and identities
education on
today, and everyone is
challenged by them in the line. All the students in the class had the experi
one way or another. Those of us committed to educa ence, for example, of their culture discussed and
hearing
objectified inways thathorrifiedthem; all the students
tional are as that
democracy particularly challenged
notion finds itselfbesieged on thepublic agenda.Many saw theirroots tracedback to
legaciesof both gloryand
of those who us their interest in a shame; all the students face-to-face the
govern display, openly, experienced igno
electorate. Even as an rance and and the hostil
quiescent, ignorant, manipulable incomprehension, occasionally
the conceptof an seems to
ideal, enlightened citizenry ity,of others. In the absence of community values and the
have from the national A cou of itwas easy to the the
disappeared imagination. hope synthesis, forget positives;
ple of yearsago theuniversity
where Iworkwent through fact, for instance, that kinds of
marginalization
once
an intense and debate over a defined taken for were
wrenching narrowly granted gone. Virtually every student was
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40 Arts of theContact Zone
and in identifying
exercisesin storytelling with the ideas,
interests, histories, and attitudes of others; in
experiments
Works
transculturation and collaborative work and in the arts of Cited_
critique, parody, and comparison (including unseemly Adorno, Rolena. Guaman Poma de Ayala: Writing and Resistance in
between elite and vernacular cultural forms); Colonial Peru. Austin: U ofTexas P, 1986.
comparisons
the of the oral; ways for people to engage Anderson, Benedict. Imagined Communities: Reflectionson theOrigins
redemption
with suppressedaspects of history (including theirown and Spread ofNationalism. London: Verso, 1984.
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