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1. In India traditional theatre forms incorporate common mans interest as well as regional, local and folk
coloring derived from classical elements. Examine with examples.
Approach:
Give examples of theatre incorporating common mans interests.
Further, link traditional theatre to regional, local and folk coloring derived from classical elements.
Answer:
Traditional art forms reflect the ideals of the society, its determination to survive, its ethos, emotions,
fellow-feelings, and so on. In all the traditional theatre-forms, songs and the art of singing have an
important role to play. Traditional music of the theatre is an expression of the feelings of the community.
Incorporation of common mans interests in traditional theatre
Traditionally the language of ordinary people has an element of creativity, though not based on
classical or grammatical roots. This kind of creativity is spontaneous, emerging from the
circumstances. When there is intensity of emotions, there is a natural kind of rhythm in the
expressions. It is this natural rhythm from which emerges the traditional theatre-form. In this art
form, sorrow, joy, frustration, hatred and love have their role and place.
Traditional theatre forms have a common distinguishing feature that is the element of simplicity.
In different regions of India, there are religious festivals, fairs, gatherings, ritual offerings, prayers,
almost throughout the year. During these occasions, traditional theatre forms are presented. They
reflect the common mans social attitudes and perceptions. In this social portrayal, there is also the
individuals role which is given due importance.
Bhand Pather, the traditional theatre form of Kashmir, is a unique combination of dance, music and
acting. Since the actors of Bhand Pather are mainly from the farming community, the impact of their
way of living, ideals and sensitivity is discernible.
Influence of classical elements in traditional theatre
It is possible, that those associated with the classical world of Sanskrit drama, went to the neighbouring
regions after its decline and intermingled with the local theatre forms. This kind of synthesis, give-and-
take must have taken place on various levels such as written, verbal, classical, contemporary, national
and local.
Traditional art forms have influenced classical art forms and vice-versa. It is an eternal journey in the
sphere of culture.
The development of traditional theatre forms is based on local and regional peculiarities which are
not bound and restricted by social and economic divisions, limitations, etc.
Yakshagaana, traditional theatre form of Karnataka, is based on mythological stories and Puranas.
Raasleela is based exclusively on Lord Krishna legends; it is believed that Nand Das wrote the initial
plays based on the life of Krishna.
Bhavai is the traditional theatre form of Gujarat. The centers of this form are Kutch and Kathiawar. In
Bhavai, there is a rare synthesis of devotional and romantic sentiments.
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2. The evolution of temple-building in India can be attributed to factors such as changing form of
worship, improvement in the skills of the craftsmen and the increase in funding provided by kings and
rich merchants. Examine.
Approach:
First, write about the practices of worship during Indus Valley civilization, Vedic period and later
times and its final culmination to the temple architecture.
In the second connect the improvement of the skills of the craftsmen with the improvisation of
temple architecture.
In the last part, give the information about the patronage provided for the temple making.
Answer:
Since times immemorial India is being described and perceived as the land of temples. Architecture of
places of worship has evolved with changing form of worship, technology and skill of workers and
patronage and funding by kings and merchants.
In the Indus valley civilisation, forces of nature were primarily worshipped. Spiritual and mystical thought
have been found but there is no conclusive evidence of temples. However, during the Vedic period fire
worship yagna involving an altar, lighting fire within it and chanting of hymns while pouring
offerings, was practiced. As people began to build basic refuges with locally available material that
afforded shelter from the rain and sun, they did the same for the cult images worshipped. Wooden
beams, both flexible and bent, were used to build structures which later transformed to those of stone.
The early Buddhist stupas are foremost example of it.
After this, it was improvement in the skills that fuelled the evolution. The Sanchi Stupa is a prime
example of how the earlier existing wooden designs were copied and translated into stone. Mauryan
period is considered as the one which laid the foundation of stone architecture. Patronage and funding
of Buddhist places of worship was prominent during the times of Ashoka.
The next phase was chiselling a giant rock into a temple. The Kailashanath Temple at Ellora is epitome of
this architectural style. These simple one room structures which over centuries became elaborate
temples as the master craftsmen became more comfortable in making lofty structures by balancing stone
on stone in dry masonry.
The next stage of evolution is like the Aihole in Karnataka from rock-cut temples to freestanding ones. At
Mahabalipuram, near Chennai one can see right from the early cave temples to monolithic rocks and
finally the freestanding structures.
Several temple style were developed by funding provided by rulers in different part of the country.
Khajuraho style by Chandel rulers support, Solanki style of Gujarat and Rajasthan with the help of
Solanki rulers, Dravid style of temple architecture flourished under the patronage of Chola rulers. Jain
temples in Rajasthan and Karnataka were funded by rich merchants. Nagara style of architecture which
flourished during Gupta period was also a product of patronage and funding of kings and rich merchants.
3. Trace the roots and evolution of classical music in India. Also identifying the distinguishing features of
Carnatic Music, highlight the contribution of M.S. Subbulakshmi to this genre of music.
Approach:
Give an overview of evolution of classical music in India.
State the distinguishing features of Carnatic music.
State the contribution of M. S Subbulaksmi to the genre of Carnatic music.
Answer:
The earliest form of classical music in India can be traced to Sama Veda, which contained shlokas that
were put in the form of music and its upveda, Gandharva veda, the science of music
Ancient texts on performing arts like Natyashastra (2nd century BC to 2nd century AD) by Bharata
contained six chapters on music. Brihaddesi (9th and 10th century AD) by Matanga named ragas for
the first time and described them. Similarly, Sangeet Ratnakara by Sarangadeva contained 264 ragas
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Various stringed and wind instruments such as flutes, drums, veena etc developed during the period,
giving an impetus to music
Further, monarchs like Samudragupta, Bhoja of Dhara, Someshavra of Kalyana patronized music and
contributed to its spread
In the medieval period, music became an integral part of Sufi and Bhakti movements, wherein Sufi
and Bhakti saints popularized qawallis and bhajans, respectively.
Eventually, classical music took two forms, Hindustani classical music and Carnatic music, the terms
used for the first time in Haripalas Sangeeta Sudhakara (14th century AD).
Hindustani music has assimilated some features Persian and Arabic musicians who adorned the
courts of the Mughal rulers of Delhi while Carnatic music developed along its original lines in South
India.
Features of Carnatic Music
Its compositions are collectively attributed to composers like Purandaradasa in 15th century A.D., Shyam
Shastri, Thyagaraja and Mutthuswami Dikshitar during AD 1700-1850 etc.
Carnatic music is considered to be rigid, orthodox and static as performing artists do not have the
freedom to improvise unlike Hindustani form of music.
There are musical forms belonging to Nibadha and Anibadha Sangeeta (former restricted by meaningful
words and tala while the latter is not). All these forms are generally classified under different heads, as
sacred music, Art music, etc. Various musical forms include Gitam, Suladi, Svarajati, Jatisvaram, Varnam,
Kirtanam, Kriti etc.
The Melakarta Ragams refers to the basic 72 Janaka (parent) ragams for all the other ragams in Carnatic
Music. All of these ragams have seven notes (saptaswaras).
Sapta talas form the rhythmic base for Carnatic music.
The accompanying instruments include flute, veena, nadaswaram, mridangam and ghatam.
Contribution of M.S Subbulakshmi
Her performance at Edinburgh International Festival of Music and Drama in 1963, the concert at the
United Nations in 1966, the India Festival in Britain, Soviet Union, etc. awakened the world at large to
the glories and the divinity of classical Carnatic music in its pristine purity.
MSS also gave concerts all over India and stabilised her artistic personality in terms of warm,
disciplined, yet charismatic music that rendered hard-boiled melody, devotion and sangitha sastra's
tenets.
In the Hindi version of the film Meera, her glorious voice, not only swept all audience off their feet
but enabled MSS to become a national celebrity.
Her conviction was that only bhakti can plumb the depth of human heart - as she put it, her songs
have the higher purpose of directing the minds of listeners towards God and his manifestations.
As a carnatic musician, her virtuousity is unquestioned. For example, in raga alapana, she has few
peers. Ragas like Sankarabaranam, Khambodi, Todi, Bhairavi, Kirwani, Kalyani, Sriranjini, Kedaragowla
and others were explored in great detail.
Some of her most famous works include Suprabhatam (Early Morning Hymns), Bhajagovindam
(composed by Adi Shankaracharya praising Lord Krishna), Kurai Onrum Illai, Vishnu Sahasranamam,
Hanuman Chalisa, among others.
4. How did the spread of new agricultural economy lead to the rise of Buddhism and Jainism? What other
factors can be attributed to the spread of these religions? Also explain the causes for their eventual
decline.
Approach:
Explain how the spread of agriculture led to the rise of Jainism and Buddhism.
State other factors that led to the rise of the two religions.
List the reasons for their eventual decline.
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Answer:
One of the major factors leading to the rise of Jainism and Buddhism in the 2nd half of sixth century BC is
the spread of a new agricultural economy in North-East India the thickly forested regions of the area
were cleared using iron axes and land became suitable for agriculture and large Settlements. Agricultural
practice required use of bullocks to utilize iron ploughs. However, Vedic practice of killing cattle
indiscriminately decimated cattle wealth and hindered expansion in agriculture. Killing of cattle by the
tribals for food exacerbated it. For the new agrarian economy to be stable, the practice had to be
stopped. Since Jainism and Buddhism advocated nonviolence towards all living beings, including animals,
it found favour amongst the masses.
Other social and economic factors during that period which led to the rise of the new religions:
There was ritual unrest as the complex rituals and sacrifices were expensive and incomprehensible
to the common people. Buddhism and Jainism provided a simple, short and intelligible way towards
salvation
Entrenched caste system in the Vedic society was highly divisive. Kshatriyas resented the domination
of the Brahmins and wanted a religion that diminished their importance. Hence they extended
patronage to Buddhism and Jainism, which were founded by Kshatriyas
With the growth of trade, the economic position of the Vaishyas improved. They wanted to enhance
their social status as well. However, the orthodox Varna system did not allow it. They also wanted on-
going wars to stop for their businesses to flourish. The new religions preached nonviolence, hence,
they adopted the religions
Shudras who were discriminated by the higher castes were drawn towards religions that preached
egalitarianism
Causes for eventual decline
Buddhist monks started using Sanskrit instead of Pali, the language of the masses, making it
exclusive. They also modified early Buddhist teachings, amassed wealth and lived luxuriously.
Buddhism and Jainism faced divisions from time to time. Division into various splinter groups viz.
Hinayana, Mahayana, Vajrayana, Tantrayana and Sahajayana in Buddhism and Swetambars &
Digambars in Jainism.
External invasions like the Huna invasion jolted Buddhism. Huna leaders like Toamana and
Mihirakula opposed non-violence and killed many Buddhists residing in the north-western part of
India. Further, kings like Pushyamitra Shunga, Shashanka of Gauda persecuted Buddhists on a large
scale.
Jainism had stringent rules and common people did not have the perseverance to follow them. There
were difficulties in comprehending concepts of Jeeva, Ajeeva, Pudgala, Syadbada.
Initial tempo of royal patronage of Jainism by Bimbisara, Ajatasatru, Udayin and Kharavela was not
kept up by kings and princes of later times. Rather the zeal and determination of Asoka, Kanishka and
Harsha to spread Buddhism came to eclipse Jainism.
The causes of decline of these religions by the early 20th century include revival of Brahmanism,
which became more flexible and rise of Bhagawatism by the 12th century AD. Threatened with
extinction, Hinduism started to re-organize itself. Attempts were now made to give up the complex
system of rites and rituals The Hindus even came to accept the Buddha as a Hindu incarnation.
5. In addition to being a network of trade routes, the ancient Silk Road played a massive role in the
integration of art and culture in several regions in Asia. Elaborate with special emphasis on
architectural techniques and arts in India.
Approach:
Discuss how in addition to trade exchanges, people to people connect, cultural exchanges developed
along the Silk Road in Asia.
Discuss the influence of the silk road on the architecture and art of India( for example the Persian
influence).
6. Metal casting in India appears to be one of the oldest sculptural traditions. Discuss the significance of
cire-perduor or lost wax technique in the sculptural tradition of India with examples from different
regions.
Approach:
Explain the lost wax technique.
Discuss its role in making metal sculptures.
Elaborate its role by citing it use in Indus Valley civilization, Buddhist tradition, Chola period etc.
7. Sufism has a glorious tradition spread over centuries with unparalleled continuity. Elaborate the
statement and also highlight the main features of Sufism. Analyse the challenges faced in
contemporary times to preserve the features of Sufi music.
Approach:
Briefly write about Sufism in introduction.
Discuss the features of Sufism and give examples of how there has been a continuation of Sufism.
Finally discuss the challenges faced to preserve Sufi Music in contemporary times.
Answer:
Sufism is a traditional and devotional form associated with Islam. It is revered as the mystical Islamic
practice through which one seeks to find the truth of divine love and knowledge through direct personal
experience of God. By the eleventh century Sufism evolved into a well-developed movement with a body
of literature on Quranic studies and sufi practices.
Features of Sufism
Sufis believe in asceticism and do not emphasize on materialism.
Sufism is critical of the dogmatic definitions of interpreting the Quran and sunna adopted by
theologians.
Instead, Sufis lay emphasis on seeking salvation through intense devotion and love for God by
following his commands, and by following the example of the Prophet Muhammad whom they
regarded as a perfect human being.
8. The growth of communalism after 1857 in India was a result of societal differences, communal politics
and divisive British policies. Discuss.
Approach:
Elaborate on the growth of communalism after 1857.
Focus on how it was result of societal differences, communal politics and divisive British policies.
Answer:
The Revolt of 1857 gave a severe jolt to the British administration in India and made its reorganization
inevitable. Consequently, after the revolt, the British followed the policy of divide and rule. Such policies
led to societal differences which fuelled communal politics in India.
Societal differences
Role of socio-religious reform movements: Reform movements such as Wahabi movements among
Muslims and Shuddhi movements among Hindus made the role of religion more vulnerable to
communalism.
9. The outbreak of World War II in 1939 divided the nationalists over the next course of action in the
freedom struggle. Elaborate. In this context, also examine the factors that led to INC launching the
Quit India Movement.
Approach:
Write about both the areas of debate of the Nationalists post beginning of WWII.
One cannot simply give the reasons why the INC launched the Quit India Movement. These reasons
have to be related to the context of the decisions taken by the INC post 1939 in respect to the
actions of the British. Building the context is important.
Answer:
After the beginning of WWII, The Government of India declared India to be at war with Germany without
the consent of its people.
Indian leaders could not reconcile with this decision, however different point of view emerged among
leaders. For example, the nationalists were then divided over the following course of action:
On the question whether to support the British in their war effort or not:
o Gandhiji was sympathetic towards the allies.
o Subhas Bose, Jawaharlal Nehru and the socialists were against supporting the allies. Netaji
Shubhash Chandra Bose considered it as an opportunity to defeat the imperial British
government.
The Congress leadership decided that India would not join the war till the two conditions of a
responsible interim government with immediate effect and promise of a constituent assembly
immediately after war to decide upon the constitution of free India are met. This was rejected by the
10. Gandhiji's struggle in South Africa saw an ideological evolution from 1894 till 1915. The methods
developed and the lessons learnt during this phase were then applied to carry out the struggle against
the British in India. Discuss with examples.
Approach:
In the first part of the answer, write about the ideological changes Gandhi witnessed.
In the second part, list down the methods and lessons learned in South Africa and their application in
India.
Answer:
Gandhi entered South Africa as an inexperienced and brief-less lawyer to assist a case involving two
prominent Memon traders. South Africa was the crucible that forged Gandhis identity as a political
activist and was an important prelude to his return to India. His ideological evolution can be understood
from following points:
At that time of his life, a 24-year-old Gandhi believed that the British Empire would ensure the
freedom of its subjects in an oppressive settler colony.
He supported the British in the Boer war (1899-1902), and raised a unit of stretcher bearers to
accompany troops to the front.
He expected the British to reciprocate by protecting Indians.
However, his hope was belied as Gandhiji faced discrimination directed at people of color. He was
thrown off a train at Pietermaritzburg after refusing to move from the first-class He faced many
hardships and discrimination in various forms.
These events were a turning point in Gandhi's life and shaped his social activism and awakened him
to social injustice.
His understanding of ideas such satya and ahimsa got strengthened in this phase. He became more
inclusive to masses.
11. Though the land revenue systems introduced by the British differed in some aspects from each other,
but in essence they were designed with a singular aim. Comment.
Approach:
In the first part, briefly explain various land revenue systems in way that the difference among them
becomes clear.
In the second part, discuss that all these revenue system were aimed at economic exploitation.
Answer:
The major concern of the British rule in India was to collect as much revenue as possible. Since
agriculture was the main basis of economy, land revenue emerged as the main source of income.
Britishers introduced three major land revenue systems -
Permanent Settlement It was implemented by Lord Cornwallis in Bengal, Bihar, Orissa, Banaras region
of UP and Northern Karnataka. Under this policy, Zamindars were given ownership rights of land and
they could enjoy these rights until they failed to provide fixed revenue (10/11 part of land revenue) to
East India Company. Zamindars could impose level of land revenue on the farmers as they deemed fit.
Traditional rights of land were snatched away from the peasants.
Ryotwari System It was introduced in Maharashtra, parts of Karnataka and Tamil Nadu by Thomas
Munro in 1820. Under a system, land ownership rights were given to ryots but
Mahalwari System This was introduced by Lord Hastings in 1822 in Punjab and other adjoining areas. In
this system a collective assessment of the entire family or the village was made and a leading family of
the village recognized as Mahaldar.
Even though these land revenue systems differed in conferring proprietary rights to different groups, a
common feature was over-assessment. For instance, under Permanent Settlement, zamindars were free
to impose the level of revenue on peasants. In Ryotwari, the revenue was as high as 48-54% of the net
value of the produced.
Moreover, the method of collection of revenue was extremely harsh. In Mahalwari system, the company
shrugged off the administrative responsibilities of collection of revenue for entire village, Mahals could
exploit peasants on their behalf.
Infact, in all the revenue systems it was the farmer who suffered. Further, these greatly accentuated the
practice of sub-infeudation. Land became a saleable commodity and the landlords earlier rooted to the
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village life and empathetic about sufferings of peasants were replaced by a new class of moneylenders or
absentee landlords who tried to extract the maximum with minimum investments.
The results were arrears of payment, mounting debt, increasing land sales and dispossession. This
illustrates that these land revenue systems though differed in letter but not in spirit. Their sole motive
was the maximum economic exploitation with least responsibility.
12. The economic policies followed by the British led to the rapid transformation of Indias economy into a
colonial economy whose nature and structure were determined by the needs of the British economy.
Discuss.
Approach:
Describe the features of colonial economy in India.
Analyze the economic policies of the British in three phases.
Answer:
Earlier India was known as sink of gold and silver. It was self-sufficient in agricultural and handicrafts
products and had steady market of finished products abroad.
However, with the coming of British rule, Indian economy was transformed into colonial economy that
suited the interests of British, not the local population. India was transformed into supplier of raw
materials, a market of British manufacturers, and a field of investment for foreign capital.
The British economic policies which led to this economic transformation are analyzed under three
phases.
Mercantile Phase (1757-1813) Under this phase the policies were introduced for the direct plunder.
East India Company used policy - Monopoly of Trades which functioned through Indian revenue to buy
Indian products at low rates. These goods were then exported back to Europe. Further, under this phase
British introduced several land revenue systems which extracted maximum share of agricultural
produced in India and drained Indias wealth to England.
Free Trade Capitalist exploitation (1813-1858) This phase coincided with Industrial revolution in
England.
The English manufacturers were given boost by the Charter of 1813. Indian markets were opened up
for English imports and India became a source of raw materials.
Indian traditional craft industry and textile industry was systematically ruined leading to
deindustrialization and replaced by British Industrial products.
The raw material for Industries in England was exported from India. For this, they commercialized
Indian agriculture which led to the famines in India.
Infrastructure such as Railway was developed to reach and to grab the raw materials of the
hinterland. Railway was an avenue for investment of British Capitalists while interest on this
investment was high and paid through Indian exchequer.
Finance Imperialism Under this phase, financial institutions emerged in England.
This phase saw the export of capital from India through the chain of British-controlled banks, export-
import firms etc.
Most of the modern industries developed in second half of 18th century were foreign-owned and
controlled by British managing agencies.
Moreover, the industrial development under British was characterized by a lopsided patterncore
and heavy industries and power generation were neglected.
The Indian nationalists had truly recognized it and brilliantly put forward the economic critique of
colonialism. Dadabhai Naouroji gave the theory of economic drain of India. Others were Justice M G
Ranade, R C Dutt, Gokhale, Iyer and P C Ray.
13. Jyotiba Phule was not only a remarkable social activist but also a gifted writer. Examine the
contribution of Phule in advocating the emancipation of the marginalised sections of Indian society.
Approach:
Give a brief overview on the background of Jyotiba Phule.
State his contributions towards the emancipation of the depressed classes.
Highlight his efforts in improving the status of women.
Answer:
Jyotiba Govind Phule is considered as one of the most prominent social reformers of the 19th century.
He belonged to the Mali (gardener) community and despite hailing from a humble background, he made
consistent efforts to reform the society, challenge the prevalent domination of Brahmins and emancipate
the marginalized sections of the society
Getting inspired by his personal experiences of social injustice due to the backwardness of Indian society,
he challenged to defy the prevailing caste-system and transform society instead of succumbing to
discriminatory social norms
Organisational efforts
He founded the Stayashodhak Samaj (Truth seekers' society) in 1873 with the ideals of human well-
being, happiness, unity, equality, and easy religious principles and rituals.
The aims of the Samaj included social service, spread of education among low caste people and
women
Leaders who belonged to backward classes such as Malis, Telis, Kunbis, Saris and Dhangars led the
Samaj. He provided a platform for people belonging to the backward classes to contribute to societal
reforms
Education to depressed class
He regarded modern education as the most important weapon for liberation of low castes.
He opened the first native library for low caste students in Maharashtra.
He and his wife were the first to open several schools for girls of low castes.
Widow Remarriage
Phule was considered as the pioneer of the widow remarriage movement in Maharashtra,
established an ashram for young widows and eventually became advocate of the idea of improving
the plight of widows
Against Caste-rigidities
He led life-long movement against Brahmanical religious authority as part of his struggle against
upper caste domination.
He urged the "peasants" and "proletariat" to defy the restrictions imposed upon them.
As a method of dissent to the Brahmins, he used the symbol of Raja Bali as opposed to the Brahmins
symbol of Rama
Literary contribution
Phule inspired the common masses through his literary works like Satyadharma, Gulamgin, Tritiya
Ratna etc.
14. Elucidate the contributions made by the prominent figures from north eastern part of the country in
the struggle for Indian independence.
Approach:
Introduce the Indias freedom struggle.
Highlight contributions of freedom fighters from north eastern part of India.
Conclude with Indian governments efforts to remember contribution of Indian freedom fighters in
the north east.
Answer:
The Indians fought the British rule as a unified force, deriving their strength from all the sections and the
corners of India to gain independence in 1947.
In the Indian National Movement for Independence, North eastern states played an important role in the
freedom struggle of the country and keeping the country together.
Several women joined the freedom movement from northeast, which speaks highly of women liberation
and contribution of women to the freedom struggle against colonialism of the British.
Several prominent figures from north-east India joined at an early age:
U. Tirot Singh: He was the leader of Khasi tribes, tried to unite tribes and communities and fought
against heavily armed British army for 3 years.
Rani Gaidinlieu, Ranima, as she was popularly and affectionately called, led a movement against the
British colonialism in 1930s and the struggle soon turned into a battle to uproot British from Manipur
and Nagaland.
Kanaklata Baruah joined the freedom struggle on Gandhian principles during Quit India movement.
She was shot dead at 17; Kushal Konwar was hanged by the Britishers for derailment of a military
train at Sarupathar in Golghat district in 1942.
Gopinath Bordoloi from Assam who was also the first chief minister, played an important role in
keeping Assam united with the larger Indian mainland. He foiled the design of Muslim League to
include the Hindu-dominated state into East Pakistan during "grouping" scheme.
Bhogeswari Phukanani: she dared to attack and set free the office of Congress in Berhampur town of
Assamfrom the siege of British police.
Maniram Dewan: He was in private tea business and fierce opponent of British rule. He believed that
true industrial development in India could happen only in free India.
Tyagbir Hem Barua: He was poet, scholar, and professor, who played active role in Quit India
movement.
Several tribal leaders joined the freedom struggle especially during the Quit India movement from
states of Manipur, Nagaland and Assam thus highlighting the important role they played in the
freedom struggle.
Under the aegis of Forgotten Heroes from the northeast, the government of India lately honoured
freedom fighters on 70th independence day;
17. Though it started as an anti-partition movement in 1903, the Swadeshi movement turned into a multi-
faceted mass movement after 1905. Examine. Also, discuss the reasons for its decline and its
contribution to the Indian freedom struggle.
Approach:
In the first part, talk about how Swadeshi movement turned into multi-faceted mass movement after
1905.
Reasons for the decline of movement.
Its contribution to Indian freedom struggle.
18. How did the Indian industrialists contribute to the freedom struggle? Did the emergence of the
socialistic trend during the later period of the struggle deter them from supporting the freedom
struggle? Analyze.
Approach:
Highlight the contribution of the Indian industrialists in the Indian struggle for freedom.
Explain their relationship with the Congress and their contribution to the party.
Show how they balanced their commercial interests while supporting the national freedom
movement.
Evaluate their stand during the freedom struggle movement when socialistic trend emerged.
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Answer:
The Indian Capitalist class grew from about the mid-19th century with largely an independent capital
base. The period 1914-1947 saw capitalist class growing rapidly increasing its strength and self-
confidence. This growth was achieved in spite of and in opposition to colonialism.
However, the Indian Capitalist class has its own notions of how the anti-imperialist struggle ought to be
waged. It was always in favour of not completely abandoning the constitutional path as opposed to mass
civil disobedience. Some industrialists like Jamnalal Bajaj, Samuel Aaron were actively involved in the
struggle and participated in non-cooperation movements. However, some industrialists like G. D Birla,
Ambalal Sarabhai provided financial help to the Congress but did not participate actively
The industrialists formed FICCI (Federation of Chambers of Commerce and Industry) and refused to
negotiate with the British Government on constitutional and economic issues without the approval or
participation of the Congress. They contributed to the economic critique of the British rule by exposing
the nature of their economic exploitation
Although, they were against protracted civil disobedience movements to safeguard their business
prospects, they consistently pressurized the government to stop repression of Indians, release political
prisoners and remove ban on Congress. In this regard, they acted as a pressure group which kept a check
on the governments overreach.
Emergence of Socialist trend and Indian industrialists
The emergence of the socialistic trend during the late 1920s did not deter them from participating in the
freedom struggle. In fact, it spurred the capitalists into becoming more active in the political field. They
evolved a subtle, many-sided strategy to contain the left, no part of which involved a sell-out to
imperialism.
While on one hand they signed the Bombay Manifesto in 1936which contained an open indictment of
Nehrus preaching of socialist ideals, they did not support bills which went against the overall national
interest such as the Public Safety Bill that was deliberated to repress the Socialists and Communists.
They industrialists played a major role in paving the developmental path of post-independent India. In
Bombay Plan, they advocated partial nationalization of the public sector, land reforms and approved
welfare schemes to make the society more egalitarian.
Therefore, the Indian Industrialists identified the long-term interests of Indians and remained united with
them when a common front was needed. However, they simultaneously worked on guarding their
commercial interests.
19. The social-religious reform movements of the 19th and 20th century in British India not only tried to
purge the Indian society of various social evils but also prepared the ground for the Indian freedom
struggle. Analyze.
Approach:
In the introduction, contextualise the rise of socio-religious reform movements in the backdrop of
colonial rule and awakening of Indians to the social ills prevailing at the times.
Identify the various issues that the reform movements had to address as well as the key factors
involved.
After establishing the first part, move on to examining or establishing how these movements helped
prepare for the freedom struggle.
Answer:
The impact of modern Western culture and consciousness of defeat by a foreign power gave birth to a
new awakening. There was an awarenss that a vast country like India had been colonized by a handful of
20. The non-cooperation movement, which coincided with the end of the First World War, not only saw
unprecedented participation from almost all sections of the society but also marked fundamental
changes in the approach of the Indian National Congress (INC). Elaborate. Also examine the impact of
this phase of mass movement on the future of the Indian freedom struggle.
Approach:
In the introduction, provide the background for the non-cooperation movement.
In the next section address two parts: a. Unprecedented participation, b. Fundamental changes in
the approach of the INC.
use features of the movement to support the arguments presented to address different parts of the
answer.
Examine how events or outcomes of this phase affected the overall freedom struggle in the long run.
Answer:
The Non Cooperation movement was launched by the Indian National Congress (INC) in the backdrop of
the developments such as:
Rowlatt act,
Hunter Commission report,
Montagu Chemsford reforms and resultant discontent,