Beruflich Dokumente
Kultur Dokumente
Bodhisattvacharyavatara
Engaging in the Deeds of a Bodhisattva
Translated by Toh Sze Gee
based on the earlier translations by Stephen Batchelor and other translators
Benefits of the Mind of Enlightenment 3
Confessing Negativities 17
Conscientiousness 54
Guarding Introspection 73
Concentration 186
Dedication 308
This translation of the root verses was extracted from A Precious Garland, A Commentary on [Shantidevas] Engaging in the Deeds of a Bodhisattva
by the Abbot Dragpa Gyaltsen, translated by Toh Sze Gee and used for the FPMT Basic Program at Istituto Lama Tzong Khapa, 2006. Revised 2014.
The Benefits of
the Mind of Enlightenment
Benefits of the Mind of Enlightenment
5
Benefits of the Mind of Enlightenment
7. All the Lords of Subduers who have contemplated for many eons
Have seen it to be beneficial;
For by it the immeasurable masses of beings
Will easily attain the supreme happiness.
6
Benefits of the Mind of Enlightenment
7
Benefits of the Mind of Enlightenment
11. Since the sole helmsmen of migrating beings, the limitless mind,
Has upon thorough investigation seen its preciousness,
All beings wishing to be free from the abodes of migration,
Firmly seize this precious mind of enlightenment.
8
Benefits of the Mind of Enlightenment
9
Benefits of the Mind of Enlightenment
10
Benefits of the Mind of Enlightenment
11
Benefits of the Mind of Enlightenment
12
Benefits of the Mind of Enlightenment
13
Benefits of the Mind of Enlightenment
14
Benefits of the Mind of Enlightenment
34. The Buddha has said that someone who generates an evil thought
Against such a benefactor as a Child of the Victors
Will remain in hell for as many eons
As there were evil thoughts.
15
Benefits of the Mind of Enlightenment
16
Confessing Negativities
Confessing Negativities
Confessing Negativities
18
Confessing Negativities
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Confessing Negativities
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Confessing Negativities
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Confessing Negativities
22
Confessing Negativities
15. And to the highest objects of giving, the Lords of Subduers, I offer
All enchanting, sweet smelling flowers,
Such as mandara, lotus, and utpala,
And beautiful, well-arranged garlands.
23
Confessing Negativities
24
Confessing Negativities
25
Confessing Negativities
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Confessing Negativities
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Confessing Negativities
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Confessing Negativities
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Confessing Negativities
30
Confessing Negativities
31
Confessing Negativities
43. One who is being led today to the spot where his limbs
will be mutilated
Will be petrified.
With dry mouth, sunken eyes, and so forth
His entire appearance is transfigured.
32
Confessing Negativities
33
Confessing Negativities
49. I, terrified
Offer myself to Samantabhadra;
To Manjughosha also
I offer my body.
34
Confessing Negativities
35
Confessing Negativities
36
Confessing Negativities
37
Confessing Negativities
38
Confessing Negativities
39
Confessing Negativities
40
Completely Upholding
the Mind of Enlightenment
Completely Upholding the Mind of Enlightenment
42
Completely Upholding the Mind of Enlightenment
44
Completely Upholding the Mind of Enlightenment
45
Completely Upholding the Mind of Enlightenment
13. Having already given this body as what makes them happy
For the pleasure of all embodied beings,
Depending on what pleases them,
Constantly killing, abusing, or beating it,
46
Completely Upholding the Mind of Enlightenment
47
Completely Upholding the Mind of Enlightenment
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Completely Upholding the Mind of Enlightenment
49
Completely Upholding the Mind of Enlightenment
50
Completely Upholding the Mind of Enlightenment
51
Completely Upholding the Mind of Enlightenment
52
Completely Upholding the Mind of Enlightenment
33. For all those guests who are migrating beings journeying
on the path of cyclic existence
Who wish to utilize the resources of happiness,
This will place the great travelers of sentient beings
In supreme happiness and satisfy them.
53
Conscientiousness
Conscientiousness
Conscientiousness
55
Conscientiousness
56
Conscientiousness
57
Conscientiousness
58
Conscientiousness
59
Conscientiousness
60
Conscientiousness
18. If, even when I have the good fortune of virtuous conduct,
I do not create virtue,
Then what shall I do when all confused
By the suffering of the unfortunate rebirths?
61
Conscientiousness
62
Conscientiousness
63
Conscientiousness
64
Conscientiousness
65
Conscientiousness
66
Conscientiousness
67
Conscientiousness
68
Conscientiousness
69
Conscientiousness
70
Conscientiousness
71
Conscientiousness
72
Guarding Introspection
Guarding Introspection
Guarding Introspection
74
Guarding Introspection
75
Guarding Introspection
76
Guarding Introspection
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Guarding Introspection
78
Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
90
Guarding Introspection
52. Whenever I have the mind wishing to neglect the welfare of others
And to pursue my own welfare,
Wishing to say something,
At these times I should remain like a piece of wood.
91
Guarding Introspection
92
Guarding Introspection
93
Guarding Introspection
94
Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
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Guarding Introspection
100
Guarding Introspection
85. I should divide my food amongst those who have fallen into error,
Those without protection, and those abiding in modes of conduct,
And eat merely what is suitable for myself.
Except for the three robes I may give away all.
102
Guarding Introspection
88. The Dharma should not be explained to those who lack respect,
To those who wrap cloth around their heads although they are not ill,
To those holding umbrellas, sticks, or weapons, and
To those with covered heads.
103
Guarding Introspection
89. The vast and profound should not be taught to lesser beings
Nor to a woman unaccompanied by a man.
Out of respect for the Dharmas of lesser and
supreme beings as equal,
I should utilize all.
104
Guarding Introspection
105
Guarding Introspection
106
Guarding Introspection
107
Guarding Introspection
108
Guarding Introspection
109
Guarding Introspection
110
Relying on Patience
Relying on Patience
Relying on Patience
112
Relying on Patience
113
Relying on Patience
114
Relying on Patience
115
Relying on Patience
116
Relying on Patience
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Relying on Patience
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Relying on Patience
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Relying on Patience
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Relying on Patience
121
Relying on Patience
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Relying on Patience
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Relying on Patience
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Relying on Patience
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Relying on Patience
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Relying on Patience
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Relying on Patience
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Relying on Patience
129
Relying on Patience
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Relying on Patience
131
Relying on Patience
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Relying on Patience
133
Relying on Patience
134
Relying on Patience
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Relying on Patience
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Relying on Patience
137
Relying on Patience
138
Relying on Patience
139
Relying on Patience
140
Relying on Patience
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Relying on Patience
142
Relying on Patience
143
Relying on Patience
144
Relying on Patience
145
Relying on Patience
146
Relying on Patience
147
Relying on Patience
148
Relying on Patience
149
Relying on Patience
114. They are not similar in the excellent qualities of their intentions
But in the results.
Sentient beings also have excellent qualities
And they are therefore equal.
150
Relying on Patience
151
Relying on Patience
121. Because those who are my Lords, for the time being
Disregard even their own bodies,
Then why does the confused I
Act proud and not behave with the attributes
of a servant towards them?
152
Relying on Patience
153
Relying on Patience
154
Relying on Patience
155
Relying on Patience
156
Relying on Patience
157
Joyous Effort
Joyous Effort
Joyous Effort
159
Joyous Effort
160
Joyous Effort
161
Joyous Effort
162
Joyous Effort
13. Much harm befalls those who want results without striving,
As well as those sensitive ones.
While clasped by death, I shall wail like the gods,
Oh no, I shall be destroyed by suffering!
163
Joyous Effort
164
Joyous Effort
165
Joyous Effort
166
Joyous Effort
167
Joyous Effort
168
Joyous Effort
31. The army for the sake of accomplishing the welfare of sentient beings
Are interest, steadfastness, joy, and relinquishment.
Interest is developed through fear of suffering
And contemplating its benefits.
169
Joyous Effort
170
Joyous Effort
171
Joyous Effort
172
Joyous Effort
173
Joyous Effort
174
Joyous Effort
175
Joyous Effort
176
Joyous Effort
177
Joyous Effort
178
Joyous Effort
179
Joyous Effort
63. Just like those who desire the pleasurable result of play,
This [bodhisattva] adheres
To whatever task he may do.
He is not satiated by it; it makes him happy.
180
Joyous Effort
181
Joyous Effort
182
Joyous Effort
183
Joyous Effort
184
Joyous Effort
185
Concentration
Concentration
Concentration
187
Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
33. In the same way as those who have embarked on the road
Own a place of stay,
Likewise those who have embarked on the path of existence
Own an abode of birth.
198
Concentration
199
Concentration
200
Concentration
43. In the first place, making effort, you lifted [her face]
and drew it [towards you].
However she bashfully looked down.
Previously whether anyone looked or not,
Her face was covered with a veil.
201
Concentration
202
Concentration
203
Concentration
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Concentration
205
Concentration
206
Concentration
207
Concentration
64. Although they understand that they will generate great fear
Of that from which the skin is rent open,
In any case they will again generate joy
Towards those themselves.
208
Concentration
209
Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
92. My suffering
Does not cause any harm to the bodies of others.
But that is my suffering.
Due to adhering as I, it becomes unbearable.
218
Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
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Concentration
168. Even now may I cast aside the intention thinking about
My own welfare.
By having sold you to others,
Without becoming discouraged, may I offer sustenance.
243
Concentration
244
Concentration
174. Being unable [to fulfill them, and craving for objects of] desire,
Afflictions and degeneration of attitude will arise.
One will not know the exhaustion of success
Of not depending on anything.
245
Concentration
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Concentration
247
Concentration
248
Concentration
249
The Perfection of Wisdom
The PerfectionLaofsaggezza
Wisdom
251
The PerfectionLaofsaggezza
Wisdom
252
The PerfectionLaofsaggezza
Wisdom
253
The PerfectionLaofsaggezza
Wisdom
254
The PerfectionLaofsaggezza
Wisdom
11. With regard to killing a being who is an illusion and the like,
There is no negativity because it has no mind.
With regard to those who possess illusion minds,
Merit and negativity arise.
255
The PerfectionLaofsaggezza
Wisdom
256
The PerfectionLaofsaggezza
Wisdom
257
The PerfectionLaofsaggezza
Wisdom
258
The PerfectionLaofsaggezza
Wisdom
259
The PerfectionLaofsaggezza
Wisdom
27. Just as illusions are not truly existent but are objects of viewing,
Likewise are the viewers.
Cyclic existence has as its support entities,
Other [than] that it would be like space.
260
The PerfectionLaofsaggezza
Wisdom
31. That creator has not abandoned the latencies of the afflictions
With respect to the object of knowledge.
Therefore when he sees it,
His latencies of emptiness are weak.
261
The PerfectionLaofsaggezza
Wisdom
262
The PerfectionLaofsaggezza
Wisdom
263
The PerfectionLaofsaggezza
Wisdom
264
The PerfectionLaofsaggezza
Wisdom
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The PerfectionLaofsaggezza
Wisdom
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The PerfectionLaofsaggezza
Wisdom
268
The PerfectionLaofsaggezza
Wisdom
269
The PerfectionLaofsaggezza
Wisdom
57. The teeth, hair, and nails are not the self.
The self is not the bones or blood.
The mucus is not it, nor is the phlegm,
Neither is the lymph or pus.
270
The PerfectionLaofsaggezza
Wisdom
271
The PerfectionLaofsaggezza
Wisdom
272
The PerfectionLaofsaggezza
Wisdom
273
The PerfectionLaofsaggezza
Wisdom
274
The PerfectionLaofsaggezza
Wisdom
275
The PerfectionLaofsaggezza
Wisdom
276
The PerfectionLaofsaggezza
Wisdom
79. The armpits and upper arms are also not the body.
Even the inner organs are not it.
The head and neck are also not the body.
With regard to those, what is the body?
277
The PerfectionLaofsaggezza
Wisdom
278
The PerfectionLaofsaggezza
Wisdom
83. Therefore, [although] the body does not exist, due to confusion
Regarding the hands and so forth, there would be a mind
[thinking of] the body,
Like, due to the feature of being arranged in the shape,
An awareness of a human being [is produced]
with respect to a cairn.
279
The PerfectionLaofsaggezza
Wisdom
280
The PerfectionLaofsaggezza
Wisdom
281
The PerfectionLaofsaggezza
Wisdom
93. If there is a gap between the sense power and the object,
Where would they meet?
Also if there is no gap, being a unit
What would meet with what?
282
The PerfectionLaofsaggezza
Wisdom
283
The PerfectionLaofsaggezza
Wisdom
284
The PerfectionLaofsaggezza
Wisdom
285
The PerfectionLaofsaggezza
Wisdom
286
The PerfectionLaofsaggezza
Wisdom
287
The PerfectionLaofsaggezza
Wisdom
111. The two being truly existent from their point of view
Abides with great difficulty.
An object is established through the power of a consciousness.
What support would exist with respect to an existent consciousness?
288
The PerfectionLaofsaggezza
Wisdom
289
The PerfectionLaofsaggezza
Wisdom
290
The PerfectionLaofsaggezza
Wisdom
291
The PerfectionLaofsaggezza
Wisdom
292
The PerfectionLaofsaggezza
Wisdom
293
The PerfectionLaofsaggezza
Wisdom
294
The PerfectionLaofsaggezza
Wisdom
295
The PerfectionLaofsaggezza
Wisdom
296
The PerfectionLaofsaggezza
Wisdom
297
The PerfectionLaofsaggezza
Wisdom
298
The PerfectionLaofsaggezza
Wisdom
299
The PerfectionLaofsaggezza
Wisdom
300
The PerfectionLaofsaggezza
Wisdom
301
The PerfectionLaofsaggezza
Wisdom
302
The PerfectionLaofsaggezza
Wisdom
303
The PerfectionLaofsaggezza
Wisdom
159. There, too, in activities for life and freedom from sickness,
In hunger and fatigue,
In sleep and detriment, and likewise
In meaningless associations with the childish,
304
The PerfectionLaofsaggezza
Wisdom
305
The PerfectionLaofsaggezza
Wisdom
306
The PerfectionLaofsaggezza
Wisdom
307
Dedication
Dedication
Dedication
309
Dedication
310
Dedication
311
Dedication
312
Dedication
11. Wondering Why are the henchmen of Yama and the terrible
ravens and vultures afraid?
Whose strength is the fine strength that utterly dispels
darkness and generates happiness and joy?,
Upon looking upward they behold Vajrapani abiding
blazing in the midst of space.
By the force of their strong joy, may they be freed
from negativities and be in his company.
12. Having seen the fire of the hells splattered and extinguished
By a falling rain of flowers mixed with scented water,
Immediately satiated with bliss and wondering what
[had caused] this,
May the hell beings behold Padmapani.
313
Dedication
314
Dedication
315
Dedication
316
Dedication
317
Dedication
318
Dedication
319
Dedication
320
Dedication
321
Dedication
322
Dedication
39. May the gods also send down timely rain and
May crops be plentiful.
May kings act in accordance with the Dharma.
May worldly beings also prosper.
323
Dedication
324
Dedication
47. May [beings] not experience the suffering of the bad migrations and
Also not undergo any austerities.
With bodies superior to those of gods,
May they quickly achieve buddhahood.
325
Dedication
327
Dedication
57. May the sole medicine for the sufferings of migrating beings,
The source of all happiness
The teachings together with gain and honor
Remain for a very long time.
328
Dedication
329