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History
The Tajiks are an Iranian people, speaking a variety of Persian, concentrated in the
Oxus Basin, the Farna valley (Tajikistan and parts of Uzbekistan) and on both
banks of the upper Oxus, i.e., the Pamir Mountains (Mountain Badan, in
Tajikistan) and northeastern Afghanistan (Badan and Kbol).[19] Historically the
Tajiks were agriculturalists.[20]
The Bactrian and the Sogdian people are the principal ancestors of modern-day
Tajiks.[21][22] Regarding Tajiks, the Encyclopdia Britannicastates:
Monument of Amir Ismail Samani. The Tajiks are the direct descendants of the Iranian peoples whose
His reign saw the emergence of the continuous presence in Central Asia and northern Afghanistan is attested
Samanids as a powerful force and
from the middle of the 1st millennium BC. The ancestors of the Tajiks
the spread of Sunni Islam deep into
constituted the core of the ancient population of Khwrezm (Khorezm)
Central Asia.
and Bactria, which formed part of Transoxania (Sogdiana). Over the
course of time, the eastern Iranian dialect that was used by the ancient
Tajiks eventually gave way to Farsi, a western dialect spoken in Iran and
Afghanistan.[23]
According to Richard Nelson Frye, a leading historian of Iranian and Central Asian
history, the Persian migration to Central Asia may be considered the beginning of
the modern Tajik nation, and ethnic Persians, along with some elements of East-
Iranian Bactrians and Sogdians, as the main ancestors of modern Tajiks.[24] In later
works, Frye expands on the complexity of the historical origins of the Tajiks. In a
1996 publication, Frye explains that many "factors must be taken into account in
explaining the evolution of the peoples whose remnants are the Tajiks in Central
Asia" and that "the peoples of Central Asia, whether Iranian or Turkic speaking, Ghurid Empire at the peak of power
have one culture, one religion, one set of social values and traditions with only
language separating them."[25]
The geographical division between the eastern and western Iranians is often considered historically and currently to be the desert
Dasht-e Kavir, situated in the center of the Iranian plateau.
Name
According to Encyclopaedia Iranica:[19]
The most plausible and generally accepted origin of the word is Middle
Persian tzk Arab (cf. New Persian tzi), or an Iranian (Sogdian or
Parthian) cognate word. The Muslim armies that invaded Transoxiana
early in the eighth century, conquering the Sogdian principalities and
clashing with the Qarluq Turks (see Bregel, Atlas, Maps 810) consisted
not only of Arabs, but also of Persian converts from Frs and the central
Zagros region (Bartold [Barthold], Tadiki, pp. 45557). Hence the
Turks of Central Asia adopted a variant of the Iranian word, tik, to The Samanid Empire (819999) is
designate their Muslim adversaries in general. For example, the rulers of considered as the first Tajik state[26]
the south Indian Chalukya dynasty and Rashtrakuta dynasty also referred
to the Arabs as "Tajika" in the 8th and 9th century.[27][28] By the
eleventh century (Yusof -jeb, Qutadu bilig, lines 280, 282,
3265), the Qarakhanid Turks applied this term more specifically to the
Persian Muslims in the Oxus basin and Khorasan, who were variously
the Turks rivals, models, overlords (under the Samanid Dynasty), and
subjects (from Ghaznavid times on). Persian writers of the Ghaznavid,
Seljuq and Atbak periods (ca. 10001260) adopted the term and
extended its use to cover Persians in the rest of Greater Iran, now under
Turkish rule, as early as the poet Onori, ca. 1025 (Dabirsiqi, pp.
3377, 3408). Iranians soon accepted it as an ethnonym, as is shown by a
Persian court officials referring to m tzikn we Tajiks (Bayhaqi, ed.
Fayyz, p. 594). The distinction between Turk and Tajik became
stereotyped to express the symbiosis and rivalry of the (ideally) nomadic
military executive and the urban civil bureaucracy (Nim al-Molk:
tzik, pp. 146, 17879; Fragner, Tdjk. 2 in EI2 10, p. 63).
According to the Encyclopaedia of Islam, however, the oldest known usage of the word Tajik as a reference to Persians in Persian
literature can be found in the writings of the Persian poet Jalal ad-Din Rumi.[29] The 15th century Turkic-speaking poet Mr Al er
Nav' also used Tajik as a reference to Persians.[30]
An example for the usage of the wordTajik in Persian literature is, for example, the writing ofSa'adi:
Location
The Tajiks are the principal ethnic group in most of Tajikistan, as well as in northern
and western Afghanistan, though there are more Tajiks in Afghanistan than in
Tajikistan. Tajiks are a substantial minority in Uzbekistan, as well as in overseas
communities. Historically, the ancestors of the Tajiks lived in a larger territory in
Central Asia than now.
Afghanistan
According to the World Factbook, Tajiks make up about 27% of the population in Tajik young girls during Navrz They
are holding sprouting plants which
Afghanistan,[2] but the Encyclopdia Britannica claims that they constitute about
symbolize rebirth.
one-fifth of the population.[31] They are predominant in four of the largest cities in
Afghanistan (Kabul, Mazar-e Sharif, Herat, and Ghazni) and make up the largest
ethnic group in the northern and western provinces of Balkh, Takhar, Badakhshan, Samangan, Parwan, Panjshir, Kapisa, Baghlan,
Ghor, Badghis and Herat.
In Afghanistan, the Tajiks do not organize themselves by tribes and refer to themselves by the region, province, city, town, or village
that they are from; such as Badakhshi, Baghlani, Mazari, Panjsheri, Kabuli, Herati, Kohistani etc.[32] Although in the past, some
non-Pashto speaking tribes were identified as Tajik, for example the Furmuli.[33][34]
Tajikistan
Tajiks comprise around 79.9% of
the population of Tajikistan.[3] This
number includes speakers of the
Pamiri languages, including Wakhi
and Shughni, and the Yaghnobi
people who in the past were
considered by the government of Tajiks Celebrate Nawrooz in
the Soviet Union nationalities Afghanistan. Haft-Seen, White
separate from the Tajiks. In the House ceremony for new Persian
1926 and 1937 Soviet censuses, the Year, prepared by Laura Bush.
Yaghnobis and Pamiri language
speakers were counted as separate
T [35]
nationalities. After 1937, these groups were required to register as ajiks.
Official statistics in Uzbekistan state that the Tajik community comprises 5% of the
nation's total population.[37] However, these numbers do not include ethnic Tajiks
who, for a variety of reasons, choose to identify themselves as Uzbeks in population
View of the Registan in Samarkand census forms.[38] During the Soviet "Uzbekization" supervised by Sharof Rashidov,
although the second largest city of the head of the Uzbek Communist Party, Tajiks had to choose either stay in
Uzbekistan, it is predominantly a Uzbekistan and get registered as Uzbek in their passports or leave the republic for
Tajik populated city, along with Tajikistan, which is mountainous and less agricultural.[39] It is only in the last
Bukhara
population census (1989) that the nationality could be reported not according to the
passport, but freely declared on the basis of the respondent's ethnic self-
identification.[40] This had the effect of increasing the Tajik population in Uzbekistan from 3.9% in 1979 to 4.7% in 1989. Expert
[4][41]
estimates suggest that Tajiks may make up 35% of Uzbekistan's population.
Kazakhstan
According to the 1999 population census, there were 26,000 Tajiks in Kazakhstan (0.17% of the total population), about the same
number as in the 1989 census.
Kyrgyzstan
According to official statistics, there were about 47,500 Tajiks in Kyrgyzstan in 2007 (0.9% of the total population), up from 42,600
in the 1999 census and 33,500 in the 1989 census.
Turkmenistan
According to the last Soviet census in 1989,[42] there were 3,149 Tajiks in Turkmenistan, or less than 0.1% of the total population of
3.5 million at that time. The first population census of independent Turkmenistan conducted in 1995 showed 3,103 Tajiks in a
population of 4.4 million (0.07%), most of them (1,922) concentrated in the eastern provinces of Lebap and Mary adjoining the
borders with Afghanistan and Uzbekistan.[43]
Russia
The population of Tajiks in Russia is about 200,303 according to the 2010 census, up from 38,000 in the last Soviet census of
1989.[44] Most Tajiks came to Russia after thedissolution of the Soviet Union, often as guest workers.
Pakistan
There are an estimated 220,000 Tajiks in Pakistan, mainly refugees from Afghanistan and Tajikistan.[45] Their number was higher in
[7]
the 1990s, but in the last decade many have left Pakistan and returned to their native countries.
China
Chinese Tajiks or Mountain Tajiks in China (Sarikoli: [tudik], Tujik; Chinese: ; pinyin: Tjk Z), including Sarikolis
(majority) and Wakhis (minority) in China, are an extension of thePamiri ethnic group that lives in theXinjiang Uyghur Autonomous
Region in the People's Republic of China. They are Mountain Tajiks, unlike Plain Tajiks in Tajikistan and Afghanistan. They are one
of the 56 nationalities officially recognized by the government of China.
Culture
Language
The language of the Tajiks is an eastern dialect of Persian, called Dari (derived from
Darbr, "[of/from the] royal courts", in the sense of "courtly language"), or also
Parsi-e Darbari. In Tajikistan, where Cyrillic script is used, it is called the Tajiki
language. In Afghanistan, unlike in Tajikistan, Tajiks continue to use the Perso-
Arabic script, as well as in Iran. However, when the Soviet Union introduced the A group of boys from Tajikistan.
Latin script in 1928, and later the Cyrillic script, the Persian dialect of Tajikistan
came to be considered a separate (Persian) language. Since the 19th century, Tajiki
has been strongly influenced by the Russian language and has incorporated many Russian language loan words.[49] It has also
adopted fewer Arabic loan words than Iranian Persian, while retaining vocabulary that has fallen out of use in the latter language. In
Tajikistan, in ordinary speech, also known as zaboni kucha (lit. "street language", as
opposed to zaboni adabi, lit. "literary language", which is used in schools, media etc.), many
urban Tajiks prefer to use Russian loanwords instead of their literary Persian analogs.
The dialects of the Persians of Iran and of the Tajiks of central Asia have a common origin.
This is underscored by the Tajiks' claim to such famous writers as Rudaki, Ferdowsi, Anwari,
Rumi, Avicenna, Hafez and other famous Persian poets.Russian is widely used in government
and business in Tajikistan as well. Since Tajikistan gained independence, there has been a
public debate about whether Tajiki should revert to the Perso-Arabic script.
Tajik Republic coat of Arms
with Persian language:
Religion
Various scholars have recorded the
Zoroastrian, Buddhist, and Aryan pre-Islamic
heritage of the Tajik people. Early temples
for fire worship have been found in Balkh and Bactria and excavations in present-
[50]
day Tajikistan and Uzbekistan show remnants of Zoroastrian fire temples.
Today, however, the great majority of Tajiks follow Sunni Islam, although small
Twelver and Ismaili Shia minorities also exist in scattered pockets. Areas with large
numbers of Shias include Herat, Bamyan, Badakhshan provinces in Afghanistan, the Balkh Governor Atta Muhammad Nur
after visiting the Blue Mosque in
Gorno-Badakhshan Autonomous Province in Tajikistan, and Tashkurgan Tajik
Mazar-i-Sharif's in northern
Autonomous County in China. Some of the famous Islamic scholars were from East- Afghanistan.
Iranian regions lying in Afghanistan and Tajikistan today and therefore can arguably
be viewed as Tajiks. They include Abu Hanifa, Imam Bukhari, Tirmidhi, Abu
Dawood, Abu Mansur Maturidi, and many others. Since the Tajiks generally follow Islamic belief patterns. Belief in the supernatural,
outside of formal Islam, falls into several categories: curative customs, fortune-telling, and ascription of bad fortune to the power of
fate or of evil beings called jinn.
According to a 2009 U.S. State Department release, the population of Tajikistan is 98% Muslim, (approximately 85% Sunni and 5%
Shia).[51] In Afghanistan, the great number of Tajiks adhere to Sunni Islam. The smaller number of Tajiks who may follow Twelver
Shia Islam are locally called Farsiwan. The community of Bukharian Jews in Central Asia speak a dialect of Persian. The Bukharian
Jewish community in Uzbekistan is the largest remaining community of Central Asian Jews and resides primarily in Bukhara and
Samarkand, while the Bukharaian Jews of Tajikistan live in Dushanbe and number only a few hundred.[52] From the 1970s to the
1990s the majority of these Tajik-speaking Jews emigrated to the United States and to Israel in accordance with Aliyah. Recently, the
Protestant community of Tajiks descent has experienced significant growth, a 2015 study estimates some 2,600 Muslim Tajik
converted to Christianity.[53]
Tajikistan marked 2009 as the year to commemorate the Tajik Sunni Muslim jurist Abu Hanifa, whose ancestry hailed from Parwan
Province of Afghanistan, as the nation hosted an international symposium that drew scientific and religious leaders.[54] The
construction of one of the largest mosques in the world, funded by Qatar, was announced in October 2009. The mosque is planned to
[55]
be built in Dushanbe and construction is said to be completed by 2014.
Recent developments
Cultural revival
The collapse of the Soviet Union and the civil war in Afghanistan both gave rise to a resurgence in Tajik nationalism across the
region. Tajikistan in particular has been a focal point for this movement, and the government there has made a conscious effort to
revive the legacy of the Samanid empire, the first Tajik-dominated state in the region after the Arab advance. For instance, the
President of Tajikistan, Emomalii Rahmon, dropped the Russian suffix "-ov" from
his surname and directed others to adopt Tajik names when registering births.[56]
According to a government announcement in October 2009, approximately 4,000
Tajik nationals have dropped "ov" and "ev" from their surnames since the start of the
year.[57]
See also
Tashkurgan Tajik Autonomous County
Tajiks of Xinjiang
Bukharan Jews
Further reading
Dupree, Louis (1980). Afghanistan. Princeton, New Jersey: Princeton University Press.
Jawad, Nassim (1992).Afghanistan: A Nation of Minorities. London: Minority Rights Group International.ISBN 0-
946690-76-6.
Rahmonov, Emomali (2001). The Tajiks in the Mirror of History: From the Aryans to the Samanids. Guernsey, United
Kingdom: London River Editions. p. 272.ISBN 0-9540425-0-6.
World Almanac and Book of Facts(2003 ed.). World Almanac Books. ISBN 0-88687-882-9.
External links
Tajiks at Encyclopdia Britannica Online
Tajik The Ethnonym: Origins and Application at Encyclopdia Iranica
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