Beruflich Dokumente
Kultur Dokumente
GENDER APPROACH
- cultural, sociological aspect limited and restricted by society;
- the society sets up some convenient needs and the children have to obey it, imposes them how to think, to dress,
to act;
- identity is restricted by boundaries;
The Earnshaws - rest on much shakier ground socially. They do not have a carriage, they have less land, and their
house, as Lockwood remarks, resembles that of a homely, northern farmer and not that of a gentleman.
The Lintons are relatively firm in their gentry status but nonetheless take great pains to prove this status through
their behaviors.
The shifting nature of social status is demonstrated most strikingly in Heathcliffs trajectory: from homeless waif
to young gentleman-by-adoption to common laborer to gentleman again.
woman: should be coquetry, fragile, beautiful, maternity, the other features are negative, wasn't allowed to go in
public spaces, weak, sensitive, limited;
man: hunter, traveller, physical strength, intelligence to defeat the prey, connected to public spaces, capable of
seeing things and accumulate experience;
The Love Song of J. Alfred Prufrock, T. S. Eliot (1917)
FORM - of a dramatic monologue in verse and the reader plays the part of the silent listener; often it is freighted
with irony, as the speaker is partially unaware of what he reveals.
Like many modernist writers, Eliot wanted his poetry to express the fragile psychological state of humanity in the
twentieth century. The passing of Victorian ideals and the trauma of World War I challenged cultural notions of
masculine identity, causing artists to question the romantic literary ideal of a visionary-poet capable of changing
the world through verse. Modernist writers wanted to capture their transformed world, which they perceived as
fractured, alienated, and denigrated.
Eliot's poetry sought to revive the literary past and it is peppered with allusions to the Greeks, Shakespeare, the
Metaphysicals, and more.
The poem reflects the feelings of emasculation experienced by many men as they returned home from World War
I to find women empowered by their new role as wage earners.
At the beginning of the poem, he asks an unknown "you" to accompany him on a walk through the red light
district.
SYMBOLS
-the etherized patient - reflects his paralysis (his inability to act) while the images of the city depict a certain
lost loneliness.
-the fog - seems to be looking in on the roomful of fashionable women "talking of Michelangelo" (13). Unable
to enter, it lingers pathetically on the outside of the house, and we can imagine Prufrock avoiding, yet desiring,
physical contact in much the same way (albeit with far less agility).
- appears weak, non-confrontational, and afraid to enter the house
- nymphs of the sea - free and beautiful, calling him. Reality intrudes in the form of human voices, perhaps
those of the art-chattering women, and he is drowned in his empty life.
Prufrock, unable to make a decision, watches women wander in and out of a room, talking of Michelangelo
(14), and elsewhere admires their downy, bare arms.
TITLE - is about one man's desire (and his failure to achieve it). Prufrock appears to be a sensitive, intelligent
man with a talent for poetry, but his anxieties prevent him from talking to women he finds attractive and enjoying
even the simplest pleasures, like eating a peach. In denying himself pleasure and beauty, Prufrock isolates himself
from society, limiting his social interactions and all but ruining his romantic life. Prufrock allows his anxieties to
take control, leaving him pinned "and wriggling on the wall" because he can't connect with others.
TIME - evening is like a very sick person awaiting an operation; the dusk over the city is anesthetized and spread-
eagled on an operating table.
SPACE - the urban images are just as grim, a town of cheap hotels and bad restaurants. The streets appear sinister;
they seem to threaten the people walking in them, bullying them with pointed questions. The urban landscape is
made even more ominous by a yellow fog that, catlike, rubs against windows and licks the corners of the
evening.
- the images of the city are sterile and deathly and speak to some part of Prufrock's personality.
Prufrock knows that he cannot be the hero of anyones story; he cannot be Hamlet (Shakespeare's famous tragic
hero from the play of the same name, is literature's other great indecisive man).
Hamlet waffles between wanting to kill his stepfather and holding off for a variety of reasons. The allusion is
somewhat ironic, since Prufrock is not even as decisive as Hamlet is. Instead, he is more like the doddering
Polonius of Hamlet or only a bit player, even a Fool.
He imagines himself growing old, unchanged, worrying about his health and the risks of eating a peach. Still,
he faintly hears the mermaids of romance singing in his imagination, even though they are not singing to him.
The epigraph from Dante's Inferno suggests that Prufrock is descending into his own Hell.
The only thing in Prufrock's life not paralyzed is time; it marches on, and Prufrock laments "I grow old . . . I grow
old . . . / I shall wear the bottoms of my trousers rolled". The rolled trouser, a popular bohemian style at the time,
is a pathetic attempt to ward off death. While he continues to be anxious about the future, Prufrock now seems to
regard the future, paradoxically, from a future standpoint.
In the last three lyrics, by changing the pronoun I to We - forces us to accompany him, hoping that we will not
be able to return to the mermaids on top and shame him by repeating his story. He has unattainable, frustrated,
paralyzed desire for all women who reject him; they are all inaccessible, and any reminder of the social world
("human voices") drowns him - and, he hopes, his reader-as-Dante - deeper in his watery Hell.
Introduction
- the play was first published in French (En attendant Godot) in 1952.
- one important idea is that of circularity and similarity, creating the impression of almost perfectly repetitious
structures.
- the acts happen in the same place, at the same time in consecutive days, thrusting the characters in the
mechanisms of a very exact machine that never fails to repeat a cycle (of their existence).
- the beauty of the play consists in the variety of interpretations (or rather speculations) that have been offered, in
an almost inexhaustible undertaking.
Subject matter
- presents the monotony and meaningless of life and the way in which people are (more or less consciously)
caught within this trap;
- the technique for achieving such a frame is the elimination of plot and the creation of a timeless universe,
the human memory almost fails to remember them, in which life moves in a permanent present day, in a
succession of permanent nows;
The waiting for Godot was associated with the waiting of God as a presence to fill our souls or our empty lives:
political issues the context brought in front of the audience is that of the post-war political state
whose actors in various circles have been stripped of their identities;
other issues: suicide, questioning ontological/ religious/ philosophical issues in life, death vs.
living (living a dead life), complementary living, coping with an ageless age in a meaningless existence,
the practicality of life vs. the dream.
Characters
- are presented in couples or pairs, a device whose main function is that of presenting at work the principles of
power; domination; exploitation; friendship and mutual help or compelementarity;
- Vladimir: the practical, the pragmatic, the persistent reminder of the past
- Estragon: the dreamer, the spiritual, the volatile, a denier of the past or of the utility of remembering
- Pozzo: the master;
- Lucky: the servant;
Godot was interpreted in many languages as:
- English: God
- French: godillot (boot) - transmits probably the message that the characters are waiting for the right pair
of boots to take them far away;
- German: tod (death);
- Irish: go deo (eternity) alluding to the (pseudo)eternity the characters are caught in;
4. Time
-the characters feel a wide gap between the present moment and the past, meaning that their existence seems to
have been lived up to a present moment at which it stopped into an ever repetitious spiral which does not give
them the possibility to distinguish differences anymore;
- they either feel regret for what was once or they cannot remember;
- the stretching of time into a permanent present, into a series of nows: meant to give the characters the illusion
of an active waiting;
5. Space
- Beckett felt the need to create a narrower space in which he could control better both the location and movement
of the characters as well as other devices which contribute to the building of the space: light; the possibility to
foreground a character and background another; exploiting low or up positions, etc.
- however, not the narrowness of the space creates the feeling of oppression upon the characters, but their
inability to move beyond the imaginary limits of such a space that leads to their helplessness.
6. Motifs
The tree - a means of measuring time optimistically;
- knowledge as a revival of the archetypal tree from the Garden of Eden which would only mean the
bringing of mortality;
- a gallows-tree (perfect for hanging);
- paradoxical mutual exclusive symbol for both change and stability;
- the Cross;
- a false hiding place (contributing to the characters self-delusion of finding a solution to escape their
plight);
- the name of a yoga balancing exercise;
- a symbol of sorrow.
The rope - a means of controlling and subduing humans (in the relationship between Pozzo and Lucky);
- the tying of the characters to a spatial dimension or to a temporal axis (or better said to temporal dot
on the time axis) suggesting the idea of entrapment;
- the tying of the characters to an idea so as to give them the illusion that they have a purpose, stability;
- death;
Silence a new type of language - there is a classification of different types of silence and pauses:
silences of inadequacies (characters cannot find their words);
silences of repression (characters are verbally benumbed by the attitude of their interlocutor or by the incapacity
of breaking a social taboo);
silences of anticipation (characters await the response of the other);
silences in which the reader/ spectator can intervene creatively and speculate upon meanings and continuations.
Naming characters through linguistic labelling
The names of the four characters have been interpreted as representatives of the great four powers of the world in
the immediate context following World War II:
- Vladimir (a Slavic name, probably Russian);
- Estragon (with French origins);
- Pozzo (bearing an Italian musicality);
- Lucky (a typical English name) seem to render the absurd relationships in which these four great
nations were engaged at the times the play was written.
Estragons and Vladimir names have been interpreted as marking even better the complementarity between them:
- Estragon may be a perversion of the term estrogen (the feminine);
- Vladimir means etymologically to rule over, to be strong (the masculine).
Their nicknames Gogo and Didi could be a reference to: their childishness; two clown-like names and
characters all together.