hy 1 M KONTZEVITCHTHE
ACQUISITION
OF THE
Hoty Spirit
in Ancient Russia
by
1. M. Kontzevitch
‘Tramdated from the Ruston
‘by Olga Kosbonsky
edited by the St, Herman
of Alaa Brotherbood
‘ST. HERMAN OF ALASKA BROTHERHOOD
1988,copra 1988 by te
seam Ala rohebood
Addr al comapondece
St Herman of Alta Bote
Pasion, Clio 96076
FIRST ENGLISH EDITION
‘Coen “The Passion," psaing by Vs Lnioky. When Eker Neca of
‘Option the autor pial father and one who od aque the Holy
Sprit — wae beheld in Uncented Lh, the slow ety clo (0 which
1s Lig con be Ukencd was vse. Hence the cor scheme whch the
pus have here fo icone.
inary of Congres Cataloging Pablction Data
"Tenens of th Holy Spin ance Rosi
Tv chstany — Entra Onbodor Spistwlty. 2 Winary —
ysamine od san, 3 Resin ~ Gach story.
Lary of Congo Ctlogue Number 86.065597
saw 938035263
“To anor die tis booke
reserving menor of mae
‘he ranltr dete tis tion
tothe memory of her pares
John a Evol
“The pith dew his bok
rhe Mile of Hy RasaCONTENTS‘Cups One The re Manglan Period
‘Gaps Two: Meco Re
the Ler Induene of he Souther Sas
5 Diet Comsct with be East
‘PARTI RUSSIAN MONASTICIH (lob 70h Cea)
‘Chapter One Kevan Raa (Ohh Cae)
the Crs of te Epoch
Cehgtr Tos Maco et
2 Gres Paso f the Ro Land Se Seni of Radoneeh
5 stoma Oboe
4 Gharterer fhe 1th Cenrry
SSe Gator wit take
Ein atte Gr
5st como of Rael
1. The nh ceo
‘Shaper One The Rercston af Manse (180 Centr)
‘Gaps Twos The Spal eval of te 190 Contry and
pin Money
cole The hci peti oc Psy
‘chapter Fou: Oe Renowned Win of Opi Money
eng tee: Ned Loopy Speen
‘pends hy Abu tbe Author. am AM Kone nd Hs Wie en
136
1
1
ier
EpiTOR's PREFACE
He ACQUISITION OF THE HOLY SPIRET ithe main sim of nan
pon sis earth, for ct toagh the ascve spe of"pelng
{nthe Holy Spit in repentant humble bet ea a8
fps josieon before the fee of Cod, Ons our Seve
tly longs we veine me ae pshng andthe scqistin ofthe Holy
‘Spits the acolo ng sve
inca Ove Lord Jee Cisse dows she Hay Spi as He promised
to Ms fel flowers ft was the peso, India exit of poole of
“frou neonates fn, hang lt the svg state of won wih God,
‘wormed ele mtn. ving te original apostaic community a4 ode,
SSIEN‘Nwe bute thor chstions on Chin pips. on the Faith
SE'hnst tue kes man Godlike A uous apt theory of Weert
haste, Cini has made invade and etd ns who have become
‘Mom even and tho beoc bave atthe tone for the specie came
Tere of thir especie atone Tn one way ar another tse nan be
‘ming ntsc wis htc, ave developed indigenous quate of sy
Athen ave evored the snc heir ar bert and cams.
"Cesta sti characte ar vad onl if they stom fom the
cuinenequistion ofthe Maly Spies wees all a Cri and thus 10
The sco Ada before he Fal othe paradise for whch an was
Ipod Bri cht uo link an here exrangement fom tat nil sree
‘pe tonal hore pho acquing the Holy Spit ~ then she elt
[5 Seprtion eciacty and obit, source of ste and dicord, The Bi
foveal squton af the ly Spt tx reflted i oa, rational churches
Tee heed Reve choir composed of early ten and women who have
‘eine theme it stints ends of Go2 THE ACQUISITION OF THE HOLY SPIRET
“The path to aquite the ate of sty tt an eat one Because
‘sitter the vlunaryslrixon of te fen man and war with the
Glew he sh andthe world But for today’s Codehiing opts (is
$o00 yeerld path hor coinly Been wel-medien, tared aod sgh posed
th role that hasbeen aeaied fom practice and psi down in te
Ten of vats lngoer td sures by oviog pore abd teachers
tio have known God fd Such knows contr ati Thesony,
‘he nti oe paca pct of which as ben ell preseted by ME Kent
vich in he work, The Acquistion of the Holy Spit om Ancient Rama
{Ths book, wich prseted hee forthe Sis ene the Engh ngs,
ithe rele of he Independent wil of loving ahalar who encountered
Scie his your, St Nectar of Opin. Impeeed by the rely of se
ty being ave in the 2Orh century, Kontaeh deed hit whole Me
resin and preseting the path to tha sancthy, the pe or icons
when were hay eae unknown to Western Chord.
“To commemorte #tousind year of Chitin Ras, we pest
to the conempory ede» sre of modem patie texts hero Uopab-
Tete inthe Engl Lnaage Even a moder nes, wih theft of OF
fon Chron vlc, Rusa bas predecdanssing ouput of snes, erly
footed in and senening from aacent Byentvm, Sich phenomena! wer
Springs of spay at St Scrap Soon, ob of Ronee, Ps
Yelchkowty and Sie Opin dacpe, the New Marts of Rus and the
‘leted Wonderware Jobo Maximoitch ~ ae all nes its bequeathed
from the Hy Rusa of moder ome. These Saints, wel the OrBodoe
fete theslogy which made them suc, Have fot been presented adequately
forcontemponty men and women It wi the hope of atte Profesor Kont
evi to scguaine conemporny Godseckers wit the very cence of the
Orthodox tampa tin — the aeguion ofthe Holy Spire a =
Inierason ofthe Aosta of suns and prophets
(A the fe ware in thse. The Action ofthe Holy Spit
sees ove hore survey of be vr) of aceon
Seied storey and aoqed by genuine cof grace. Tin the mast
Work of Par Kontetch, pet 2 1,000yerrpansrima of Stone
Thats and condone whch ware sir comdbcve or hone tthe sped
‘the Go chonen men and women, called God being Fathers ané Mothers
bythe Orthod ure,
‘Te ook died to two ej 1) what in neces sie Ces
tian acetic, and 2) ow toate and aprnd to Rasa The ato
Ivan and his wife Tien Kons, were ang epreentaties of ha ey
traidon tha proced ins they were inked to St Somphim, St.John
‘ional, the Optina Eder, end more een sits i ays who have
orwed the Church Ivan io heen Abit ography of te asthoe
nd is wife eto be found inthe Appendix which deberetly menos
fpbeous men and women Bound up with them ihe unknows who wos
"Th book, writen ander very unfavorable postwar conditions, een
tally «textbook of acetic teloy. Tht sujet tat hasbeen beet
{a comtemporary theologel shod seralang nthe apparent ack of sney
i soday's Ontodox society. The ai of the autor and the poise sco
thi ap to inspire Orbodoe Chrisie to led ue spit Orthodox
fein concion wih the send of Orthodox rev, bath inthe Fee Woe
nd tend the rom Caran By pobning this wook, we rele that the Dok,
‘Tit reach Resi be roeanved and do Ke work towed the abaton of
“Te value of hs work isnot ony in ts xpton of te very erence
of Cislan region, so mein and preci prea, Bet abo im te
fhe tht the anther ad et once with sm who thenacen sie
the Holy pi. ox only schol sady, abondae i roach an
faut fin wl alot enna estony by ee tbr, enced in
‘Sorbamblenes
"A few poets ae ot sfiinly developed in the books fine, the
‘viking infec" coming upon ancient Renin by way of the Northwest,
fiom hich come Olp, the gundmater of St Visine the eget and,
‘cond the infenc of Vala Monastry, inch though Se. Abani od
mia of Rostov infienced the peat Se. Sep of Radones, the Abba
(Nor Rassan monk
vey yu ner withthe patption ofthe thor wie. Awl ee
‘Frain, mel tone ofthe Kit caves were sinmed over bec of the
Ink of te and space Moeoer, te ego he Bok war aot aly finishes.
eis hope tat ce spec sections on ienopaghy and the Oro PhuO-
sophy of Kees wl spleen the apparent
‘eis of monorpt onthe Opna Hes ae intent follow it es
fom to complete the pie of the atempid Trlogy of Profesor Kone:« “THE ACQUISITION OF THE HOLY
sich, The Acquistion ofthe Holy Spr watt be Vaume 1, took on the
Tnmedine Gcles of Se Pius Vlcorhy was tobe Volume ad Opting
[Monatry ants aoe sobe Ven UI Te is came ou in 1952, and
the tnd come our tweny yess later, efi incorporating Vebme 1 ns
‘Sint chpees, Te pune St. Herman Prem whch a founded wth
Fretenoe Roncuten's prion, pblited ix Rusian she prin Ss
‘rege major Opin Pers, paotopaphcaly rerodued from books of the
Nonna’ eatin, whe the Les of the Ine two Ede, Busenapins
fu Neca, wer fly Incorporated int Opin Monastery ands Era Web
{Co's ip and the pay of auras. hope that re easy of ese
fen wolmcs il Sc gin Engh ration, which Pave been underaken
(Tab the parietin of Pon ea Rontentch’s widow bel
“Thi in tot conctucs peu offering to contemporary God
sechers who longs psc not oly olay eons, bt tens wich rami
‘the esence of contemporary sc holies hens
‘ovough #tealing of The Aci ofthe Holy Spr, many gue
ions and doubts af ae converts to Orthodox Chetan wl be answered
‘Tis bok s pabibed nthe hope tae wil erable reads to efie thie
pect of diccnment, which i 4 impersive roasy when soperialty sd
ERiaton ares rampant. Engh opening wos, although rote 0 the
Guinan andertendng of he Hay Sp beng preset om eh ily
Soin thi ne mathemati! prea sn ientig the gen (om the
ering ped tht the ade i estates moment ble the oly ret
‘ruined th boy an wil al he Hay Sprit hn a: auch away wil
‘fe bert om th aor of love, an rr ts pgs wil core forth undress
[St acs whose mans ate charged win bans May hob of the Eni
‘peaking wordnet mis the ie line betwen the state Of entty 8 the
SE of dlson, andy they come outs tors in the lft actiy oF
Sting the aly Spot or steal te lee ofthe ator and pushes
ioe mercy to inform, er to wktnanto the Divine Fe ha atc
‘hd desend upon ths eh dd touch ee hey Bears lem men did
htge the ace of whole nin and dl depot into the Rly Orthodox
‘lon ling tush sav tay and ie potent to ene his Ye
Engaging sn, pies pl at noon oe
Glny be 2 God fo al things Ao ema
PREFACE TO THE
ENGLISH EDITION
[ACQUISITION OF THE HOLY SPIRFFIN ANCIENT RUSSIA
pubined in Caos in 1979 ty fact, mth any change of
BY Doers The book dlc so the imvesiption of the
‘pit Le of the Rossum people from the dpe of Ross's bpm, and
erty a the end of the Tau neon, when tere arose te posiity
SPitunyimecmmonion with countries ofthe New East (Greece, Hpi,
{Zohn which ba anda the aching ofS. GreoryPlamas! Tae crowds
nanan pms who red these lands, yon he eur bome, hasten
(omar exching om te eae a
hs tome Se Span of Radome excted monastery in se dee
fore: nh nciny of Meow, Tit moanery gfe to Bese spiel
{iter forthe le lands unr the ame of Hay Ty Se. Sergi Ta.
“Te ie ofS Serie nteates ta hs monastery thee exied the dine.
Characetn of Heycham, whieh sbeeguenly fete all ascetic exis
inthe northern pat of Ross ken athe "Norther Thai" Amid eee
tern eure he ie ofthe seer demanded superar poi, ec
nea byte ceases doing of he Jens Prayer Ths Payer snd 8 he
‘Sm founda of the lacy of Rusian monastic expt for the drion
‘Rectan story. Insite of pric peneeion, Hesham eed
fh inlet of Rest mona sanctity. Tho was ul he ak
ero Opting Monsey
1s of enya, et Pe ge tr6 TH ACQUISITION OF THE HOLY SeURIT
Closely faked with the sain of heyehisn is thar of eden,
‘the Apo Pal slks aboot gift, ane of which prophecy (Eph #11)
Elda is this gift of prophecy. This ea was not fm the Reson ins
Sf Aegon, for we bud ot nied a then 8 Bow itll i the
li edition, I she covery af ha ex I he whole meaning of tee
fina Michilotch Kontacith, eis nds» Sncovery, for by he een
Sf cdcnip tas ben anche. Heri tone of he prof he Hay Spt,
trick no onc undead
“Aconing to the wow of St as, od but st some te chorh
‘fs sport, scontarly ropes, indy teachers fe hot miracle, "bee
{50s of belag bls, ovement dere of tongue Eo 1228) Tht
poste Jee renner and enchngese neem ie of he Charch,
‘om th gong tte en ofthe ager cers at ol Co spol mini
ty in oer mony the sanctyng sence of the Chtch The minsy of
sericea apparent for al cose, The tesood minty ls prophet, and Bat
{Ee been pemancoiy itive by the Apostle Although foes ot have
Sie demacaton, nevethle has at ivi pce the Coarch
nd fm foundation im essai Ue, The prophes, unde che mame of
‘Metps away ete inthe Chor The i of rip wa negated in
{scm and boon op with mension
Like the teaching of heyshasm,eMehip wis Orvghe to Roma by
pilgrims fom the Orthodox East and fm i nen soe the money
[Sc Senin and te whole of Northern Ronan monet, The ders were
fot tied to tbe exiting order of government and were herfore fee. Tis
{he oot ofthe wfc Crh of the people which exited daring all he
faye of Rsssn story Recall it nr conflict with the offal
Synodal church. At the Sodne of pery inthe county, the ede, Hees
sk ihe gt of pphesy, were misedentood and perected. Thre were MH)
‘ramps of thi inthe vs of theses af Opa Momatery. The shah
‘thor wanceeo bei ker Leon o pron in Slo Aish ward
‘cate tha plan he found the Eder dead ld HleroonkBarebpbioe was
‘eciy remeron Opinay andthe ln Fler of Opting, Sehemarone
Neca, ended snk fae, Ao he Rshan burch autre dd at
{Deance the prophet St.John of Krome He 0, was mbjeced to acs
‘ily in sionston wth sider, impersie to sy that He
mons ‘anot te hound up with pcadoelentip, the characteris
‘St which eds in Pare To his book iden Kanai
Bere cairn
GLossary
shat specil, ey serie to Jeu Ci, the Mother of God, or + it,
nrimen (atimenson) = soul whch ae sown the es of smarty and
ye nny oie
i speccay. « ery that ase that hes wil setup 29 cathy
Tngdom ov general any entity that expects hevely bese to Be
reliein ay etl
esycbvom an srt practice staid wih the anche way of ite nd
“evn ment ies ine spits concentration an unceasing aye.
esysby on who paces mest lest
emmonk 1 monn pris ak
Fens compuionate elemprying
lay aug coenobite money
Inetacion (metocbiaP podvorye im Rosin) a mena dependency of
sich soe fo thet
pode set explo ea sags
‘rest spel Scena duro ning ray the way
Prospbontlesened bread fr sein the Die Uy
“loons oe wo he no he yo nd ie mo ik
ota she of he monte ers or mystery (nna: comyti.INTRODUCTION
come be bend of toe crt
(Gum 1722)
te by spe ryteheha tone
, Ice Jour comeing yor Tort 3.718) ays per Plt ee
he purpon of the in, heretic! pr ofthe present work ito pre
‘sent x compen, only bi, expostin of he exenee of re abaey
is abr (pede of ac ving pel sovnling ax exetcaed By ede.
(arty) a8 puting pence. The vee of eip (rcs), how20 {ie ACQUISETION OF THE HOLY SPIRIT
cr, act confined within monary wall xen fr beyond tes be
Sr Sem SSS pre nthe apical ae mon mien of Me
i res tio ay pele, eric al maifeaon of
to ot yl md sce, which foxpnly nero
ede fesume ane ey ferrite,
te sme an pr eplreste develope of wc abo it
ancien ne inte a adi Rosin in he TBAT cei THe
iE en ee ofthe eng Crs the “ays of an
se i ssa ne cy mesing of City thy penetrate
ae ca aprain for he presen won cme sb 46
ve rand tro scemamonk Nace ~ nh 9 convey Ni ein ra
‘encdner of iio he Opin Monte.
ee ane hte wie the eine inthe ner of 1926
ing une tad Jy nd thea in he pmmer the alloning ya fom
Fa che ler Anatole Corpo ined the Opin Monsey
Toe Ae tponodn, be taper of the sed Neri Ted in th
‘ae bl ate nay from the monastery. cerain ret who Wat
shee at 2 Petro the spl promt of cach of thee Es
co oticod thr es Artal he enor the Wom
ith anwar Atoka Tenis ded in the fe ye of he
ioe Nee oe Neca ed longer than al he ote. He i 1928,
Renin cy when i ba aedy been offialy sel. My Be
ca er cer! wold se hin several tes «year, onl de
ta a ants, tough em, we aed abroad, tad a8 oP
peony con i ee ese
deere long pod see, nd ws ony ding thew 1
sath te aed ee tht my othr bad ie, having been tore
cars tne of Neen memory o be ie.
ee esa the Opin Monat fllows the ancien ching
of heya tnce pace wee slo how a= “whey.” of mental
Ste gate wien sonst was ext abe ing the Sine
Br Antony te Gert, Macros of By, Jb of the Las, a ote
Bee eee the eather of pal prayer wee St Gregor of Sint
pital ether of he ator
An ale by he mtr seer Ver(que) a wander of pues of Constanrinpl, trary aamas 13348)
1) et Shemamr and ott oesandng mex of Bye. Bl
a ad ese amie SS of Sr (1908 an Se Pe
Wethtonhy 0722-1790.
so Tot etc bors ured among mont ao he
pea ea ae ete Ce, we he Seine of ich bo el
Fi ee he ail He meena esta ctintyscompaned
aarssni bye nthe ety ay of monic ba inthe cous of ne
2 ee gat of, aching et developmen the vod
ey wo a bin sgee, nl 0 comet if pin eo
TEAS tow eng. now ling an toe ign,
a ee ae a fogetien ao in a rng te te of Se
akon NaesNy the eh cnr. Bo he ge Ee reve tei
i rer and dc nn) Dee srt gn HONE
men man the bin of set raion i Rai te
et come se mea exis ad ewok of
sect aromychenble meres Ser Chon 74
Fuse cderrhas ben aie eae a wt
ema pr Recnry Ran oy? Howse. he BN
aoe thu hey old only vue notion about ie ow hw
Se re arn he ero ete ne problem, Pele
sei gn Tbe wcion feds in cent Rasim moat at
Secbrey wily umoused in our sca etre But ae by
serail mm ships ave een iepra”?
a ore ely ned wih Tere ow ed 403 he
ro Pt tut af te pent ork conten pions
a ahaa sash HOC mere ny exposed ro
Te tcl toa + cave sey cll by sel, Among
a et ec of amen Ran city wh the Eater nan
th on ay ecard inthe th nd ch ena, AC a te O8
ek eae pyran people wise he Dowsing of cmeie
Me Ath ibe Lith eur became knoe 5 "enh Hower
oti Koc and ttre he carer of ncn Rena
cgi of er i a
Page aces nn pn hr
tice hu, fom then om developed independ abd magne mane,
coming “spec bane of Ooo sey :
sone: a ce ie haem ‘ese oth
‘ac he pnt om ery ony
cel oe fat an ep wich bps deep oh
Pants la foe te tec of Neen ban ad nro fod
‘em dn enn cm nh kn the eng
sede or th ating re, ne a enry, 2 rion
ing tern of Aletanier Id the prencupaton of cern pope with
wesc nye any nd of mpi en Ooo yn mee
est tur pe va ea mo
th onoten obo ato eps tse San, nh pr
Cet ment poy te! led wl eda conten as pe?
Sri Pa gyn og th i ae he
se ett Cech Tae don stoic op xr dy Te
(Gog tows he Wet bein long tin go and propedal. Te
hue Cons 85 tha) “hn Seng Aout te Gach Par Te
fee Sy vt er es ic se
Errstaaeryeccentnsmnmtea
Say eng a eet ano hcaguy be mr hey
Seite te et cn ‘st sey co
ioe canner
inh tone a erect
"it un iand i doay ones Odes a eet ee
eet Shee sn iraandrtho ieee eacacay
1 Fac pes Ems Fy, Mp of in Te 937,u “rH ACQUISITION OF THE HOLY SPIRIT
ment of ia was ached ing the fl of Byam, when Meow
Tee sito he pty of rack ey? Considering the re created
sree ceotges!sholashp tthe ata experence of ce Church”
sae eee dy af Ronan sant eines. 1 we iis who
danse ag nae oh Liver fm Th, rofeor Kinch =
ase Stes Rann Lis fants Ave Some of Mor (178)
Nw dl af ser om the es of minal dob fr so
are ric eaploed art 150 docamets on the Live sng (0 xc
‘ee rca tb the yt pot im HB won
fe i urh omy with edt sain of the Noh by khan
aoe eaten en ear rit Prom ht time osha ent a
oe re onl Prtnoy Kaaba othe being fe 208
ae se gin ened to therm, nding he meray dome
a scion eof epoch he Wo eC x
ae ay ryan ai” and he et ping
on espe rs ot eral coming C8 with cee
ad ot spec tat ewes detng wh 2 pei Tm
Tang nr dan ire schoo bebind
Tibbs tue Race book Reon ad ry Move
se aa ere he Tvs sion ws yoo. The wok wt
‘opiate theme shoals aoa
Sn tp camemplaion of God aan sou somehow ne old
ay ence sd tlic heey. Bese, he eed: hing
ca df eychans were weneing Cc story He
SEONG Sts nea on te se of "Wenem conic cai” and
tiie el sen ae oe
Seniesa ene am
Sin, en pa eer ee cea
eae eeona th at tea ate
ee a ae "eer vat x bee seater
cee as ln ot es te es pamed2005
asin “exzangut theosphie myn". Somewhat ler homers
{Ee ame ya he fins p00 pape os ae evaume work bP
Syeton Ato f the Gancon of sks Bg tbe 1b Cony
wus pbled Ps work whe rk pound salty ech fe
Tohe t ving son the ie and ching ofS Greg of Si, hereeed
the ine sgiance of hoya w the Niger nanfrton ofthese
Iie ofc Gch In hots. yon erated Reehenk’s ook te
{Slowing wor Gene poston tht tome mera mai heh
isl, neve depron bythe deadly Sogn of Cee, Races
dere tose ot ft nt bees heh sn eee
eching and 4 vou be fue he concen wih a, moreover
tot qe cel eopee Ts wa he an pre of Recent’ ook
‘athe seminng tector oft bk wee very weak" Hwan Ra
‘Beato who cont wp wih se opinion dred mented sone, sat hy
Shum lth oncom old ot pony hve ached Ran tore
in porn cons, Ti hyptins hs sured wt ows hee oy
itaccpnce sud heeled rote Feorn mmm the cx of
‘sie Renan snety ahugh whe ot conotesthauigrnce
Law rcminedtnlie. esaye "Ty wy Iori oo
fouror cho wi he Pha ing bigs li sb Pa
‘Ss comleayenknown or secmingy Hose cy of ancien Ram
‘Sungei bert tat eaplonny Resor saciny amg taon
pt ie a er ne seen.” at bak, pbied nS
Sh New ous in topo 4 Tey of Reso pty, Pte Fedor
cas flow ime
ec whch gy domed Ron sear eratare tempted the sete
Spey of he Gch Tae sophie, iter eon porn the Ce,
{Eevocente ty, ose) apa bred omc ete, Bot
the beh bocca te simp an he angie eet wit he
‘hrc deed nd ah nde own pic erreion nthe psd
Sredind) rocing oe Recline angle? noo fo els
‘rwhp fr of eon th
Sin Te forme and Ines id mo ccd in droping pe
{Uy of Wai wn dep cnet to coumcaance the sectomy, or Bk
SELES starz cn tt mt 98 co ne
he nly kth ing hha6 “re AeQUISITION OF THE HOLY SPIT
inflence of mona, and tht dul played fal pr ip the dite
Teen Se nacom and sent, viewed by Profeoe Fedo ae
ced topes af an sen pray sec nacre, aly erie
bythe spn of te epoch
Tr lc otude owaedheyeaon, however, ing ely re
laced Wh cblnen fs tve meaning no ony im Ordon Bo
rene cin Weer scholar 1930, nthe Ps ein Bootie At
aoe teresa ancl by «protein of Blgade User.
Fer pi waih he eapoal she ifoence of hoyshiwnwpen Serban
ae yc fe wrt tht operon thi se has es fal 3
volo eto nd eon 1 recap beychasm “ech
Tey See huh” epecig ke sexing recone 9
SBE lst numa ts hepa ws aig more tah Sect eh
So ee pang rime exe an incor maton abo Heyes
ioe sy tute potoicsfve eon found Gee Vash means Wes
a wt be beau to etn te eine fs ovEEN Ande
(Soe tcl was
“Pun for nance, Hae ones the sgl which arose oer ey
cha (ob sone of the met aasing phenomena fal tes aml one of 26
cae ating nthe history a eatin, esp the enrl cceped ke
Se ain Ctr) univer ap seine unde te a of
re eich har nr ceed Pouring cexp Mockery eve
Feeney ts nly roving comple mianderanding ofthe mes
meee etre hinary oes” Profesor Vasc (rhe rests 2
‘sen ote by Hal wh “unheaingy rend the conroeny ovr BF
i ace sch ba span inthe Wes Demos ih
Pane igi mor of he Gack Gach eas then for he ast me
‘Sreguonnan wich drew renga he boom rms clea tht 9
Te era rand tpuents hr pare forgcn bad ons ph
a ay tar pied, Learned theologians fe two cape wee
Teen etl her lets bering wines tthe One of REN
nf posopy”
Poet aso ais Solis bak The Life and Peach ofthe
ders (tes ed Lobe ser Saison, ies) eae ost Geren Tio
Tor Fe ey of sin Spit Lin agi (Ne York, 1864
tas sited wo canis anything new som sedi ih the pe
tig te nue fsa Rn tty. De. Sobt he the ote
Sopot te noun of eg mato essen nett when be dha
capciance of concrete doo frm pu ol he enc of Re
seracsepoticeeeepe among # few fun fina ol few of whom
{Sault ealed myc The te of Ms Book, Mowee, in he fat
{he authors crpreesv examin and syatctiznion of Orthod ye
Atal thesogy resent learn hou ita omer charceiic,
“ty hnychom as foun scape an te jin in he
isco of rts Akins Cp (Sem The Anlnoply#/
Se cer Palomar; bse 930 in Par. The uta ends sos
Ton te power of it cholnty exon if acompreersie invest
Te malin to the som sone yo nether
‘ny tinehnd neenntce with he crate dealing wih os spi
shows ht he me af en Rn ani. esa nig
‘Rtn anc t poctedel the pct ay to pes st more a
(Silom te sbject th the hope of een ent cieation. The ior
{Elan nes onl follow a may Lane Stns were explored wat
Fosse Geng Lives sf moni). The itu ebaned as oped
Reena, tte oi he ae of hn he
i of acon Rasian eect wit at of be Ea
“swe fbr devclopcn of he cand’ the (1948) wit
ten andre plans fs pote fhe Tso tatu Pats A
“es hm fy pony cy moe aPART I
(Introductory)
A Brier SuRVEY
OF ASCETICISM
(The Essence of “Inward Activity”)INTRODUCTION. INTRODUCTION2 THe ACQUISITION OF THE HOLY Sent
‘tou! The elements ofthe mol wee able to hum man and Be wa >
Tova Sn hi sg ot dn nae he oon epaion aor
‘MPon nts eb ate of men Divine pace whch had un then rowed ad
‘Weed i now abandoned im he eg of oe wae now nthe
‘ct of coftion and commit. The lsh rebel ps fe spit = the
{ine agua mane, Thus the oder of man's sol beamed, an
‘ire appered confused human beg, the man fin Pasion ot one
TAS Elgar inom etour, bc dreston of former aii an abies
ors whats poper co moni wrong, Th the Nee sift of the
[SEh tik tw pre tote ebay torr Gods upon theo of om
‘Belo ih le Dine trned downwards sd exchanged these pion or
thetre of one nda hing wy no eed
Te hs mys aloe oe nd ter pains eaced by ther
the tne for God Tecoma may C0 egcentom, Lf oh own
‘Serf tan war sow tae Co ais rough his oem nate eg
SENS cee mato comaictiony, pain, mand flr eve it
Gest cete of dent andthe feng of Bg sbandonel ty Go. He bepah
Teng he ned fr speratral stance, Thousand of yas wee by ere
{he edcmer appa. Se Jobo Kromet mi "Before He bee th
IMCL allowed nm to experince all the items sn al penne:
st ecictp sant when eryone ced ox forte Svior = Hepp the
MT an power! Pyscen snd Hp When wath became sce and people
Ten wo hunger and ht for then came the Trath tera" St. Jobe of
sa "hy sity Homing hel rough Ebi,
wifey an sounvtn te ded oman mate om the fathers sh
Tae tha aad coapoon Ii bea the source of eumetion ad eld
maf the Woy he ge and th expe 0 hat owing Hf
SSLdtieoodsdopuor by Hin, mg become what Hes by Hes ame he
SEUSINGis ot God and ta soe”? Than Gin treme the oly mh
Joner ef yeopicv nto Ram 1 Cor 1:28, copa of thr ation
Teh ane aly ay to God Job 19) Ll Cis achiedco
zomaes nd cease israkorarname aa
cor ee mPa Kiger
MET Ail ster seine Oran e), oyto of
mE cap Soon See fhm oF Kana) sy Uf hit, Bok 1 or
28 Pb, 1900. 9.3298
she Hay omer, “Tough he Hy ye, hgh ie windows
the Soma Th penetra nt, denying he feo th wd nd
Icey he prey st ote won wr
‘Sot Cal of Thomlonce (1371) fom hs heap wa te
Irwin ofthe Myers” Yh eC Ne cmp cw fe
SE of pln pt ote ol" ths md eres the new ner mes
freed inthe age of Gol bing conte ri yf. ora
inthe other apg wore” "Thelein Crist" he yh cocec nd
ihe ptt yu scoped te fife eno ay
(Smt. Bovcce aie doh nc npr of god has inher
iu st gel he acy ches 2d fg wh va once
sil bean anbpyy and ead men n= happy an mot wo, the eon
Beige tong ight wb shining thre sandy, oe wile he
tyerte pee ight he see sl ope he Rane po
‘ating here: Only the ly tees may pe in he erie open
‘api iter whieh on tht dyed ele mao cre enmion
Si Gh ands tnd ad tole om Haw wht He hed ome
Father However one sald come Hen eg Hind dng ee One
sil be she bette snyone here mo opens om and pee te
‘edn omens tects the prs (on wth) ben for mh rept
{othe i ii el tpg to
heb Spay a wont tin tron coe
‘ict nets chal ada of Be pri era at
ne Sa hem tnd rae cfr wich Chi poke, The Rom of
ese sfieth lene, ond the tesa ity fore a. 1-1)
ton reqs coopenton betwee pace nd the fe wl of wh hl
‘Sowethe my of set ogg
Uo exami the mm the concept of asic. Acondig
te she euch done y Por Bn, doe mee by Haney Ge ine
‘hint ame th ond ent Serene os aera
SSD mc ec hy» {rue ACQUISITION OF THE HOLY SPIRIT
meat gyms execs, an el tera piosophy inne cheng Wit
By met fcc. Te Ale cr, 9.2027) el he oe
Oe cey esnns ning wee to win in compete Bat
Tey SoeenPerariae deed to comb ee and decay vr. pati
Ee monly wed nthe mening SS a
sing te tense common
Ti cleace pl and ober endivor tnd dpi
Fea ae cgi vary nth attade towards sein. The Roman
aso Ces av dcp company mei a
‘ee oar nd shove the nr” fry people Prox Chee simply
Yea can ech, howe, tat secon, a 12
Ae en to rarous forme, wiry fr all Citi withowt e
a ct i tthe wor the Sv, Who eis tha i allowes
teen efor?
Chapter One
THE ORDER OF
SPIRITUAL ASCENT
‘Tur wav 10 GoD tens srough knowtege of anes. "No one can
now God without knowing Biel” repeats St. Athanas the Greta Se
‘Anthony the Gr. The knowledge of ops he gets of Sens, Sie
fron who has not mastered itl er Krow God. An ste aed ave
the Knonaige of situa nd pyc we and dep aight ma
‘own sul Unally, however, people fer rom ndaess ad elfen nd
EHeembl o sce ther fle sate, Thtetoe becoming svat fon owe ue
‘ate andl wlebin oneal the wep tovase knowledge fone Ot
thispith towards mpunby, owever, a ane infeed with ery el
[padalprocen and man be scomplshed inthe proper order Se tae the
Syran (th cenary) sys “Every vere seh mother of the one flowing
tne shoulé eee the mother who ping bith other vues and pie 2
feck ot the dah Before ating thir mother, thee tae rm
tipen within onc on. Ione Sonnet them one wa zon ie Than pt
tl preston i ataincd gral dina definite ode, ike bung a house.
‘nf oundntion of fit one sl lace he tne of obedience, endernce,
‘sce he comentones beng pane apd courage, which gi the hsefem sbi. Likes ent olin veyhig opts ui, wibout
Si HY AN gon dead an ero sina, not ipl to be saved?
ri ee sey pinto docrne, noel nodued it the inet
cee Cita by those whe ate acouned worthy of cannot be
SEN owe mors"? Tne Lara sey of Hinsl For am meek ond
Fas iter 11.29) "Len na om an angel rf man, nor Ken
Pe sim Me that 0m My fadneling oe My ination and
120RE FAP ay Mater of Go aps of er Ply For He bch
Setated in tou ese 9 Mi bomen eke 8-8), Acorn St.John
ee thre re thee deg of amit. The ist longs those who
cee ees puaton, the son eo tose who ae maytinde, and se
BNE Tome indpensible alco? “With hm
eet ee the bia haber" “Hiya ese siphon fom whic
SEE Ty cen tase the soul Deven"? For uty even witht
aed dernier anys pedal, bruse wthst hanya ou ood
eee Se arayvwey td actos ae file" One can atin bury
see a Dpcuane, When practicing mental eye ad spl I
aa ene cal tat dsp al hi ffs he pes, i then a
Panne alemet aware of Gas help ad afd ewe throw is
‘fates ecto sss sohing to imc, everything to os aoe
cee ek cadens fellows tae done ony what Iwas commanded
ee esse that Ue? anyone as 2h, 1 sii
eT han aquired, and ave no need fr moe” ~ be B90 4 Christin,
Fea Ura acini of Satan, One cannot oer have cou DF
i ddan to wha exten eater and pra of 0a eet De
ae Sach people ae fll of femora ieee lve fr Gad
“ae noe ty we accomplish and ee eh Fervent mor DEY
Pee ae" pce sing poor an ang cited nothing, They inks 1am
cari ean thie upon: Tanith te mo Cry
Haren yt Suc be seemarens of an Orthodox aces an herein
Sy tated
the tenes ren he Oto nd sh Roms Cat in of
“onundaning. Aa ay the 3 comuy Be Hoye of Jews
: entry, 8 Heyes of eae
{top The este Rng ot
sheen ‘tara for good deed bt her te
i of ce of he Mer repr rata As dre
Sr con assed ar igh kh esas
etn Nth seed ea fr rl Ae
conve hs my; he det not show fo ak hemi. “The
tom dingrons kindof pe thnk of ons ante paso,
tan eh por Rey caes bey endowed
‘ES eon a a[ANCIENT DESERT MONASTERIES
kee ssc ough been pied for ic cents,
“Above the Monastry ofS Maca se eat it
Se ee hia be tani
pice nr ech: aare pad 1859
Chapter Two
THE STRUGGLE WITH
PASSIONS
Passtons, Like VIRTUES, ae als interconnected, jst a “inks of
singe tin (Shan of ri) one being a fn of anther. Thre ae
{eof thems i the ender of bith they ate a alos 1 tony, 3) ht
SV aut #) ange 5) ponder, 8) dep, 7) gory. 8) pe
‘The ma concen of pattie sce not nh een aie
tine of in nor ind nuances of in, ether with te cate the
‘ics std psions rooted in the Sol oF dieses ofthe sal sb den nner
Dats of in Ug contemporary tem nd concepts Profesor Zain expound
the teaching of the Holy Fehrs bout the pychloy of paso ade sap
[de wth ere lea ret resume of i expotion,
"A shouphe i he inl moment inthe emergence of panlon ites
women othetation dance en ent of ti peyholgal tate
‘Ie ence of sei amounts to the rgd with thooghts The Holy
Fathers sei, cer me many a8 eo] seven moments nthe deeopent
tn growth of puso
1. PROVOCATION (sUCcESTION)
‘The fit impos to the enerence ofthe pycoloil phenomenon
‘hich my end psi known “provocation” oe "aperton” ipl).
hc Ass mana he res of com, 2 hag
‘Sontag ond with he nian the wil) NWN SRreer etree ete ret eee ere eee eee et
” “Te ACQUISITION OF THE HOLY SeiRtT
tis conception of an abet or an aston corepondig ro ne of the ined
‘Rakdeions imins peso, Uadee the ifoence af extra mpresins or
SRSlie tn the pelo orig ofthe memory oF apitaon a
SERS Ac ae ot wciton, he povoetion emer Be phere of a's
eeatan Thi fm women ke sce indepen of a's fee wi
“fare he wih with Me partion, in acordance withthe es fp
[Rae inerabey ~ "spontney” and therefore, considered “anor
caer evn, dor wantin ani sin i nok ae by
Seeeig thought a wot nite consciously ad volun andit
hes sat wegen bow Tie te ouesone for eting ou lt
LE'Tntter wie acne omar vee oc. sin thi eee ta he
fie il fas mate
2. conjuNcTION
roocton voles the response of he feng, which te the
presion mage lading upon the comeirnes Y cher “ove” of “at”
Tomy craig) Ti the most parent mroes, for dei the
(teen the provoking tought wl ayo: wil fee only the ene
eee hoagie the consonant thar ecu rear of se il oF
Fee, er noe mediately reese td Hager on hs eas hat nthe
Tar ats pies pen’ ns compatable ground, which expressed hit ym
The actos tothe prone. Sympebeneinliation ris ate,
fa the seed huge so gow and try i an age of fnay pe
ta theca sphere of corcowenes and ousting al eer pressions and
‘Mooghe Arenson ings a he shoe Beau mun dt nT ee
RS acre somersaton conjunction Gocbeten. St Ephrain he
Spa atnc cara tee acceptance of be thou, orient ai
Sreredr convention with it scompued y eight Ime contemporty
TEESE Senatog lo mene ta the second moment in he developmen
he tough lis ese flowing: man's aeson dete exciely C6
‘he ney roca inpenn or noon, which server at an meta case fe
Be Sepmene of whole sere of tance moons, These ots ge AN
‘Seti pant le sping te eet of Bog he
‘stn ms no obesned, tm dr tocol the sequese of potions 07
SSE Kom hi somone sd 0 terminate the fring of et, man
Thaw we eo re for he ec fren salen et
nedsto dict is atention bythe eff of his wil He mest tively and im
Ipsec the tages on suing in sl ot ear oem gin.
5. Jone.
thes, with he sence of wif eto of the ning
the hind moment ends hl al bce nnn sated
{othe tought. anda Teer becomes cine to et upon wh the
‘tough eth and to gt the sastction of parang fA ine the
celta ofS spa ife totaly detoyed, he ol whol renders
Sta so the hough ad sine oe wh arora expec
{hen mre neue dg. These hind amen ie chrcenedbythe cb
‘on of towns he objec ofthe thug is agreement and ese to
‘ele leer Cats, Consequently, the third moment the wise wl
‘renders tothe thug and pow acts ceeding eter in onder
Sere ps led og bn he cop
byte shouge Se epithe Sy or coset ofthe oo what a een
Premed ot by the haut, companied by et (SJ ofthe Lae),
[Tawar already "approaching tata o nan akin ot. Epi
the Sri) There come he willl soe to atin he elation of the
Beco poet neh by alin auto ma npc be
ied in tenon, Hnow reat any he Sn ee tari i
4. sreuccLe
Somes, however, before man's Sia decision to proceed to hie ae
soment, ov ees after sich 4 decison, he expen stage been the
Sl dese ad the oposite nlintin of hs ae
ower, the st pjehlolel moment of snunsabl cio ofthe
wil berween opposing ications takes pac ol when the Bui as no Jet
eee formed within the oul, arly the "bad habit” expoding to tee
‘Sotgh takes place when a sil factions bas nt yet ergy penedSUPP errr rere reer rere eee
[rin dapostion hen he mn consalypreopied with che objec
‘Se pusione geben the anion re ar hot ye Ben compl forme
6 carnvery
‘When in the power af pion, ran lay ane oes toy
this puto ete widows ay toga allo alma withoo tae He
{Piotng he doinan, guving and contaling power of his wltiona fly
ver idl inclination ad ema of voltanalnatre.is gs he
STi ene ates over sana nlinstone, ba ear ue over the wi ly
ancemeate onthe ajet of patnon. Ths state Is called epi (ener)
‘Sure he momen ofthe epee development of aon, of he fll
{Eid sure ofthesoas whic ow sie al fever tothe wos.
rin bt andthe ow sveefl supe aks poe when the thot
isco fy mens of ancenig rye a every art Ft a te Fath
Sbseguen dost at once, A wie apeei desoys te mother of weed
‘Boni ey the canning pronation nt toughen At the tine of Prayes,
‘oe al dae one's nell shoul be rendered deaf and mute (Svs of
Ena) and one’s het emp of ny thou, oe seeing good thought
ise enyebin of Jerson). Espen at sow ht the ams of
fast tough. Les dactin, flowed Wy a pasion (wicked)
Chen het ce cty fe it opens the door ote ate"
“Fis ions sl wl portayed to us by Se. Heya of Je
salem (un centr) adipic of, Crop the Thelog
Noi, Our mind. tein something of appearance sn noses,
cay pes tel over co-dayruming and onestanedly bjt 10 eo
‘hough it des no have in el mach a coney which, ike amonach ver
the pins, hls i conany wr cone! od is
ion, Asp doc net mone without wae hee 8 80 POG
weaver inthe uring the mind itbowe sbi with huni and
ye eae Ci
No 169 Sons acc Wd for the foundation of x hone: Ba for chi
sive (be guage in) br he ovation a he oo ae ebay
Lahaye tat
and venerable name ofc Lard Jesus Gist. Qhicky and easy can ft
Ctptin week hit ip daring nm, cnaing she alr hvowng the sls
ua no eh se and ging dep Bimal br uch more ily ean the
{lat be drowoed ty tbe demons when the thoughts bein to meg, does
tot pa oy, and voke the ee of Jous Ost.
No. Be. Sabisty andthe Jou Prayer mutually Winfree an another:
for exteme watches fos mith the content of conan prayer, wae Pe
csi extreme bey and watehfaoes of le.
No. BB anya nr thaoghts come fom demons sagen, an fo
ses dene ot outward ation I with the bp es re stan} el
‘he thought, we wl vos a conesponding outward action. We il eich ou
eves nth the sestc of die krudedgeand v0 wl od God, Who i every
sehere Holding te miro the Ieee Semiytowids God we wil be
Tene const a ae lt by the un her ly teint, having
feed ch nit ses wile Him ese om al other comtenpltion*
1% Hatin of Jena, shri on Malan nd emer oe,Jobo linac sans at she foot the Lae, ping on up is ep,
eon ofthe Mosco Seba, 1th entry.
Chapter Three
PRAYER
The ste of rye efor be mys
tery of oman witb Git tb te
of rational cress it thi Crestor St
Greeny Pina) Pe ender ofthe
Dow af ene Not one of them tale
“teat payer (St. Gregory of Ns)
1. THE JESUS PRAYER, ANCIENT AND UNCEASING
Besines st. Hrsycutvs OF JERUSALEM (3th century), other an
sien hutch Fathers ao dei wih he Jens Prayer Tis was ao pied ot
tp han V- Reyes in hie (185) Eder Maca of Opting! "Bewose
ne Worn theo daz te anit of th payer ie unceasing
Per of Jou), mol be goo en opi ut he eee in patie
trot which ast the yer cer irl ory also,” Wik rege
Tbe ess Payer, Rye found avice gen By St Barsiuphis the Gest
{Gu comer in hit Awe 039. no. 126i oe in al "Uncen
lng wpm the name of Gd eres one not ony of pains, Bu ie of ston
tnd art edie fe asick man nits competion, airy the
{rato of te name af God deste pasos int anne Beyond 9 Co
Fehon," Nov 424 "The mane of Je soul be moked ot ony 2 e
Tinea spinon beaut uncenung calling of God's mame really
1No"s25snvcatin of Go's name sek thought aig Sig Pa“ ‘He ACQUISITION OF THE HOLY SPLRIT
or prayer, orang. (Cosegunily the Jo Prayer sould not cee tng
“icneation of the prayers Seraphim made the sane pot when
Ing to Fr Arhinundite fi 429. "Not oly in invoking Go withthe is,
Ti nin remembering Hi the hen, dos prayer ost, for God the
rower of ers antes othe ea
"She ato of Gols Nan in payer explained bythe Orthodox ech
Ingo he Names of Go
wr Name i holy, venebe and dbl, bcaet denotes in
mors he mont pie oan the ato beings God the Ponta ood
{hope The name fs Dine, beni as been reeled tow y Gad eens
Go aro, upite our inulin to Cd, ec Ton prayer (partly nthe
Jou rag) the Nome of God and od nal are prec byw ise,
it idertyingonesnother cy cannot and tou nt be separate or oposed
{Sone another slough this ke ely i prayer and only Imo hes: How
‘Sern hel) at wel at natal fat, Goss Nae only +e nor God
if or Hechter irae of am objet no te objet el, nd
{hare i canner be acknowl or ealled ier God (whieh would De
‘Seurand pour), o Divinity, bcs itis nt the Ente of God.
eckame of God, when seed ding payer with ath ay ee
eto ita ut ott by a ot x eapeguene of some dine Pomer
Tove conned nto tase 0 and ating chil, ba ease tbe
a scope 9.2 a by ee of sue promi, ens
[ada ye pertors miles Cm the Holy Snes Ades of 1915
‘ery, nconetion withthe "Name-wosiping” ery wich 8
Srumeleinon Monary on Me Atos)
te one to understand he ox profound movement of payer spon the
ost, enamine ts restr, The ol of man his "bjs fa pena
Ne" (rar Za) sings fom the sot ofan nial by kee
Let as mate man in On imag ofr Our tenes (en. 1:26, 8 God,
oa tet Sees mie med Te
Sc STE SE tate Sg chon sn
{Ei fate ocr a rote Uo at
SS Y ino the Name of od Se, Peta, 1A}
sete edi a rn of He en 22 pc
irc conmiouey ad felon The le fh sn anon te
Te acing cc the hen. The bea es det a unifying ong a ie
Ma's enre didi coment nhs ea. The aah the spe
{Sts pe predainrly in tebe nd man connec rst fs
She Ro, 213) The Source ofthe hye repos ad mora He sn the
{Pin and e's through the pitta mans ving bond with God eid,
{Ere te opt nthe enn of God's tes (om. 816). The St of God
Fenevats na’ het Shhh pra tai Ths, he eave
rth tnd regouscomeloanen and convey, when they ar ae he
Sere may Become the orc of unbe all ind afl ae: Out of
Ihe ben poced al cheng mand, biter, foi ef, fae
‘nes, Bepbemir Qt 15:19), Teno he pt me ec. a
they ne coety booed. Ks actiiy mane ul nape of ssc
{hetetal poco a wel sso snd practi! ponies. Due tthe
ict the pt upon the tlt bape apprehending tht which it
ported te sol and coos ad or pics, Be we sed eto,
SHE bean the foal pinto a ans ett, of hee Me, ican
espa Th tv compris and onl he city ote ince,
‘The heart, o hail of sh cor fH" both py and
sna wot them ing” th" pot oa en
inode” shan ene epi f hou ae
‘pe mind nd te wal someting vet ownton And siete
ind whe comes face, wee“ enact oa profound
Ina sxpercce sr ui latin mst Se npc i er co
‘invan! renting como the "nd" oe he het 4 The esew “Te ACQUISITION OF THE HOLY seoRiT
st communi the proper diction 10 the heart, garding i from inf
‘hughes and aig ito vesous thought, ln view of the fe that thooghs
“me inthe enema’ aetna be ep clase or within the Ret,
‘uray be defined swatch of the mid ver hough” Inaction,
(hs comet “ing in the ent.” Te mind big inthe Bear and
Stvhicg ve hough, ur lack ie tention in he word of the rape. The
Toms of payer ar fll, At is the payer soul be practiced el vot
Ip Laer tend bie oe the ovement of the tongue the payer te
Sane mental Final teeta ese te “sent of he mind int he Bea”
the Father ay: Reig lt the hese the id ces th wr of
‘ne love with and us pres cll yon the mame af ests Chis ee
{yd with inspect, o pray to God unceasing and with nde
‘ee gp bat my eo wath (Sango oman 5:2)°
th dace of the min no the hes” osc sin, inert
‘by Bop nace Banca in he flloning ways "The eat she pace
oF the Bea heaton power othe po fa as is eatin he upper
pt ofthe heart unde th te ipl of the Dest as de mind Bas i
{re ri the nc of payer te sp Soa oi the minds the ming rays
{nord teed ony ently, or vcly well wl prayetof thes
apes y+ ling of tenders or By tas. This ion he gi of Cie
[ce forthe begin, owe, hold ice hi spit sympathies and
fopeic withthe mid. Provided the mind Kec attention fixed on te
rap the pst il erat epeince the fing of coerion."®
meneame ratte ee
SSS Lora keene
SSS eee
Epon vomereicomanenniecemarnene
Eee Steet
‘tas escheat he hate, ie ona compre sehen
Se ccaeroecestem nes tee
Sigurnmia genteel hela iehore escermnet compen eco:
SSSDRE I 05 any oe ben coe Vet,
Darkrai etn et a
[A DRIBE SURVEY OF ASCETICISN »
[AS mentioned above the attention mus bien he upper part of ee
ear. The imporence and sigieance of thi inaction becomes ein
eft wor of Fk Fa Vesey "om Ge ey mn
the ear, looking nots depts and nt athe ideo the ott nd. Ti
Pome is important, bectse when the mind ys prying inthe wpe eon of
the eat ke + kg sting above i jects can rely ere ii
‘hooghts splicing low end denoy them tke the sevnd bbe of Babylon
sguinse the rock of Che’ Name. Alo, Big snarl removed from the
Inc can ely avert the buenng dee of he Reh which as become ne
image ences ans scones nd thn ower in i coacounee,
‘The sul undergoes he proces of tuigunion, besing wth is Men
ep an ending in te own "ean" expel inthe Apne wade
Verne ut Chri net ume. Ti, he, the prpoe and meaning oe
ess Payer®
Prayer and watchfulncs ate nepal bound, Acorn o Profesor
{i's Stinion: “Wtcfanes the sitertion" of the mind towards wat
fakes pace i the ‘hea’ (hen the ier ie) ation which ace
‘rough ee efor and experince, and scampi by glace eet
‘wearing ofthe heat sunt sf movements with he prpoe of pur
‘ying i"
“Thi ascetic endeaor i ako known under vais oer sacs, ng
xe shades meaning "pod ad oro te mind” (Se. Macro te Gre
‘St John Casian,"orsigameelf none place” (Shae he Sra, Sal
‘he Great) ores "lfconcneton” "concentration within” (hop The
han the Ress), “inwaed sty” CAncenPatercon, Bop Thcphan the
Rel), atv ofthe hea (Bishop Theopaa he Reh) “den at
peal activ (S Heya)?
14a algo to today Sr Pas Websonty oo,6Sh Fa
2 rea enka tbo ehST (BISHOP) IGNATIUS BRIANCHANINOV
“Atos tater of pital ea aly ater or modem ne
tec 306),
Chapter Four
SPIRITUAL CONTEMPLATION
‘Tie woty PATHERS say tha lofty spiriusl sates ae srsined only
throgh the “pun ofthe mind” According fo eychin The easing
(tthe tlc may spproptely be call "igh prodcing ihn rod
Ing hereig and eeu for uly srpases endl ven boy
there, Because of this bce athe Borough co whieh Be
With one mas Rona hit irae with worthy names Those who ae seed by
i ar ie em gw ss a, ete,
through Jews Christ Not only this, bu they ate able to contemplate myaialy|
tnd teologeand when thy hare beers contempt hey athena
pore and nine pe, touching sella and ing and dweing io
‘cing to Scars of yp, te ie of rice, set aflame inthe
hears of Cris by the Hay Spi arse low ie candles or the
Divine i, nacorance with he wll eo, ihr Hae pio
sag fe od owe ts ay vee ines conl yp
pon the Apoes in he sape of tongues This re shoneypon St.Paul spoke
1.5 Hepner fale and Py 482 ‘Ti ACQUISITION OF THE HOLY SPIRIT
‘obi and imine bis min, Blinding i pes 3 he ume ime eee mo
‘ea ean ea he ance of he pt Moses ow hi igh in he womens
SS. Shei he for of shart of he ae Eas p from thee
Ropar pts pare of the igh of se. Thi ie ane
‘Gohan and eats sw Thi igh she power the esac, he th
‘Stench dango he le of int tbe cout of te Hesey
poser” (St Macarasa yp
“This then ithe “De Roepe" "he es of Diy” of whieh St.
Dionyian the Arcopegte spe the cree powers which pena te
aawand ne apréteded oie te cated woos tbe ace ih, he
‘Sou of the Holy" Energies eowed pon avis tg
‘Re aly Spsts eve no lange exsreal peaomens, bu pac nd ner Hight
‘Thch mtr ns tre, eying fe "Cod sealed he Lig ot afer
‘More: ut acotdnce wih Wis Energy.” ays St. Gregory Palmas * Gods
{he Lig inasmuch a Herve, commana and apprehended. ¥ Godt
{ato te ii eis nly by aaogy with the teil ip. The Dine iht
Sarno ony a loa sd sbarace eight of mystic e
etc. Tns dine experience prance eo very man acordig ros teh
oa per oleae extn, depending on the woth ofthe ma exe
TAA neler of Dnt emeloped in the radiance of Uncreted Light he
hcry ofthe ehh day” and ie elongy othe four ag. Howser, shove
‘iho ae scoured ory may ee ibe Kinglom of Gd come with poor
Tai sendy in thi in he nee Appts seit Me Tabor”
in the wing 5 Simeon the New Thelopn we find an inl de
scription ofthe mont nated sae of dpe comemplaton, Hess "od doe
serps in same in of em utine fied ime but a2 ine ye eo
cane and inexesble formation of igh, without an image, More ean
{EST woul way He appear cle how, aswel ecg,
te preched, aoe ely my, He speaks ad sini. Go tals
‘Stary wih hove nh ate tn by Bima ous evwgh grace, a men
‘Th one another fac face, He ver Hs ona thr Father a iow by
Thm co the wmos hy oe Hv a wondrous son nd they bee Hii
inves, bot ner can shy sen of thx experience propery, orca ey
eep ten abou = They camo hve caogh of th tat ey Bea ro
‘Gnlved, bee they we me longer masts ove thems, bt the ona of
{ype ott ht
i
dhe Borin a, 39, |
1h Ho Sie bing win ho, Wn A ho ed i ins alee
Tihng send me snd ye of igh teaming os Thy countenance an
Deine with he waters my washed ifuminos, reine rte fl
{Taw Thee endo heaven nd tak ne op wth The Hower, to or know
wher Tho di ae ete he Boy or maton Tho ne Ener
{si for Thou ast dane After Being te th Tee fr som eg of
tine, wording athe get of ly ldo aka eter whose pry
wa. what tea el int ey fm ie ln, an |
See en Tn ere me phn on hth wr ton be
sort inpoversnes. A wile ler "Thow dt din to show he Tay
Coumteance sing Tike the sun, withons mages fn, om on Bi
Shoup he pen a
“Aan Thou dipper, ive, tangle, percep... and
Thou set slow mero see Thy glory eve hore sunday. Al te whie Tow
{em growing ger ond reading Thy ance mere an eoresand arth dah
‘eat dimppeted Too dds sont cme lr tad neat we expen
‘en bering eno tig, Fr then the moon shiner nd he Coad ef
Iya yim he wind cen thatthe oom I more fase acon
reality iekep soe ue
“Thu O Lor, seme t meth Thou, eng maine, ws om
tomar; bigwncangsie, wat powing lg nd binge ne
i= mune an nage. Somcines sind ma whe geal pow wet:
toed sering and king the whole nag of tothe nan or eee ou
line os hems body ports him lite by ite within bins he wey be
wen tetera pens age lg one athe eyerced wep
Shem pe no te md, Bing taped is memery ws on tab So
“Thott, arn completty pce my id tt ly appear oe the
Ut of the ay Sp and my mind presed Thee mre cet per
fey, it seed to mest Thou wa sapping ox ef comcunee Wey
iat, lowing met eh etre of Tn ages ounenanee
When Cake The, ying. 0 my Lord Woo re Tout hen, forte ane
“hou di gant me to hear Thy set ve, and Tho i ak oe wih
sch secret and ec thi Tel in Seay, ring in eases,
‘King anoint mys "How ius and repent i Thou st
The Elder Zosima As A Renovation of Orthodox Tradition (K.N. Leontiev and V.V. Rozanov's Polemic About The Novel by F.M. Dostoevsky "The Brothers Karamazov")