- () -

- () -

- - - () -

- - () - N. Fem. - sin

- ()

- - () -

- () - 1. state or condition of being disposed to what is lawless, lawlessness

2. the product of a lawless disposition, a lawless deed

- () - a piercing exclamation, exultation

- () - 1. the commencement of someth. as an action, process, or state of being, beginning

2. one with whom a process begins, beginning

3. the first cause, the beginning

4. a point at which two surfaces or lines meet, corner

5. a basis for further understanding, beginning

6. an authority figure who initiates activity or process, ruler, authority

7. the sphere of ones official activity, rule, office

- () - 1. to cause or experience destruction

a. act. ruin, destroy

b. mid. perish, be ruined

2. to fail to obtain what one expects or anticipates, lose out on, lose

3. to lose someth. that one already has or be separated from a normal connection, lose, be lost

- ()

- A particle peculiar to Gk. (Hom.+) denoting aspect of contingency, incapable of translation by a single English word; it denotes that the
action of the verb is dependent on some circumstance or condition; the effect of upon the meaning of its clause depends on the mood and
tense/aspect of the verb w. which it is used. The NT use of corresponds in the main to older Gk., although the rich variety of its employment is
limited, as is generally the case in later Greek. In certain constructions (s. a) an aspect of certainty is indicated, suggesting the gloss would. In
most other instances aspects of varying possibility or conditionality find expression in ways that can be rendered ever, but with other glosses
required when is used in conjunction with other particles.
 - () - 1. to dispatch someone for the achievement of some objective, send
away/out

2. to dispatch a message, send, have someth. done

- - () - 1. lit. to have or exercise the faculty of hearing, hear

2. legal t.t. to hear a legal case, grant a hearing to someone

3. to receive news or information about someth., learn about something

4. to give careful attention to, listen to, heed

5. to pay attention to by listening, listen to

6. to be given a nickname or other identifying label, be called

7. to hear and understand a message, understand

- () fut. - to have no care for, to neglect, be unconcerned

- () -

- N. Mas. Sing. Nom. - Man, Human.

- () -

- () -

- () - . to direct the movement of an object from one position to another

a. lead, bring, lead off, lead away

b. bring/take along

2. to take into custody, lead away, arrest

3. to lead/guide morally or spiritually, lead, encourage (in the direction of)

- () -

- - -

- -

- () - 1. a male from the same womb as the reference person, brother

 - () - 1. to give an account of something, report (back), announce, tell

2. to make something known publicly, proclaim

- () - 1. as relative pron. who, which, what, that (Homer +).

- N. Blood; Bloodshed.

- () - 1. to set free from a controlling state or entity, free, release

2. to go away, leave, depart

3. to settle a matter with an adversary, come to a settlement

- 1. after a negative or after on the contrary, but, yet, rather

- N. High Priest, Chief Priest.

- Adverb. (temp) - 1. duration of time as continuous, always.

2. duration of time as episodic, of a frequently recurring action or situation continually, constantly.

, - N. Fem. - 1. unwillingness to commit oneself to another or respond positively to the

others words or actions, lack of belief, unbelief

2. lack of commitment to a relationship or pledge, unfaithfulness

- () -

- () - 1. deception, deceitfulness, 2. pleasure, pleasantness that involves one in sin.

- Egypt.

- () - V. disobey, be disobedient

- () - (Hom.+) this form, which is Attic. A function word used to indicate an interval between
two points. 1. marker of continuous extent of time up to a point, until. (while, ect.)

, - 1. the faculty of hearing, hearing. 2. the act of hearing, listening. 3. Ear. 5.b account,
report, message

Resume at heb. 4:6...