Beruflich Dokumente
Kultur Dokumente
Reflections On
Celtic Spirituality
Part Two
Holiness of Place
An Introduction to Celtic Spirituality 2
Our theme in this short paper is the holiness of place – those ‘thin places’
where Celts believe that the veil between the Creator and Creation is
somehow ‘thin’. These places exist and as such were considered ‘sacred’. The
following is a short, typical prayer in the Celtic Tradition that recognises the
sacredness of place.
We will return to this concept of ‘sacred place’ later but let us now read
about Moses and the burning bush.
Now Moses was tending the flock of Jethro his father-in-law, the priest of
Midian, and he led the flock to the far side of the desert and came to Horeb,
the mountain of God. There the angel of the Lord appeared to Him in flames
of fire from within a bush. Moses saw that though the bush was on fire the
flames did not consume it. So Moses thought, ‘I will go over and see this
strange sight – why the bush does not burn up’.
When the Lord saw that he had gone over to look, God called to him from
within the bush, ’Moses, Moses’ And Moses said ‘Here I am’ And God said
‘Do not come any closer. Take off your sandals, for the place where you are
standing is holy ground’
And God said ‘Do not come any closer. Take off your sandals, for the place
where you are standing is holy ground’ Then He said , ‘I AM the God of your
father, the God of Abraham, The God of Isaac and the God of Jacob’
At this, Moses hid his face, because he was afraid and in awe of
looking at God.
Exodus 3: Vs 1- 6
It also stressed that the meaning of the Cross for Celts was slightly different
than its meaning for mainstream Western Christianity. Unlike other Western
Christians, both Roman Catholics and Protestant , who saw the Cross as a
ransoming or saving of evil people from their sins, Celts saw Christ’s AT-
ONE-MENT ( atonement) as a victory in the struggle between evil and good.
People were basically good and Christ had won a victory over the forces of
evil , thus making us AT ONE with God. The Cross is a Mystery that points to
life coming out of death.
In addition, we looked at how the Celts saw God as the God of the entire
Cosmos ( more on this later) and that they felt that every blade of grass, the
flowers the sun, moon and stars and people themselves were imbued with
God’s ‘presence’. An excellent example of this can be found in St Patrick’s
‘Credal Statement’. He is reputed to have uttered on the sacred Hill of Tara.
He was challenged by the High King’s daughters to tell them where the
‘Great God’ of his lived.
This has some similarity with the episode of Elijah on Mount Carmel (1 Kings
18). The King’s daughters were supporters of some druids who were against
Patrick and the ‘new religion’. Patrick opposed the druids and, speaking of
the power of his God he affirmed his faith with his own wonderful creed.
Now , although many of the stories told about Patrick are clearly myth and
fables, this is not that important. Because we need to recognise that so much
of Celtic Culture is based on story, metaphor and fables. Stories are used to
point to great truths, to values that underpin Celtic Culture. So Patrick’s
creedal statement ( if it was made) would have delighted the Druids and
chieftains of the Celtic Tribes. It is an excellent example of the power and
imagination and wonder of the Celtic culture of story and its telling .
St Patrick’s Creed
When we consider these words and how much in tune they are with
Amergin’s poem, (see paper 1) we can imagine how Patrick’s description of
his God must have impressed the Celtic Princesses and Druids and the
others present.
For this was a God that was in tune with them, their culture and this sacred
place, the Hill of Tara. For this was a familiar and wonderful God, a God who
was not just ‘up there’ but a God who was both inside them (Indwelling) and
all around them. This session/paper will especially look at the Celtic concept
of the ‘Holiness’ of Place.
Celts knew that God’s ‘presence’ was all around and within them. However,
in common with many cultures the Celts felt that there were ‘special’ places
which seemed more in tune with this ‘presence’ of God. Examples of these
places for Celts are: high ground, wells, water sources, woods and
wilderness. These ‘special places were ‘thin places’ where it was felt that the
veil between us and God was almost transparent or permeable. These were
places (or situations) where God’s ‘Presence’ could be more readily felt by
humans.
The concept of thin places is universal and human. Even in our everyday life,
we can all have favourite places in our homes or in other places. These are
places where we feel more relaxed and at home and at one with ourselves.
Examples of these are many but some of the more popular ones are; a
favourite chair or corner or a place with a view, often near water or trees or
on a mountain. In such places we can all feel more in tune with ourselves,
nature and God. These places are truly holy places and are often referred to
as ‘Holy Ground’
The idea of Holy Ground is common to many cultures. In the reading, Moses
was commanded to take off his shoes because the Presence of God made the
place and ground sacred. This is a sentiment both understandable and dear
to the hearts of Celts. It is also one shared by many of the worlds Faith
Traditions, Hindus, Sikhs, Buddhists and Muslims to name but a few. Our
Muslim brothers and sisters make any place of prayer sacred. They do this
by merely by removing their shoes, placing their prayer mat facing towards
Mecca and praying five times a day.
Sikhs, Hindus and Buddhists, remove their shoes and wash their feet before
entering a ‘holy place’. Celtic culture is permeated with prayers for every
situation, place and time and all designed to keep us constantly aware of
both the ‘Presence’ and the sacredness of ‘place’. We , in the West, have so
much to learn from other cultures and their reverence for place. Celtic
Spirituality is a spirituality for the environment.
Celts often marked out these holy or ‘thin’ places in a special way. One of the
most sacred symbols in Celtic Christianity is the Celtic cross and this was
used to mark out special thin places. Its origins pre-date Christianity but its
symbolism is in itself a deep statement of Faith. Celtic crosses dominated all
sacred spaces in the Celtic Realm and an understanding of their symbolism is
important. In short, the Celtic cross explains the whole story of the saving
grace of God and the Christian Faith. They are in fact an icon.
The Circle This was and is seen as the perfect figure. It has no
beginning or end and has come to represent the sun, the cosmos and
perfection. It represents the endless cycle of creation. In addition Celts saw
the circle as a symbol of ‘the devil chasing his own tail’. In other words the
endless cycle and perfection of the circle frustrated the powers of evil and
darkness.
The Cross Again, in pre- Christian times this was seen to represent the
human being.
This came to be seen both as ‘The Universal Cross’ and the ‘Sun Cross’ The
light of the sun was seen as a central spiritual source- it gave rise to life and
to growth. In addition, the four quadrants of the sun cross symbolised the
four seasons, which in Christian times came to be associated with the four
Evangelists. So the next stage in the evolution of the Cross can now be seen
and understood.
The Celts had a great love of creation and the seasons. Their year began AT
THE END OF October with the coming of darkness and went anti –clockwise
towards summer and autumn. So the four evangelists came to represent a
limb of the cross. This is shown below.
Summer ( Beltane)
JOHN
MATTHEW
Winter ( Samhain)
The following are some important points about the Celtic Cross.
2. Celts celebrated death and mourned birth. Death meant a soul had
entered the ‘Other World’ the land of eternal youth and happiness
4. SUMMER: The Love of God & Light – Beltane – John The Eagle of
Love & a favourite Gospel ( along with the psalms) of Celts.
This poem of TS Elliot brings us directly to the Celtic concept of ‘Thin Places’
and particularly between this world and the next!
The next phase in our brief examination of Celtic Spirituality is that of the
Power of Protection and Prayer. This will be examined in greater detail in our
third Session and in Part 3 of this series .
Let us conclude this short outline of the Sacredness of ‘place with a typical
Celtic Prayer. This is a prayer used to bless any place and thereby assist in
making it a ‘Thin Place’.
For those meeting together in this session we will end with a short period of
quiet prayer, a prayer of the ‘Awareness of Presence and the Present
Moment’
BIBLIOGRAPHY
The following are some of the main sources which support all chapters/short papers
in this series on Celtic Spirituality. Other sources are quoted in the text as they
occur. In addition, many of the opening and closing prayers have been adapted
and/or compiled or written by the author (Peter Creagh) in the ‘style’ of Celtic
Spirituality.
Glory Backhouse,H & Pipe,R ( Eds)( 1987) Revelations of Divine Love – Mother Julian of
Bamford, C & Marsh,WP (1986) Celtic Christianity – Ecology and Holiness, Edinburgh, Floris
Cahill,T (1995) How the Irish Saved Civilization - New York, Doubleday
Lleelyn,R (1990) The Dart of Longing Love – Daily Readings from the Cloud of Unknowing,
London, Darton-Longman-Todd
Matthews,J & C (1993) The little Book of Celtic Wisdom, Dorset, Element
McKinney,D ( 2004) Walking the Mist- Celtic Spirituality for the 21st Century, London ,
Hodder& Stoughton
O Fiannachta,P (1988) Saltair – Prayers from the Irish Tradition , Dublin, Columba Press