Beruflich Dokumente
Kultur Dokumente
@I Re-h Scholar
p.-*
Dr. K. E. Dharaneedharan,
Department of Sanskrit
CERTIFICATE
I
This is to certify that the thesis entitled "Sriaravindavyiikhy1nusiiral
VaidikamanovijfiLnam" (Vedic Psychology in the Light of Sri Awobindo's
Interpretation), submitted to the Pondicherry University in partial fulfilment of the
requirements for the award of the Degree of Doctor of Philosophy in Sanskrit, is a
record of research work done by Kum.Anuradha Choudry, during the period of her
study in the Department of Sanskrit, Pondicheny University, under my supervision
and guidance. It has not formed the basis for the award of any
DegreeiDiplomaJAssociateshipor other similar title of any University.
Kum.Anuradha Choudry
Research Scholar,
Department of Sanskrit
DECLARATION
1 hereby declare that the thesis entitled "SriaravindavyiWlyPnusiram
VaidikamanovijiiTnam" (Vedic Psychology in the Light of Sri Aurobindo's
Interpretation), submitted to the Pondicherry University in partial fulfilment of the
requirements for the award of the Degree of Doctor of Philosophy in Sanskrit, is a
record of original research work done by me, under the supemision and guidance
of Dr. K.E.Dharaneedharan, Reader, Department of Sanskrit, Pondicherry. The
content embodied in this thesis has not been submitted in part or in full for the
award of any other Degree/Diploma/Associateship or other similar title in any
other University.
cm*,
(Anuradha Choudry)
rnriT~~-.G,R' * dhili?w
*
7PmiWm:
.qtlFmqi<HF.l#l I TI m:
ci:
@SW, FiR&%l -c, (Indian Psychology Institute ) dFWTf
* : ~ o ~ ~ , * W . , M r n * ,
: A: ti$6h: q3qwF -1 %a
- r n m - : -
~ ~ k = ? ~ ~ ~ J l
s;.**-qo-,*h.*+
TJafhmm~mw~l
/ ABBREVIATIONS
English books
Abbreviation -
Title
"Sri Aurobindo: Archives and Research, Dec. 1985, p.168. (Cf:3 W,9. t? )
The recovery of the perfect truth of the V& is thmfow no+ mndy a desideratum for our modem
intellectual curiosity, but a practical necessity for the future of the human ram.
" introduction to Psychology, p. 4
Psychology is "the science ofhumm and animal bahaviour; it includcn the application of this sclcnce to
human problems."
r n = % m W r n & ~ * ~ * . m ~
m 1 4 w m m * m : ~ q ~
*:I 3qmmi.g: 3TFm: mi faPp 3 d i S f h w q d
-9ml-H-
*
FmM;/ T@43, (objectively)
Fl W: gPd
(subjectively) Jlfkftr/ TW.1
Sftm*4$:-&-~w:mm*@~-
$3 -1 ~ ~ W J ' I ' &:- 3 Indian Psychology
9 ~ & s l T r n F 4 ~ ~ ~ i ; f t ( ~ T E F l M T : + 7 1
e4Sft-a-m-
3-m * m=erssql
" Sri Aurobindo: Archivcs and Research, December 82, Vo1.6, p.140
Cf: ibid..Vedantic Psychology, p. 144
Psychology is the knowledge of Consciousness and its operations. A complete psychology must be a
complex of the scienoe of mind, its operations and its relations to life and body, with intuitive and
experimental knowledge of the nature of mind and its mlntions to supmind and spirit.
A wmpletc psychology c m o t be r pure nlhlrPl sciace, but must be a ~ m p 0 of ~ soimcc
d and
metaphysical knowledge... Psychology must begin m a natural science, but it doals d m d y with the
supsrphysiod und mvst end in a mstapbyaid enquiry.
a f t m s m f t a l ~ p c s . a a + , * ~ e d f ~
(Indian Majlis) & Viih WhWVlR. TfSkWl:
**
'
Piq(ICS)
sft3-1Icm': ?Fg:w - I
*
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ikwqdm*-
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a iR Piq(ICS) w mq
d*:
m:9:Ti t=mddvd RGR=m.l pcs1 d 93 $4
&I$q. pri. ('.s.carthage) &3
*@a fi
sftpm:~ : &
R-2y-rqwwrwqh.w s f t w ~ JFRPWFIRQG@*
; n s ~ < l d a p r h K g z M r ; R r M r n a p r
iam*sioisml
W Z 8 ~ f $ i $ p c ' ? ~ d ~ ~ :
~ : m : l * ~ & * : & v w s r ~
* c r r * ~ l I * d * d
~ : ~ : 4 - I5 @
Golden Light Magazine: Special issue on Sri Aurobindo, p.1 I
"I have three madnesses. The first one is this. I firmly believe that the accomplishments, genius, higher
education and learning that God has given me are His,..My second madness has only recently seized
me. It is this: by whatever means I must have the direct vision of God.. .My third madness is that while
others look upon their country as an inert piece of matter - a few meadows and fields, forests and hills
and rivers - I Iwk upon my country as the Mother."
The Resolution ...
"If God exists, then there exisis also some way or other to feel his existence, to meet him faceto h u
However arduous, I am resolved to follow that way. ... What does a child do, when he sees a Rakshasa
sitting upon his mother's breast, intent upon drinking her life-blood? ... I know I have the strwgtll ir n,t
to save this fallen race. ... This is not a new idea, not oftoday only. I was born with it, it is ingralneii 11,
me. God sent me upon earth with this great mission to fulfil."
4 m l!H&$l$psQc ait d ;FGm;ccl~c~c.~ycclwl: &
I WW. %l%%@6h
TJVTV'R: (Solitary Confinement) $@&?I:
~ m r n S ; l f f i ~ : s w r : r n : l ~ * ~ ~ (
d&Rga;:&m&m:**ghm*v
; r ; e i a : ~ m i q f % h ~ : & r n ~ n d m y ~
hxrf+mhUR.ymrnil~wF+d?t~&~m:m
' Letters of Historical Interest, p.178
Sri Krishna has shown me the true meaning of the Vedas, not only so but he has shown me a new
Science of Philology showing the process and origins of human speech so that a new Nirukta can bc
formed and the new interpretation of the Veda based upon it. He has shown me the meaning uf'thc
Upanishadsthat is not understood either by Indians or Europeans. I have therefore to reexplain the
whole Vedanta and Veda in such a way that it will be seen how all religion arises out of it and is one
everywhere. In this way it will be proved that India is the centre of the religious life of the world and its
destined saviour through the Sanatana Dharma.
sw
tf*dm h:
? 9 9 1 1 a 3 d s i t ~ * ~ & * ~ l
~ a ~ ~ m ; r r r r ; m r r ~ * * s i t ~
q UI
' Fm@lu: -nrJ *I p=:
*=:
56;1
~ : m : ~ * P I d m ~ : i ; P a * p r l
s i t & ~ * ~ ( : ~ m : ~ p : i ; P a q l m w d
*mwuaat*-t rn:mRqrja;fM8
d'TFmi%m: sr43my-1 *iTmrq-
f$ai.i ihaql ?.IF-- sit-: FTlp@wq
~EJRP~W-YT~ wT&FR< ' (The Lqe Divine), 'Q
mJ
m 6? (The Synthesis of Yoga), 'Ql?d?JItri Q
i (The Secret
m q w , ~ @ ~ f ~ i ~ 1 ~ 4 ~ a
* u a : + : ~ : ~ : s : * ~ * l sn
.p
' Isba IIpmt*llad. Srn .Zu~Ob~ndu 130
1. un lnyutn 01 r h ~ tArnJ r o krr l a . haw rrr wc / u r r l t ~ n u l l ~ ~ -mcunr s o l - and I haw nor r o w a l r d m!
,,prrtmn rhlrr tnrl./lr6r v ~ mrum l a r c ocilr suJ*,mr vnd o w has to rryrr largr11 Ihc tlUU,t~om? / a punel a d
.
,s,trlic.l nttnll unJ rhr. t.rprr,mmrr ol on tlluminarrd and rlprrlrrp s w l . hur mll. ro,(or or *r am hl
14,. p r r r l i ~nrcllnnrul mcunt rhr lirrr, mtrrr # m p m n r . most tnprrawr murr k a s u h u m r
ol.<q*runar.of rh.. rr tr o/ rhr SNI, m IU M ~ N II Y ~ I a ~ dRu 1u rUpr< a d 1 ~ ~ ( 6 ~s m 1 r .1 (
7,. rhdt < a t ~ n n u , ~ n c8s.-
. t ~ouchr 10 a#"<-h rhr arcal<sr mmpnun-r a d ro rrrurc c ! h i d n? h h r or
d l Ju.#plmr. ,w!rrJ 11 i~ rh.. #nrN~llruprbu n r c r u u n h k r r u r o n f i r lo am-ch lk S n r r I n *
rrmprrdrncnrdl n.hr.llmn d m ) ~tm~,r~c~nal h - r . ohsl~wc-I01,rwd m ~ N a asocirvion.
~ n l ~ r f < r ~ m 01) l ~ I I
~ n a . l hr ~u ~ ~~<,brtc,n
l ID/ rhr rrlrr srmmc ro mr m ~ r s o r rr)u. uort 01 rhr rnrrrprrlrr onddrpnbr tr. nm
**henurhcrvvtr nnhlr. und h n l l 8 a ~ Mrvmr . J tu tvlur It u f i rho mama rkr r k m i d r b ~ I I Q s
I.rlc. (PI ,.rnrA*rdl prcf<rr.n.rl. /rr,uJon.,, prr,ud~mrnu. h a h o d opmnnr. mrrllrrmal aed
r~.mjwrorn~~nrdl hlrs unJ Julttrr. ought ro hr r n s w h 14knr rn rhu m n r r . tu d c u 10 k s h t s r r r r
anJ rc..ty?n>r d r r ~ hnl. c nrrhour p ~ t m p. a s n i n rn acnrm. r b d d hr i u smr. .'ha b w h r d ry*
chmru+rr' For rhr .Cture rlrrrrrr r ~ r 41h m to ,m mnl. 0 r m r n p m t o s h . o c r n a u d l m w a m rJV
m~ndought It, *u* hrr rhi.1 r l l u n m u n o ~and mrcning 11. shovld ar k w r 11 is ommq m ao
z-rprr.rul~c~n or @vr Jnrrg, i l r h u r ro rr1n.r #r vlrcr ~ h a JIPI r hCC. scrn OYrp@ils rn OM
man h a on ac.flsr. nrul ond mrrprrt.- rrmpnumrnt. hc o r r y ~ r to d rcvd ~ w orhc S N n rhr p a u r B/
ocno,t. 10 slur otrr .rn,rh#np rhur sotnun q r r r w m .4nnrhcr 4s royunnnrnrIlv p w u n r . om, m a d
rnrr,m~ncocfzrm ur a mr.uns muunir ptfra-rssn hrr bran. lur wnn camnu r n d w . k n r r r F n d d
11.h r l ~ n l rif. put tr arid? on u b l r w p m r r a nu u r k imerjrpcm o / f e - m n d p r r l c n m m.?A
rhr rrir oj rhr S N ~ IA mnn 81 a ~ f w h c drn u pmt.wlur dtnkrr or IC&. r w ~ w w r r dif. d<fim,re IVCW
r,/ lrlc and G'd Am1 cimrmdtcrun o/ rhur r h t d r r , rcuchrr or xrrw ~MICJ b s hean and wnnnr ht
hnmr. r t n rhmtgh rhr c.nnrmdrrnam srrms m srond rhcw plain4 on rhc/we iq r k rwwd nm. r k
m ~ n dat ,,nr.r. r,hr!in~rk hrirrr rrrr ahour prptmng s m r l / r h r k nurdr do nu m a r A - v s m
m mran Thlr u rhc lnrrrjrwncr n/ r m o ~ m t r l p / c r r mOr r&r the m m d h oOh1w~~ hem o m w r d
hr n p n i r u l a r phllnsophc mndr o/ Ihinkimg. tdea o/ nlt@m or dopa W h w d L r rh~rr
notioar. trriker w r p r r d mrnral idea as ~ r m m a " h .u r n . Ld?. k ram. r k ,~hiIa+.r. th r b ~ . r " ~
fk &gnu m u h k h I om anummrd nvrr hr *r of & Srripnrrr: M wanof. r *c w u r r q
rh~nas.hr ony(kin8 In r h ~mcwu&knrd r h d m I Mkr b h.r n d r k Srripvm a m m p w ~ ..
rhr md So h t
w r*r I I I C ~ ~d C~ c~ h a d p d )lau j i
--
afirr nc~ba.lnor romrctorr ol u o?p#ttnKk,r rrholnmr tnp.unrs. n
& pnrrfvllr urlh r k pl.fn drih
01Ihr rctr A11 fhrsr t n l r t j c m ~ c xLrr,rr
. hrilltonlly rhry n o t k no&
rhr Icdu. rhry dlmtnuh 80 un~uoolir?.and bmzr rb q p l h u @ b r h D j u d n w k f k r I h u u
.
om iwvnr~10 r k cr bri; .'
.
m,.rrlfhrrn oNr 10 awrd all ofrhcn. r s p r t a l l ~rlrr l finu'c m n h c h my wmprr.in:c .-:
. i d l ~ h o tw
It rnwr open, hut I bow W n n a i d y r k nil1 to avoid if (f nor fk p o w . d r J "at: . r e
sucrrs~~ful
pifonno~c
'I . l ~ hlol Suprl~ghl.Appmd~aL p IM
Our 1 d 4 II na lhe rplnludrly lh mtbdnv, from Itfc. bul Ibc maquea of Ilk by thc p o w ol
sptrtl
.Wlu awun
rrtn PIAW
a qm
~ ~ J I I01 cnq %JII JO uotmraunw ayc oc PU uo~esllddsrlt m p w k m t p '11 uu p-
'HMF. p.9
'*. -
$ P V Lpnr thwph on lcnnl p n u ~ o hc uka I+ n.n the m r r of hpht rcndar il
h a c by 'uua',hc lrmu lo thnk thu the L ~ r n ehmt. w m va, lltsd and mpmw p m f d y ' A
Naturd~lte~ntapnorrnlghl u vdl arpr !ha u lndn Ir a God of Ihc rk?, the pnmtlvc pocr miphl
well Wtew hu run w u Ihc paxpntton of Indn'r h
'*. g n
wulw4 Mia In? m: * ki'i-q &f%3ql
~ ~ * * ~ ~ ~ u I I P
. JBcfarPssra&~n~af3r:a%:s&iiar1~
avoft*:tl$***~a~rql
-
Wm-ql"
--
> sftmsfQ~aw*rligif*d:*Jrfkrrm,BR;
u r ; g : ? ~ ~
63
w+mq$ gfteaR *l Fibhi *-w-*-
m-m:;nsfa*,m,*,
-
X I ? J ~ , @ ~ ~ & & I ~ S ~ ~ & :
3lfhmm~~ymr~;m91~1"
w e -
* .gii,-@-i5r:m:~(*:'")
~~:wtrnwcMmiiir:sr;afteirrn~"
--
i qf@eimIss*lb:
- I.. t nu w
* I.. t to. u
a*.f y. t
" HMF. p 451
" w- 9.p 'it*
'-3.h. Y. te
"'*.t 1%
m.. t p,
t.*
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mk*-t.dwiRnl.9w;*.!.P..
*-
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(-7
7T?"
)
*Tg:h:ngtas:*al1"~
@ ~ 3 m ; m ; i ~ m ~ 7 ~ q 1 ~ ~ &
W ~ M I - T F C ~
mia m pdhfa rnI?''
q
--
1
i ~ d d 3 ~ ~ ( ~
' I P l f : ~ : ~ l i i ~ ~ * l " "
"*q-.JW
'* a* i*,o 4.
" a- i*,o, r
n ~ ~ . 9 ~
"rik.tn
n -
"'ffp.\tr:rlr*~.~~
n k ~ - t , ~ . p u i : r l r , r . v , r
-
"*w! r
" i . rep rr
w
"(I.. I \' P
"HMF 16.u-r a h . $ * - y ,
The ucm k n o w l d p of the Veda or the s a d which a evolved l a m on Inlo the \ c d m u The choughl
vamd which dl a c a l d tr the d ~ n aclfg
r Truth. L~ghl.Immonll~l) Thac 1s a Truth deeper md
h ~ g h nthan the wulh of wmud er~atmce.I L~ghtp r a t a md h ~ g h athvl the I~ghlof human
undaaandtng whlch cam- by mmlanon and Iiuptmon. an lmmorullty louuds wh~chthe soul has lo
n u We haw lo find our way to thu. to gel m touch wth thu Truth and Immonllily. sapma pam
ampam to k barn Inlo Be Truth, to pow m 11, to ucad in Ipint into the world of Truth and l o hw In
II To Q w u u, unite d m w t h the Godhad and to pur fnnn mwtll~tyinto ~ m m o d i f yThis a
the fim ud the unml t&ng of the Vsbc myatcl
"*.g%??--u.
p ~ * . tmr
.
?' Sn Aumbmdo. The L l k Dnrmc. Book I:C h XXV
Than ealnmrr w u nol nor non-er~stmce,thr m~d-worldwas nol nor the Etha nor what ISkyond.
Wha e o v a a l dl? Whom was ll?In whou refuge? Whu wrr the WWI dense and decp?
"'m,b.m!
&*A~~saa;;t&&m~
r
&
I - 4- I
- - - &-- -q"a
11*1 -w - I l l II!"
qmm:a:&mam:17fdf4il:eW&&&~1
wiufh:raw: qqql=qpmaim: m:qq: q: e:
*&I
haw In wda I ~ Nthe nchcr of the drnnc Truth and Light may d w d rnro our life and h o m e the
ekmnI8 of w Irma knh into the Truth. - r right thrnking. a right undsnmdrng. a nght mion must
dwelop In w whtch is thc thinking, impulsion and mron of thu higher Truth. n w u pma. nw~w
dhltlh. ud by this we mum build up ounelva in thu Truth.
*aftsft.lhl;iffu-6iffrtf+-Lm*m,m*q1
%mw=~*m~~-*lmf*
a Wq *- (objectively) d%&7
(subjectively) T &I 5Til: & Ja & &I
sfrvda=+bdq.~m:d
*. ms*: I arRc q mi3 - ?q3 STGFaqq; 'm:',
mPTnfti: ; .9;1:., al&+im:; 'faPFPI', f3qlqqqqlq3-j9;1: ; .-:'
q d ~ r n ~ ; ~ f % q ~ ~ ~ a r
m l m FmTwu a?bmmmt Rlwvlma: fa?mqpm
3lmmmd M
" HMF, p 18. I C t &I-.
-
Our sacrifice IS r journey,a pilpmagc m d a bmk a mvel low& the Gods and we also make thal
tourney with A p i , chc tnnw Flunc. u arr puh-fmdu md I&. Our humm things arc r a i d up by
the myltic F i n Into the ~mmondbeing, into the GM Haven. m d the th~ngsd~vinem e d o m into
us. As the doctrine o l the Rig-vbd. is the necd of the tolehi% of the Val.nt& so IS 11slnna pnetice md
direiplinc the necd olthc IUU practice m d discipline.
* HMF. p. 18. (CC *. P. '4 - %a )
Flnllly u ~ h crummtt of thr luchlng of the Vedic mystics comes the slem of the me Rulity. rfoh
sad, n cad r h . whtd bkum ~ h e word d oftbe Upnirhdr. The Go&. the powen of Light and
Truth ue powar ad -a of the CCK.arb Ood is h i d f dl the Codr n urria them in him: t h a t
Is the oncTmth. 101 r a ~ m md
. onr bltu lo which wr mu1 nw. But in the Veda this looks Wl Sill
mostly from Mind the veil. Thae ir much elm bul this is the kernel of lhc doctnne
"ia.prv.
a w 3 d a h R ~ 1 ~ a i a t f h m y & Q ~
**-:q$4hqym*
3llnum*r-:arsj3niq:&l*
m w w = m ; n ~ - * l
r n d * ~ % : ~ : ~ - : ' h a : l
: i h r q 3 j h m f & w d : d3 I
m:
rnimmF%myv
-
SOV. p. 225 226
' Sr6 Aunohandu Archtvc, and Kc-h. April 1977. p 31; ( $0 Q o . 3 R -R)
-At thc m* of dl Our was H~ndushaw d m , thought nd mid thmugh t k man) h u u n d s of yurr.
hehind all wc arr and SWLtcr hc. Ba. ISCJa>nculcd. Lhc fount o f our philosophies. Ihc bcdmck of our
rcl~g~ons. thc Lancl of our Lhough~I)K cxplanmion of cur clhics and lociuy. Ihc summary of o w
c~vilirmrm,the n v u nfclur nationaltl). a small bod) of speech. Veda t m m this one seed developing
into many h r (hc mulliludimrus and m q n i f i ~ s n tbirth called li~mluismdraw IS incxh&ustiblc
c~islenccIluddhlrm t n with~ ta o l l i h m . Chnstian~tg.flows f m thc u m c migin4 ruurcc. It has left
ib n M p M Pent.. thnwgh M i a on ludurm. thmugh Jud.im. Chnsuanity and Sufism on Islun. ud
lhmunh Ruddh. nn (hnluciairm. and thmunh (8rist ud mediuvnl mynicism. Greek and Gmnan
philo&phy a n d ~ u t s ~ nl cm m g on the h;hl ud civilisuion of b&. Thcrc is no p M of the .
world's digion. o f h world's though1 whieh would hc whu it is loday. i f Ihc Veda h d not exisred. Of
no 1lche1 bndy of speech In the wnrld can this hc said."
103
' HOR. I. XXXIII. I
Come, fain lor booty let us seek to lndra: yet more shall he increase his care that guides us
Will not the lndwhuctiblc endow us with perfect knowledge of this wealth, of cattle?
.alneq u! qohu! bnlu m!q pnsl oqm asoql moqm 'eIpu1 Bu!rops as!srd j o sumXq laor!q q , ! ~
'>!do paqs!uq~s!q 01 uoalej a q ~so!" se ran!8-qllea~alq!s!nu! m!q 01 I
Z 'IIIXXX 'I 'NOH&,
07 ' h '$ 'dbl O h A
8 37 ,k 1 '43O h
" HOR. I. XXXIII. 3
Mid all his host, he bindeth on the quiver: he driveth canle from what foe he plcaseth:
Gathering up great store o f riches, Indra. Be thou no trafficker with us, most mighty.
-HOR. X. C V I I I .I
What wish of Snrama hath brought h a hither? The path leads far away to distant places.
What charge hast thou for us? Where turns thy journey? How hast thou made thy way
o'er Rasa's waters?
"'XI*, to, t o t . ?
HOR. X. CVIII. 2
I come appo~ntedmessenger of lndra, seehng your ample slores of wealth. 0 Panis.
This hath preserved me fmm the fear of crossing: thus have I made my way o'er
Rasa's waters.
"xi? p. CL.t
HOR. X. CVIII. 3
What is Ihu lndra like, what is his r$pcct whose mvy, Sarama, from afar thou comesl?
Let him approach, and we will show him friendship: he shall be made the herdsman of our cattle.
-0. to. fU, Y
W
HOR. X. CVIII. 4
I know him safe fmm h m : but he can punish who sen1 me hitha from afar as envoy.
Him rivers flowing with deep waters hide not. Low will ye be. 0 Panis, slain by Indra.
-0, to. te.9
* HOR. X. CVIII. 5
Thae are h e kine which. Sarama, lhou scekesl, tlyng, 0 Blcsl One. to the ends of heaven.
Who will loose rhns fnthee wilhoul a banlc? Yen, and sharppointed are our warlike weapons
qx? P.w .\
.no( amdr II!M aayl~auu! !i.deqlg 'pussluun ul n n d 01 q1wd aql adam puy
.8u!punom JOJ !porn a n spaom ~noA'Joo~d-momu a m 'rruad d 0 'sa!poq paqqm m d j ! W r g
9 '111AJ 'X 'NOH
HOR. X. CVIII. 7
Paved with the rock is our vowumharnber; filled full of precious things, of kine, and horses.
These Panis who ue watchful keepers guard it. In vain hast thou approachedthis lonely station.
&& 8, *sr& - -
I
Jrr
- I -
a- nai q-di
lll? llU
A d o d with the m a y ofpold and jewels, thcy o'er the emh a covering veil extended.
Although thcy hutcned. they o'acamc not Indra: their spier he encompassed with the Sun of the
morning.
HOR. I. XXXIII. 9
Ar thou enjoyat heaven and w h , 0 Indra, on every side sunoundcd with thy greatness.
So thou with priests hart blown away the Dnsp, and those who worship not with those who worship.
"'HOR. I. XXXIII 10
They who pcrv,dd e.rchsrexmcrnar limit not with their charms the Wealth-bstower:
Indra. the Bull, made htr .Ily the thunder, md u,ith its lqht m~lkcdcows from out the darkness
""Rso, t. 4
"Rso.\t
' HOR. I. XXXIII. I!
~virrl'rmild o h 4 . g h . v ~thou helps1 in w m M for (he Imd, mid Tugn's houses.
lang s t d Lhey therr befors mskwar cndcd: thou was1 (he maser ofthc foemen's tredsurr.
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Unto L c gre* bring & r u t adoratton. a chant with praise lo him u c a d i n g mighty,
Through whom w r sires, Ansirrra. sinplng p n i s s and knowing well the placa, found the cutle.
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Whra hdn nd the Anprua d s s d 11.Sanma found pmrlston for h a oNspnng
Brhuput ckn the mwnwn. found the uttlc the hancr shouted wth the Llnc In tnumph
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" HOR, 1. LXII. 4 .~ , d lwd shout and roar. r ~ t hthe Navrgvas. seven singar,,hast thou.
horunly, m t the rnount.,n: Thou haat. wllh s p a l a s . with Ihc D . s n g w . tn&a, S k with thundu
m l oktrvnivo Vda.
*' HOR.I LXll S
P r i d by Ang~ruc.,thou. l o c d a l r o ~ rhrn.
. w ~ t hdc Dam. Sun, ray*. dirpdlcd the darkness
Thou l n h has1 lpadout Ihr urth'r hlgh ndpu. md firmly fixed the region unda h a m .
" IlOH. 1 I.XII 6
This is l c dcrd most wnnh) of all honour. Ihc faim m w e l of thc Wondcr-U'wler. %, m* whcrc
humbe& dew. he m d r four rivcrr flow full with waves thal urry down sweet ma.
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t i n u w e d . uon via l d i n p hymns, hc p u t 4 of old chc mien1 Pair, united crcr
In hi&* A). tikc Hh.pa. he the dcrr of rnuvcls sd hoth Ibmcs md cuth and h u n n
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SIBIIbwn sfmh. y)uny Dsmer. each her manner, unlike In hue. Ihc Pair In allemalion
Round heaven .nd eanh fmm ancient rum. have ~ravrllcd.Nqhl v ~ l hh u dark limbs, Dam with l i m b
of splmdaur
llOR. I LXII. 9
H,sh In xltonr. rtlllrd IHIopcrrtlon, thc Son W I m~ght
~ mamlains his p e d s t friendship
lhou ID the nv cows, black of hue at ruddy, slorcst the rtpc m ~ l kglossy white In colour.
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Thnr prths. or old conncrtcd. rm unlnlurcd. lhcy w~thyrcu rn~llhlp m m c lhc 1mmon.l sluuts
Fw many rhowand holy workr Ihr Stnus wall on the haughly Lwd likc wiws md m m s .
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Tbs l r k v cmlmatla. cW pmmm recm o l r t a a roo^ of wbrh modem b w l c d p baa
i c c o n r o Q ~ ~ y d m d e m m n d , u l d p r c ~ a e b u l o ( h a a . r c c w n n x m c r s o Kb
Rd
utba~~.aammurD.yM.ad.'.~dcr~VVed.cwtun.trulboflclsnccsrcllsmlbof
%In- I rillcw 4my o m rrmnctm thal Veda wntuw Mhcr t r u h of a S c ~ c a ~UKc nodan
rakldoam~.~l-,udarhlcw hy.nud.humthcruodamledth..~podk
da(*l.mdlr(cof~&Vahcndom
' SABCI.. Vol. I I. p 9 .(Cf Vcdtc Eptphany. Vol. 2. p 4)
.a tNth ~Ttbhga.a w l h of lbe w d .Dd o f IIK pispDda.
IWtb behind dl we uc d all t h t lbinga
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w-w'q,VOl 2. $I-':,
Prof.K.T.Pandurangi (Editor).
Dvaita Vedanta Studies and Research
Foundation, Bangalore. 1999
12 &-s;J-* R.L.Kashyap (Editor),
Sri Aurobindo KapaliSastry Institute of
(Complete text with aux~ltrlcsJ V d i c culture, Wangalore, I" ed.,2003
14. -
, 73FWIFm:.
m:,
-f&&j) WI: *%+ti&h Poona,
2* Edition. 1894
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WI:- a m : . Poon~.
2" Edition.. 1594
30 ?J$i&&-q,q-p ~O*Jmturcr@%fI*~
Jmtm,
;nsr;mr;r;, firi;ft, I" Ed. - 1995
-
SNo -
Author Book Title and Publishing Details
Mrrhs ofCrrarion.
Univers~tyof Bombay, Bombay. I987
5 L)an~nc~,
hlichel Thar Never Wa$
The ln~'asiot~
& Sujata Nahnr. The Mother's Institute of Research, Delhi,
& Mira Aditi. Mysore. I" ed , 1996
0 (iupt:~.N o l ~ nK;lnt;~
~ The. March o/Civilira~ion.
Srl Aurobindo Ashram, Pond~cheq,1955
hl~\hr;~.
S,~mpsdan;~nJ:~ Sanskrir and (he E~:olurronofHuman Speech.
Sri Aurobindo Society, Pondicheny.
I" ed.. '(I05
'Ih. Kadhi~kr~shnan.
S. lndran Philosophy. Vol. I,
George Allen and Unwin. London 1962
E~ghtUpa~rrrhads,
Sri Aurobindo Ashram Tmst. Pondicheny, 1962
Integral Yoga:
Sri Aurobindo 's teaching atrd Method of
Practrce.
Lotus Light Publications, USA, 1993
Keno Upanishad.
Sn Mndanlal Himatsinghka on behalf of All
India Btx,ks, Pondicheny, 2" Impression, 1987
Record 01 Yoga - 1,
Sn Aurob~ndoAshram, Pondicheny,
2" Impression. 2001
Savirrt,
Sri Aurohindo Ashram, Pondichemy.
3Id In~press~on.
(reduced fasc~mile),1995
Rpedadi-Bhas~a-bhumika.
Tramlared into English bv Parmanand,
blcharchand Lachhmadas, New Delhi,
IS4ed..1981
' *-m,+m m,
Sanskrit College. Calcutta, 1978
I. S n Aurohtndc~ /kc, b'cdu.
Sri A u n h n d o : Archi\.es and Research. December 77.
VoI.2. p.3 1