0 Bewertungen0% fanden dieses Dokument nützlich (0 Abstimmungen)
192 Ansichten1 Seite
Alleya Hanifa Thariane attended a Korean folk music and dance performance as part of her Korean Popular Culture and Korean Wave course. She observed six different performances including Namdo Gutgeori ensemble music, Pansori vocal performance accompanied by instrumentation, Ajaeng trio, upbeat Jeju Island folk songs, Daegum solo instrumental performance, and a lively closing Pangut performance involving music, dancing and acrobatics. Thariane found the performances to be a fascinating introduction to Korean folk culture and was able to make connections between some of the music and dances to traditional art forms from her native Indonesia. The concert left a strong impression and was an enjoyable highlight of her week.
Originalbeschreibung:
Reflection Paper for Korean Popular Culture and Korean Wave Course 2017
Originaltitel
Reflection Paper for Korean Popular Culture and Korean Wave Course 2017
Alleya Hanifa Thariane attended a Korean folk music and dance performance as part of her Korean Popular Culture and Korean Wave course. She observed six different performances including Namdo Gutgeori ensemble music, Pansori vocal performance accompanied by instrumentation, Ajaeng trio, upbeat Jeju Island folk songs, Daegum solo instrumental performance, and a lively closing Pangut performance involving music, dancing and acrobatics. Thariane found the performances to be a fascinating introduction to Korean folk culture and was able to make connections between some of the music and dances to traditional art forms from her native Indonesia. The concert left a strong impression and was an enjoyable highlight of her week.
Alleya Hanifa Thariane attended a Korean folk music and dance performance as part of her Korean Popular Culture and Korean Wave course. She observed six different performances including Namdo Gutgeori ensemble music, Pansori vocal performance accompanied by instrumentation, Ajaeng trio, upbeat Jeju Island folk songs, Daegum solo instrumental performance, and a lively closing Pangut performance involving music, dancing and acrobatics. Thariane found the performances to be a fascinating introduction to Korean folk culture and was able to make connections between some of the music and dances to traditional art forms from her native Indonesia. The concert left a strong impression and was an enjoyable highlight of her week.
Korean Popular Culture and Korean Wave Course 2017
Alleya Hanifa Thariane (22)
Reflection Paper My name is Alleya Hanifa Thariane, an exchange student from University of Indonesia, Jakarta, Indonesia. The reason why I take this course is related to why I come to Korea: because of Korean Wave. Korean Wave hit Indonesia so hard and Im one of the people whos caught up in the wave. I think it is has been eight years since I heard my first Korean pop song and Ive admired many great Korean musicians since then. Its not exaggerating when I say that one third of the songs on my playlist are Korean songs. Finally, in Korea, I could experience another kind of Korean music: the folk music. On Saturday (3/11), over a hundred exchange students including me had the pleasure to enjoy Korean folk music and dance performance at Gugakwon Center. This was my first time to watch a concert as a requirement of a course. In fact, the concert was my first concert that I have ever attended. So, I am positive that this concert will stay with me a long time. There were six performances that I watched. Some of them included vocal performances and some were not. I was most interested in the performances which included vocal performances. The concert opened by ensemble music performance called Namdo Gutgeori. I like this performance because it set just the right atmosphere to start the concert. Namdo Gutgeori then followed by the Pansori performance which told the story of two brothers Nolbo and Heungbo. Nolbo heard that Heungbo has become rich, so he visits his house and sees a beautiful flower wadrobe filled with jewelry. On the performance description, Pansori is mentioned as the most representative Korean folk vocal music. The Pansori was performed by one woman who did the story telling, accompanied by one man by one man who played a musical instrument. Because of its story telling and musical element, I was reminded of similar Indonesian traditional performance named Wayang. Rather than two persons, a Wayang performance is carried out by a Dalang who acts as a leader and accompanied by a Gamelan orchestra. In a Wayang performance, the Dalang tells a story in speaking voice and sometimes sings to engage the audience. Pansori then proceeded by the Ajaeng Trio performance. I didnt really pay much attention to this performance because there was no any vocal performances involved. The Jeju Island folk songs performed by six ladies following the trio performance then regained my attention. The songs were very upbeat and sung by very powerful voices. I could feel my feet tapping on the floor following the rhythm. Because the master of ceremony mentioned that the songs were sung by the Jeju women, be it diver or farmers, when they work, I couldnt help but imagining their lives. They sung to forget the hardships and make the time goes faster. I live in the Java islands where patriarchy traditions had strong influence. The Javanese women sung in a very gentle way, unlike Jeju women. They usually called Sinden or Pesinden. Thus, the Jeju island performance with the dancing and upbeat songs was fresh air to me. The fifth performance was the Daegum Solo. I was fascinated by the sound that instrument produced, and again I was reminded of similar traditional instrument from Indonesia named Suling. If Daegum is made from reed stem, Suling is made of bamboo. A Suling perfomance is usually accompanied by kacapi, a Chinese zither () that has been adapted in a certain way by the Sundanese. The Sundanese is second largest ethnic group in Indonesia who populate the western part of Java island. Finally, the concert was ended by Pangut performance. This was the only performance allowed to be recorded by camera. I could not get my eyes off of the Pangut performance because it was very festive and lively. The group composed of eight men playing music, dancing, and even doing acrobatics. But what really caught my attention in the first place was the headpieces that each member wore. The leader was distinguished from the rest of the group because he wore a different kind of headpiece made of some kind of feathers. The feathers moved in a very funny kind of way. The rest of the group wore a headpiece with ribbons attachment, similar to the ribbon used by rhythmic gymnasts. By paying attention to the headpiece, I came to realize that each member has to coordinate their body parts in a certain way. They know how to move their heads the right way to make their headpiece attachments move. What a performance to end the show. Overall, the show was interesting and I got to know various kinds of Korean folk performances. It sure was the highlight of the week.