Beruflich Dokumente
Kultur Dokumente
Edward Bellamy's
Looking Backward 2000-1887
Story Summary
The book is presented as a paper presented to the "Historical Section
Shawmut College, Boston, December 26, 2000" by Julian West (Bellamy
93). He flashes back to tell the story of his life, "in the form of a romantic
narrative" (94).
Leete explains that there was a huge merging of all companies into The
Great Trust, which results in a State-controlled government (126). This
occurs smoothly, naturally, and peacefully; it was the "last, greatest, and
most bloodless of revolutions" (281). Once achieved, the workforce
became a kind of labor army. Goods are distributed through a credit card
system; there are no stores, just "direct distribution from the national
storehouses" (147). Wages are equal for everyone, and all workers are
asked to do the best he or she can: "All men who do their best, do the
same" (152).
West falls in love with Leete's daughter, Edith, and discovers she is the
great-granddaughter of his nineteenth century fiancée! Shortly after they
reveal their love for one another, West awakens back in the nineteenth
century. He is horrified, of course, to think he had "an extraordinary
dream, that's all" (296). However, West really awakens, safe and snug in
the utopian Boston of 2000 "with unspeakable thankfulness upon the
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Utopianisms
We have already discussed the power of the State, the change over from
currency to credit, and the ever-present "tour guide." We will briefly go
over some other commonalities.
Technology is what makes much of Bellamy's utopia possible. Although
overall not as imaginative as Dodd or Bulwer-Lytton, the novel has
memorable details of how technology works in Boston 2000. Despite the
factories that still churn out necessary products, there is a "complete
absence of chimneys and smoke" (117) and "large open squares filled with
trees" (115). "Pneumatic transmitters" transport orders for goods, and
often the goods themselves (160). Bellamy is most imaginative in his
description of a universal internet-like device. Music and lecture "halls
are connected by telephone with all the houses of the city whose people
care to pay the small fee," providing twenty-four hours of programming
(165). There is no national church, but there is a general Christian
religiousness in these Bostonians; on Sundays, they often listen to
sermons at home, through their net-radio (272-273). Sadly, although
African-Americans and other people of color are never mentioned by
name, the utopia still retains nineteenth century prejudices. Dr. Leete
proudly notes that everyone has realized "they are fellows of one race --
members of one human family" (180), but this does not include a seperate
group of "backward races, which are gradually being educated up to
civilized institutions" (184). The superiority of the Bostonians is because
of good genetic breeding: "race purification has been the effect of
untrammeled sexual selection upon the quality of two or three successive
generations" (270).
There is equality for women -- to a point. They are "relieved of the burden
of housework" (262), and in theory can be an equal part of the industrial
army. However, "[w]omen being inferior in strength to men" are
"disqualified" for certain jobs (263). Women workers are "allied" with
men, but are in their own seperate branch, and are not considered
"integral"; the general of the women's industrial army sits in the
President's cabinet, yet a woman cannot become President (264). Even
though men in this utopia have all become unselfish, patriotic worker
soldiers, women in the year 2000 are "indefatigable shopper[s]" (156). In
Bellamy's view, women are "still" shopaholics, but men have been cured
of laziness.
The work hours vary depending on the complexity of the job; laborers of
difficult jobs may only work an hour or two a day, while less difficult jobs
have eight hour shifts. Although Bellamy is evasive on details on the
education system (West, upon visiting schools with Dr. Leete, "shall not
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describe in detail what I saw in the schools that day" [240]), but it is
public, universal, and free, all the way up to the collegiate level. Crime is
non-existent. The only criminals left suffer from "atavism," or bad genes
left over from half-savage people of the pre-utopian era, and are
hospitalized like any persons who have a disease (224). Finally, art and
literature has benefitted from this socialist world; as Dr. Leete exults, "It
has been an era of unexampled intellectual splendor" (198), since the
capitalist system which made humanity struggle to exist has been
eradicated, the resulting freedom has allowed artistic talent to flourish as
never before.
Criticism
Looking Backward was the most successful utopian novel of the
nineteenth century, selling millions of copies worldwide. Besides book
sales, we also can judge its popularity two other ways. First, there was a
huge backlash of emotional editorials and articles that decried Bellamy's
utopian vision. Second, the novel spawned dozens of parodies and
unauthorized "sequels," published by Bellamy's critics -- and by writers
cashing in on Backward-mania. Inspired by the book, a political party
called Nationalists aspired to bring about Bellamy's utopia, and Bellamy
himself became involved in its attempted reforms (Parrington 76).
It is necessary to point out that there are some Socialists who do not
think that the problem of the organization of life and necessary labour can
be dealt with by a huge national centralization, working by a kind of magic
for which no one feels himself responsible . . . [a]nd . . . that art, using that
word in its widest and due signification, is not a mere adjunct of life which
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free and happy men can do without, but the necessary expression and
indispensible instrument of human happiness. (qtd. in Kumar xv-xvi)
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