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newenglandhistoricalsociety.com/thanksgiving-forefathers-day/
12/20/2017
On one of the shortest days of the year, a group of Plymouth citizens will continue a 248-year-
old tradition by celebrating Forefathers Day.
They will rise before dawn, don top hats and march
to the top of Cole's Hill next to Massasoit's statue.
They will listen to a reading of a proclamation
honoring the forefathers, and they’ll fire an old
cannon. Then they will adjourn for a breakfast of
succotash made the Pilgrims’ way: with broth and
pieces of fowl.
You could say, however, that Forefathers Day was Thanksgiving before there was a
Thanksgiving.
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The Pilgrims land.
The Old Colony Club had another reason for forming. They wanted to avoid intermixing with
the hoi polloi in Plymouth’s taverns. The Club claimed Revolutionary War hero Alexander
Scammell as a member.
In a history of New England by Jedidiah Morse and Elijah Parish, they describe the early
Forefathers Day as a religious festival. "After public worship, more forcibly to impress their
minds with the circumstances of their meritorious forefathers, clams, fish, ground nuts, and
victims from the forest, constitute a part of their grateful repast.”
But then came the Revolution, and the Old Colony Club split into Loyalists and Patriots. They
had to abandon Forefathers Day from 1776-1790.
When Forefathers Day resumed, Boston Federalists eagerly took it up to celebrate the
traditions of old New England – including resistance to English tyranny.
They celebrated the first 50 or so years ignorant of many of the details about the Pilgrims’
ordeal. Mourt’s Relation went undiscovered until 1823 and Of Plymouth Plantation until 1853.
That meant few people knew the story of the harvest festival with Massasoit – the ostensible
first Thanksgiving.
That didn’t stop Daniel Webster from giving a two-hour speech about New England’s
importance on Forefathers Day in 1819.
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How It Spread
Forefathers Day was a day to march in parades, hold formal dinners and listen to sermons.
(Perhaps that’s why it didn’t stick.) As late as 1890 and as far away as New York City, Dr.
William Everett gave a Forefather’s Day speech.
The members of the New England Society of New York adopted Forefathers Day in 1805. As
New Englanders migrated west and south, expatriate New Englanders founded New England
Clubs all over the country -- in Charleston, August, New Orleans, Louisville, Detroit,
Cincinnati, Springfield, Ill., and San Francisco.
The New England clubs did charitable work among the poor and socialized. Each adopted
Dec. 22, Forefathers Day, to celebrate their New England heritage. Over and over again, they
told the Pilgrim story.
But Forefathers Day began to fade away after the Civil War. Thanksgiving celebrants coopted
the Pilgrim story. By 1900 Forefathers Day had faded into obscurity, everywhere but in
Plymouth.
Plymouth
Only in Plymouth will people get up early four days before Christmas and march up a hill in the
cold, wrote Old Colony Club member Richmond Talbot.
“Thanksgiving belongs to America, but Forefathers Day is ours alone,” he wrote. “Who but we
would come out four days before Christmas to celebrate a completely unrelated event?”
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And since the Pilgrims didn’t believe in Christmas, Talbot pointed out they couldn’t even stick
fancy fruit above the doors of the Pilgrim Village like Williamsburg.
“We think what they did was worth doing and worth remembering too,” wrote Talbot. “We look
at the cold waters of the harbor on Forefathers Day and think of them in an open boat heading
toward land. It's worth the effort to get together with others who care about the Pilgrims.”
Today the Old Colony Club still meets Fridays in a colonial building in Plymouth, and members
play an archaic game of cards called Bestia.
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