Beruflich Dokumente
Kultur Dokumente
Author(s): N. G. L. Hammond
Reviewed work(s):
Source: The Journal of Hellenic Studies, Vol. 60 (1940), pp. 71-83
Published by: The Society for the Promotion of Hellenic Studies
Stable URL: http://www.jstor.org/stable/626262 .
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THE SEISACHTHEIA AND THE NOMOTHESIA OF SOLON
E. MinorPassages
The visits of Epimenides and of Anacharsis to Solon are dated by
Diogenes Laertius (I, I Io and IoI respectively) to the 46th Olympiad for
the former and to the 47th Olympiad for the latter; as both these state-
ments derive from Apollodorus,37they rest on good authority. The object
of Epimenides was to purify the state; 38 this visit, then, would be the
preliminary to the Seisachtheiareforms, in order to remove the pollution
which was thought to bring on Athens continual o-rdr&s. He is also said
to have advised Solon in his legislation (Plut. Solon xii 1. 31). Plutarch
dates his visit by the context to just before Solon's archonship, and Euse-
bius 37 dates his visit to Olympiad 46, 2-i.e., 595/4-which we can accept
as derived from Apollodorus. Aristotle (Ath. Pol. I) is alone in dating
the visit of Epimenides to just after the trial of the Alcmaeonidae, and he
may well be mistaken. The visit of Anacharsis fell in the 47th Olympiad
(592/I1 to 589/8) in the archonship of Eucrates; as a sage of the epoch,
it is probable that he came to advise in the constitutional reform. As
Solon had left Athens on any theory by 590/89 (the year of anarchia),
and as Simon was archon in 591/o, the year in which Solon was visited by
Anacharsis-i.e., the archonship of Eucrates-must be 592/1; if, as I
suggest, the Nomothesia was enacted in this year, we can see the reason for
Anacharsis' visit. Thus the chronology here suggested receives some
support from the fact that one sage visited Athens in 595/4 and another
in 592/I, and that both were associated by antiquity with reforms enacted
by Solon.
III. SUMMARY OF CONCLUSIONS
40 The publication of the law at this epoch was more specifically constitutional reforms, may con-
a constitutional innovation of great importance; it tain some element of truth.
is possible that the ancient tradition, that he passed
THE SEISACHTHEIA AND THE NOMOTHESIA OF SOLON 83
himself in Attica.41 This was accomplished in 590/89, a year of vapXica.
The coinage issued by Solon in 593/2 after his laws passed in 594/3 was
now succeeded by one bearing the arms of the Alcmaeonidae.4i During
the following years the state was still distracted by strife, the year 586/5
being one of avapXia; in 582/I the archon Damasias did not lay down his
power, but stayed in office until forcibly ejected in 580/79. By this time
Solon had returned from his ten years of travel; in protest at the attempted
tyranny of Damasias and the failure of the people -r& yEypaPwPvxa TrotEiv
(Ath. Pol. xi I), he wrote c. 58I/o some poems to which frags. 8, 9, and
I probably belong. Yet he lived to see another tyranny, that of Peisis-
tratus, established in 56 I/o (archon = Comeas).
The chronological data on which this reconstruction rests are derived
from authors using Apollodorus, and from Plutarch and Aristotle using
Androtion. The data, when collected and interpreted, seem to give a
convincing picture; and this has been done without emending or cutting
any one of these data. The obscurity in which Solon's career at Athens
has lain is due to a misapplication of the important chronological clue in
Ath. Pol. xiv, to the emendation of Ath. Pol. xiii, and to the fact that it has
not been sufficiently realised that Plutarch's Life of Solonis a more faithful
account than the AthenaionPoliteia of what fourth-century Athens believed
Solon to have done.
N. G. L. HAMMOND.
ClareCollege,Cambridge.
41 Plut. Solon xi preserves the entry in the Delphic which follows. The Alcmaeonids were in close con-
records; the view expressed above is not the ortho- tact with Delphi.
dox one, but it seems to be compatible with the 42 Cf. C. T. Seltman op. cit., whose explanation
evidence and to explain the chaotic year at Athens and dating of the Heraldic coin-issues are convincing.