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Critical Theory Pustaka Digital Moh.

Shohib||Page 1

Sociological Theory
Department of Sociology and Anthropology
UMD

CRITICAL THEORY

I. HISTORY

FRANKFURT INSTITUTE FOR SOCIAL RESEARCH, FEB. 3,


1923

MARXIAN ORIGINS THAT EMPHASIZED


EMANCIPATORY GOALS - PRAXIS

THE 1930'S SAW SPREAD OF DOMINATION; INCREASE IN


INTOLERANCE; GROWING POWER OF STATE;
GROWING INSTRUMENTAL RATIONALITY; LACK OF
CLASS CONSCIENCE - WORKING CLASS MOVEMENTS
DEFEATED

THE INSTITUTE SPENT MOST OF ITS YEARS NOT IN


GERMANY; EXILED FROM 1934-1950

THE EARLY CORE MEMBERS

MAX HORKHEIMER (1895-1973) BECAME DIRECTOR OF


THE INSTITUTE IN 1929
THEODOR ADORNO (1903-1970)
HERBERT MARCUSE (1898-1978)

MUCH OF THEIR WORK WAS REACTION TO


GEORGE LUKACS (1885-1971) AND
KARL KORSCH (1886-1961)

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WHO WERE DESPERATELY TRYING TO FIT MARX INTO


A CHANGING WORLD

MARX HAD SAID:


COMPETITION ELIMINATES COMPETITION
AMONG CAPITALISTS CREATING A
CENTRALIZATION OF WEALTH, AT THE SAME
TIME LABOR BECOMES ALIENATED,
TECHNOLOGICAL ADVANCES INCREASE
PRODUCTIVITY AND/OR REPLACES HUMAN
LABOR AND THERE IS AN INCREASE IN
WORKING CLASS CONSCIOUSNESS.

AS WEALTH ACCUMULATES AT ONE POLE


MISERY ACCUMULATES AT THE OTHER
CREATING TWO GREAT CLASSES. AT THIS
ADVANCED STATE IN THE PROCESS OF
ACCUMULATION THE PROLETARIATE WILL
RISE UP TO DISCARD THE CHAINS OF SLAVERY,
"THE EXPROPRIATORS ARE EXPROPRIATED."

1917 REVOLUTION BEFORE ITS TIME RESULTING IN:

1. NEW MARXIST DEBATE

2. TIME TO REINTERPRET AND REEVALUATE MARXIST


THOUGHT

FELIX WEIL SPONSORED MARXIST WORK WEEK;


CENTERED ON DISCUSSION OF KORSCH'S MARXISM
AND PHILOSOPHY

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FIRST DIRECTOR OF INSTITUTE WAS CARL GRUNBERG

HIS FOCUS WAS WITH POLITICAL ECONOMY, TO


VERIFY MARX'S CRITIQUE OF CAPITALISM

HORKHEIMER (1929) CONTINUED TWO PRACTICES OF


GRUNBERG'S TO BRING IN INTELLECTUALS FROM ALL
FIELDS OF STUDY AND TO KEEP A TIGHT CONTROL ON
THEORETICAL DEVELOPMENTS

THE MOVE TO THE U.S. ONLY MADE THE INSTITUTE


MORE REMOVED INTELLECTUALLY FROM EVERYONE

II. THEIR IDEAS

MUCH OF THE DEBATE WITHIN MARXISM CENTERED


ON THE VASTLY DIFFERENT APPROACHES TAKEN BY
SOVIET MARXISM (OFFICIAL MARXISM) AND THE
HEGELIAN MARXISM OF KORSCH AND LUKACS

DOES DIALECTICAL DEVELOPMENT REFER TO BOTH


SOCIETY AND NATURE OR JUST SOCIETY?

DOES REVOLUTION COME OUT OF HISTORICAL


NECESSITY OR BECAUSE THE PROLETARIATE
BECOMES CLASS CONSCIOUS?

IN BOTH CASES THE SUBJECT-OBJECT RELATIONSHIP


IS DESTROYED

WITHIN THE INSTITUTE SOME (GROSSMAN)

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MAINTAINED THE ORTHODOX POSITION, WHILE


OTHERS (FROMM) LOOKED MORE AT THE SUBJECTIVE

LUKACS USED THE CONCEPT OF REIFICATION


(SIMILAR TO COMMODITY FETISHISM) TO DESCRIBE
SOCIAL RELATIONSHIPS AND HOW THEY HAD BECOME
OBJECTS - MANIPULATED, BOUGHT AND SOLD

FROM WEBER LUKACS TOOK THE NOTION OF


RATIONALITY AND CHANGED IT TO CALCULATION;
AS TURNER STATES (PG. 256)
"AS TRADITIONAL SOCIETIES CHANGE, ...,THERE
IS LESS RELIANCE ON MORAL STANDARDS AND
PROCESSES OF COMMUNICATION TO ACHIEVE
SOCIETAL INTEGRATION; INSTEAD, THERE IS
MORE UTILIZATION OF MONEY, MARKETS, AND
RATIONAL CALCULATIONS. AS A RESULT,
RELATIONS ARE COORDINATED BY EXCHANGE
VALUES AND BY PEOPLE'S PERCEPTIONS OF ONE
ANOTHER AS `THINGS.'"

IF THIS IS THE HISTORICALLY PROCESS, HOW CAN IT


BE STOPPED? (REMEMBER GOAL IS EMANCIPATION)

LUKACS DRAWS ON HEGEL - DON'T LOOK TO


MATERIAL CONDITIONS BUT RATHER DIALECTICAL
FORCES IN HUMAN CONSCIOUSNESS

THERE IS A LIMIT TO HOW MUCH HUMAN'S WILL TAKE

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WHEN IT COMES TO RATIONALIZATION

THE SOLUTION TO DOMINATION AND THE KEY TO


EMANCIPATION RESIDES IN MAKING PEOPLE MORE
CONSCIOUS OF THEIR CONDITION THROUGH
HISTORICAL ANALYSIS OF REIFICATION

HORKHEIMER AND ADORNO QUESTIONED THE


HEGELIAN SOLUTION

THEY MAINTAINED YOU CAN'T SEPARATE


CONSCIOUSNESS AND MATERIAL CONDITIONS

CRITICAL THEORY NEEDS TO DESCRIBE THE FORCES


AT WORK AND EXPOSE IDEOLOGICAL JUSTIFICATIONS
FOR CURRENT PRACTICES ETC.

DEVELOPMENT OF IDEAS ABOUT OPPRESSION AND


WHAT TO DO ABOUT IT IS COURSE OF HUMAN
STRUGGLE

"[THE] VALUE OF THEORY IS NOT DECIDED ALONE BY


THE FORMAL CRITERIA OF TRUTH... BUT BY ITS
CONNECTION WITH TASKS, WHICH IN THE
PARTICULAR HISTORICAL MOMENT ARE TAKEN UP BY
PROGRESSIVE SOCIAL FORCES."

THEY ACCEPTED MARXISM BUT REJECTED


POSITIVISM; EVOLUTIONISM; SCIENTISM

THEY ALSO BELIEVED THAT THE PROLETARIATE HAD


LOST ITS REVOLUTIONARY ROLE IN MODERN
CAPITALISM;

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WHERE 19TH CAPITALISM CREATED NUMBERS OF


PUBLIC SPHERE INSTITUTIONS AS ARENAS WHERE
BUSINESS AND CULTURE ITSELF WHERE ORGANIZED
AND PRODUCED

20TH CENTURY CAPITALISM PRODUCED A


CENTRALIZED ECONOMY AND POLITY

DOMINATE IDEAS EMERGE THAT STRESS


COLLECTIVISM IN THE FORM OF CONFORMITY TO THE
SYSTEM

AS WEBER SAW, CHOICES NARROW EVEN MORE, THE


AUTONOMOUS INDIVIDUAL WITH CHOICES NARROWS
TO A FEW BUREAUCRATIC CHOICES

JURGEN HABERMAS

WANTS TO USE REASON AS THE STANDARD AND GOAL


TO ASSESS ALL THOUGHT AND ACTION

(ENLIGHTENMENT IDEAL)

"...HABERMAS WANTS TO DEFEND THE BELIEF IN


PROGRESS, IN A WORLD-HISTORICAL EVOLUTION
TOWARD THE REALIZATION OF REASON IN THE
WORLD."

HABERMAS STARTED WITH AN ANALYSIS OF THE


PUBLIC SPHERE,

HE SEES IT AS THAT SEGMENT OF SOCIAL LIFE WHERE


PEOPLE CAN BRING UP AND DISCUSS WITHOUT
REFERENCE TO CUSTOM, FORCE ETC. ISSUES OF

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GENERAL INTEREST & WHERE THEY CAN RESOLVE


DIFFERENCES THROUGH RATIONAL ARGUMENT

WHERE MIGHT THIS BE? CLUBS, CAFES, JOURNALS,


NEWSPAPERS, ETC.

SEE HOW IMPORTANT THE CONTROL OVER PUBLIC


OPINION CAN BE (MILLS)

THE PUBLIC SPHERE HAS BEEN ALL BUT ELIMINATED

THE STATE HAS INTRUDED INTO THE ECONOMY AND


PUBLIC LIFE

THE STATE REDEFINES PROBLEMS NEEDING PUBLIC


DISCUSSION, TO TECHNICAL ONES; THE SOLUTIONS
ARE TECHNOLOGICAL AND ADMINISTRATIVE NOT
DEBATE AND ARGUMENTATION

HIS CRITICAL THEORY IS CLEAR; A. DECLINE OF


FREEDOM AND INCREASE OF DOMINATION WITH
EXPANSION OF CAPITALISM AND BUREAUCRATIZED
STATE AND THE POWER OF STATE TO CONSTRUCT AND
CONTROL SOCIAL LIFE

SOLUTION - RECREATE PUBLIC SPHERE

HE STARTS WITH CRITIQUE OF TRADITIONAL SCIENCE


KNOWLEDGE IS TIED TO HUMAN INTERESTS

SCIENCE IS ONE TYPE OF KNOWLEDGE SYSTEM


DESIGNED TO MEET ONE TYPE OF HUMAN INTEREST

THREE TYPES OF KNOWLEDGE

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1. EMPIRICAL/ANALYTIC KNOWLEDGE DESIGNED TO


UNDERSTAND THE LAWS OF THE MATERIAL
WORLD

2. HERMENEUTIC/HISTORICAL KNOWLEDGE
DEVOTED TO UNDERSTANDING MEANINGS

3. CRITICAL KNOWLEDGE DEVOTED TO UNCOVERING


CONDITIONS THAT LEAD TO CONSTRAINT AND
DOMINATION

THREE TYPES OF HUMAN INTERESTS

1. TECHNICAL INTEREST IN REPRODUCTION OF


EXISTENCE

2. PRACTICAL INTEREST IN UNDERSTANDING THE


MEANINGS OF SITUATIONS

3. EMANCIPATORY INTEREST IN FREEDOM AND


IMPROVEMENT

THESE SEEM TO BE HUMAN IMPERATIVES BUILT INTO


ORGANIZED SOCIETIES

THE PROBLEM OR CRISIS OF LATE CAPITALISM SEEMS


NOT TO BE IN THE MATERIAL PRODUCTION OF
SOCIETY (MARX)

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RATHER THERE IS A CRISIS IN MEANING AND


COMMITMENT TO SOCIAL LIFE

NEED TO FOCUS ON COMMUNICATIVE AND


INTERACTIVE PROCESSES

WE NEED TO LOOK AT THE IDEAL TYPE OF


UNDISTORTED COMMUNICATION, THIS SHOULD HELP
US LOCATE DISTORTED COMMUNICATION AND
EXPOSE THE CONDITIONS THAT DISTORT IT

AS HABERMAS STATES:
"IF WE ASSUME THAT THE HUMAN SPECIES
MAINTAINS ITSELF THROUGH THE SOCIALLY
COORDINATED ACTIVITIES OF ITS MEMBERS
AND THAT THIS COORDINATION IS
ESTABLISHED THROUGH COMMUNICATION --
AND IN CERTAIN SPHERES OF LIFE, THROUGH
COMMUNICATION AIMED AT REACHING
AGREEMENT -- THEN THE REPRODUCTION OF
THE SPECIES ALSO REQUIRES SATISFYING THE
CONDITIONS OF A RATIONALITY INHERENT IN
COMMUNICATIVE ACTION."

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