Beruflich Dokumente
Kultur Dokumente
This list of lections is based on data in Scrivener’s Plain Introduction, the lectionary calendar in
the Orthodox Study Bible (pages 771-780, © 1993 by St. Athanasius Orthodox Academy), and on
consultations of the Argos Lectionary and other lectionaries. It represents part of the contents of the
Synaxarion for the Gospels as it existed in the 900’s. (The term “Synaxarion” has been defined in several
ways. For the purposes of text-critical research, it refers to the movable lection-schedule, and to the
collection of lections that it contains. In Part Two we will look at the non-movable lection-schedule,
known as the Menologion (another term which has had multiple definitions).)
The Synaxarion begins at Easter (the Holy and Great Sunday of Easter, τη ἁγία και μεγάλη
κυριακη του πάσχα), which is celebrated on the Sunday following the Paschal (Passover) full moon (the
first full moon on or after March 21). The date of Easter thus moves from year to year, and the entire
calendar that starts at Easter moves along with it. This cycle of lections is known as the Paschal Cycle.
Shown here are the Easter-time lections, the day-by-day lections between Easter and Pentecost, the
Saturday and Sunday lections from Pentecost to the beginning of Lent (with their numbers restarted at the
beginning of the New Year), the Saturday and Sunday lections for Lent, the daily lections for Holy Week,
the twelve lections commemorating the sufferings of Christ, lections for Good Friday, and the lections of
the Morning of the Resurrection (the Eleven Heothina), bringing the annual cycle of lections to its
completion.
Eastertime:
(1) Resurrection-day: John 1:1-17
(2) Bright Monday: John 1:18-28
(3) Bright Tuesday: Luke 24:12-35
(4) Bright Wednesday: John 1:35-52
(5) Bright Thursday: John 3:1-15
(6) Bright Friday: John 2:12-22
For the Life-giving Spring of the Most Holy Theotokos: Luke 10:38-42 + Luke 11:27-28
(7) Bright Saturday: John 3:22-33
Pentecost Sunday:
Liturgy: John 7:37-52 + John 8:12
Matins (Ορθρος): John 20:19-23
18th Saturday After Pentecost: Luke 4:31-36 [Overlapping the list of Lections After the New Year]
18th Sunday After Pentecost: Luke 5:1-11
[The Advent Cycle gets underway sometime between the 20th week after Pentecost and the 26th week after
Pentecost, depending on the date of Easter.]
Saturday and Sunday Lections After the New Year (New Year’s Day = September 1, which tends to
be near the 18th Week After Pentecost):
Saturday before the Carnival/Ash Wednesday (προ της αποκρεω): Luke 15:1-10
Sunday before the Carnival/Ash Wednesday: Luke 15:11-32 (Sub-heading: The Prodigal)
Sunday after the Carnival (της αποκρεω): Luke 21:8-9 + Lk. 21:25-27 + Lk. 21:33-36
Sunday after the Carnival (της αποκρεω): Matthew 25:31-46
LENT
HOLY WEEK
Holy Saturday:
Matins: Matthew 27:62-66
Liturgy: Matthew 27:1-20
The Eleven Gospel-lections of the Morning Rising (ΙΑ Ευαγγγελια Αναστασιμα Ἑωθινα):
(1) Matthew 28:16-20
(2) Mark 16:1-8
(3) Mark 16:9-20
(4) Luke 24:1-12
(5) Luke 24:12-25
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Unlike the lections in the Synaxarion, the Menologion’s lections are assigned to specific dates on the
calendar, beginning with September 1 (New Year’s Day). The contents of the Menologion vary
somewhat, according to localized customizations, but they tend to have the same dates reserved for
honoring the same series of saints and martyrs. In constructing the following outline I have depended on
the data in Scrivener’s Plain Introduction, on the Argos Lectionary (l1599), and on the description of
Orthodox saint-days at http://www.rongolini.com/synaxariontoc.htm .
This list of the names of saints, martyrs, and heroes should be treated like a list of the states of the United
States of America. Some of these saints, martyrs, and heroes lived after our earliest substantial Greek
lectionaries were made. They represent late additions, comparable to the addition of Alaska and Hawaii
to the USA in 1959. Nevertheless I have included these relatively young entries in this list (adding a date
to those that are particularly young), as well as entries that represent individuals who are probably entirely
legendary or composites of other characters. The names of saints, martyrs, heroes, and feast-days that are
of special significance and antiquity are in bold print.
September
1 – Simeon Stylites 2 – Mamas, and John the Faster
3 – Anthimus, bishop of Nicomedia 4 – Babylus, bishop of Antioch (and children)
5 – Zachariah the Prophet
6 (or 7) - Evodius and Onesiphorus the Apostles
7 – Fore-feast for the Birth of the Theotokos
8 – the Birth of Jesus’ mother Mary (the holy Theotokos)
10 – Pulcheria the Empress [Western form?] 11 – Theodora of Alexandria
12 – Autonomus 13 – Fore-feast for the Elevation of the Cross
14 – the Elevation of the Cross (Early Morning lection and liturgy)
15 – Nikita 16 – Euphemia
17 – Sophia and her daughters, Faith, Hope, and Charity
18 – Eumenius 19 – Trophimus, Dorumedes, and Sabbatius
20 – Eustathios and his family 21 – Jonah the Prophet
22 – Phocas of Sinope 23 – Conception of John the Forerunner
24 – Thekla 25 – ??
26 – ?? 27 – Callistratus
28 – Chariton 30 – Gregory of Armenia
October
1 – Ananias 2 – Cyprian and Justina
3 – Dionysius the Areopagite 4 – Hierotheos
5 – ?? 6 – Thomas the Apostle
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November
1 – The Anargyres Kosmos and Damian 2 – Akindunos and those with him
3 – Akepsimas, Joseph, and Aeithalas 4 – Joannikos (d. 846)
5 – Silvanus of Gaza 6 – Paul the Confessor
7 – The 33 Martyrs of Melitene 8 – Archangels
9 – Matrona 10 – Nilus (of Sinai)
11 – Menas and those with him
12 – John the Almsgiver of Alexandria (d. 619)
13 – John Chrysostom 14 – Philip the Apostle
15 – Gourias the Confessor 16 – Matthew the Apostle and Evangelist
17 – Gregory the Wonder-worker 18 – Plato
19 – Dacion
20 – Fore-feast for the Entrance of the Theotokos
21 – Entrance of the Very Holy Theotokos 23 – Proclus of Anatolia
24 – Gregory of Agrigentum (d. 630)
25 – Clement of Rome, and Peter of Alexandria, and Mercurius, and Catherine
26 – Alypios the Stylite (d. 641) 27 – James the Persian
28 – Irenarchos and His Seven Companions 29 – Paramonos and Philomenos
30 – Andrew the First-called Apostle
December
1 – Nahum the Prophet 2 – Habakkuk the Prophet
3 – Sophonia (Zephaniah) the Prophet 4 – Barbara
5 – Sabbas 6 – Nicholas of Myra
7 – Ambrose of Milan
8 – Sosthenes, Apollos, and Cephas, the Apostles
9 – Conception of Saint Anne
10 – Menas the Melodius, Hermogenes, and Eugraphus
11 – Daniel the Stylite (d. 493) 12 – Spyridon and Finian
13 – Eustratios and his Companions 14 – Thursos and Philemon
16 – Eleutherios
17 – The Three Children and Daniel the Prophet
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18 – ?? 19 – Boniface
20 – Ignatius the God-bearer 21 – Juliana
22 – Anastasia 23 – The Martyrs of Crete
January
1– Circumcision of Christ, and Basil of Caesarea-of-Cappadocia
2– Sylvester 3 – Theoktistos of Cucume in Sicily
4– Gathering (Suntaxis) for the 70 Disciples 5 – Theopemptos and Theonas
6– Theophany [See the Advent Cycle]
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February
1 – Tryphon, and Fore-feast for the Hypapante
2 – Hypapante (The Encounter Between Simeon and the Infant Christ.
Also called the Feast of the Purification, or Candlemas.)
3 – Simeon and Anna 4 – Isidore of Pelusium
5 – Agatha 6 – Julian of Emesa
7 – Parthenios
8 – Theodore the Stratelate (Army-commander), and Zachariah the Prophet
9 – Nicephoros 10 – Charalampos
11 – Blaise, Bishop of Sebaste in Armenia 12 – Meletios of Antioch
13 – Martinian 14 – Auxentios, and Maron the Hermit
15 – Onesimus the Apostle 16 – Pamphilus and His Companions
17 – Theodore of Tyre 18 – Leo of Rome
19 – Archippos 20 – Leo of Catana (700’s)
21 – Eustathios of Antioch
22 – Discovery of the Relics of the Holy Martyrs in Eugenios
23 – Polycarp
24 – Discovery of the Precious Head of John the Baptist
25 – Tarasios (d. 806) 26 – Porphyrios of Gaza
27 – Procopius the Decapolite (700s? 800s?) 28 – Basil the Confessor
29 – Cassian the Roman
March
1 – Eudocia 2– Theodotos
3 – Eutropios, Cleonikos, and Basiliskos 4– Gerasimos of Jordan
5 – Conon the Isaurian 6– The 42 Martyrs of Amorium (d. 848)
7 – Ephrem and Basil and Their Helpers 8– Theophylactos of Nicomedia (d. 845)
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April
1 – Mary the Egyptian 2 – Titus the Wonder-worker
3 – Nikita of Medicius (d. 824) 4 – Theodulos and Agathopodos
5 – Claudius, Diodorus, Victor, Pappias, Nicephoros, and Serapion
6 – Euthychios, Archbishop of Constantinople
7 – Kalliopios
8 – The Apostles Herodios, Abagus, Rufus, Asyncritus, Phlegon, and Hermes
9 – Eupsychios
10 – Terentios, Pompeius, Maximos, Makarios, Afrikanos, and Their Companions
11 – Antipas 12 – Basil of Parios
13 – Martin of Rome (d. 655)
14 – The Apostles Aristarchus, Pudens, and Trophimus
15 – Crescens 16 – Agape, Irene, and Chionia
17 – Simeon the Persian and His Companions 18 – John, Disciple of Gregory (d. 850)
19 – Paphnutius of Thebes 20 – Theodore the Hairy
21 – Januarios and His Companions 22 – Theodore Sykiotes (d. 613)
23 – George
24 – Elizabeth the Wonderworker, and Sabbas the Goth
25 – Mark the Apostle and Evangelist 26 – Basil of Amasia
27 – Simeon, bishop of Jeruaslem 28 – The Apostles Jason and Sosipater
29 – The Nine Martyrs of Cyzicus 30 – James the Apostle, Brother of John
May
1 – Jeremiah the Prophet
2 – The Transporting of the Relics of Athanasius
3 – Timothy and Maura 4 – Pelagia the Martyr
5 – Irene the Martyr 6 – Job
7 – The Apparition of the Cross in Jerusalem
8 – John the Apostle and Theologian, and Arsenios
9 – Isaiah the Prophet, and Christopher
10 – Simon the Zealot, the Apostle
11 – Dedication of Constantinople, Mokios the Martyr, and Cyril and Methodius (800’s)
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June
1 – Justin Martyr and His Companions 2 – Nicephorus the Confessor (d. 829)
3 – Lucillian 4 – Metrophanes
5 – Dorotheos of Tyre 6 – Bessarion the Wonderworker
7 – Theodotus of Ancyra
8 – Transporting of the Relics of Theodore the Stratelate
9 – Cyril of Alexandria 10 – Alexander and Antonina
11 – Bartholomew and Barnabas the Apostles
12 – Onuphrius (and Peter of Athos, d. 890)
13 – Aquilina and Triphyllios
14 – Elisha the Prophet (and Methodius the Confessor, d. 847)
15 – Amos the Prophet 16 – Tychon
17 – Manuel, Sabel, and Ismael 18 – Leontius
19 – Jude the Apostle 20 – Methodius of Olympus
21 – Julian of Tarsus 22 – Eusebius of Samosata
23 – Agrippina 24 – The Birth of John the Forerunner
25 – Febronia 26 – David of Thessalonica (d. 530)
27 – Samson the Hospitable
28 – Transportation of the Relics of Cyrus and John
29 – Peter and Paul, the Apostles
30 – Gathering (Suntaxis) for the Twelve Apostles
July
1 – Cosmas and Damian
2 – The Placement of the Robe of the Theotokos at Blachernae (458)
3 – Hyacinthos 4 – Andrew of Crete (d. 740)
5 – Athanasius of Athos (late 900s or early 1000s)
6 – Sisoes 7 – Kyriake and Akakios
8 – Procopius 9 – Pancratios
10 – The 45 Martyrs of Nicopolis in Armenia 11 – Euphemia
12 – Proclus and Hilarios 13 – Gabriel the Archangel
14 – Aquila the Apostle 15 – Kerikos and Julitta
16 – Athenogenes and His Ten Disciples 17 – Marina
18 – Aimilianos 19 – Macrina, Sister of Basil
20 – Elijah the Prophet 21 - ??
22 – Mary Magdalene
23 – Ezekiel the Prophet, and the Transportation of the Relics of Phocas
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24 – Christina
25 – Dormition of Ann, Mother of the Theotokos
26 – Hermolaus, Hermippos, and Hermocratos
27 – Panteleemon
28 – The Apostles and Deacons Prochorus, Nicanor, Timor, and Parmenas
30 – Silas, Crescens, Epenetus, and Andronicus 31 – Eudocimos (d. 840)
August
1 – Procession of the Cross, and the Seven Maccabean Brothers (Abim, Antonius, Gurias, etc.)
2 – Transportation of the Relics of Stephen
3 – Isaac, Dalmatios, and Faustus
4 – The Seven Children of Ephesus, and Eudocia
5 – Fore-feast for the Transfiguration, and Eusignius
6 – Feast of the Transfiguration 7 – Dometios
8 – Aimilianos 9 – Matthias the Apostle
10 – Lawrence 11 – Eupolos
12 – Photius and Anicetus
13 – Transportation of the Relics of Maximus the Confessor (post-680)
14 – Fore-feast for the Dormition of the Theotokos, and Micah the Prophet
15 – The Dormition of the Theotokos 16 – Diomedes
17 – Myron 18 – Florus and Lauros
19 – Andrew the Army-commander and His Companions
20 – Samuel the Prophet 21 – Thaddeus the Apostle, and Bassa
22 – Agathonikos and His Companions, Zotikos, Zeno, Theoprepes, Akindinos, and Severian
23 – Luppos 24 – Eutyches
25 – Transportation of the Relics of Bartholomew the Apostle, and Titus the Apostle
26 – Adrian and Natalia 27 – Poemen
28 – Moses the Ethiopian, and Augustine of Hippo
29 – Feast of the Beheading of John the Forerunner
30 – Alexander of Constantinople
31 – The Placement of the Girdle of the Theotokos at Chalcoprateia (941?)
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Anagnostes (Ἀναγνώστης) – The lector, the person who reads the lections during church-services.
Apodeipnon (Ἀποδειπνον) – The “after-supper” – the service that follows the evening meal.
Arche (Ἀρχη) – The word “Start,” usually abbreviated, indicating the beginning of a lection in a
continuous-text manuscript adapted for reading in church-services.
Diakinesimon (Διακινησιμον) – Easter Week.
Evangelia (Εὑαγγέλια) – Lectionaries that consist of lections from the Gospels.
Explicit – A concluding phrase added to the end of a lection, such as “He who has ears to hear, let him
hear.”
Heothinon (Ἑωθινον) – A series of eleven lections read in a cycle to commemorate Christ’s morning-time
rising. Each Heothina is often labeled in the margins of continuous-text Gospels-manuscripts with
abbreviated notes and numerals.
Incipit – A prefatory phrase added to the beginning of a lection, such as, “At that time,” or “The Lord said
to His disciples.”
Inscriptio – The title preceding a lection, such as Κατα Μαρκον (According to Mark).
Kyriake (Κυριακη) – Sunday, or, Week. Often abbreviated as Κη.
(Saturday = Σa, with the sigma wrapped around the alpha.)
Neumes – Notations (often consisting of dots and dashes, written in red) in lectionaries (and in some
continuous-text manuscripts) indicating what inflection and tone should be used as a lection is read in the
church-service.
Orthros (Ορθρος) – A church-service that begins very early in the morning, before sunrise.
Pannychis (Παννυχις) – The evening worship-service, or vigil, after Vespers.
Prokeimenon (Προκειμενον) – A psalm sung in the church-service before a lection is read from the
Gospels, Acts, Epistles, or Old Testament Prophets.
Rubric – A note, usually written in red, in the upper margin (usually), identifying the name of a chapter, or
the assigned date (movable or fixed) on which a passage is to be read in the church-services, or the name
of the saint in whose honor the passage is to be read. An the incipit is often included.
Sabbatokuriakai (Σαββατοκυριακαί) – A lectionary containing the lections for services on Saturdays and
Sundays.
Telos (Τελος) – The word “End,” usually abbreviated, indicating the end of a lection in a continuous-text
manuscript adapted for reading in church-services.
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