Beruflich Dokumente
Kultur Dokumente
2015110829
AD228/5A
PREPARED FOR :
DATE SUBMITTED :
14 JUN 2017
Asean Aesthethic Art & Context (FET 638) 2017
CONTENT
1. INTRODUCTION
2. STATEMENT OF SIGNIFICANT
3. METHOD OF RESEARCH
3.1 INTERNET
3.2 INTERVIEW
4. LITERATURE REVIEW
5.1 SKETCHES
6. APPENDIX
8.REFERENCE
Asean Aesthethic Art & Context (FET 638) 2017
1. INTRODUCTION
Telok Gong is a fishermen's village. Telok Gong near Klang River and the Straits of
Malacca. Therefore, the fishing pier was built in Telok Gong to facilitate the stopping of fishing
boats, anchored and reduce fishing. Most of them were captured using nets or trawls in the
middle of the sea.
Teluk Gong was once famous in 1967, when villagers demonstration demanding land
venture they remain the property of their. Among those to be fighters of the people at that time
was the Association of Students of the University, Sanusi Osman and Hamid Tuah. In the
1960s, action Hamid Tuah and 500 residents of Malay poor explore forest land in Teluk Gong is
said to be non-compliance to the laws of the land of the Selangor State Government. He has
imposed a limited detention in Kuala Kubu Bharu, Selangor. The Government does not allow
them to explore the land owned by the Government and had sent security forces to hold farmers
and destroying their crops. Next hold Hamid and four of his followers on 4 January 1969, they
were detained in the detention camp of Muar and Batu Gajah for two years.
Telok gong is a fishing village, in 2010, telok gong developed into an industrial center.
This has resulted in employment opportunities and would recommend increasing the
transforming socio-economic projects in the area, which previously was a major village
fishermen. In addition, job opportunities has attracted the interest of young people to work in the
industrial sector due to attractive salary as well as a more stable future. by because it currently
only most fishermen old only surviving fishermen as a source of sustenance fixed them.
Asean Aesthethic Art & Context (FET 638) 2017
2. STATEMENT OF SIGNIFICANT
This study is very important due to socio-economic of a society represent a way of life,
where today's public life at telok gong changed through industrial development in the area. in
order to maintain heritage telok gong as a fishing village, the Government should take the
initiative through the development of the fishing industry. in addition, telok gong can also be
expanded to become a tourism centre which attracts hardcore anglers. In general social impact
is the changes in living conditions or human life as a result of a new policy or programs or
projects undertaken by the Government, semi government or non-Government involving
changes either directly or indirectly (Moha Asri Abdullah et al., 2003)
3. METHOD OF RESEARCH
3.1 INTERNET
Most of the articles and the journal was found from the internet. the Internet is one
method which is used to find the information and the purposes of socio-economic
change itself
Asean Aesthethic Art & Context (FET 638) 2017
3.2 INTERVIEW
Besides the internet, I interviewed one of my uncle, named Rahim bin Samiun where he
had been fishing in Kampung Telok Gong, but he works part-time as a fisherman does
not produce lucrative at this time.
I do the site visit in that area to facilitate the process of the making of the review, on top
of that I got to see direct the development of industries and would recommend itself
4. LITERATURE REVIEW
The process of social change does not necessarily occur at the rate and speed of the
ama or also with the same energy and force. It is a process that generates both positive and
negative. However, it is a process that cannot be avoided, sometimes done intentionally but
often it happens in unexpected (Rahimah Abd Aziz and Mohamed Yusoff Ismail 2002). The
cultural patterns that become the framework of thought or behavior Community fishermen in
reference undergo everyday life (Kusnadi, 2002:4) The group saw the marine / fishing resources
are limited, but for a certain kind of resources can be cultivated, and feature planning. Whereas,
in the dimension of education, there is already a completed higher education (Elfindri, 2002;
Jimbo, 2001).
At present half the world's population live in the area of the airport (Buringh & Dudal,
1987) where most of the cities are in the region The farm is very fertile (Pacione, 1990). In
general social impact is the changes in living conditions or human life as a result of a new policy
or program or project new made good by the Government, semi government or non-government
organization involving change either directly or indirectly (Moha Asri Abdullah et al., 2003)up to
form new social features either better or less better than original condition(Abdullah Mohd Said,
2003). The changes may be positive and perhaps even negative. Effects of the positive is the
most needed and a negative should be prevented and converted intopositive effects (Hassan
Khalid & Morshidi Sirat Naziri, 2003).
Asean Aesthethic Art & Context (FET 638) 2017
5.1 SKETCHES
Figured 5.1.1
Figured 5.1.2
Asean Aesthethic Art & Context (FET 638) 2017
Figured 5.1.3
Figured 5.1.4
Asean Aesthethic Art & Context (FET 638) 2017
Figured 5.1.5
Figured 5.1.6
Asean Aesthethic Art & Context (FET 638) 2017
6. APPENDIX
2. Juhari Said tells about the Malay in terms of the context of this
Tiga Cawan Kopi community that often hang out work tells about Malay culture
1991 at the coffee shop itself where some Malays who
59 x 42 cm likes wasting time at the
Wood Cut & Lino coffee shop
Asean Aesthethic Art & Context (FET 638) 2017
3. Faizal Suhif Tells about the sustenance In terms of context, this work
Rezeki Hari ini Esok provided by God tells us that the things which
akan datang come from God will never be
2009 broken as long as we believe
2 x 4 ft in God
Cementcut on paper
4. Ghaffar Bahari Looking True’ the art work This art more emphasis about
Title : Looking True. story about a people waiting culture of malay
someone in the coffe shop.in people.Ghafar interested
Medium : Watercolour
this artwork Ghafar more to show Malay culture which
Size : 28cm x 39cm storied about muslim and a old man wearing a Baju
Year : 2009 malay sosio culture. Melayu , Baju Melayu is a
clothing for man, they will use
only for Aidilfitri celebration or
prayers. Ghafar also want to
show at audience that a malay
people like to waste their time
only hanging out at coffe shop
and talking nonsence.
Asean Aesthethic Art & Context (FET 638) 2017
5. Syed Mohd Fakarudin This work tells about the In terms of the context of this
Punca dominance at the time of the work reveal mastery where
2010 day today more and more corrupt
59 x 42 cm and unfair in the rule.
Print on paper
Asean Aesthethic Art & Context (FET 638) 2017
Here a some image after field visit in 4 June 2017, Kg Nelayan, Telok Gong,
Pelabuhan Klang
Figured 6.3.1
Figured 6.3.2
Asean Aesthethic Art & Context (FET 638) 2017
Figured 6.3.3
Figured 6.3.4
Figured 6.3.5
Asean Aesthethic Art & Context (FET 638) 2017
Figured 6.3.6
Figured 6.3.7
Figured 6.3.8
Asean Aesthethic Art & Context (FET 638) 2017
8. REFERENCE
Alexia Tala, Installation and Experimental in Printmaking, (2009), New York, Shawn
Publishing
Henry ,Pop Art : A Critical History New York, N.Y. ( 2007) John Publishing
Ruthie Knapp, Janice Lehmberg, Art : Innovative Technique (2008), London, Paw
Prints
Nazri Muslim dan Nasruddin Yunos. (2006). Hubungan Etnik. Bangi: Pusat
Pengajian Umum, Universiti Kebangsaan Malaysia.