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Abstract
Climate change generally refers to a significant and lasting change in the statistical distribution
of weather patterns over periods of time ranging from decades to millions of years. It is also a
change in average weather conditions, or in the distribution of weather around the average
condition of a particular geographical location. African continent has long been faced with the
phenomenon of climate change which usually occur in the areas of temperature, drought,
evaporation, rainfall, and rise in sea levels, humidity, wind speed, and direction solar radiation.
Adopting a qualitative method of research this paper has identified some of the factors
responsible for climate change in Africa. They include; Industrialization, Gas Flaring, Fossil
Fuels, Urbanization, Deforestation, and Depletion Ozone layer. Despite several efforts by
successive governments in addressing environmental problems in Nigeria through the
establishment of Federal Environmental Protection Agency (FEPA), Environmental Impact
Assessment (EIA), and National Environmental Standard Regulatory Agency (NESRA), the
problem still persists. The paper recommends that in order to minimize the impact of climate
change, the Nigerian Government should work closely with the church as a major stakeholder to
create awareness through Environmental Education (Symposiums, seminars, evangelical
outreaches, and sensitization programmes), disaster relief and small scale projects such as water
management and agricultural reform projects, Advocacy and Practice of Green Culture.
Introduction
The condition of the physical environment has always been of paramount concern to
humanity. From the tune of man`s early civilization, the settlement and resettlement of early
societies, as well as the predominant economic activities of such societies have largely been
determined by ecological condition. This is explained by the economic model that portrays man
as a rational being whose actions are geared towards maximizing benefits in this case, from his
environment. Thus, man`s environment –climate, topography wields a very heavy influence on
However, there is a twin paradox, firstly the developed nations appear to have been more
worried over the declining ecological fortunes of the world, and their actions especially through
green gas missions- more than any single factor aggravate the problem. Secondly, while the
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developing nations of the world especial African countries appear indifferent about the declining
state of the world’s ecology, the impact is increasingly becoming heavier on the continent.
/landside in the east, and flood in the south- south and south- west is on the increase. Even more
excruciating across the country, is the reduction in humidity resulting in intense heat, which has
been attributed to the depletion of the ozone layer or global warming. The fact is that Nigerians
are now suffering the impact of man`s failure to preserve the world`s ecology than ever
imagined. Onouha (2009) examined the threats presented by changes in the climate all over the
world with particular reference to developing countries like Nigeria where agriculture is the
There is therefore no doubt that like other parts of the globe, the ecology of Africa has
experienced dreadful condition as a result of man`s actions. The situation has assumed a
frightening dimension as both the national environment and the resource base of the economy are
Pope Francis expressed his thoughts about the total neglect of the environment, the poor
human and health condition of third-world countries like Nigeria where people are exposed to
atmospheric pollutions that produces a broad spectrum of health hazards, especially for poor,
thus causing millions of premature deaths, (Vanguard News July 15, 2015). He further asserts
that the earth, our home is beginning look more and more like an immense pile of filth. In many
parts of the planet, the elderly lament that the once beautiful landscape are now covered with
rubbish. Humanity is called to take note of the need for changes in lifestyles and changes in
methods of production and consumption to combat this warming, or at least the human causes
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The crux of the matter is that man wants to dominate nature. This is because man has
either refused to understand who he is and what constitute his relationship with his natural
environment or he has over affirmed his superiority over other creatures of the earth. Man has
misapplied the knowledge he acquired from sciences, which in themselves are not evil. The
problem rather concern man`s approach and application of scientific knowledge that has become
secularized and harmful to modern man. It is however, sad that not everyone seems to know that
the havoc of the environment is as a result of the disharmony between man and God. That there
is need for man to reform himself, which means a spiritual rebirth or re-education to attain a new
harmony with the world of nature around him, is not only necessary but also urgent (Lynn, 1967;
1203-1207).
proper ordering of man in order to bring out the goodness in him to respect the inbuilt order in
creation. The church would give a Christian meaning to things that makes up man`s life and
emphasize that all beings are interdependent and important. It is another way of saying that in
caring for the earth and its vast riches; we also care for ourselves and assure our common future.
It is the church`s responsibility to educate the masses on the devastating effects of climate
change in Nigeria as a result of human technology in use. There is need for a dialogue between
science and morality. The church must be in the fore front in emphasizing this need and in
ensuring that it becomes possible. This can be done through preaching, education, socialization,
In this paper, the terms climate change and environment are used interchangeably.
Climate Change
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This refers to a change in global or regional climate patterns; in particular a change
apparent from the mid to late 20th century on wards and attributed largely to the increased levels
of atmospheric carbon dioxide produced by the use of fossil fuels (Fatubarin, 2009:22).
Climate change is a significant and lasting change in the statistical distribution of weather
patterns over periods ranging from decades to millions of year. It may be a change in average
weather conditions, or in the distribution of weather around the average condition (Wikipedia,
2013). The above definitions point to the fact that climate change is attributed mostly to the
effects of man`s activities. There are changes in climate over a long period which usually occurs
in the areas of temperature, evaporation, rainfall, humidity, wind speed, and direction solar
radiation etc. Gbenda (2010:4) argue that the melting of polar ice, rise in sea levels, oceans,
coastal water areas, heavy rainfall, drought, hurricane, tornadoes, earth quakes, landsides,
Church
It is difficult to get one clear uniform definition of the word ‘church’ because a variety of
scholars in the field have different definitions. The word church originated from a Scottish word
‘kirk’, the Germans use ‘kirche’ for the term church, the Swedish refer to it as ‘kyrke’ and the
Dutch use ‘kerk’. Each of these words in their original forms means different things. The word
church is a derivative of the Byzantine Greek words; ‘kurike’, which is a combination of two
greek words ‘Kuriake’ and ‘Oikia’. The combination of both words literally means “the house of
Pope Benedict xvi (2012) describes the church in Africa to be a witness in the service of
reconciliation, justice and peace as salt of the earth and light of the world so that her life may be
a response to this summons; “Arise, church in Africa, family of God, because you are being
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called by the heavenly father (p 8). The central point from the above definitions of the church is
true congregation of God. Members are called Christians and Christ is the head of the church.
Industrialization
Gas Flaring
Fossil Fuels
Urbanization
Deforestation
Ozone Depletion
Affect both rich and poor. All sectors of socio-economic development, including the
natural ecosystem, are vulnerable to climate change. It will hinder government’s efforts to
eliminate poverty, hunger and promote environmental sustainability. Recent estimates suggests
that, in the absence of adaptation, climate change could result in a loss of between 25% and 11%
of Nigeria`s GDP by 2020, rising to between 6% and 30% by the year 2050 (Marbek, 2013).
McGuigan and others (2002) asserts that climate change may lead to significant
worst flooding that had adverse effect on the food/crops across the country. The excessive
rainfall led to the destruction of arable land, impaired cultivated crops and increased growth of
weeds and greater harvest loss (Ozor, 2009). The implication of the above assessment is that
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Nigeria`s climate is witnessing growing shifts in temperature, rainfall, storms and sea
levels throughout the 21st century (Aaron, 2013) It is already having an impact in Nigeria
.Weather related disasters have becomes more frequent in the past decades and the trend
continues. Nigeria`s natural and agriculture ecosystems, including fresh water and coastal
resources, are highly susceptible to the effects of climate change. The Nigeria Meteorological
Agency assessed the Nigerian climate over the period 1941-2000 and demonstrated the following
changes:
Rainfall: From the period 1971 to 2000, the combination of late onset and early cessation of the
rain in most parts of the country shortened the length of the rainy season.
Temperature: Evidence of long term temperature increase in most parts of the country was
experienced from 1941-2000. The only exception was in the Jos, Mambilla and Obudu areas,
where a slight cooling was recorded. In the extreme Northeast, North west , and southwest there
was significant increase where average temperature rose by 1 - 19o C (NIMET, 2008).
Weather: Related disasters have become more frequent in the past four decades and the trend
continues. In 2010, the National Emergency Agency (NEMA) reported that over 250,000
Nigerians were displaced by flood disasters that ravaged many communities across the country.
Statistics indicate that Nigeria is losing 350,000 square metres of productive land mass annually
due to desert encroachment affecting Sokoto, Jigawa, Kebi , Yobe, Borno, Bauchi, Katsina,
Kano, Zamfara, Adamawa, and Gombe (Gbenda 2010:10) If the trend is not adequately checked,
the entire northern Nigeria might become un-inhabitable in the near future due to high rate of
desert encroachment . The story is not different in the southern parts of Nigeria where thick
forests are being cleared indiscriminately for commercial and domestic purposes.
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Pollution: refers to the contamination of water, air or land. Loud, injurious or irritation noise is
also a component of pollution. So far five broad categories of pollution have been identified in
Nigeria; these are (i) biodegradable, (ii) non- biodegradable, (iii) effluents, (iv) gaseous and (v)
(i) Biodegradable pollution consists of all animal and vegetable decomposable residuals
of industrial activities such as leaves, papers, carcasses and faeces. They pollute the
gadgets (e.g. computers and refrigerators), water pipes, beer cans; foil papers, scrap
metals etc.
(iii) Effluents are liquid pollutants that come from slaughter house, spilled oil from wells
specially along the country`s water wells and lakes. Gaseous emanate from fumes and
Chemicals are mercury and sulphur that are found in minerals. All above contribute in
no small measure toward climatic change in Nigeria. Oil spills: Nigeria`s Delta
Region, experiences serious oil spills and other environmental problems, which have
caused conflicts. Aquatic lives are threatened on daily basis with little or nothing
being done to address the problem. Even when the international court ruled in favour
carried out.
Insecurity: The current state of insecurity in Nigeria as result of the activities of kidnapping s,
Boko Haram terrorist activities and other criminal acts across the country is in connection to
climate change, which has affected the economic base of the nation .The presence of Fulani
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herdsmen and their cattle is becoming a common sight in urban areas, especially in the southern
parts of the country where they use to be scarce. The reason is that the northern pasture is
gradually disappearing as a direct effect of climate change. This has pushed those nomads off
their familiar grounds and into situations of armed crises. There are now frequent clashes
between herdsmen and farmers in Benue state with scores of people being killed.
the country. Concerted efforts dates back to 1989 when the unfortunate accident of the dumping
of toxic hazardous wastes at Koko Port in the Niger Delta area. This led to the establishment of
the Federal Environmental Protection Agency (FEPA) through decree No 58 of 1988 as amended
environment with the goal of achieving sustainable development. In addition, the Environmental
Impact Assessment (EIA) Decree No. 86 of 1992 was promulgated. In order to demonstrate
resources, the ministry has published series of guidelines on the country`s environment and the
environment. These guidelines are mandatory for compliance by business organizations as well
In order to ensure compliance of the guidelines, the federal government has established
the National Environmental Standard Regulatory Agency (NESREA) for more effective
monitoring of compliance within the ambit of the set standards. All organizations operating in
the country are to install, implement and continually improve on environmental management
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system in line with specifications contained in national requirements and guidelines towards
Another major policy goal of the Government is to ensure sustainable use of our forests
and also to prevent desert encroachment. Government has embarked on elaborate national
tropical forest action plan, launch extensive reforestation programmes in the southern part of the
country , and aforestation programmes in the northern part of the country .Such programmes
including community- based tree planting programme, tightening control of fuel wood extraction
from reserves and development of more efficient wood stove. Within the African context,
Nigerian government has spear-headed the establishment of the great belt across the Sahara
desert from the Northern fringe of the Nigeria to Mauritania (Odey, 2011: 23). The goal is not
only to protect the sinks for carbon dioxide as one of the means of mitigating climate but also to
safeguard our biological diversities and reverse the ecological status of the area to a more
humane one.
the change are largely local. It means each country is making concerted efforts to minimize the
impacts of the change through well-targeted adaptation and actions within its own environments.
The country is developing National climate change policy Response strategy that will provide
well-structured guideline for individuals and organization in each sector of the country`s
economy in order to minimize the impact of or reduce to controlling the factors of the anticipated
change.
For government to achieve the agenda of minimizing the impact of climate change, the
Federal Ministry of Environment is working closely with all stakeholders to create a conducive
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The Church’s efforts in Combating Climate Change in Nigeria
Environmental awareness has been created by the church in tackling climate change.
Pope John Paul II made significant contribution to the retrieval of stewardship ethics in the
church when he wrote on the World Day of Peace in 1990 on the topic “Ecological Crisis: A
Common Responsibility”. The aim was to bring the church into dialogue with environmental
problems. Pope Benedict XVI in Caritas Veritate advocates that the Catholics should take care of
the earth, the same way the promotion of justice for the human family is being pursued
especially when confronted with ecological devastation and societal globalization (Gbenda,
2010).
The interrelationship between the church and the environment in Nigeria is seen in
African Independent Churches (Aladura). They have great respect for nature and its implications
for the wellbeing of their members who make pilgrimages to natural sites like mountains, hills,
and forests as praying homes. The preferred spiritual environments of the Aladura movements
have been influenced by their appreciation of nature. They make the Christian faith more
Still on the issue o climate change, the Lutheran Church of Nigeria was the first Faith
Based Organization in Nigeria to formally address and integerate its advocacy programme into
the teachings of the church. The church sees climate change as a justice, gender, human rights,
ethical and moral issues. They organizes conferences and seminars, creating awareness on
intervention and how to address the menace of climate change (LCN 2013).
The Catholic Church in 2011 flagged a campaign with the theme; “Sustaining our
Environment for Integral Human Development” (Enogholase, 2013). This was geared towards
preventing damage to earth particularly in Nigeria. Similarly, the Catholic Institute of West
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Africa (CIWA) organized a conference in March 2011 in Port Harcourt on environmental crisis
and the role of the church to care for God’s creation and the future of humanity. Pertinent
questions were asked about the work of the church which is to engage in salvation message and
also to create sustainable environment for the sanctification of the human family to attain its
There seems to be a little drop in the ocean concerning the issue of combating climate
change. The reality that confronts Nigerians about the devastating effect of climatic change has
Creation of Awareness: The awareness that the environmental and ecological issues are
fundamental to the collective survival of human beings and the earth needs to be constantly
reawakened and deepened in the consciousness of the people in order that the future generations
will inherit an environment that is healthy and liveable (Anyanwu, 2011 :160). The church
should be in forefront in the creation of this awareness. This can be done through environmental
education, disaster relief and small scale projects such as water management and Agricultural
reform projects. Such efforts will be channelled to the grassroots to promote environmental
Again, the church can achieve awareness creation through its practice of preaching;
messages on environmental consciousness can constitute part of church sermons and inculcate to
Adoption and Localisation of Papal Declarations on the Environment: The church can also
adopt Benedict XVI’s assessment on the environment that “it is God’s gift to everyone and in our
use of it we have a responsibility towards the poor, future generation and humanity as a whole”.
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The church needs to demonstrate that this is a moral imperative or convictions of Christians to
the issues of climate change. The instrument at the disposal of the church is the ability to exert
moral pressure on the government to pursue the problem of climate change with renewed vigour.
Faith inspired action around issues of climate change is growing around the world. For
example, in April 2015, the Vatican invited representatives from the world religions including
Buddhists, Hindus, Jews, Muslims and other Christian denominations to a symposium to discuss
climate science and the way religious leaders might lead on the issue. Thus the Nigerian church
can adopt and derive practicable strategies by which every diocese and parish can engender pro-
Cooperation with other Non-Governmental Agencies: The church can liaise with other non-
governmental bodies to lead in areas like advocacy, awareness creation, and environmental
remediation. For instance, the church can cooperate with the Nigerian Conservation Foundation
on its on-going climate change enlightenment campaign strategies, especially youths and women
in rural environment who are most vulnerable groups to climate and its attendant impacts.
The church can also reflect on ecological issues in collaboration with the Catholic
Institute of West Africa (CIWA) to raise religious questions on the functions of the church as a
force to create sustainable environment where the family attains its dignity in imaging the
Creator, which will be critically discussed and solutions proffered. The church can initiate a
dialogue between science and morality. The Pontifical council aptly puts it thus, “while science
and technology have established themselves as ways of increasing people’s knowledge , power
and well being, their responsible use demands ethical criteria which they themselves cannot
provide” (Pontifical Council for Culture, No 13). The church must be in the forefront in
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emphasizing this need and in ensuring that it becomes possible through preaching, education,
Practice of Green Culture: The church can formulate policies together with practical guidelines
directing its dioceses to engage in conservation, preservation, and protection practices. This will
Education: The church has hundreds of educational institutions spread across Nigeria. It
syllabi at all levels of education and thereby ensure that all that pass through the walls of their
Socialization: The church is an agent of socialization. It can leverage on this and inculcate
Advocacy: The Church in Nigeria as a corporate body can initiate and execute pro-environment
advocacy at various strata of the society. This can impact on the political class and engender a
Conclusion
There is increasing evidence that climate change is not only happening but is as well
changing our lives. Declining rainfall in already desert-prone areas in Northern Nigeria is
causing desertification, the Food Basket State in central Nigeria is now almost empty and people
in the coastal areas who use to depend on fishing have seen their source of livelihood being
destroyed by the rising waters. Clearly, something needs to be done about global warming and
climate change. Several efforts by successive governments in Nigeria to tackle climate change
effects seem to yield little or no tangible results. One thing is clear that the void created by the
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disappearing of vital aspects of human existence as a result of the development of science and
technology demands a proportional development of morals and ethics through the awareness by
the church to constantly reawakened and deepened in the consciousness of the people of God so
that the future generations will inherit an environment that is healthy and liveable.
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