Margaret E.

Barber
Margaret Emma Barber or M. E. Barber (1866–1930; Chinese: 和受恩; Pinyin:
Margaret E. Barber
Hé Shòuēn; Foochow Romanized: Huò Sêu-ŏng), was a British missionary in China.
She was born in 1866 in Peasenhall, Suffolk, England, the daughter of Louis (a
wheelwright) and Martha (née Gibbs) Barber. The family moved to 59 St Martins
Lane Norwich around 1876 and established a Carriage Manufacturing business. The
family home in Norwich (see georgeplunkett.co.uk for a view of 59 St Martins Lane)
was opposite St Martins Parish church which was intensely evangelical in the 1880 -
90s and must have had an influence on the Barber family. During the course of her
life, she lived in China twice to preach the Christian gospel. She left her home and
travelled in a lonely way thousands of miles.[1] Barber, who initially went to China
as an Anglican, became an independent missionary with informal ties to the
Missionary to China
Plymouth Brethren. She is best known for her influence on Watchman Nee (Nee
Tuo-Sheng).[2] Born 1866
Suffolk, England
Along the south China coast (in Foochow), she and others regularly taught a Bible
Died 1929
class at "White Teeth Rock". There she had contact with Nee who was studying at
Fuzhou, China
Anglican Trinity College. Barber referred him to books by J. N. Darby, Madam
Jeanne Guyon, Jessie Penn-Lewis, D. M. Panton, T. Austin Sparks, and of others, which had been of help to her.[3][4] She also
influenced others Chinese Christian leaders, includingLeland Wang who later formed the Chinese Foreign Missionary Union.

Contents
Life and Christian ministry
Hymns
Footnotes
Further reading
External links

Life and Christian ministry

Miss Barber was an Anglican missionary sent by the Church Missionary Society (C.M.S.) to the city of Fuzhou, Fujian, China where
she taught in the Tau Su Girls’ High School (a school founded and operated by the Church of England) for seven years. Known as an
excellent missionary, her co-missionaries became jealous of her and fabricated a serious charge which caused her to be recalled from
the field. Barber was known for her faith. For this reason, Barber decided not to vindicate herself concerning the charges made
against her. She remained at home in Great Britain until years later the chairman of the mission board became aware of the case
against her and that it was misrepresented. Persuading her to tell the truth, Barber told him the whole story and was fully vindicated
before the mission board.[5]

While she remained in England, Barber came into contact with D.M. Panton, the editor of the Christian magazine, The Dawn. Panton
was both a student of the word and one who began to see that denominationalism was evil in the sight of God. During 1907 Miss
Barber became a member of Surrey Chapel and was also baptized at Surrey Chapel by full immersion. Through her relationship with
[6]
Panton, Barber also began to see the denominations as evil in the sight of God.
Before the board could send her back to China, Barber resigned from the mission, considering that it was the right time to do so, even
though she felt led by God to return to China. She returned to China in 1909 along with Miss Ballord another congregant member of
Surrey Chapel not in connection with any mission, settling in a suburb of Fuzhou, with the spiritual support of Panton and the Surrey
Chapel Mission Band, Norwich, where Panton ministered. The two women rented a house in Pagoda Anchorage where Barber lived
[6][7]
until her death in 1930. Ballord continued to work in Pagoda Anchorage until 1950, when she returned to England.

Barber lived with little traveling and no publicity

. Rather, she was content to just remain home andpray. She helped those who sought
her counsel in seeking after the Lord, one of whom was Watchman Nee. Furthermore, Barber lived by faith. She was not guaranteed
[8][9][10][11]
regular funds from the Surrey Chapel Mission Band and had no outward means of support.

One of Barber’s well-known characteristics was her anticipation of the second coming of Jesus Christ. This is evident in the many
poems she wrote on waiting for Christ's return, some of which were later adapted into hymns. In one account given by Watchman
Nee (concerning the eve of 1925):[12][13]

“ Lord, will You really let the year 1925 pass away? Although it is the last day of the
year, I still ask You to come today. ”
Barber died in 1930 in Anchorage Pagoda of Crohn's disease. All of her belongings, which included little more than her old Bible
with all her notes, were left to Watchman Nee. In the March 1930 issue of Watchman Nee’s periodical, ‘’The Present Testimony,’’
’s departure:[9]
Nee made the following remarks concerning Miss Barber

We feel most sorrowful concerning the news of the passing away of Miss barber in Lo-Hsing Pagoda, Fukien. She
was one who was very deep in the Lord, and in my opinion, the kind of fellowship she had with the Lord and the kind
of faithfulness she expressed to the Lord are rarely found on this earth.”

— Watchman Nee, ’’Watchman Nee: A Seer of the Divine Revelation in the Present Age.’’
Anaheim: Living Stream Ministry, 1991:18. Print.

Hymns
Barber did not leave behind any writings other than a small volume of poems (later changed into hymns) that was later published by
Miss Ballord (Miss Ballord was not Her niece) in China. These compositions demonstrate her striving to live "in the Lord’s
presence," as well as her eager anticipation ofChrist's coming back. A stanza of Barber's poem reads:

If the path I travel

Lead me to the cross,
If the way Thou choosest
Lead to pain and loss,
Let the compensation
Daily, hourly, be
Shadowless communion,
Blessed Lord, with Thee.

Footnotes
1. M. E. Barber: A Brief History of the Lord’s Recovery by James Reetzke, Chicago Bibles and Books
2. Angus I. Kinnear: Against the Tide (1973)
3. Biographical Dictionary of Christian Missions, edited by Gerald H. Anderson, UK
4. M. E. Barber: A Brief History of the Lord’s Recovery by James Reetzke, Chicago Bibles and Books.
5. Lee, Witness. ‘’Watchman Nee: A Seer of theDivine Revelation in the Present Age.’’ Anaheim: Living Stream
Ministry, 1991: 16. Print.
 6. Lee, Witness. ‘’Watchman Nee: A Seer of theDivine Revelation in the Present Age.’’ Anaheim: Living Stream
Ministry, 1991: 17. Print.
7. James Reetzke, M. E. Barber: A Brief History of the Lord’
s Recovery
8. Kinnear, Angus. ‘’Against the Tide.’’ Fort Washington: Christian Literature Crusade, 1973.Print.
9. Lee, Witness. ‘’Watchman Nee: A Seer of theDivine Revelation in the Present Age.’’ Anaheim: Living Stream
Ministry, 1991: 18. Print.
10. Reetzke, James. ‘’M. E. Barber: A Seed Sown in China.’
’ Chicago: Chicago Bibles and Books, 2005. Print.
11. Lee, Joseph Tse-Hei. ‘’Watchman Nee and the Little Flock Movement in Maoist China.’
’ Church History 74:1
(2005):73. Print.
12. Nee, Watchman: Watchman Nee's Testimony, Living Stream Ministry
13. James Reetzke, M. E. Barber: A Brief History of the Lord’
s Recovery, Chicago Bibles and Book

Further reading
Chen, Christian. Anchored to Infinity: Margaret E. Barber's Best-Loved Poems
Reetzke, James. M.E. Barber: A Seed Sown in China

External links
M. E. Barber Biography
Biographical Dictionary of Chinese Christianity

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