Beyond Fear and Judgment III

October 18, 2017

Now, we ask you questions, each and every one of you, about what you believe in. Do
you believe in goodness? Do you believe in possibility? Do you believe in transformation, that
any human being can be re-known in a higher way? If you believe these things, you may claim
them. If you have decided they cannot be so, they will not be so for you. And the choice that you
have to make now, if you wish to progress, is to move beyond the cultural norms that have been
dictated to you to reclaim yourselves in autonomy, and in a greatness that is only claimed as the
True Self.
The True Self will not be claimed in a collective way until the collective defines itself as
what it is, the Divine in form and in expression. Until that happens, those of you who follow this
path will be called forth to be reclaimed, re-known in the higher way, to support those who
follow. But the catalyst that you are for great change comes at the cost of what you think you
are, or what others would have you be.
You must understand, friends, that when you claim this path, the realization of the True
Self, you commit to a possibility that has been bypassed or feared for a millennium. Realization,
in all cases, is the breaking of a window that is an illusion to claim what has always been yours.
But the window itself, the belief in separation, has been claimed by so many that you fear
breaking it. You fear moving beyond it. You fear denouncing the old because you cannot
comprehend what lays beyond it. You do not know who and what you are as a personality
structure. You have things you believe in that confirm what you think. What you decide you can
have, at this level of agreement, may be claimed by you as you align to it. But the small self, in
her small kingdom, who seeks to remedy her small problems, realizes herself in the smallest
way that she can hold. Once you understand the triumph of the True Self, which is in fact the
resurrection that you have been taught, the realization of the True Self as the what that you are,
you are pretending to be realized, because it can only be known and claimed in the octave that
it abides in.
The collective right now has a great investment in blame, in accusation, in war, in
tyranny, in all of the things that you are perceiving around you. It is a strong idea to realize that
you can lift beyond the claims of everyone else to a higher viewpoint, a higher octave, but if it
could not be done, we would not be here to teach it. What you are seeing outpictured now is
remedial, in some ways, in preparation for something big and large that is seeking to be born on
this plane. If you can imagine the sound of a giant walking, and its footprints bringing thunder,
you can imagine everything you know scurrying for cover, blaming this or that, deciding this or
that. These are all actions in fear. But what you all feel is coming, and, in fact, what you are all
responding to is change.
Now, the idea of change as provocative has been discussed here many times. You run
from change when it is offered you, and, when it claims you, you are generally frightened of it.
You say you want change, but on the terms you think that you can have it, in the ways you think
you should get it, and that is not what is happening anymore. In fact, what is happening is that
the collective can no longer remain as it has been, and the scurrying back and forth, the building
of walls, the hoarding of food, whatever one man may do, or a people may do in preparation of
change, is in fact only an act of the small self, who cannot really conceive of the magnitude of
the shift that is upon you.
We spoke of truth last year as a wave coming that would claim all things, and those
things that were not moored in truth would be carried off or reclaimed in the vibration of truth,
which is here, which is here, which is here. Now, this is not calamitous. It’s a wonderful
opportunity. But, because you have been hidden so long—hiding in the shadows, in fact—you
really don’t comprehend what it means to be seen, to be truly witnessed, unadorned, naked,
and exposed as the who and the what that you have been so that you may be re-known as the
True Self.
Imagine, if you wish, that every year of your life was a pinpoint on a map, and you look
at the map now and you see where you lived, what you created, and what you thought you
were. The landscape that you know is the inhabitation of the self that you knew who was busy
creating and claiming a world for herself in the years she has been here. She assumes she is
right about what she believes, because the markers on the map are proof to her of what she has
known and believed.
On this day, we suggest that the pins are being pulled from the map, and the landscape
you exist in, in a collective field, is being re-known and reclaimed in a higher way. But, as we
said prior, in the face of change, even when it is prayed for, you would run from it unless you
have the assurance of what it will look like after the change has occurred.
“Well, why should I agree, you say, to a change I can’t see?” The reclamation of the
True Self, the Divine as you, the manifestation of it, the true being that you are, is who inhabits
that map and claims the world she sees in accord with her truth. The denial of it, the running for
shelter, the hiding from the light that is now here, is actually what most of you are engaged in, in
one way or another. You look at your world. The chaos that you see, in all ways, is the
ramification of change, and how you attend to change will always be in agreement with the level
of consciousness that you hold.
Imagine you were standing in your house, and the roof lifted off. You have several
options. Enjoy the sky, the new view that is exposed, or run into the cellar to keep yourself safe
from the exposure that has come. Everyone is being seen in a new way. Everyone is being
claimed in a new way throughout this time. And the masquerade, the masks that you have worn
and have a great investment in, may be released willingly, or torn from you, because that is
what happens when truth is present. You can no longer claim a lie and have others go into
agreement with it.
Now, when this happens, when exposure occurs, when the woman that you are, or the
man that you are, is exposed to the light, the first thing you may see is what has been hidden in
shame, and the next thing you must see is the divine potential that is your true value, and the
true value of any man or woman. You wear the damn mask because you are frightened of
what’s underneath it. And, because you claim your own fear in the masquerade, you demand
everybody else keep their masks on as well, or the game is over.
The game is ending, we suggest, for many. Those of you who have stood up and
claimed the words we have taught—“I know who I am in truth, I know what I am in truth, I know
how I serve in truth”—are willingly reclaiming the self at the cost of what you have thought
yourselves to be. It is not always pleasant to release a mask when you are frightened of how
you are seen, of what people will think, of the reflection you will find. But the disgrace that you
fear is only one level of agreement. What you have hidden from yourself, you have hidden from
the light, and it must be exposed—and, hopefully, willingly—for you to allow yourself to be
realized as what you are. The true beauty that is inherent in any human being—and underline
any—must be claimed and recovered, reclaimed and known.
The only level you can hold in fear is the level of judgment. The act of judgment itself is
an act of fear. We will make a big distinction here. When you judge, you decide, and you give
value by standards that have been inherited by you. When you understand that any human
being is your teacher in any way she presents, you have an opportunity to comprehend her
outside of judgment, outside of fear, and realize yourself in consort with the teaching she
presents. Your idolatry, in many ways, is about deciding who people should be and claiming
them by rote. “This man should be like this.” “This woman should be as that.” And your claims
for others, in idolatry, are false gods that will always fail you. To understand your True Self, the
claim of being—“I know who I am”—mandates that you claim another in like vibration. You
cannot stand upon the mountain and say, “See my light, bask in it if you are worthy.” That would
be the hypocrite announcing this. The claim must be, “Here I am, and the light is you. It is all of
you.”
We have said so many times, you cannot be the light and hold another in darkness. But
you find many ways to do so. And, as you judge, you are judged yourselves, and you go back to
what you’ve known. You might as well throw the rocks now, because you carry them in a
satchel waiting to use them when someone is not who you want them to be. The divine nature
that is implicit in you must be seen in all, or you are lying to yourselves.
Well, Paul is interrupting. “There are people I cannot see the light in. I don’t like what
they do, or what they have done. I do not want to be in their nature. I want to be away.”
Well, you may claim that, if you wish, and then stop telling yourself that you are here to
serve. If you are saying that, you are here to judge, and that is true for each of you. We will say
this to Paul first. While that may have been an example for the class that you were espousing,
the truth of the matter must be that all are worthy of being seen or re-known in a higher way, or
no one is. Do you understand this? The convenience of being the light in your small circle of
light friends must go away. The circle of friends must include all, and especially those who’ve
been put in darkness, because to reclaim them in the light lifts a shadow from the world.
We will articulate this for you in the ways that we can. Humanity stands at a juncture. It is
all for one, and one for all. Do you understand this? The game of separation is catastrophic to
humanity because, if you continue to play it, there will be no winner. The claim must be made
and known that all are one, and if you cannot do it with your neighbor, or your family, or the
people that you see in your world, you will not do it with those who would espouse that you
should remain in separation.
There is fear here, yes, for some of you, when we speak like this. And, while we are not
mandating that there will be difficulty, we treat our students as adults and you would be foolish
not to see the ramifications of separation that are present now. Man against woman, country
against country, and man against himself, woman against herself, individually and collectively.
Realization—and we use this word intentionally—is of the substance of each of you, no matter
the color of your skin, your religion, your gender, your belief system, your past, present, or
future behavior. The realization of the Divine must be known across the board. It levels the
playing field, all for one, because all are of one—one light, one source, manifested differently,
yes, but for the sole purpose of knowing who and what they are.
Beyond fear simply means you no longer agree to it. It is no longer your passport for
engagement with the world. It is an idea. It may have been useful at one time, but it is no longer
there to keep you company. It is there to be released and moved beyond. How you move
beyond fear is to stop agreeing to it. And the mask fear wears—separation, humanity against
each other, self against the self, even—can only be remedied in the realization that fear is a liar.
Now, when you understand that you are in fear, you require tools to move you beyond it.
You associate many things fearfully—the actions of others, what you are told to believe in the
news, what the church would tell you, or your friends would say. You have many ways that you
go into agreement with fear that are actually indoctrinated and agreed to. “She should be
afraid.” “He should be afraid.” And the agreement to be afraid claims you in fear at the cost of
truth. Truth and fear do not co-exist because fear is always a lie. When you are triggered or
activated in a fearful way, you have things you may choose to do. And the first one we would
recommend is to say, “Thank you, no. I will not agree to the claim of fear. No matter how wise it
sounds, I will find another way to attend to this response.”
When you care for yourself well, you do not allow the small self to run in fear, and the
True Self that you are has at her disposal the alignment to support the small self and assume
her in realization of her inherent safety. He is hearing these words and disagreeing somewhat.
His investment in his own fear as something that protects him is being seen here, and many of
you have the same issue. “Well, if the smoke alarm goes off, I am frightened, but at least I am
alive.” You are startled by the smoke alarm, you are not frightened by it. It was unexpected. Bad
news, as you understand bad news, is startling, yes, but is only fearful if you make it so. This is
a very good example for those of you who believe that fear is your protector. Fear is a shameful
thing to have as a protector. It will always fail you because, as we have said so many times, the
action of fear is to claim itself, to replicate its agenda, and will continue to do so as long as you
align to it.
Paul goes back to something we said earlier. “The giant’s footsteps that we are all
scurrying from—what is the giant? What is the nature of change that we are all in reaction to?”
You all comprehend that your lives, as you’ve known them, are no longer what they
were. But you cannot articulate why. We will tell you why. Because nothing is as it was. And,
until the new is known and claimed in truth, the uncertainty you experience now will be present.
In times of change, when the wind blows strongly, when the waves pass the shore and reclaim
what’s on the land, you manage your best. But, if you do as we suggest, realize change in a
high way, claim that you are participatory to positive change, that the things that you believe
frighten you are there to teach you and lift you beyond the claims that fear has made, you will
have a very different experience than you would anticipate as a small self.
Now, we would like to end this teaching with some instruction for you about how to treat
your fellow man. When someone is disobeying the law, claim them in their integrity. When
someone is lying, claim them in truth. When someone is operating in fear, claim them in love.
Do not go into agreement with what they present in fear or in lies. Claim the higher as them and
align them to their potential, to their freedom from what they have created in fear and shame,
and in self-punishment.
Each of you understands what it means to judge the self. You understand that you
shouldn’t judge yourself, but you do it anyway. We now say, the judgment of your fellows
operates in the same way. You know you should not, but you do, and the collective does as
well.
We will ask you to repeat these words with us, if you so wish:

“On this night I choose to unbind myself from collective fear and judgment of self and
others. On this night I choose that I will no longer play the game of self-deceit, that I may
be seen and allow myself to see the True Self that I am that lays beyond what I think I
must be. On this night I say yes to the witness that I may bring to each human being that
I encounter, regardless of what they think they are or I may think of them. I know who
they are as an aspect of the Creator. I know what they are in divine form. And I see how
they serve as they come forth to be realized in a new way.”

We will ask each of you now to sit back and be received by the octave of truth that is
present now in this shared field. And you may speak these words after us:
 “I know who I am in truth. I know what I am in truth. I know how I serve in truth. I am free.
I am free. I am free.”

Thank you each for your presence. We will go to your questions, on the teaching, if you
wish. Yes, you may ask your own, if you must. Period. Period. Period.

Q: Judgment and fear, I mean I think the fear has been in my belly my entire life for whatever
reason, but the judgment, really, the intense part of it, is on myself, and the more I learn, the
more I read the book, the more I listen, it’s the going back, looking at oneself in the past, being a
mother of raised wonderful sons, and yet aware of because of that fear the problems that you
may have created or situations in their lives because of being there, what I find myself, I lap it
up, I love it, I am really putting this into my life, but if I go into a funk, or into depression or
whatever, it’s because of being so much more aware of where I was and knowing what I now
know, wishing I was able to offer that to my sons, who are in their mid thirties. So I have a
struggle with that, and I just want support or guidance on what one does. The more aware we
become, sometimes the harder it is to look back and see where you had been.

A: I agree with you, I understand this, I actually had been hoping they’d speak about self-
judgement tonight. I get next week they may do that. I’m going to tune in to you first. What I hear
is, “I don’t want to be wrong, I don’t want to be wrong, I don’t want to be wrong, am I wrong, am
I wrong, am I wrong, did I do it badly?” So it seems to be the steps that you go up and down,
like a little three step dance up and down the stairs. They’re actually saying tell the young lady
she didn’t mess anything up. She is here to learn, not to do it right. Your idea of what right is
would have been a disaster, had you tried to apply it prior to this time. You do the best you know
how in any situation. The consciousness you hold today has always been who you are, but your
ability to express it has been claimed by you and may now be known in a new way. This is what
they’re saying. There was nothing wrong. There was simply what was chosen at the level of
agreement that you were at, at the time the choices were made. So you cannot condemn
yourself for not knowing what you know now, and had you known what you did then, if you could
go back and re-correct it, you would be stunned at the mess you would make. If you can
understand what it would be like for you as a fifteen year old girl out on a date with a young man
with the consciousness of a fifty year old divorcée, you can imagine what hell that fifteen year
old would be in. She is not ready for that news. The Divine Self is her, and, if you wish, you may
do this. Claim the True Self as being present throughout the timeline that you associate with
motherhood. The True Self is present and exists outside of time, so you may know it in time as
well. Period. Period. Period.

Q: One question. They talk about re-creating the past in our truth today.

A: They’re saying say this. The Divine Self as you is existing outside of time, but may be
claimed in time. The fifteen year old and the date in the car may be known as the Divine Self
and realized as what she is by the being you are now. She is not distinct at that octave. Tell
them this, yes. My understanding is that prayer, if you want to use that word, or the realization of
the Divine, exists beyond our comprehension of time, so you know, when you claim it, it’s there.
Q: I agree with you at one point, you said there’s just some people who rub you the wrong way,
and even though you’re going to claim it, you’re not going to go into the fear and see them in the
new light, and I’ve tried that but I still walk away going “I’m not so thrilled with them.”

A: You’re allowed to have your preferences, so like is a personality construct, so I don’t have to
like everybody but I kind of have to know who they are or love them and there’s a difference
there. Let me get it from them.
They’re saying we would like to say it differently. When you decide who someone is at
the cost of their divinity, you are in judgment. You may not like what they wear or approve of
their behavior. That is up to you. But you still have the permission to know who they are. The
inherent truth of their being is the teaching here, not how you would decide for them if they were
somewhat different. The claim of truth is made on who they are. When you claim “I know who
you are in truth, I know what you are in truth, I know how you serve in truth,” you are claiming
what is always true. The Divine Self as you knows how that one serves, knows who and what
she is, because the Divine Self as you operates beyond personality. Period.

Q: That helps. So you claim it, but you don’t necessarily have to go to the movies with them.

A: Exactly right. The Guides have said something like that in their books.

Q: I had a question when it comes to the teaching tonight in fear, because I’m looking at the way
I used to live my life before and then I’ve had a shift and now I’m following this path. I used to
live a life that tried to uphold Judeo-Christian principles in how I treated people, and I did that for
many years in business and the end result of it was a collapse of the business because of the
recession, not really because of the way I treated people. But I always thought, was I really just
acting in fear by putting others first and not myself, because I was left with pretty much nothing,
and as I try to work out this new walk and I’m not judging and I want to be of service to people,
how do I not repeat mistakes, because I want to make sure my small self is not acting spiritual
when it’s really just the small self trying to act good.

A: I totally get it. I’m going to tune in to you first. You’re saying, “Well, I don’t want to get it
wrong.” They’re saying there’s nothing to get wrong. When you align to the True Self and you
operate in truth, you are not out there pleasing other people or trying to get approval for your
behavior. You are acting in your honor. If you have a man who needs a coat and you have a
coat to give him, you give him your coat. If he will never have another coat, keep it, and give him
the best one you can find because he may require it for a long time. You don’t do without to
support another unless it’s required. Now, we will explain this for those who don’t understand it.
When we teach you about honoring who you are and honoring who others are as well, you are
claiming what is always true. You are not trying to be something that you are not. When you
understand that what you claim for another may be in truth, or in a desire for what you would
have be true, you may have a dilemma. But what is always true, like it or not, is that the one you
see before you has the right to be. If his palm is out and there is real need and you are in a
position to support, by all means do so. And that’s the end of that.

Q: Can the Guides speak to how you balance instructions when you want to pass this
information on to other people who are interested. They seem to be attracting the information
and so you give them the information. But how do you draw the line between witnessing them in
their truth in a higher way—in other words you’re Wording and it’s sort of silent in your head, the
other person’s not aware that you’re doing it—and instruction? How do you balance that?

A: If people ask for instruction, you may give it to them. You may be the teacher of the work as
you are questioned. You don’t require permission to witness the Divine or claim the truth for
another. That is always true and may always be done. But we would recommend that you wait
for the question before proffering the answer. Period.

Q: I had what I would consider an experiential teaching a couple weeks ago. I went through a
Saturday where I was in extreme body uncomfortableness, and when I woke up on Sunday
morning I went to get coffee and went to do shopping and I saw everyone through the eyes of
Christ. And having that experience, then when I do things like spend time with my adult son and
he’s having a lot of struggle in his life, but doesn’t want to hear any of the teachings, how can
we bring that beauty of seeing them with the eyes of the Christ more in our everyday experience
with others?

A: Choose it. Know who they are. They don’t require consent. They don’t have to cheer up
because of your witness or behave in a better way. If that were the case, you would be fixing
them. To claim the divinity in another is to claim what is always true. To realize another—“I
know who and what you are”—at the cost of the expression that you may be claiming for
yourself in fear or ignorance is to support them in their realization. But this is not done by you,
it’s done in co-resonance. The Divine as you claims the Divine as them, and that is the
opportunity for realization. The gift that you were given was a glimpse of the higher realm, the
perception of all in their true nature while in this game of action, and learning, and claiming in
bodies and lifetimes. You have the gift of perception. To present that to another asks nothing of
them, but offers them freedom. As you witness another beyond what they have claimed for
themselves, you give them the opportunity for freedom, if they wish to take it. Period. Period.
Period.

Q: Okay, so, Paul, like when we attend one of your seminars and they step into you and they
see us with the eyes of Christ, that resonance that we carry with us for the next day or two is so
palpable in our lives. Are we going to have the opportunity as we learn this work to do that with
others like what happened to me on that Sunday?

A: They’re saying to be it. It’s about being. You had the experience of being seen by the self that
we operate as, as who can claim you as what you truly are. The basis of this teaching is each
individual’s realization of their True Self. The True Self that you are bears witness to all she
sees. As you move beyond judgment and fear and you begin to operate as love, this becomes
immediate. The claim “I know how I serve” is this level or octave of expression, and how you
perceive your world claims your world in that alignment. Do you understand this, yes?

Q: Yes, I interpret that to mean yes, that is what we’re doing.

A: Yes, I’m going to see if I can tag on to this. Yes, it’s what you’re doing, but it doesn’t mean
you have to do what they do when they step into me is line up a bunch of people and claim
them. It really means that that’s your experience of being in the world, and the vibration you hold
at that level and the perception you hold is doing that automatically.

Q: On several occasions when I’ve made the claim “I know who I am” and so forth, I got the
feeling that it wasn’t coming from my authentic self but rather probably my small self. What do
the Guides have to say about that?

A: You can claim it at that level, if you wish, but that is not the True Self, and the True Self is the
only one who can really claim this. We will give you an example. You are not a Christmas tree,
so if you say, “I’m a Christmas tree,” it will not be authentic. While you may use the words, “I
know who I am, what I am, how I serve,” in a casual way, actually the echo of the words will still
support you in the field, but it will not serve you in realization of it. The Divine Self as you is who
makes this claim. So Paul is interrupting. “How does he know the difference?” If you quiet
yourself for a moment and simply realize that only the True Self may claim this in truth, you will
be fine. If you are pretending, and you are thinking it’s a magic wand, a piece of chalk on a
blackboard that you can erase the moment it’s no longer convenient, you will have an
understanding of the difference here.
[Paul explains attunements or claims of truth for people who are new.]

Q: Is my small self trying to keep control and not let the authentic real self in?

A: I’m hearing that’s not possible. You can agree to the small self. The small self has a great
investment in being what he is, but the True Self as you can still claim these words and align at
this level. Period.
My personal sense is my small self has a great investment in running the show. The
Guides have said many times the small self rules a small kingdom and likes to sit in that throne,
and as long as the small self is in the throne it’s pretty challenging to claim the higher, but that’s
what they’re teaching us.

Q: This past year is one of change on all levels and the Guides have said, “I say yes to the
journey before me and I say yes to the unknown,” and that has been something of a mantra as
so many things have changed and are in the process of change with many unknowns such that
my small self is at the threshold of uncertainty a lot of the time. So I have my things in
permanent storage, I was going to move up to Northern California, right around the Santa Rosa
area, and about a week ago I just got a sense that that was no longer the right place, and the
next day I saw all the fires. So I’m really just feeling I guess nervous and unsure about what’s
next, but I’m wondering, does California still look like a good place for me and perhaps
somewhere more like Ojai?

A: I keep hearing the name Fremont or Freeport and I don’t even know if that’s a real place, but
I’ve been hearing it consistently, but whatever this is has bay attached to it, bay or water. Bay or
ocean, I suppose, but it looks to me like cove, bay. I’m going to tune in to you. You don’t want to
be anywhere else. It’s just not ready yet. And so you’re coming through tentatively and with
caution. You’ve got to let this time pass through a little bit more. There’s no fear here. Direction
is coming, and clearly. All of the imagery around this, by the way, is boats. They’re saying tell
her this. She is being prepared for what’s next, and once it’s present she will be drawn to it
rapidly. Period. Period. Period.

So I’m going to go back to the Guides for one second.

We only have one thing to say. If you wish us to talk about self-judgement in the coming
weeks, we will, but we do have an agenda for this class, and, if we are permitted, we would like
to stay on our trajectory. Please trust that your issues will be met in sequence through this
teaching, and the teachings that follow in order. Goodnight to each of you. Be at peace. Period.
Period. Period.