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Kuda Lumping is traditionally performed by a group of men drawn from the local
community; this group can number from 2 to 8. The performers mount rattan
horses and dance while traditional instruments such as the angklung, gongs, and
dog-dog drums are played. This portion of the performance ends when a dancer
enters a trance, which is traditionally said to be caused by spirit possession. In
Sang Hyang Jaran, the audience may participate by forming a chorus and singing.
During their trances, the dancers may pretend to eat grass or drink water, while
another performer or shaman uses a whip to direct them. In some performances,
dancers may walk on coals or eat glass or fire, which can cause various injuries.
The dancers also interact with the audience; in busker performances they may ask
for money. In some areas the dancers serve as oracles to deliver prophecies. After
awakening from their trances, performers claim not to remember anything done
while performing.
Dancers perform using rattan horses, generally colourful and decorated with beads
and sequins. Adults use larger horses than children. Children's horses may also be
cut from bamboo mats. Performers wear colorful clothes and may occasionally
dress as soldiers. The costume may also include small bells strung around the
ankle.In comparison to the shaman, the dancers' costumes are more feminized.
Kuda Lumping is widely popular. But, individual observer opinions vary. Some
view it as being related to Satan and thus evil, while others see it as being a good
influence. A shift in meaning, from a mainly spiritual ritual to entertainment, has
been noted