How to make an effective taweez

Assalam oalaikum,

A lot of people write taweez especially the

Amils yet when their taweez does not work
they become anxious. Because it is their
aim to achieve certain targets through
taweez so if the taweez does not work in
their favor so what else would be its
purpose?

Therefore this should be kept in mind that

a taweez should have power so that it is
effective. In order to make an effective
taweez you should have the knowledge of amalyaat, planetary positions and you should
be an amil kamil to perform this task efficiently. Zakat is another condition that needs to
be fulfilled to make taweez work efficiently. Zakaat is very important and without giving
zakat a taweez cannot be activated. However, this is a tough part of taweez-making and
except for amil-kamils nobody else can do this because it is quite time-consuming and
may take up to 40 days. In certain taweez it is compulsory to do jamali and jalali
abstinence. The amil has to bear all this in order to make a powerful taweez that can help
those who wear it.

You might have witnessed in your life, especially in case of women, that they bring taweez
from some amil but it does not seem to work. However, in some cases the taweez may
work wonders. This happens only when the amil makes it properly and offers the zakaat
and performs the abstinence or parhez in a requisite way.

Remember me in your prayers,

Amel Soname

Amel_sonmae@yahoo.com
Selecting the right room for writing a taweez

Assalam oalaikum,

Before one starts writing a taweez a proper

has to be selected for this purpose. The
room should be clean. If there is a carpet
on the floor than it should be ensured that
it is clean or paak. Sometimes infants pass
urine so if there is any such doubt then
wash the carpet. Avoid using a room that
has an attached bathroom-toilet. This can put you in trouble. If you live in a mansion
which has 2-3 storey then select a room that is on the top floor of the building.

While you write the taweez, women who are have menstrual cycle should not come into
your room and neither should you eat food that has been cooked by them. The room
should be such that you can ignite incense sticks in it and there should not be any
pictures or imagery in it. There should not be any television, music, filthy socks, shoes, or
anything that stinks. The cleaner the room, the more spiritual powers will you get. Keep
your room locked in your absence so that nobody goes into that room in your absence.
Invite guests also in your presence. The main purpose of this taking this precaution is to
maintain cleanliness.

Remember me in your prayers,

Amel Soname

Amel_sonmae@yahoo.com
The 4 steps of Maslas Taweez

As I have mentioned earlier the type of taweez depends on the purpose for which it is
being written. Below there are different types of taweez. You may notice that the number 1
is common amongst them. The taweez is filled step- by-step from the number 1. It cannot
be filled randomly. It is written in a systematic way one step at a time only then does it
work.
The importance of direction in writing a taweez

Assalam oalaikum

Atishe taweez: The direction of this taweez is east. Its element is fire. Its target is to spell
doom for one’s enemy, either by killing him or by making him sick or by simply annihilating
him. While writing this taweez one should face the eastern direction.

Badi taweez: The direction of this taweez is west. Its element or nature is badi. Its target is
to get victory, make one’s desires come true, for growth, progress, enhanced sustenance,
high status etc. While writing this taweez one should face the western direction.

Abi taweez: The direction of this taweez is north. Its element or nature is Abi. Its target is
to get love, cure from illnesses, to get relief from pain, for painless child birth etc. While
writing this taweez one should face the northern direction.

Khaki taweez: The direction of this taweez is south. Its element is Khaki. Its target is to
make the enemy tongue-tied, block his dreams, to cast black magic spells on the enemy,
blocking the sexual urges of males and females etc. While writing this taweez one should
face the southern direction.

Remember me in your prayers,

Amel Soname

Amel_soname@yahoo.com
The method of filling up the Maslas taweez

I am giving an example of calculating and filling up the Atishe taweez Maslas so that all of
you can understand the method. I have explained how the adad of Bismillah… adds up to
786 in my previous post. 12 has to be deducted from 786 and the result. i.e. 774 is divided
by three. The result, 258 has been filled up step by step in the Maslan Atishe taweez.
The method of finding the numerical value

Assalam oalaikum,

In order to find the numerical value of any name or verse it is necessary to have the
knowledge of the hurf-e-taji.

Commonly, the lunar hurf-e-taji is used for calculating the numerical values and this is put
in to practice.

I am posting a table to that my point gets through.

These are the lunar Arabic alphabets and their values are mentioned below. You can
calculate the numerical value of your name with the help of this table. For example if a
man’s name is Ahmed:

Alif:1

Badi hay:8

Meem:40

Daal:4

So the total value of Ahmed’s name will be 53.

Now I shall each all of you how to calculate the numerical value of a verse. Lets take
Bismillah ar-rahman ar-raheem.

Bay:2

Seen:60

Meem:40

Alif:1

Laam:30

Laam:30

Choti hey:5

Alif:1

Laam:30

Re:200

Badi hey:8

Meem: 40

Noon:50

Alif:1

Laam:30

Re:200

Badi he:8

Ye:10

Meem:40

The total numerical value sums up to 786. Hence, the numerical value of Bismillah ar-
rahman ar-raheem is 786, as a rule. These numerical values are according to the
moon/lunar-based calculations. Similarly, the values of all the Quranic verses can be
calculated.

Remember me in your prayers,

Amel Soname

Amel_soname@yahoo.com
The method of writing a taweez

For writing a taweez first of all you will have to calculate the numerical value of the
Quranic verse. After finding the value, 13 should be deducted from it. The remaining value
should be divided and the resulting value should be kept step-by step in the first column.
However, after being divided if there is some remainder, such as 1 or any other value then
there is a particular row in which that number can be adjusted. If the taweez has been
written accurately then the total value will remain the same when the values of all the rows
are added. If the value is different in the other sides then it means that there has been
some mistake while making the calculations. The taweez that is engraved on metallic
plates, made of gold, copper etc, are known as nakaash.
Remember me in your prayers,
The names of taweez and their rows

Assalam oalaikum,

Though there are various types of taweez but in this post I am going to discuss a few that
are more generally used.

Taweez Maslas: This taweez is related to the Moon and it has 9 rows in total. If its
numbers are counted from one side then they will sum up to 15. If you count all its
numbers then they will sum up to 45.

Taweez Marba: This taweez is related to the planet Ataarad or mercury and it has 16 rows
in total. If its numbers are counted from one side then they will sum up to 34. If you count
all its numbers then they will sum up to 136

Taweez Makhmas: This taweez is related to the planet Zohra or venus and it has 25 rows
in total. If its numbers are counted from one side then they will sum up to 65. If you count
all its numbers then they will sum up to 325.

Remember me in your prayers,

Amel Soname

Amel_soname@yahoo.com
The right choice of clothes for writing a taweez

Assalam oalaikum,

While writing a taweez or performing an amal the amils have

particular attire. Some of the amils wear specific clothes
only while doing an amal or writing a taweez. Most of the
amils wear white clothes. Hence if a person writes a taweez
then he should also wear white. Wearing white colored
clothes enhances spirituality. While writing a taweez for
curing illness, wear green colored clothes and while writing a
taweez for destroying the enemies, wear black or blue color.
While writing a normal amal-khair taweez you can wear
white clothes. Remember, that amalyat-e-Taweez is a very broad subject. It has many
rules and regulations. Hence you should have all the minute details such as wearing a
specific color while making a certain taweez, etched on to your mind, so that you never
forget about it.
Remember me in your prayers,
Amel Soname
Amel_sonmae@yahoo.com
The right color of cloth for wrapping a taweez

Assalam oalaikum,

All of you might have noticed that the taweez is

wrapped in different color cloth-pieces. The amil
who gives the taweez, for tying around the neck or
for hanging on the tree, instructs people to use a
particular colored cloth for wrapping it. However,
the amil never tell the people the logic behind using
a particular colored-cloth for a taweez.

Sometimes amils use a red colored cloth, while at

other times they may use a black or even a green
colored one. However, they never disclose the reason why they use specific colors.

I shall inform all of you about the reason in this post, Inshallah. The color of the taweez is
decided by the amil according to the Saat of the star, the Nazar of the star, the Sharf or
the huboot in which the taweez is written. In other words, whatever is the color of the star
in which the taweez is being written the same colored cloth has to be used for wrapping
the taweez.

For example if you write the taweez in the star of Zohal then blue or black colored cloth
will be used for wrapping the taweez. This is because Zohal is a Naahis-Akbar star. Due to
this reason only the taweez of destroying the enemies (amal- shar) is written in this star.
For complete details about stars, you can refer to my blogs Amalyat Nujum and Ilm-e-
Zaicha.

Remember me in your prayers,

Amel Soname

Amel_sonmae@yahoo.com
The right ink for writing a taweez

You might have noticed that Amils use a certain ink to write taweez. However, no one will
have observed that which type of ink is used. First of all the common ink that is available
at the stationary shops cannot be used for writing taweez. Amils prepare special inks for
writing the taweez. The ink that is used for writing amal khair taweez is made by mixing
together rose water and saffron extracts. For writing amal-shar taweez blue or black ink is
used. For preparing this ink you should buy blue or black color (in a powder form) from a
chemical shop. Mix this powder with water and the ink will be ready for writing taweez of
amal shar.
The right paper for writing a taweez

For writing a taweez special paper has to be used. The paper that is used commonly for
writing cannot be used for this purpose. Many people simply tear away pages from the
note- books of children and start writing a taweez. This is not the right way of writing a
taweez. First of all it should be kept in mind that the paper that is used for writing a
taweez should be of white color and plain, i.e. without any lines whatsoever. The paper
should be blank and clean or paak. Taking pages from children’s note-books is wrong as
those pages have lines on them. Secondly, when children write in their note-books they
exert a lot of pressure with their pen or pencil. This creates an impression of their words
on the other pages also. Although the impression cannot be seen as it does not have any
ink yet the marks are left on the other pages, making the paper inaccurate for writing a
taweez. The best paper for taweez is the bond paper that is available at the Photostat
shops. The bond paper that is used for making Xerox copies of documents is plain and a
safe bet. The paper that is to be used for making taweez should be kept very carefully
otherwise mice can nibble at it and also pass urine on the paper itself, thereby making it
inaccurate for use in taweez. Moreover, the paper should not be kept open due to fear of
lizards that may leave droppings on the paper.
Remember me in your prayers,
The right pen for writing a taweez

Assalam oalaikum,

There is a special pen for writing a taweez.

You might have noticed that Amils do not
write a taweez with a ball pen or an ink pen
but they use a special pen for the purpose.
There are some people who write taweez
with ball pens but this is an incorrect way
of writing a taweez. The ink used in ball
pens contains alcohol. Some people use
the feather of pugeons for writing a
taweez. This is also a wrong method of writing taweez. Because when the amil will do
tark-jamali and jalali then the pigeon’s feather cannot be kept in the room of the amil.

First of all you will have to make two pens, one for making taweez of amal khair or taweez
that is made for providing benefit to others. The other pen will be of amal shar or
defeating your enemies. So buy two pens made of wood. You should ensure that the
money used for buying the pen should be earned through halal or legitimate work.
Wooden pens can be bought from big book stationary shops. The smaller shops usually
do not keep such pens. Do not allow anyone to use or even touch your personal wooden
pens. After buying the wooden pens you will have to sharpen them. Before sharpening
their tips recite Durud-Shareef 11 times and 4 Quls three times each. While sharpening
the pen of amal khair, think of kind and generous deeds. On the other hand while
sharpening the pen of amal shar your mind should be full of thoughts of defeating your
enemy and devastating them. When the amal khair pen becomes ready recite 100 times
Durud Ibrahimi daily and blow thrice over the tip of the pen. While blowing over the pen of
amal khair think that whatever good deed has to be done with the taweez written by this
pen, it will get accomplished soon. When the amal- shar pen is ready then recite Ya
Qahharu 100 times daily and blow over its tip and while blowing, think that whatever
taweez is made by this pen shall destroy the enemies soon. i.e. keep your motive in mind
while blowing over the two pens.

Remember me in your prayers,

Amel Soname

Amel_sonmae@yahoo.com
The sign of a correctly-written taweez

I have discussed in my previous post how the adad of Bismillah…are filled up in the rows
and columns of a taweez. Now I shall explain how to check whether a taweez is accurately
filled up or not. If you add up the values given in the upper-most row, in the case of the
Bismillah..taweez then it will add up to 786. Now add up the values given in the 2nd and
3rd rows. Their values should also be 786. Then add the values of the columns. They
should also have the sum total of 786. Lastly, the value of the horizontal maslas or grid
should also be 786 from both the sides. If the values of all the rows, columns and
horizontal numbers sum up to 786 then it means that the taweez is accurate.
The types of taweez

Assalam oalaikum,

There are 4 types of taweez, namely, Atishi, Badi, Abi and Khaki

Just like huruf have Atishi, Badi, Abi and Khaki, similarly taweez also have them.

Atishe taweez: This type of taweez is smoldered in fire. It is kept under fire so the heat
from the fire reaches the taweez and it produces the desired result. The method is that
above and below the taweez a small bowl made of clay, also known as theekri, is placed
and a thread it wound around it. This is kept at a safe distance from the fire so that the
taweez does not get burnt but just smolders gradually. Atishe taweez are also used as a
wick in a chiragh or lamp.

Badi taweez: In this type of taweez the recitation is done and blown on something fragrant
and this is given to a person (on whom the taweez is meant to have effect on) to smell. Or
else after recitation, the amil blows over, leaves, fruits or over sweet dishes and then given
to the person to eat. This taweez can also be written and hung on the branches of a huge
tree. If the amal is Nahish then this type of taweez is hung on a thorny plant or a tree that
produces bitter fruits such as neem or kikar tree. Some of these taweez are written on the
palms and shown to the person on whom some effect is desired. Badi taweez is written by
sitting on an elevated place.

Khaki taweez: This type of taweez is placed under something heavy, such as a heavy
object or stone. It can be also buried in mud. It is usually buried under the bed or
threshold of the person on whom some effect is desired. It can also be buried at the
intersection of streets or graveyards. The person who gets this taweez written can tie it
around his arm or else the recitation can be done and blown on the mud on which the
person, on whom some effect is desired, has walked over.

Abi taweez: This is written on paper and given to the person for drinking. It can also be
written on a plate made of bone China instead of paper. The recitation can be done and
blown over a bowl of water and given to the person for drinking. This type of taweez can
be buried near water bodies such as riverbanks or floated in the water of river, lakes etc. If
the taweez has to be buried near a river body then the taweez is placed in a small mud
bowl and sealed with wax so that water does not get inside the bowl, only the moisture
reaches the taweez. After protecting the taweez in this way it can be floated in river, wells
or even sea.
Remember me in your prayers,

Amel Soname

Amel_soname@yahoo.com
writing a quranic taweez and converting into numericals it is
permissible in islam

As salamu allaiqum

Hazrat Abdullah Ibn Abbaas narrates, Abu

Yasir Bin Akhtab, his brother Hayy Bin
Akhtab and Ka'b Bin Asharaf asked
Rasoolullah Salla Allahu 'alayhi wa
Sallam"to swear and tell us if the Alif Laam
Meem has been revealed on you as is"?
Our beloved Nabi Salla Allahu 'alayhi wa
Sallam replied "yes". Hayy then said "if you
are truthful then your Ummah will remain
for a few years, so how can we accept this religion." They pointed out that according to
the knowledge of numerical value it is obvious from the letters of Alif Laam Meem that this
nation will be obliterated within 71 years. Hayy asked, "is there any other word like this."
The Beloved replied "yes, there is Alif Laam Meem Saad." Hayy said. "this value is 161
which is more than previous". Then he asked, "is there any more?" the Beloved
replied "yes there is Alif Laam Raa." Hayy said "this is even more than first
and the second, and we bear witness that your Ummah will only be dominant till 231
years." Then he said "is there anything else besides these?" The beloved Rasoolreplied
"yes Alif Laam Meem Raa is also
revealed on me." Hayy said, "we won't believe in you because we are not sure as to which
one of your words we should believe." Then Abu Yasir spoke, "we bear evidence that our
Prophets have informed us that this Ummah will rule but they did not tell us for how long,
so if Muhammad is truthful in his statement then according to my understanding Alif Laam
Meem, Alif Laam Meem Saad, Alif Laam Raa and Alif Laam Meem Raa all will be gathered
for this Ummah." Then all the Jews got up and left by saying "your matter is doubtful to
us." (Hashiya Saikh Zaazah Tafseer Bedawi, Vol 1, page 65)

This proves the numerical values of quranic arabic letters/ayahs was known to RasoolAllah
Salla Allahu 'alayhi wa Sallam,he did not forbid it,but rather proved its validity to the jews
of the time.

This exactly what naqsh's are,quran in the numerical(adad) form.

As for taweez in written form the proof is here:

Book 28, Number 3884: abu daud book of medicine
Narrated Abdullah ibn Amr ibn al-'As:

The Apostle of Allah (peace_be_upon_him) used to teach them the following words in the
case of alarm: I seek refuge in Allah's perfect words from His anger, the evil of His
servants, the evil suggestions of the devils and their presence. Abdullah ibn Amr used to
teach them to those of his children who had reached puberty, and he wrote them down
(on some material) and hung on the child who had not reached puberty.

The Qur’an has the power of healing

Allah Almighty says in the Qur’an,

“…We send down in Qur’an that which is a healing and a mercy to the believers…”

(Surah Bani Israeel Verse 82).

Qadi Shawkani writes, if the Qur’an’s du’as are recited and blown on the sick, they will be
cured. When the non-believers recite the Qur’an, their blasphemic disease will be cured.
(Tafsir Fathul Qadir under Verse 82 Surah Bani Israeel).

Proof of wearing the Taweez

Hafidhh ibn Kathir and Qadi Shawkani write:

Amr Ibn Shu’aib RadhiAllahu ‘anhu says, that ‘RasoolAllah (Sallallahu’ alaihi wa sallam)
taught my Father and grandFather a Du'a which we would read before going to sleep, to
protect us from fear and anguish. We told our elder children to recite this Du'a before
going to sleep as well. But for those children who were not yet literate, we would write it
and then put it around their necks.

[Musnad Ahmad Ibn Hanbal vol.2, Abu Dawud in Chapter of Medicine, Tafsir by Hafidhh
Ibn Kathir of verse 97 of Surah Al-Mu’minoon and Qadi Shawkaani in Fath-ul-Qadeer
under the same verse]

It is permissible to read du’a and blow upon the sick

Q) Some people say, “How is it allowed to blow dua’s onto the sick, when some Hadith say
this is forbidden?”

Allama Sa’idi has written the answer to this question in great detail he’s also put the
opinion of all the other great scholars, and we will present this here.

Allama Gulam Rasool Sa’idi writes:

Imam Nawawi Rahmatullah in Sharh Muslim states: ‘there are two types of Ahadith
concerning blowing. (Reciting a Du'a and then blowing onto a person.) One of the types is
transmitted in Bukhari: ‘There will be people who will enter Paradise without any
questioning, who have never been blown upon’. Imam Muslim Rahmatullah has also
written a hadith in support of those who do not ask to be blown upon. Imam Bukhari
Rahmatullah in the chapter on Tibb (Medicine) has written Du'as, which our Prophet [May
Allah bless Him and grant Him peace] recited when doing ‘Damm’ (Reciting a Du'a and
then blowing onto a person). Imam Muslim Rahmatullah states in the Chapter on Virtues
of the Prophet [May Allah bless Him and grant Him peace] that: when our Prophet [May
Allah bless Him and grant Him peace] was ill, the Angel Jibreel came to him and
performed the blowing. The above types of Ahadith apparently seem to contradict each
other but in reality there is no contradiction.

The former type of Hadith refers to the prohobition of having read something that is not
from the Qur’an and Sunnah [ie, something that has pictures, diagrams and words not
from the Qur’an] and then blow upon someone. The latter types of Ahadith which permit
Damm refer to those Kalimaat (words or verses) which have been taught by the Prophet
[May Allah bless Him and grant Him peace]. In the same way as above there are two types
of Ahadith concerning Ta’weez. There are many narrations that forbid the use of Ta’weez
and also many permitting their use. Imam Qurtubi Rahmatullah wrote in detail about both
types of Ahadith concerning Ta'weez: ‘The Ta’weez that are forbidden are those Ta’weez
from the time of ignorance, those which are Satanic and contain an element of Shirk'.
(Mantar, Voodoo and Magic etc.) The Ta’weez, which are permitted are those written with
Du'as, which are evident from Qur’an and Ahadith only. Here are the narrations, which
show that it is permitted for a person to put a Ta’weez around his/her neck.

Allama Alusi Hanafi in his Tafsir of the Qur’an writes: According to Imam Malik
Rahmatullah ‘It is permitted to put around the neck the Ta’weez written with the name of
Allah? Imam Baqir also stated that it is permitted to put such a Ta’weez around the neck
of a child. [Rooh-ul-Ma’ani, chapter 15" under verse 97 of Surah Mu'minoon]

Allama Shami Hanafi Rahmatullah writes:

It is permitted to write a Ta’weez and put it around the neck. He further adds that it would
be better if a person recites the Du'as taught by the Prophet (Sallallahu’ alaihi wa sallam.)
But if a person cannot read or is too young to recite then it is permitted for that person to
put it around the neck

[Rud-ul-Mukhtar chapter Qirat, Sharah Sahih Muslim chapter on Tib by Allama Sa’idi].

To conclude it can be said that those verses that oppose the Qur’an, Shari’ah, or the
Sunnah are forbidden to read and also forbidden to put around the neck. But as for the
Du'as and verses from the Qur’an and Sunnah it is permitted to be written and put around
the neck of a small child or an illiterate or a sick person.

Imam Bukhari and Imam Muslim write:

When a person who was sick or in some distress they would go to the Prophet [May Allah
bless him and grant Him peace] who would then place his hand on the area of the pain
and recite a du’a and then blow onto him.

(Bukhari, Muslim chap on Tibb).

Imam Muslim writes:

When the Prophet [May Allah bless him and grant Him peace] was ill for the last time,
angel Jibreel [May Allah bless him and grant Him peace] came and recited du’a and blew
on to the Prophet [May Allah bless him and grant Him peace]. (Muslim chapter on Tibb)

Imam Muslim writes:

Aisha (Radiall hu anhua) said when the Prophet [May Allah bless him and grant Him
peace] was ill the last time, she recited Surah Al-Falaq and Surah Al-Naas and then blew
on to the Prophet [May Allah bless him and grant Him peace]’s hands. The Prophet then
blew this onto his own face and body because his hands had more blessing then Aisha’s
(Radiall hu anha).
(Muslim chap on Tibb)

From the above narrations, it proves that to blow after reciting du’as onto the sick is
Sunnah and the more pious the person is, the more healing power he has because he is
blessed more than the less pious.

Hafidhh ibn Taymiyyah writes:

It is permissible to [to recite du’as, and then] blow upon the sick in Islam, but the words
must be from the Qur’an or Ahadith. If the words are not then it is not permissible.

[Al-Tawasul chapter on Blowing onto the Sick by Hafidh ibn Taymiyyah]

remember me in your prayer

amel soname

amel_soname@yahoo.com
ZAKAT FOR TAWEEZ

It is very difficult to pay zakat for a Taweez. Usually a recitation is performed for 21 to 40
days. Then it is required that the taweez is written 125000 times. This method is practiced
by professional Amels. But for your convenience, I am writing down an easy method to
bring effectiveness to any taweez.

Alot of people complain that the taweez that they use do not work or show effectiveness.
Here is an incident that I want to share prior to revealing the easy method.

A man went to a buzurg (Saint) and complained that he didn't believe in Taweez. The saint
called him a Donkey. This insult enraged the man. When the saint saw his angry face, he
smiled and said: " See how a single word can ignite such strong emotions in you! Similarly
words of ALLAH have the same effect on men. A taweez can ignite the same emotions
when they are activated."
How to maintain the strength of a taweez!

Assalam-o-alaikum,
If someone wants to maintain the strength of a taweez he is using, then he should do the
following;
If the taweez is from a Quranic Sura, then one must recite the sura several times a day. If
the Sura is long, then one should recite it lesser and so on.
To maintain the strength of a taweez against the spell of a magician, it is required that you
must first assess the strength of the spell that has been cast on you.
Like one can sense wind, storms and hail, the strength of a magic spell can also be
sensed and felt. For example:
If the victim is performing a recital 2000 times and is sending 2000 soldiers to attack, but
the victim is only reciting 111 time, then his defense will obviously be not as strong as the
magician's. The defence recitals should always be more than the attackers. Therefore we
mush strengthen the taweez in equality (or more) with the power of the magician.
Hope this helped,
TREATMENT OF EPILEPSY AND MADNESS WITH TAWEEZ OF SURA-
E-BAKARAH

As salamu allaiqum

A taweez of sura-e-bakarah can cure Epilepsy/madness, and also rid one of Asaib
(haunting). Wear this taweez around your neck, INSHALLAH Allah will cure the above
mentioned illnesses. To learn about paying zakat for a taweez and how to use this
particular taweez, you can read the first posts on this blog. It is absolutely necessary to
pay zakat for any taweez or recitation. Only after you have paid the Zakat, you can benefit
from the blessings of this taweez.
Total numericals of Sura-e- Bakrah are 947609 and I have posted this taweez in a chart of
4 into 4 dimensions.

After paying the zakat for this taweez, you will have to take a print out of this Taweez
(Shown below). Do not try to write it yourself. If you do, then it will change its effect.
BREAKING THE SPELL OF HARDSHIPS/DIFFICULTIES WITH A
TAWEEZ OF SURA-E-INAAM

As salamu allaiqum

The spell of hardships/difficulties can be broken with a taweez of sura-e-inaam. The

patient is required to wear this taweez around his neck. To learn about paying zakat for a
taweez and how to use this particular taweez, you can read the first posts on this blog. It
is absolutely necessary to pay zakat for any taweez or recitation. Only after you have paid
the Zakat, you can benefit from the blessings of this taweez.

Total numbers (adaat) for sura-e-inaam are 935329

After paying the zakat for this taweez, you will have to take a print out of this Taweez
(Shown below). Do not try to write it yourself. If you do, then it will change its effect. And it
has been written in 4 into 4 dimensions.