!, ,2!:-mR$?-0-(J/-0R-;%-92-.!R/-3(R$-,A-:.?-GA-=?-L%-.R/-$?=-HJ<-2.J<-21A$?-0-=?-#R=-.-K%-2-28$?-?

R, ,,
[1
Within is a clear, precise selection taken from the most profound
Dzogchen text,‘The Embodiment of the Jewels’ (Kunchog Chidu).

!, ,29%-. ,;%-3=-<A$-:6B/-(J/-0R-:):-5S/-~A%-, ,2..-:.=-\A%-0-[R%-$?=-~A%-0R:A-82?, ,2.J-(J/-\A%-0-5K-

ZANG YANGTRUL RIGDZIN CHENPO JATSON NYING DUDUL LINGPA LONGSEL NYINGPOI SHAB DECHEN LINGPA TSE
further-emanation the great the venerated Dudul Lingpa the glorious
vidyadhara Jatson Nyingpo, and Longsel Nyingpo, Dechen Lingpa
$*A?

[3

Two
.2%-/R<-2:A-.0=, ,UA/-=?->A%-g-,$?-GA-hR-eJ-l=, ,0E-*A/-LJ.-$;%-S%-\A%-0:A-82?, ,3#:-H2-hR-eJ-0E-.2%-
WANG NORBUI PAL TRINLEH SHINGTA TUGCHI DORJE TSAL PEMA NYINJEH YUNG DRUNG LINGPAI SHAB KHACHAB DORJE PEMA WANG
and Tsewang Norbu, Trinley Shingta who realized the honourable Pema Nyinje (9th Situpa), Khachab Dorje (15th Karmapa),
the potential of the vajra-mind, Yungdrung Lingpa, (1st Jamgon Kontrul), Pema Wangchuk (11th Situpa),
 3(R$-o=, ,3HJ/-2lJ:A-:R.-9J<-<A$-0:A-hR-eJ-?R$?, ,.R/-$*A?-3,<-KA/-l-2o.-]-3-=, ,$?R=-2-:.J2?-?R-LA/-IA?-
.!/-3(R$-,A-:.?

Kunchog Chidu
CHOG JAL CHENTSEI OZER RIGPAI DORJE SOG DUN NYI TARCHIN TSAJU LAMA LA SOLWA DEBSO JINJI
the vic- Khyentse Ozer, (2nd Jamgon Kongtrul), Accomplishers of the Two Objectives grant your blessings
torious, Rigpai Dorje, (16th Karmapa), and so on. the root and lineage lamas, [4
2_2-+-$?R=, ,!-.$-z/-P2-$8A-,R$-1J2?-0-.%-, ,OJ$?-(R.-,R.-c=-=3-=-l=-:L%?-/?, ,{-.%-;J->J?-.LJ<-
LABTU SOL KADAG LHUNDRUB SHITOG PEBPA DANG TREGCHO TOGAL LAMLA TSELJUNG NEH KU DANG YESHE YER
I pray. May the spontaneous presence may the potential of the path may the kayas
of the primordial purity arise, of Tregcho and Thogal arise, and wisdom

!, ,$?R=-:.J2?-/A, <-=>; ,,R$-3:A-?%?- o?-!/-29%-$%-3,:-;?, ,$%?-&/-3$R/-

OM AH TOGMAI SANG JEH KUNZANG NANG TAH YEH GANGCHEN GON
The supplication: HUNG Primordial buddha Boundless Light, (Amitabha), lord of the
Kuntuzangpo,
$&A$

[2

One
0R-#-?v-EA-.%-, ,:):-=?-$%-YA.-.2%-#.- 0E-:L%-, ,;J->J?-35S-o=-*%-.2J/-+A%-:6B/-
PO KHASARPANI DANG JAHLU NANGSI WANGDU PEMA JUNG YESHE TSOJAL NYANG WEN TING DZIN
Land of Snow rainbow body, having the the Lotus Born, Yeshe Tsogyal,
Chenrezig, power over cyclic existence, (Guru Rinpoche) Nyangwen Tingdzin Zangpo,

Homage to Guru Rinpoche

 !, ,3J.-3%R/-I<-+J, ,3,:-;?-:PR-!/-3=-0?-:SJ/-0<->R$ ,!-;-7-!-4BX-?A:A->, 8J?-.2%-=J/-&A%-]-3:A-z-5S$?-<%-=-2!A3, ,.%-
MEH NGON JUR TEH TAHYEH DROKUN TRULPAE DRENPAR SHOG KAYA WAHKA TSITTA
inseparable, may limitless beings be drawn SIDDHI HUNG the assembly of Lama and deities melt into
become manifest, along the path by your emanations. oneself; thus receive the empowerment.
0R-*2?-?J3?-/A, <-=>; *2?-$/?-.3-0-i3?-=-*2?-?-3(A; o.-S$-:#R<-2<-:H3?-0:A-1-3-i3?; 29R.-3J.-$.%-2?-?%?-

Three
$?3
OM AH CHABNEH DAMPA NAMLA CHABSU CHI JUDRUG KHORWA CHAMPAI PAMA NAM ZOHMEH DUNGWAE SANG [5
First, refuge HUNG To the true sources of refuge Our parents wander the six experiencing unendurable
and bodhicitta: we take refuge. realms of cyclic existence suffering; may I achieve
o?-,R2-L:A-KA<; !/-G%-L%-(2-3(R$-+-?J3?-2*J.-.R; =/-$?3, $*A?-0-.%R?-$8A-=, <-=>; :.A-v<-$%-YA.-$*A?-2#?-(R?-
JEH TOBJAI CHIR KUNCHANG JANGCHUB CHOGTU SEM CHEH DO OM AH DITAR NANGSI NYIDUR CHUH
buddhahood and lead them all to perfect enlightenment; three Secondly, the HUNG All cyclic existence whether
in this way generate a pure motivation. times. main practice: animate or inanimate throughout

!, ,:R.-GA-.GA=-:#R<-36K?; 3*3-*A.-2.J-(J/-:HA=-2:A-*A=-N%-28$?; :R.-GA-=?-=-;J->J?-~A%-0R-&/; $?=-!R%-,$?-eJ:A-

U-CHI CHILKHOR DZEH NYAM NYI DECHEN CHILWAI CHILTRUNG SHUG U-CHI LULA YESHE NYINGPO CHEN SELTONG TUGJEI
encircled by a beautiful seated in vajra position, showing your being body luminous with the this light of
aura of light, wreathed in equality (emptiness) and great bliss, very essence of wisdom, compassion,
:R.-9J<-!/-=-~R3?; 3#:-:PR-:):-3A/-i3-3%-:OA$?-0:A-.2?: {-;A-3=-0?-8A%-#3?-;R%?-=-H2; /3-3#:A-=?-&/-$<-;%-

Four
[7
28A

OZER KUNLA NYOM KHANDRO JAHTRIN NAM MANG TRIGPAI U KUYI TRULPAE SHING KHAM YONGLA CHAB NAMKHAI LUCHEN GAR YANG
clarity and emptiness seated at the centre of rainbow-clouds emanating bodies that completely filling space without
shining equally on all, of dakinis of many appearances pervade the field of experience,
,R$?-0-3J.; 2.J-$>J$?-!/-IA-2!R.-0-{-=-mR$?; !/-G%-o=-2:A-.GA=-:#R<-9%-,=-=; 2$J$?-.%-2<-(.-8J?-L:A-3A%-;%-
TOGPA MEH DESHEG KUNJI KUHPA KULA DZOG KUNCHANG JALWAI CHILKHOR ZANGTAL LA GEG DANG BARCHEH SHEJAI MING YANG
impediment, all of the sugatas arrayed all of the mandalas of the even the words ‘hindrance’
complete (perfect) in form, victorious ones, unimpeded, and ‘obstacle’ do not exist,
 3J.; $%-!R%-+-3-43-.-$?=-2<-2*J.; .J-v<-.-$?=-2:A-,A-2R<-<; 3PA/-0<-= ,$?-!<->; .J-=?-:R.-9J<-:UR?-0?-9%?-
MEH NANG TONG JUMA TSAMDU SELWAR CHEH DE TARDU SELWAI CHIWO OM DRINPAR AH TUGKAR HUNG DELEH OZER TRUHPAE ZANG
from the illusions of appearance-emptiness In that way, at ones forehead at ones throat at ones heart from them light streams out
clarity is born. clearly appears the syllable Om, an Ah, a Hung, to the immeasurable
.!/-3(R$-,A-:.?

Kunchog Chidu
3.R$-.0=-IA-<A-2R-0E-:R.-GA-$8=-;?-/?; AR-o/-IA-$-<-0E-:L%-$/?-=-:#R<-o=-2-<2-:L3?-GA?-2{R<-2-+A=-IA-$R%-2-#-
DOG PALJI RIWO PEMA OCHI SHEL YEH NEH ORJEN JI GURU PEMA JUNGNEH LA KHOR JALWA RABJAM CHI KORWA TILJI GONGBU KHA [8
Lotus Light Palace atop the invoking the Guru of Orgyen, Padmasambhava encircled by his
glorious Copper Coloured Mountain entourage, an unfathomable number of victorious ones,
LJ-2-v<-.0$-+-3J.-0-,/-S%?; ,/-S%?-0-/A, ZA; }R/-IA-2{=-0:A-.%-0R-=; AR-o/-;=-IA-/2-L%-353?; 0E-$J-?<-#R%-0R-=;
JEHWA TAR PAGTU MEHPA CHEN DRANG HRI NGONJI KALPAI DANGPO LA ORJEN YULJI NUBJANG TSAM PEMA GESAR DONGPO LA
appearing (instantly) like sesame seeds The invitation: In the previous on the North-Western upon the stalk and anther
bursting out of a sack. first age, (kalpa), border of Orgyen, of a lotus flower,

i3?-!/; ;J-/?-!R%-8A%-/3-3#:-v-2-=; $9%-:6B/-%%-]%-L-LJ.-3,:-=?-:.?; 0E-?)-S-2.$-/A-.J-v<-5; Kk-K-+-JS-7-=

NAM KUN YENEH TONG SHING NAMKHA TABU LA ZUNG DZIN PANGLANG JAJEH TALEH DEH PEMA SAMBHA DAGNI DEHTAR MA DHARMA DHATU
all known is primordially beyond the extremes of subject or object, I, Padmasambhava, thus declare. SOBHAWA aH
existence, empty like space, accepting or rejecting, doer or doing,
.!/-3(R$-,A-:.?

Kunchog Chidu
>; ZA; 2.$-*A.-,-3=-<%-?J3?-29R-3J.-:.A; .!R/-3(R$-,A-:.?-0E-:R.-:2<-{; .!<-$?=-3.%?-w/-36K?-:63-o/-IA?-
HUNG HRI DAGNYI TAMAL RANGSEM ZOMEH DI KUNCHOG CHINDU PEMA UBAR KU KARSEL DANGDEN DZE DZUM JENJI
[6
My ordinary unfabricated mind is the embodiment of the jewels, Padma having a brilliant white lustre, a
Blaizing Light’s (Padmasambhava), form, beautiful smile, bedecked with ornaments,
3?; hR-eJ-,R.-0-5K-23-<A/-(J/-2o/; 0.-E-cR.-wJ3-#->)-$;R/-/?-:OA=; 1R.-!-(R?-$R?-9-:R$-2J<-K3-&/; 35/-.0J?-<2-2o/-
TREH DORJE TUPA TSEBUM RINCHEN JEN PEHSHA GUDEM KHATANG YUNNEH TRIL PHUH KA CHOGUH ZA OG BERCHAM CHEN TSENPEH RABJEN
holding a vajra and a skull-cup wearing a lotus crown with a plume of dressed in a wide-sleeved vestment, dharma adorned with the
with a jewelled long-life vase, vulture feathers, and a khatanga on the left, robes, a great multi-coloured brocade cloak, major and minor marks,
 !, ,;-35/-3(R$-$A-.%R?-P2-2fJ?; 0E-:L%-$/?-8J?-?-P$?; :#R<-.-3#:-:PR-3%-0R?-2{R<; HJ.-GA-eJ?-?-2.$-12-GA;
YATSEN CHOG GI NGODRUB NYEH PEMA JUNGNEH SHEHSU DRAG KHORDU KHANDRO MANGPO KOR CHEHCHI JEHSU DAG DRUB CHI
wondrous, supremely famed as the Lotus Born, encircled by your entourage that we may accomplish
accomplished one, (Padmasambhava), of countless dakinis, such as you,
LA/-IA?-2_2-KA<-$>J$?-?-$?R=; $/?-3(R$-:.A-<-LA/-1R2-=; 12-3(R$-2.$-=-.2%-28A-2{<; 2$J$?-.%-=R$-:SJ/-2<-(.-

Five
JINJI LAB CHIR SHEGSU SOL NEHCHOG DIRU JINPOB LA DRUBCHOG DAGLA WANGSHI KUR GEGDANG LOG DREN BARCHEH [9
s
please come here and shower your blessings bestow the four empowerments that I may eliminate obstructions,
grant your blessing, on this excellent place, achieve the greatest accomplishment, confusion and obstacles,
?R=; 3(R$-.%-,/-3R%-.%R?-P2-)R=; <-=>-2#-$-<-0E-,R.-UJ%-l=-2#-?-3-;-6: ?A:A-1-=->-= K$-:5=-2-/A, /-3R: *J-:$$-
SOL CHOG DANG TUNMONG NGODRUB TSOL OM AH HUNG BENDZA GURU PEMA TU SIDDHI PALA NAMO CHEGAG
bestow the supreme and TRENG TSAL BENDZA SAMAYA DZA HUNG AH To pay Unchanging,
ordinary accomplishments. homage:

!, ,,3?-&.-;J->J?-[R%-.-$&A$; (R?-*A.-.R/-=-(-=$?-3A-3%:-;%; ,2?-3#?-$%-:.=-?R-?R:A-{<-!R/-0; ,$?-

TAMCHE YESHE LONGDU CHIG
Within the sphere of wisdom,
all Buddhas are one,
eJ?-3=-2+<-:IJ.-=-K$-:5=-2!R.;
JEH TRUL JUR JEHLA CHAG TSAL TUH
S$
CHONYI DUNLA CHALUG MI NGAH YANG
and the true nature itself does
not have any attributes,
2^?-0:A-i=-:LR<-=-KA-12-/A,
TABKHEH GANGDUL SOSOI KUR TUNPA TUG
but, reveals to each whichever
skillful means needed to tame beings,
<%-$A-$/?-$?3-IA-;A$-:V-$?3-=?-:R.-9J<-:UR?-0?-3(R$-
RANG GI NEH SUMJI YIG DRUSUM LEH OZER TRUPAE CHOG [11

Six
to your compassionate emanations The practitioner now recites Light streams from the three seed syllables within
that impel change, I prostrate. the outer practice: ones three places and the blessings of the three jewels,
$?3-l-2-$?3-0R-,3?-&.-$-<-0E:A-{-$?%-,$?-GA-K$-o-:R.-9J<-IA-i3-0<-#-2-22?-0-v<-LR/, <%-=-?A2-?A2-,A3-0?-LA/-
SUM TSAWA SUMPO TAMCHEH GURU PEMAI KU SUNG TUGCHI CHAGJA OZER JI NAMPAR KHAWA BABPA TAR JUN RANGLA SIBSIB TIMPAE JIN
(Buddha, Dharma and Sangha), and the three roots, (Lamas, Personal Deity and Protectors), all in the which melt lightly into me
form of symbols of Padmasambhava’s body, speech and mind, returns falling like a snow storm of lights,
 IA?-2_2-0<-I<, <-=>-2#-$-<-0E-,R.-UJ%-l=-2#-?-3-;-6; ?A:A-1-=->-= 8J?-2^:R, /%-12-/A, <%-$A-,$?-!<-0E-.!<-0R-
JI LABPAR JUR OM AH HUNG BENZA GURU PEMA SIDDHI PALA RANG GI TUGKAR PEMA KARPO
bestowing TOTRENG TSAL BENZA SAMAYA DZA HUNG AH thus The inner At one’s heart appears a
blessings. repeat. practice: white eight petaled lotus,
.!/-3(R$-,A-:.?

Kunchog Chidu
:.2-3-2o.-0:A-vJ-2<-^-2:A-.GA=-:#R<-IA-!J%-.-$?J<-IA-hR-eJ-lJ-s-0:A-vJ-2<->-;A$-.!<-0R?-35/-0-hR-eJ:A-3,:-2{R<-.-}$?-
DABMA JEHPAI TEHWA DAWAI CHILKHOR JI TENGDU SERJI DORJE TSE NGAPAI TEHWAR HUNG YIG KARPOE TSENPA DORJAI TAH KHORDU NGAG [12
at its centre a moon-disk, upon which is a golden five-pronged vajra, the centre of which is marked with a white syllable Hung.
Encircling the dorje is the mantra-chain that shines with five-coloured light.
UJ%-:R.-s:A-3.%?-.%-w/-0-$;?-2{R<-.-:#R<-2-=?-:R.-9J<-:UR?, 8A%-#3?-<2-:L3?-GA-o=-2-,3?-&.-=-3(R.-0-]-/-3J.-
TRENG O-NGAI DANG DANGDENPA YEH KORDU KHORWA LEH OZER TRUH SHING KHAM RABJAM CHI JALWA TAMCHEH LA CHUHPA LANA MEH
It turns clockwise and light streams out, as a gift to all Victorious Ones of the universe,
the unsurpassed offering.

:I<-3J.-UA/-=?-mR$?; <%-L%-,$?-eJ?-:PR-i3?-1R=; ;A.-28A/-.%R?-P2-(<-:2J2?-0:A; 0E-:R.-:2<-{-=-K$-:5=-=R;

JURMEH TRINLEH DZOG RANGJUNG TUGJEH DRONAM DROL YISHIN NGODRUB CHAR BEBPAI PEMA U-BAR KULA CHAG TSAL LO
beyond birth and death, liberating beings through wish-fulfilling accomplishments to the radiant lotus-born
you accomplished the activities, self-arising compassion, shower down (from you), we prostrate.
.!/-3(R$-,A-:.?

Kunchog Chidu
3(R.-0-:2=-2-/A, <-=>; 3(R.-:R?-KA-/%-$R.-2&.-!/; ]R-;A?-3=-=3-z/-IA?-P2; +A%-:6B/-3*3-*A.-(J/-0R-<; .!R/-3(R$-,A-
OM AH CHO-UH CHI NANG NUHCHU KUN LOYI TRUL LAM LHUNJI DRUB TING DZIN NYAM NYI CHENPO RU KUNCHOG CHIN [10
To make HUNG Outer and inner worthy offerings, both real and imagined meditative concentration the to the victorious
offerings: the complete container and contents, spontaneously appear, great equality (emptiness), Kunchok
:.?-o=-2<-:2=; A;)- 0H)- 0PJ- K-0J- A-=R-!J- $kJ- /N-7A-H- >9-T-+Ao-=>; 3-@-0O-<R-2-=D-+-#-@A; 2!R.-0-/A, ZA; o=-2-
DU JALWA BUL ARGHAM PAHDAM PUKPE DHUPE AHLOKE GENDHE NEWIDEH SHABTA TRATITSA AH HUNG MAHA PENTSA RAKTA HRI JALWA
Chidu, I offer! Drinking water, bathing water, flowers, incense, light, food, music, BALINGTA KHAHI Praises:
the great five rakta
& baling, receive!
 !, ,0-1=, {-$?%-,$?-GA-LA/-_2?-,3?-&.-<%-=-:.?, 2<-.-z-YA/-SJ$?-0-&/-,3?-&.-.2%-.-2#?, &A-2|R-2:A-=?-
PA PUL KU SUNG TUG CHI JINLAB TAMCHEH RANGLA DUH BARDU LHASIN DREGPA CHEN TAMCHEH WANGDU DUH CHI GOWAI LEH
All blessings of body, speech subsuming the power of all the hindrance-causing so that
and mind gather into oneself, great arrogant gods and demons, all activities
,3?-&.-)R=-3J.-.-212?, 3<-<A$?-S$-$A-?J3?-&/-,3?-&.-GA-#A$-1A2-.%?, 2.J-2?-5B3?-0<-L?, :R.-9J<-:UR-:.?-$R.-

Seven
2./
TAMCHEH TSOL MEHDU DRUB MAR RIG DRUG GI SEMCHEN TAMCHEH CHI DIGDRIB JANG DEWAE TSIMPAR JEH OZER TRODUH NUH [13
are accomplished and the degradations and obscurations of all sentient and happiness and light-rays are radiated
without effort, beings, mothers of the six realms, are purified, contentment is achieved, and absorbed so that
2&.-z-}$?-;J->J?-GA-<R=-0-(J/-0R<-I<, <-=>-2#-$-<-0E-?A:A->; :.A-2^?-0:A-.%R?-$8A-;A/-0?-&A-:P2-L, 3,<-z$-(.-#-{R%-8A%-LA/-
CHU LHA NGAG YESHE CHI ROLPA CHENPOR JUR OM AH HUNG BENZA GURU
the container and contents, (the worlds and their beings), PEMA SIDDHI HUNG As this is the main part, At the end to complete the
become the great wisdom play of the deity’s mantra. repeat as much as one is able. practice add the supplements

!, ,S-$-7/, ?j-+-,-$-+-2#-3-3J-3/-O-2#-S-7-3-@-?-3-;-?-<-= gJ/-:VJ=-IA-~A%-0R-/A, <-;J-Kk-@J-+-T-S-2-@J-+_J-F_-,-$-+R-

BHAGAWAN SARWA TATHAGATA BENZA MAMEH MUNTSA OM YE DHARMA HETU TRA BHAWA
BENZA BHAWA MAHA SAMAYA SATO AH The Essence of HETUNTEH KENTA TAH GATO
Interdependence:
q-2-.+-+J-FO-;R-/A-<R-K-AJ-7)-2-.A-3-@-X-3-E:J-@, ,, $?3-0-(R/-=3-/A, <-=>; *2?-3J.-3$R/-3J.-*J-:PR-:.A-.$-!/; :#R<-

Eight (end)
2o.-LR/

OM AH CHABMEH GONMEH CHEDRO DIDAG KUN KHOR

HAYA WADEH TEH KENTSA YONI RO DHA
Thirdly aspirational HUNG For all of those sentient beings
[15
EWAM BADI MAHA SHRA MANA SOHA
prayers: without refuge or protection,
2:A-:O=-:#R<-!/-IA-$8A-gJ/-=; gJ/-:VJ=-2&-$*A?->A%-g-v-2-;A; :1%-=R-:S-2-M<-.-8A$-I<-&A$; ]-3J.-mR$?-0:A-L%-(2-M<-
WAI TRULKHOR KUNJI SHITEN LA TENDREL CHU NYI SHINGTA TABU YI PANGLO DRAWA NYURDU SHIGJUR CHIG LAMEH DZOGPAI JANGCHUB NYUR
the whole foundation of the twelve interdependent links May it’s wheels be and the unsurpassed completion,
samsara’s cycle of confusion, of origination, is like a chariot. quickly broken, Enlightenment, be quickly
 ,R2->R$; 28A-0-2N->A?-/A, AJ-3-@R; >J?-L:A-.R/-=-3-kR%?-0:A; ]-3-.3-0:A-2N->A?->R$; $%-=-2?3-0-.J-;A?-:P2; ;A-.3-z-
TOB SHOG EHMAHO SHEJAI DUNLA MAMONG PAI LAMA DAMPAI TASHI SHOG GANGLA SAMPA DEYI DRUB YIDAM LHA
achieved! Fourthly, prayers (You who make) what is eminent Lama, may (Those who) accomplish Yidam deities,
for auspiciousness: knowable free from delusion, auspiciousness arise! whatever is thought of,
.!/-3(R$-,A-:.?

Kunchog Chidu
;A-2N->A?->R$; {-$?%-,$?-GA-S-$-=; K$-o-(J/-0R:A-2N->A?->R$; s-0-2*J.-<A3-2#-2-/A, <-=>; S$-0-w%-2-/A, <-=>;2#-
YI TASHI SHOG KU SUNG TUG CHI BHAGALA CHAGJA CHENPOI TASHI SHOG OM AH OM AH HUNG [16
may auspicious- The body, speech and mind Mahamudra, may Fifthly, the dissolution HUNG Sixthly, post BENZA
ness arise! the source of all dharmas, auspiciousness arise! of the development stage: practice:
$-<-0E-?A:A->; &J?-2eR.-=, =?-$%-!R%-z:A-{, %$-P$?-!R%-}$?-GA-1, ;A.-<A$-!R%-+A%-%J-:6B/-IA-%%-.-HJ<-2-!J-HJ<-?R-$?3-.%-3-V=-2<-L:R, ,,
GURU PEMA the body is and the mind is awareness-emptiness, resting in a state of samadhi.
SIDDHI HUNG Thus, it appearance-emptiness speech is sound-emptiness May we be inseparable from these Three Base Principles,
is said: like the deities form, like the sound of the mantra, (body/deity, sound/mantra, mind/enlightenment).

_2?-GA-o/-2g/-0:A-KA<-.L%?-$?=-;A$-2o-gJ/-~A%-$?3-2^:R, .L%?-$?=-/A, <-A-A,AA-AA,AA,<F-<F,=A-=A,AJ-AN,AR-AW,A)-A: !-#-$-,-%-,

that make the blessings continuous and stable; repeat OM AH AAH, EE EEH, OO OOH, RI RIH, KA KHA GA
the Vowels & Consonants, the Hundred Syllables The Vowels & LI LIH, E EH, O OH, ANG AH GHA NGA
and the Essence of Interdependence: Consonants:
.!/-3(R$-,A-:.?

Kunchog Chidu
4-5-6-$-*, B-C-D-[-E, +-,-.-K-/, 0-1-2-S-3, ;-<-=-7->-F-?-@-e-J-@, ;A$-2o-/A, <-2#-?-<-?-3-;, 3-/-0-=-;, 2#-?-<-<J-
TSA TSHA DZA TA’ THA’ DA’ TA THA DA PA PHA BA YA RA LA WA SHA KA’ OM BENZA MANO BENZA [14
DZHA NYA DHA’ NAH DHA NA BHA MA SA HA KCHA SO HA The 100 SATO SAMAYA PALAYA SATO TEH
Syllables:
/R-0-+AN-SF-[R-3J-S-7, ?-+R-XR-3J-S-7, ?-0R-XR-3J-S-7, A-/-<RR-3J-S-7, ?j-?A:A-gJ-T-;-o, ?j-!k-?-4-3J-4BX)-XA-;: !-<->-@-@-@-@-@R:
NOPA TIKTA DRI SUTO KAYO SUPO KAYO AHNU RAKTO SARWA SIDDHI SARWA KARMA SUTSA KURU HUNG
DHO MEH BHAWA MEH BHAWA MEH BHAWA MEH BHAWA MEM TRA YATSA MEH TSITAM SRI YEH HAHA HAHA HO
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EHMAHO GONG SHIG TUGJEH CHE NGA TRULPAI KU TSASUM KUNDU PEMA
Padmasambhava’s supplication, (Wonder!) Think of us compassionate embodiment of the three
The Shining Light of Blessings. nirmanakaya emanation, roots Pema Totreng Tsal
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One
TOTRENG TSAL RABJAM JUTRUL DORJEI TRIN TROWA LEGPAR MONLA TUGJEH JINJI LOB CHOG DU JALWAI KU SUNG TUG [17
(Padmasambhava’s may vajra clouds of your with compassion bless The essence of the body, speech and mind
secret name), magical displays radiate out, our sincere aspirations. of the buddhas of (the three) times
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CHI NGO CHUCHI JALPO KHENLOB CHUSUM JI TUGCHEH ZABMUH GANGCHEN MUNPAI TRUH DAMCHO NANGWAE CHABPAR DZEHNA YANG
and (the ten) the Dharma King, (Trisong Detsen), Abbot, through profound resolution you with the all-pervading
directions, (Sangarakshita) and Teacher, (Padmasambhava), dispelled darkness in the land of snow light of the holy Dharma.

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PAI KU TENPA DAMPA NGE SANG NYINGPOI DUN NGA JUR RINGLUG CHOG GI CHEPAR JI CHOSU NEHCHANG DENGSANG NYIGMAI
holder of the definitive, the very especially the greatest early in these impure tines
heart of the secret teachings, translation, (Nyingma), tradition; the Dharma is as rare
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$*A?

[19

Two
DU DUGPAI DRULJI TSUGNA NORBU SHIN MIGSAL MOGPOR JURPAI NEHKAB DIR NYING NEH DUNGSHUG DRAGPOE TSASUM LHAI
as a jewel on the head from these obscured, I call to the three roots with
of a poisonous snake dark circumstances, a fierce, powerful longing,
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DORJEI TUGDAM YINGNEH KUL LAG NA CHOGSUM DENPA LUWA MEHPA DANG JUSUM LAMA YIDAM DAKI TSOK TENSUNG
invoking from the sphere of the three jewels, real, lamas of the three lineages, an ocean of protectors
Varja Fulfilled-Commitments, without deception and host of yidams and dakinis, of the teachings,
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JAMTSOI TUJIN MEHJUNG DANG CHONYI JURMEH CHOCHEN TENDREL TUH MAGLA NYIDAI NANGWA JISHIN DU NYINGPOI TENPAI NGAH

The Guru’s Supplication

through the power of the excep- and the power of changeless reality itself and like the sun and moon may the manifestly

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tional (Great Completion), the interdependence of conditioned phenomena, shining on darkness, clear might
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TANG RABSEL NEH MARUNG GOLWAI MUNPA TAR JEHTEH DENDUN ZABMOI TSULDEH JALWA DZUH SASUM WANG JEH SISUM DRENDU [20
of the heart end the darkness of the may the profound path of the gaining mastery over the three places,
teachings malicious, hostile ones, true meaning be victorious, may the three existences be subjugated,
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KOL CHOGLEH NAMJAL NANGSI ZIL NUNPAI ORJEN RIG DZIN JUPAI RINGLUG CHOG CHOGDU KUN NA TSUNG MEH JEHJUR
may triumph shine in all directions overpowering the may the excellent tradition of the lineage increase to become unparalleled
whole of appearance-existence (with its brilliance), holders of Orgyen (Guru Rinpoche) throughout all directions and times!

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NYIGMAI WANG GI TEGCHOG NYINGPOI DUN TOG GEH TRUG SHING TENPAI NGATANG CHOM DAMSI GONGPOE BARCHEH LUNGTAR TSUB

The Guru’s Supplication

Through the power of impurities, have become muddled and the dominance hardships and obstacles arising from aggression,
the supreme vehicle’s core meanings of the teachings has degenerated, ignorance and craving, swirl like the wind,
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DI DRAI DUSU DORJEI TOB CHEH LA CHEHCHI JEHJUK JEH DRANG LOB BUI TSOG SUNGCHOB JINLAB DUDEI YULJOM [18
in times like these, generate for the host of your followers, grant the blessing of your protection
vajra-like strength, disciples and students, that banishes all types of obstacles,
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PAI WANGCHOG KURLA NGODRUB DUGUI JUN DZEHMEH CHARDU NYIL CHIG RINPOCHE TEN DZIN JALPO PAGCHOG TRUL
continuously bestow the greatest power in an inexhaustible rain, King of the holders of teachings,
to accomplish whatever is desired Precious Conqueror. the greatest tulku,
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EHMAHO NGO TSAR SANGJEH NANGWA TAYEH DANG YEHSU
The abridged (Exclama- The wondrous Buddha of to his
Dewachen Aspiration: tion of joy) Boundless Light, (Amitabha), right
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One
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JOWO TUGJEH CHENPO DANG YUNDU SEMPAH TUCHEN TOBNAM LA SANGJEH JANGSEM PAG
the Great Lord of Compassion, to his left the Who Has Obtained Great surrounded by
(Chenrezig), Bodhisattva Power, (Channa Dorje), an entourage of

Homage to Amitabha

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day of saga-dawa (the auspicious sixth month), Tulku Mingyur Dorje, aged thirteen, had a vision of the
principal deities and entourages during which the Buddha of Boundless Light truly spoke these words.
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Two (end)
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CHOGDU JALWA SEHCHEH GONG TSOG NYI DZOGLA JEHYI RANG DAG GI DUSUM GEH SAGPA KUNCHOG SUM LA CHUHPA
[24
The Buddhas and Bodhisattvas of the ten we rejoice in the noble accomplishers All of my merit accumulated I offer to the precious
directions and the three times, look on us, of the two accumulations. throughout the three times, three jewels,
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BUL JALWAI TENPA PELJUR CHIG GEWA SEMCHEN KUNLA NGO DRO KUN SANGJEH TOBJUR CHIG GETSA TAMCHEH CHIGDU TEH
may the Buddhas Dedicating the merit to may all beings By gathering all of
teachings spread. all sentient beings, achieve buddhahood. the of virtue into one,
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The Short Dewachen Aspiration

DAGGI JULA MINJUR CHIG
may my continuity
ripen,
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NAMSHIG TSEPUH JURMA TAG
at the time of death may my
consciousness be transferred,
.; 3=-0?-:PR-2-:SJ/-0<->R$;
DU TRULPAE DROWA DRENPAR SHOG
may I send out emanations
to lead sentient beings.
DRIB NYI DAGNEH TSOG DZOG TEH TSERING NEHMEH NYAMTOG PEL TSEDIR SACHU NUNJUR CHIG
may the two obscurations be purified may there be a long-life free of may the ten levels be
and the accumulations perfected, illness and increasing realization, achieved in one life,
DEWACHEN DU CHEJUR CHIG CHENEY PEMAI KHAJEH TEH LUTEN DEHLA SANGJEH SHOG JANGCHUB TOBNEH JISI
[25
and be reborn and taking birth, and that form be a basis at the time of achieving
in Dewachen, may the lotus open, to achieve Buddhahood, enlightenment
?-3-;-o-o-o; 8J?-0-:.A-/A-3=-{-3A-:I<-hR-eJ:A-$+J<-3:R,
Samaya Sealed! Thus this is a terma of
Sealed! Sealed! Tulku Mingyur Dorje.

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The Short Dewachen Aspiration

MEH KHORJI KOR DECHI NGOTSAR PAGTU MEHPA YI DEWACHEN SHEH JAWAI SHINGKHAM DER DAGSHEN DINEH TSEPUH JURMA TAG
incalculable Buddhas unimaginable in this realm known as may oneself and others, when
and Bodhisattvas, joy and wonder, Dewachen, (Great Bliss), we leave this life, immediately,
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2.J-(R/-2#?-0-

CHEHWA SHENJI BARMA CHUHPA RU DERU CHEHNEH NANGTAI SHELTONG SHOG DEKEH DAG GI MONLAM TABPA DI CHOGCHUI SANGJEH
[23
without an intermediate life, take birth there and see That entreaty, my wish prayer, I request all the Buddhas and
the face of Boundless Light!
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JANGSEM TAMCHEH CHI GEGMEH DRUBPAR JINJI LABTU SOL TAIYATA PENTSEN DRIYA AHWA
Bodhisattvas of for their blessings that it may be BODHANAYEH SOHA In the year of the female
the ten directions, accomplished without obstacles. fire-bird, on the seventh
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KUNCHOG RINCHEN SUM LA CHAGTSAL LO GEWA DIYI NYEHWAR TSONNEH NI SEMCHEN NAMCHI DUSUM
Dedication: To the precious three jewels I prostrate. May the merit (of this and the merit of
practice), especially, sentient beings
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One - only.
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SAKPA YI ZAGCHE ZAGMEH ZUNGJOOG GEWA NAM LAMEH JANGCHUB CHENPOR NGOWAR JI DROKUN TAMCHEH CHENPA TOBPAR SHOG [26
of the three the unification of the may it be dedicated to the may all sentient beings
times, stained and stainless merit, unsurpassed great enlightenment, attain omniscience!
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CHUYING JANGCHUB SEMCHI CHILKHOR DU DAGSOG SEMCHEN TAMCHEH CHI DUSUM SAG DANG TOGPA YI DRO DRUG
Within the dharmadhatu myself and all sentient beings of the three times; through our may all
bodhicitta mandala, accumulation (of merit) and understanding, beings in
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Suppli-
cation
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CHIG
Mipam Jampel Dorje composed
this in the earth-dog year.

Three - end
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[21

Guru’s
The
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SEMCHEN MALUPA KU NGA YONG DZOG SANGJEH TOBPAR SHOG SANGJEH KUSUM NYEHPAI JINLAB DANG CHUHNYI MINJUR
the six existences realise the five kayas complete and whole, Through the blessings of the Buddha’s through the
without exception, may they attain buddhahood itself! realization of the three kayas, blessings of
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Dedication
2}R-2

DENPAI JINLAB DANG GENDUN MICHEH DUNPAI JINLAB CHI JITAB NGOWA MONLAM DRUBPAR SHOG [27
the unchanging truth through the blessings of the through these, may these dedications and
of the dharmata, sangha’s unwavering aspirations, aspiration prayers be fulfilled.