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about 3,30,000 refugees without any formal obligations based on international documents.[1] But
from the human rights perspective the lack of specific refugee legislation or formal recognition of
1951 Convention on Refugees or the 1967 Protocol has led to varying treatment of different
refugee groups within the territory. The status of refugees in India is governed mainly by political
and administrative decisions rather than any codified model of conduct.[2] Still India is renowned
The main approach adopted in India is to treat the refugees under the laws applicable for all
foreigners. But there exist a considerable difference between a refugee and a foreigner. The 1951
Convention on Refugee defines the group as those who have fled from their home country owing to
group or political opinion and is unable or unwilling to return to his country because of that reason.
But ordinary foreigners are quite different category. They may include temporary residents,
tourists or travellers. They come to India for specific purpose with the prior permission of Indian
Government. They may turn as refugees if during their stay in India the circumstances in their
homeland turned as equal to that of 1951. There is yet another category like illegal economic
migrants who intrude into our borders solely to improve their economic prospects without any
formal authorisation from both the country of origin ad destination. Another threatening group are
that of criminals, spies, infiltrators, militants etc. They will be dealt with Indian criminal laws or
special laws even if they have a valid travel document. If all these categories of people are
handled with the same legislation there is bound to be disparities and injustices.
In the absence of a specific statute often the plight of the refugees are decided based on the
Foreigner’s Act drafted as early in 1946, the Emigration Act, 1983 and the rules framed there
under, the Passport Act 1967 and above all the Indian Constitution under Art 21. In India the major
law enforcing agencies which will deal with the refugees on the first hand are the security
personnel at the border, the immigration personnel at land check post, international airport and
the seaport, and the State Police personnel. But till date it generally confirms to the international
documents for the protection of refugees. The status of refugees in India is governed mainly by
political and administrative decisions rather than any codified model of conduct.[4] The ad hoc
nature of the Government’s approach has led to varying treatment of different refugee groups.
Nowadays there has been stringent approach in dealing with foreigners due to security concerns.
This has resulted in genuine refugees paying an unfortunate price in a country that otherwise has
an impressive history of protecting refugees.[5] Through this paper I am trying to evaluate the
The Foreigners Act is an archaic legislation that was enacted by a colonial government in response
to the needs of the Second World War.[6] The Act primarily deals with the stay and exit of
foreigners in India.[7]
Section 2(a) of the Act defines a ‘foreigner’ as “a person who is not a citizen of India”, thus
interpreted as covering all refugees within its ambit. Through this Act the Central government is
empowered to make order for prohibiting, regulating and restricting entry of foreigners into India,
their departure there from and presence/ continued presence. The types of possible restrictions
are 1) no entry or departure 2) entry only at such time only by such route only at such port/place.
3) Observance of such conditions on arrival. There are a number of such Orders in force that
restrict the movement, activity and residence of foreigners; and, require their proof of identity and
regular appearance before the police.[8] The Act invariably gives wide powers to the executive to
refuse entry if the foreigner do not fulfil the entry conditions and may resort to instant deportation.
This is often in contravention with the non-refoulement which is practiced by members who are
signatory to international documents and may seriously affect the rights of a genuine refugee. In
“The Foreigners Act confers the power to expel foreigners from India. It vests the Central
Government with absolute and unfettered discretion and, as there is no provision fettering this
Even after thirty five years the judiciary was reluctant to read humanitarian principles into this
approach and the situation continued in Louis de Raedt v. Union of India[10] and Sarbananda
Sonowal’s case[11]. Later some how the Court extended the Article 21 of Indian Constitution to
take hold of the non-refoulement principle which will be discussed later. The other highlights of the
Foreigners Act are 1)Section 5 prevents foreigners from changing their name while in India 2)
Section 6 requires masters of ships and pilots of aircraft to maintain records of travelling foreigners
3)Section 7 obliges hotel-keepers to maintain records of the stay of foreigners 4) Section 9 places
the burden of proving that a person is not a foreigner on that person 5) Section 12 provides for the
delegation of these powers; and 6) Sections 14, 14A and 14B penalise foreigners and abettors
The 175th Law commission report on the Foreigner’s Amendment Bill 2000 put forth suggestions to
harmonise the punishment provisions in Foreigners Act and Passport Act. It suggested for the
immediate deportation of the foreigner and establishment of a grass root level mechanism to
Refugee rights under the Convention and Protocol consist of two primary components. First, the
principle of non–refoulement, which prevents the states from returning a refugee to his or her
home country where he has a well-founded fear of persecution. It is often considered as the duty
of the host state than as a right of the refugee. Second relates to those rights available for the
refugee which affects his day to day life in the host country. These like the right to education, the
right to hold property, etc. The later rights arise only when the first principle is exercised. The lack
of a specific statute for dealing with refugees or formal obligation under international documents
gives an impression that India is not under a formal duty to follow the principle of non-
refoulement. But there are three arguments which say that indirectly Indian system provide a
mechanism to retain the refugee on his arrival in the Indian territory. One is the working of legal
institutions like UNHCR and the NHRC which prevent the return of valid refugees to their home
Countries.[12] Another attempt is to read it under Art 21 by laying down that the State shall not
expel or return a refugee in any manner what so ever to- the frontiers of territories where his life or
particular social group or political opinion for it may turn out to be unfair unjust and unreasonable.
Another view is that the Constitution under Article 51 automatically incorporates the international
Foreigners are entitled to some degree of constitutional protection while in India. These include the
protection of the equality clause [Article 14] and the life, liberty and due process provisions [Article
21] of the Indian Constitution. By the permissible classification criteria the executive can very well
classify among the different categories of foreigners. Thus refugees are supposed to get
preferential treatment from the law enforcing agencies. The plight of a foreigner/refugee after he
is given a shelter is well taken care of by the various statutes applicable to aliens and they very
well confirm to the international standards. But the major concern is his entry to the country on
arrival at the border. In 1996, the Supreme Court in National Human Rights Commission v. State of
Arunachal Pradesh[14] intervened with a liberal interpretation of the law to suggest that refugees
are a class apart from foreigners deserving of the protection of Article 21 of the Constitution.[15] To
“We are a country governed by the Rule of Law. Our Constitution confers certain rights on every
human being and certain other rights on citizens. Every person is entitled to equality before the
law and equal protection of the laws. So also, no person can be deprived of his life or personal
liberty except according to procedure established by law. Thus the State is bound to protect the life
and liberty of every human being, be he a citizen or otherwise, and it cannot permit anybody or
group of persons, e.g., the AAPSU, to threaten the Chakmas to leave the State, failing which they
In the above case Court was rather concerned about the substantive and procedural aspect of
Article 21 rather than the imperative right of the refugee for a non-refoulement. In spite of this
judgment it is a fact that in the absence of an institutional framework one cannot fruitfully argue
that State is obliged to follow the principle of non-refoulement in its dealings with refugees unless
it is raised to the level of customary international law as alleged by some academicians.[17]. The
argument is based on the fact that the principle is extensively practiced by the 137 countries who
are parties to the international convention for the protection of refugees and is often advised to be
followed by other countries too. So by the time it has raised to the level of customary international
Since Indian law considers all non-citizen’s as aliens it is rather difficult to prove the status of
refugee if at all he is to get a better protection. He should carry sufficient document to prove
grounds for the fear of persecution may be in the form of ID card of employment with some
governmental agency/ ID card indicating membership in a group. The claimant must be able to
the authorities. The authorities will gather background details from the government authorities or
which approves and supervises the material assistance programme of UNHCR. Membership in it
indicates particular interest and greater commitment to refugee matters. India is a signatory to
the UN Declaration on Territorial Asylum, 1967. There are contentions that India has accepted the
principle of non-refoulement as envisaged in the Bangkok Principle 1966 which were formulated for
guidance of member states with respect to matters concerning status and treatment of refugees.
The major categories of refugees existing in India may be explained under three heads.
1) Those who receive full protection according to the standard set by the Government of India eg.
The Srilankan Tamil refugees and the Jumma people from Bangladesh.
2) Whose presence in Indian territory is acknowledged by the UNHCR and protected under the
3) Who have entered India and have assimilated into their communities. Their presence is not
acknowledged either by the Indian Government or by UNHCR. Eg. Tribal refugees, Nagas from
Burma.
Conclusion
India often raises her concern of indefinite legal responsibility for not signing the International
Convention or the Protocol as the number of persons seeking shelter has increased over a period of
time. The members are obliged to provide food clothing shelter and other basic life amenities
which involve the spending of a considerable portion of country’s economy. This might be other
reason for abstaining from the international community in the matters of refugee protection. But it
under the present legal system or a new procedural legislation to meet the situation. Once India
signs the International document she has every chances of getting financial aid from the
international community. An international consensus on the policy is the only way towards greater
[2] Human Rights Law Network, Report Refugee Populations in India 2007, available
at http://www.ssrn.com
[3] Tapan K. Bose, Protection of Refugees in South Asia: The Need for a Legal Frame Work (2000) as
law,http://www.ssrn.com
[4] Human Rights Law Network, Report Refugee Populations in India 2007, available
at http://www.ssrn.com
[5] Bhairav Acharya, ‘The law, policy and practice of refugee protection in India’, available
at www.ssrn.com
[6] See the Statement of Objects and Reasons of the Foreigners Act, 1946.
[7] The preamble of the Act describes it as an Act to confer upon Central Government certain
powers in respect of foreigners’ Whereas it is expedient to provide for the exercise by the central
government of certain powers in respect of the entry of foreigners to India, their presence therein
[8] See, for instance, the Foreigners (Restriction on Movements) Order, 1960; Foreigners
1968; Foreigners (Proof on Identity) Order, 1986; and, Foreigners (Report to Police)
Order, 1971.
[9] Hans Muller of Nuremberg v. Superintendent, Presidency Jail, Calcutta AIR 1955 SC 367 at p. 36.
group of hostile locals(AAPSU). The Chakma people had been displaced in 1964 from erstwhile East
Pakistan (now Bangladesh) and moved from Assam to the current state of Arunachal Pradesh, a
sparsely populated area of India. Although many applied for citizenship, local officials prevented
their applications from reaching the federal government; despite living in India for over 30 years,
some of the Chakmas remained, officially speaking, non-citizens. As the Chakma population
skyrocketed, the AAPSU issued .quit orders,. demanding that the Chakma leave or suffer severe
harm. Arunachal Pradesh formulated plans to move the Chakmas to another state, even though
some neighboring states threatened to kill the Chakmas upon entry. Meanwhile the Ministry of
Home Affairs was attempting to confer blanket citizenship (but was continually foiled by the state,
which refused to forward the naturalization applications) and demanded that the state provide
security at their present location. Finally, the NHRC filed a petition in court demanding that
Arunachal Pradesh halt the Chakmas. forced migration and protect them from harm. Fortunately for
the Chakmas, the Supreme Court ruled that they could not be moved until the federal government
had ruled on their citizenship, and that, in the meanwhile, the state had an obligation to protect
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Comments
1. lavanya says:
October 26, 2010 at 7:09 pm
2
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the article related to refugee is very informative and it helpd me to understand the condition of india
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Thanks for the comment lavanya…Human rights issues invariably involve questions on existing value
system, so… only a comparative analysis will help you take ‘sides’….especially during moot court
competitions. i think the endnotes in this article will help u for the same . good luck lavanya.
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3. JISSY.K says:
January 11, 2011 at 3:10 pm
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4. mickey says:
February 7, 2011 at 2:19 pm
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I have a friend who fled Tibet into India she is now in the UK. She is very scared of returning to India as
she say Indian police is corrupt and would kill her. Is there any evidence of this? and also do you know
whether Tibetans (buddhists) are treated particularly badly by Indian police. Thanks if you have time to
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5. praveen says:
September 1, 2013 at 10:51 pm
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Hi,
This blog is very much informative. I could like to know, is that possible to bring out any refugee from
camp and giving some work to them. I mean they can live freely within india. To do this, Is there is any
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