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The holy of holies or Most Holy Place, the tabernacle's most sacred spot, repre-
sents the presence of God. The walls around the Courtyard and the Sanctuary
itself vividly illustrate man’s separation from God. “But your iniquities have
separated between you and your God, and your sins have hid his face from
you, that he will not hear” (Isaiah 59:2). All of the sanctuary services represent
a sinner’s journey back to God. In the first three chapters of the Bible, sin en-
ters the world and man is evicted from the Garden of Eden. In the last three
chapters, sin is eradicated and man is restored to the garden and communion
with God.
Please keep in mind as we venture onto this holy ground that we are gathering
only a few gems of truth. Volumes could be written on the sanctuary and its
symbols without exhausting the subject.
THE COURTYARD
The entire edifice of the sanctuary was surrounded by a courtyard made of
linen curtains set up in a very specific orientation. It was twice as long as it
was wide and was to be set up with the one opening facing east. That arrange-
ment ensured that the worshipers and priests who stood at the door had their
backs to the rising sun, instead of facing it like the pagan sun-worshiping relig-
ions of the day. God's people worship the Creator instead of the creation. The
Courtyard is where justification transpired. God sacrificed all the firstborn of
Egypt, representing those who will pay for their own sins. But the Israelites
were allowed to substitute the blood of the Passover lamb for their firstborn
child, representing those who accept Jesus' payment. After the sacrifice came
the cleansing.
A person would first enter the Gate of the Court to offer a sacrifice for sin or
thanksgiving.
Physical description:
The sanctuary shows how God deals with sin. Sin cannot be ignored. Its
wages are death (Roman 6:23). The law can't be changed to make sinners not
guilty. Sin's wages must be paid, either by the sinner in receiving eternal death Between the altar of burnt offerings and the en-
or by Christ on the cross. Let's follow a sin as it is confessed, and then proc- trance to the Holy Place stood the laver. It was
essed through the sanctuary. also made of brass and was filled with water for
the cleansing of the priests.
The Courtyard Ministry
When a sinner became convicted of sin by the Holy Spirit and wanted to con-
fess, he came to the door of the courtyard with a spotless animal (usually a Physical application
lamb) to sacrifice. He laid his hands on the head of the innocent victim and
confessed his sin. This symbolically transferred his sin and its penalty to the • Made from brass mirrors donated by the women.
lamb. Then with his own hand he had to slay the animal and shed its blood. • After making the sacrifice, the priest washed his hands and feet at the
This was to impress upon the repentant sinner that his sins would ultimately bronze laver.
require the death of the spotless Lamb of God. • The washing purified the priest and prepared him to enter the Holy Place.
• If the priest did not wash his hands and feet, the Lord said he would die.
This was the part of the sinner in the sanctuary service. The priests, who repre- • Nothing was ever washed in the laver or in its “foot” (another name for
sented the mediation of Christ between the guilty sinner and his God, did the base or pedal. (found in the following scriptures: Ex 30:17-21, 28; 31:9;
rest. 35:16; 40:7, 11, 30; Lev 8:11) The Laver and its foot were strictly reser-
voirs from which water was obtained.
After confessing his sin and slaying the lamb, the sinner went away forgiven,
his sin covered by the shed blood of the victim. Of course the lamb's blood Spiritual application
didn't cover the sin, but it represented the blood of Christ, "the Lamb of God • The Laver represents Jesus who cleanses us from sin and who keeps us
which taketh away the sin of the world" (John 1:29). clean. He lives in our thoughts so we don’t want to sin again.
• The Old Testament services of the Laver typified the New Testament Bap-
After some of the blood was caught by the priest, the rest was poured out on
tism.
the ground at the base of the altar and the animal was burnt on the altar. The
• The Laver also depicts the foot washing ceremony which is considered a
altar symbolized the cross where Jesus was sacrificed for the sins of the
miniature baptism where it represents us being cleansed from our sins.
world. His blood was spilt on the ground at the foot of the cross when the cen-
turion pierced His side (John 19:34). • The Laver also shows the Lord’s desire to provide cleansing water for all
of our needs.
The blood of the lamb, symbolically bearing the guilt of the sinner, was then • The Laver depicts our need to be “washed… sanctified… and justified.” (1
taken by the priest and transferred to the Holy Place of the sanctuary. How- Corinthians 6:11).
ever, the priest never went into the sanctuary without first cleansing himself at • A mirror is a symbol of God’s law and illustrates the actual function of the
the laver. This washing is symbolic of baptism and is listed as one of the sym- law (James 1:23-25; 2 Cor 3:17, 18). It is the revealer of sin. Outward
bols for salvation (Acts 2:38). The Israelites had to cross the Red Sea before beauty cannot satisfy divine ideals (1 Sam 16:7).
they were free from the bondage of Egypt. "And were all baptized unto Moses • The humanity of Jesus reflects both God’s Ideal for mankind and the con-
in the cloud and in the sea" (1 Corinthians 10:2). dition in which we really are.
So in the courtyard we pass through the fire and water. Jesus said, "Except a • The function of the mirror (the law) is to convict of sin so that the Spirit
man be born of water and of the Spirit, he cannot enter into the kingdom of can create in the heart a longing for change and cleansing, that what
God" (John 3:5). seemed to be a law of bondage will now seem to him a law of liberty
(James 2:12).
• The mirror (the law) can NOT cleanse. It ONLY exposes the sinful heart
and need for forgiveness. (Romans 3:20; 7:7-13)
22 — Study No. 1 7 — The Sanctuary Message
• The water used to fill the Laver was drawn from the Rock that was smitten
by Moses. The true Holy water (Num 5:17). The Rock is Christ Jesus When at last He leads His ransomed hosts through the pearly gates into the
who cleanses us from all unrighteousness (1 John 1:9). golden city, the seat of His government will become the throne of glory. There
will then be no more death, and so the resurrected rod, with its hope and prom-
Personal Application ise, will no longer be needed. The redeemed ones will hunger no longer, and
so the manna, without further ministry, will forever cease to be. In like man-
Today surrender and cleansing are the preparations needed to fit us for partak- ner, when Israel ate “the corn of the land,” they did not need the manna any
ing and sharing the blessings offered in the Holy Place (Ps 24:3, 4; Isa 1:16; longer (Josh 5:121). For eternity the message of the rod and manna will hence-
Eph 5:26, 27; Ps 51:7). Here is where God will pull sin out by the very roots forth focus exclusively on Jesus Himself.
so we do not have a continued desire for it, thus falling into it over and over
again (Heb 10:22; 12:15; Luke 3:9). Mercy Seat
Physical application
Summary • The Mercy seat was made of pure gold. It was beaten or hammered from
one solid peace of gold.
The mirror-laver and its foot represents the power of the Saviour, first to ex- • Two winged cherubs face each other with their wings outreached towards
pose human need for those who gaze into His life, and then to provide the wa-
each other were on top of the mercy seat.
ter to wash away the guilt of every sin reflected on its shimmering face. For all
• God spoke to the High Priest above the Mercy Seat – the area where the
who chose to dip and bathe in the waters of the laver and its foot God gave
winged cherubim face each other.
cleansing. These rituals pointed to Christ, Who one day would become the
• Annually, the High Priest would sprinkle blood on the Mercy Seat to atone
refreshing Pool of Peace for all who long for pardon and purity.
for the sins of all the people. Then the friendship between God and his
people was restored. God reached out and made it possible for people to
Observations:
know him.
Twin Streams of Blood (the Alter) and Water (the Laver) flowed from Jesus’
side when the soldier pierced Him on the cross, confirming that He was indeed
in the Courtyard of the Sanctuary during His Crucifixion. The linkage between Pillar of Cloud and Pillar of Fire
the laver’s cleansing water, the altar’s redeeming blood and purifying fire must
never be overlooked. These three ministries for the sinner are now being per- Physical application
formed by our High Priest in the heavenly Sanctuary, and reach down to each
one of us through His Spirit. • The cloud or pillar of fire would rest above the Tabernacle, directly above
the Mercy seat.
Wherever there are sinners longing for the defilement of their lives to be • The Lord manifested His presence with a cloud by day and a pillar of fire
washed away (by water), and the redemptive power (through the blood) to live by night
the new life of faith, these gracious provisions are ever available from the • When the cloud or pillar of fire moved, the children of Israel followed it.
heavenly Sanctuary. To teach these thrilling facts to ancient Israel, the laver Wherever it stopped, they camped there until it moved again.
and the alter worked side by side pointing to the Great Sacrifice of Jesus at the • 2 cubits long x 1.5 cubits wide x 1.5 cubits high (45 in. x 27 in. x 27 in.)
Cross.
The contents of the Ark included:
The Courtyard The picture of the sinner's justification became clear in the • The stone tablets with the Ten Commandments (“the Testimony”) given
courtyard. Before God gave the Israelites His law on tables of stone, He saved by God. Spiritual application: The Law given by God reminded the peo-
them from slavery in Egypt by virtue of their faith in the Passover Lamb ple that God would protect them if they were obedient to him
(symbolized by the altar) and baptized them in the sea (represented by the • A jar of manna Spiritual application: It reminded the people that God
laver). God takes us just as we are and forgives our sins. When we accept constantly provided for them.
Christ, confess our sins, and ask for forgiveness, our heavenly record of sin is • Aaron’s rod, which budded and bore fruit, proved that Aaron was chosen
covered by Jesus' blood. Then we are to be baptized. by God. Spiritual application: The rod reminded the people that God has
the power to bring life from death.
Every day the priests entered into the Holy Place to serve the Lord. Inside were
the table of showbread, the seven-branched golden lampstand, and the altar of
incense in front of a veil that separated the Holy Place from the smaller area,
the Most Holy Place. 10 cubits wide x 20 cubits long (15 ft. x 30 ft.)
Just inside the Holy Place on the left (south) side, stood
the golden menorah that had seven candlestick branches
(see Exodus 25:31-40). They were not wax candles as
we know them, but lamps fueled by pure olive oil. The
priests trimmed the wicks daily and refilled the bowls
with oil so that the menorah would constantly be a
• The Most Holy Place. The length of the Most Holy Place equaled its source of light for the Holy Place. Jesus said, "I am the
width so that it formed a square. It was also as high as it was wide and light of the world" (John 8:12).
long, making it a perfect cube - just like the New Jerusalem will be (see
Revelation 21:16). The apartment contained only one piece of furniture. He also said, "Ye are the light of the world" (Matthew
• The High Priest entered the Most Holy Place once a year, the Day of 5:14). The Olive oil in the lamps symbolized the Holy
Atonement. The focus was the Ark of the Covenant. The glory of God Spirit that illuminates the church. The lamp is a symbol
rested upon the lid of the Ark (Mercy Seat). The high priest entered to of the Word, as well (Psalm 119:105).
sprinkle blood on the Mercy Seat to atone for his sins and the people’s
sins. Physical application
• 10 cubits long x 10 cubits wide (15 ft. x 15 ft.) • Made from a single piece of gold.
• It had a central shaft with six branches, three on each side, making it a
Article of furniture in the Most Holy Place seven-branched lampstand.
• Each branch had knobs, flowers, and an almond-shaped bowl to hold pure
Ark of the Covenant olive oil.
• The priests trimmed the wicks to keep them burning brightly.
Inside the Most Holy Place, or "Holy of • It provided light in the dark room.
Holies," was one piece of furniture - the
Ark of the Covenant. This sacred box, Spiritual application
also constructed of acacia wood and cov- • The light of the Candlestick showed the Way into the Most Holy Place
ered with gold, contained the tables of where the pilgrim’s journey will end at God’s throne of mercy.
stone upon which God had written the • The lamp of life is Christ, man’s only and complete and everlasting Light
Ten Commandments. Later it also con- (John 1:9).
tained Aaron's rod that had budded and a • The Candlestick was made of gold depicting Jesus Who is more precious
small pot of manna. than gold (Isa 13:12) and Whose life holds up the flame of ageless truth.
• “The gold mentioned by Christ, the True Witness, which all must have has
The lid of the ark was called the "mercy been shown me to be faith and love combined, and love takes the prece-
seat" (Exodus 25:17), and above it was dence of faith” (2T 36; 7BC 965).
the shining glory of the Lord, of Sheki-
18 — Study No. 1 11 — The Sanctuary Message
• Jesus was disciplined by the Goldsmith’s hammer (Heb 5:8; Matt 27:26; Isa The Veil
53:5), to form God’s Lampstand, the body through which the Light of the
world shines forth (Ex 25:31). This veil, or curtain, separating the holy and the Most Holy Places of the sanc-
• The gold of the Candlestick was hammered, beaten gold (Ex 25:31). But tuary has a great significance, because it was this veil that tore at the very mo-
hammered metal grows brittle and must be annealed (treated with heat) in ment Jesus died on the cross (Matthew 27:51; Mark 15:38; Luke 23:45). His
the flame. So, the Lord regulates the fiery trials which soften the hardened death symbolized the end of the need for the exclusive Levitical priesthood to
mind, and subdues the obstinate will, that faith’s gold might again, and yet mediate between man and God.
again be battered into shape.
• As the gold was beaten, so was Christ. The followers of Christ “shall suffer
persecution” (2 Tim 3:12; 2:12; Ph 1:29) so that they too shall come forth as
“pure gold” (Job 23:10; 1 Pet 1:7; Mal 3:3; Zach 13:9; Isa 13:12).
• The oil represents the Holy Spirit who causes the lamps to send forth the
light of God (Zach 4:1-6; Rev 4:5; 5:6). We are given a special portion of
oil which will enable us to be an effective witness for the Lord (Acts 1:8).
He knows the measure we have need of each day.
• Jesus lived the most radiant life of any being that ever existed. His life dis-
plays His undying love driven by His unshakable faith.
Personal Application
Every morning the wicks were trimmed (Ex 30:7, 8) so the light would continue
to put forth a bright, steady glow. This represents the need of having our wicks The veil represents the body of Jesus (Hebrews 10:19,20). It was only by pass-
trimmed, for even when we do good for the Lord we may be tempted to take ing through this veil that access was possible to the Most Holy Place (Hebrews
glory to ourselves so that we become proud and self-righteous. The trimming 4:16). The tearing of the veil symbolized the death of the Lamb of God, which
keeps us humble and faithful, so we give all credit for any good done to Whom it now permits the believer in His atonement immediate access to the Most Holy
belongs. Place through the new High Priest - Jesus Christ - the one and only Mediator
between man and God
The Lord has promised to send the Comforter, which is the Holy Spirit. He will
convict us of personal sin, guide us into all truth, and help us discern between Physical application
righteousness and sin, truth and error (John 16:7-13; 14:26). • The veil was a divider between the Holy Place and the Most Holy Place
where the Ark of the Covenant was kept.
Daily we need to be praying for preparation to receive the fruit of the Spirit of • It was a barrier between God and man.
Galations 5:22-23 and once we receive the fruit, we need to pray to receive the • Only the High Priest would enter into the Most Holy Place.
latter rain promised in Joel 2:23 so that we might help to give the messages of the • The veil was made of heavy woven cloth. There was no separation in the
angels in Revelation 14:6-12 and 18:1-4. middle. The High Priest had to go around the side.
• A woven veil of blue, purple, and scarlet thread, with designs of cherubim
Summary embroidered on it, was hung on four pillars of acacia wood overlaid with
The lamps in the earthly sanctuary were to burn continually. So the Christian is gold.
ever to let the Spirit of God rule in his life, and thus shed its light abroad. • Four gold hooks were put in four sockets of silver.
• 10 cubits x 10 cubits (15 ft. x 15 ft.)
Table of Showbread (Shewbread) – (Exodus 25:23-40; Hebrews 9:2)
Spiritual application
Opposite the lamp was the table of showbread on the north side. It was con- • Later when the Temple was constructed, it followed a similar design. The
structed of acacia wood and covered with gold (Exodus 25:23-30). On it were thick veil of the Temple tore from top to bottom when Jesus died. This
kept 12 loaves of unleavened bread (Leviticus 24:5-9). These loaves were sym- symbolizes the ability to every believer, not just a High Priest, to approach
bolic of Jesus, who is the Bread of Life (John 6:35). The number 12 signified the God through the death of Jesus.
12 tribes of Israel and 12 apostles of Jesus who were to feed God's people with
12 — Study No. 1 17 — The Sanctuary Message
• When ministering at this alter the priest moved nearest to God’s throne. the bread of life - which is also a symbol of the
The priests of Israel considered this ministry (at the Altar of Incense) the Bible (Matthew 4:4).
choicest ever performed, because they came closest to the Shekinah. As
their numbers increased, it became customary to wait until the others in Physical application
the course had enjoyed an opportunity, before repeating this service. As • The table was made of acacia wood.
gospel priests our greatest privilege and dearest work should be to help • It was overlaid with gold and had a crown or
others through intercessory prayer. There is no limit to the times we may frame of gold around it.
petition God’s throne. Pray always… everywhere.” • Gold carrying poles were put through rings on
the corners of the table.
Personal Application • There were gold dishes, pans, pitchers and bowls on the table.
• 2 cubits long x 1 cubit wide x 1.5 cubits high (36 in. x 18 in. x 27 in.)
Our prayers at the Alter of Incense should be more for others than for ourselves • The priests placed twelve loaves of bread made from fine flour, represent-
(1 John 5:14-16; James 5:16; Matthew 5:44). This is the place for us to make ing the 12 tribes of Israel.
unselfish intercession for family, friends and enemies. (Prayers for self took • The bread was eaten by Aaron and his sons and was replaced every week
place back at the Alter of Burnt Offerings). And when we are heavy with sor- on Sabbath.
row and cannot pray, the Holy Spirit intercedes for us. He translates our needs
• The shelf enclosed by the lower border or molding provided a place for the
to the Saviour (Romans 8:26, 27).
wine & golden dishes which were “upon the table” (Ex 25:29; 37:11, 12,
16).
Then let us never forget, prayer must ALWAYS be “according to HIS
will” (James 4:15; 1 John 5:14; Matthew 26:39).
Spiritual application
• The loaves were a continual reminder of the everlasting promises between
In the future life, the mysteries that here have annoyed and disappointed us will
God and the children of Israel, and a memorial of God’s provision of food.
be made plain. We shall see that our seemingly unanswered prayers and disap-
pointed hopes have been among our greatest blessings. • The Lord made eating and drinking the basis of His oft-repeated covenant
with His sons and daughters. But turning from the banquet which their
Father had placed before them, our first parents chose “the table of de-
Summary
As there was no other part of the daily ministration that brought the priest so mons” (1 Cor 10:21). Most of their descendants gradually lost all desire to
directly into the presence of God as the offering of incense; so there is no part “partake of the table of the Lord,” and strayed from covenant fellowship
of our religious service that brings us so close to the Master as the pouring out with Him.
of our souls in earnest prayer. Anciently, as in the antitype, the prayer of faith • Adam’s heaven-born children, however, in every generation have cried for
entered the “holy dwelling-place” of God in heaven. their Creator’s table (1 Peter 2:2, 3). In these last days, the Divine Host
urges His guests, “Come, for all things are ready” (Luke 14:17). He prom-
The Holy Place represents the process of sanctification. This corresponds to ises that “if any man hear My voice, and open the door, I will come in to
the wilderness wanderings of Israel. The pillar of fire was their menorah, and him, and will sup with him, and he with Me” (Rev 3:20).
the manna was their showbread. The pillar of cloud was their cloud of incense. • To keep these ideas before His people, the Lord spread His communion
Sanctification is the process in the Christian's life of learning to obey. It is table with bread and wine in the palace of His Sanctuary.
made up of a series of justifications. Each time we sin we ask for forgiveness, • The Table of Shewbread proclaims that the altar of Calvary is the founda-
and we are justified again. However, God offers more than forgiveness when tion of earthly fellowship and heavenly glory.
we confess. In 1 John 1:9, He promises us that, "If we confess our sins, he is • The Table is a Symbol of Christ’s Throne. It represents the throne of the
faithful and just to forgive us our sins, and to cleanse us from all unrighteous- triple-crowned Saviour in the Holy Place. Wherever a king takes his seat
ness." there is his throne. Jesus presides as the Divine Host at His banquet of
Shewbread in His heavenly Sanctuary (Luke 14:15-24). This covenant
It is that "cleansing from unrighteousness" that constitutes sanctification. The meal is part of His “continual” ministry.
key ingredients in our sanctification are a devotional life in the Word, prayer, • The bread represented the “Continual Presence” of the Lord with His chil-
and witnessing. The sanctuary's bread, incense, and lamp represent these ele- dren (Ex 25:30). Christ was that Bread which came down from heaven
ments. (John 6:53-56) and was broken for us (Mark 14:22).
16 — Study No. 1 13 — The Sanctuary Message
• The fresh, unfermented wine represented the shedding of His pure, spot-
less blood (Mark 14:23, 24) for our sins. Physical application
• Because bread and wine were present in the Sanctuary at all times, God’s • The High Priest burned incense on the altar every morning and evening.
people were comforted by the realization that heaven’s sustenance would • The four corners of the altar each had a horn; and a crown, or molding, on
never fail. the edge.
• The Saviour explained that the “living bread” is His “flesh, which [He] • Once a year, on the Day of Atonement, the horns of the altar were sprin-
will give for the life of the world” (John 6:48-58). The showbread (Lev kled with the blood of the sin offering.
24:5-9) represented His life-style. As “the bread of life” it is to be ab- • A special sweet incense, a mixture of spices was burning constantly on the
sorbed by His disciples. Satan lures with dainty delights, but those who altar as required by the Lord.
partake of them eat to die. Self feeds upon itself, and none ever gains re- • God specifically required this special recipe for the sweet incense and
freshment from this blighted table. none other was to be burned on the altar. It was a matter of life and death.
• Hanging on one of the four horns was the golden censer, used once a year
Personal Application on the Day of Atonement.
Daily we are to go to the “table of the Lord” to partake of the nourishment God • The Alter of Incense was in the Holy Place, centered in front of the second
has set before us (Ps 23:5; 37:3; Matt 6:11) so we might live His life and not veil, nearer the Mercy Seat and Shekinah Glory of the Most Holy Place
die in our sins (Ps 119:9-11). Here we are to eat the Bread of Life by hearing than any other article of furniture (Ex 40:26).
and study of His Word (Joh 6:32-58) and thus be filled with His faith (Rom • NOTHING but sacred fire and the prescribed incense was ever to be
10:17). placed on this alter during the year. However, on the Day of Atonement,
the High Priest would also touch the horns with blood as a part of the
At this table we can also learn how to care for our physical body so that it will sanctuary cleansing ceremony (Ex 30:9,10).
be a fit dwelling place for the Holy Spirit (1 Co 6:19-20; 3:16-17; 2 Cor 6:16). • Morning and evening, while the congregation gathered and knelt in prayer
Then our Lord promises that He will surely feed us with the heritage of Jacob, outside the gate of the courtyard (Lk 1:10), the High Priest offered the
our father (Isa 58:14; Rev 22:14; Galations 3:29). sweet-smelling incense (Ex 30:34-38) with the prayers of the people (Ps
141:2).
Summary
• 1 cubit long x 1 cubit wide x 2 cubits high (1.5 ft. x 1.5 ft. x 3 ft.)
There is a heavenly lesson for us in the antitype of the showbread. It was a
Spiritual application
continual offering ever before the Lord. It taught that man was wholly depend-
• Christ today, as our heavenly High Priest and Intercessor, presents our
ent upon God for both temporal and spiritual food, and that both alike come to
prayers to God the Father (Hebrews 7:25; 9:24; 1 John 2:1; Rev 5:8; 8:3,
us through the One who “ever liveth to make intercession” for us before the
4). He offers His merits continually in our behalf, as sweet incense before
Father.
God and God has pledged to answer every request of His Son (John 16:23;
Matthew 7:7).
Altar of Incense (Golden Alter of Prayer)– (Exodus 30:1-37, Hebrews 9:2)
• The special incense represented The Righteousness of Christ which makes
The altar of incense was located directly across from prayer acceptable and effectual (James 5:16) and was to burn perpetually
the door standing against the ornate veil that separated or continually upon the alter (Ex 30:6-8). Just as air is continually needed
the Holy Place from the Most Holy Place. Like several to bring physical life to our being, so is prayer the breath of life to the
other items in the sanctuary, it was also made of acacia soul.
wood and covered with gold (Exodus 30:1-3). It was • Pray without ceasing (1 Thess 5:17). Always be in the attitude and spirit
much smaller than the altar in the courtyard and con- of prayer.
tained a brass pot that held hot coals from the brazen • The priests transported the golden alter wherever the cloud of fire might
altar of burnt offerings. It was here that the priest lead the tribes of God. This portability of the alter reveals that place can-
burned a very special blend of incense which filled the not prison prayer. God is not bound to place. Whenever two or three are
sanctuary with a sweet-smelling cloud, representing the gathered in His name He comes to listen and to bless. There is no im-
prayers of intercession and confession of the believers proper place in which to pray.
sweetened by the Holy Spirit (Exodus 30:8). • Prayer brings the saint into contact with Heaven.
14 — Study No. 1 15 — The Sanctuary Message