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THE CORONATION STONE Jeremiah in Ireland

JEREMIAH IN IRELAND -- FACT OR FABRICATION?

According to Herbert Armstrong in the book "The United States and Britain in
Prophecy," the prophet Jeremiah (in the company of his scribe Baruch) took King
Zedekiah's daughter to Ireland where she founded a line of Davidic kings that has
continued on down to this day. What corroborating evidence can be found in the Irish
annals to back up this assertion? What FACTS can be gleaned from the ancient
sources to show this compelling story to be true? Shocking as it may sound, there is NO
EVIDENCE WHATSOEVER in either the Irish or the Scottish annals -- not even a
TRACE of Jeremiah, Tea-Tephi and the ever-faithful Baruch! The TRUTH is, if Jeremiah
ever brought Zedekiah's daughter to Ireland, it went TOTALLY UNNOTICED in the
ancient Irish annals.

By John D. Keyser It makes fascinating reading!

As related by Herbert W. Armstrong in the booklet "The United states and Britain in
Prophecy", the story of Jeremiah's journey to Ireland with a daughter of King Zedekiah
of Judah comes to life under the author's pen: "The real ancient history of Ireland is
very extensive, though colored with some legend. But with the facts of biblical history
and prophecy in mind, one can easily sift out the legend from the true history in studying
ancient Irish annals. Throwing out that which is obviously legendary, we glean from
various histories of Ireland the following: Long prior to 700 B.C. a strong colony called
"Tuatha de Danaan" (tribe of Dan) arrived in ships, drove out other tribes, and settled
there. Later, in the days of David, a colony of the line of Zarah arrived in Ireland from
the Near East.

"Then, in 569 B.C. (date of Jeremiah's transplanting), an elderly, white-haired patriarch,

sometimes referred to as a "saint," came to Ireland. With him was the princess daughter
of an eastern king and a companion called "Simon Brach," spelled in different histories
as Breck, Berech, Brach, or Berach. The princess had a Hebrew name Tephi -- a pet
name -- her full name being TEA-TEPHI.

"Modern literature of those who recognize our national identity has confused this Tea-
Tephi, a daughter of Zedekiah, with an earlier Tea, a daughter of Ith, who lived in the
days of David.
"This royal party included the son of the king of Ireland who had been in Jerusalem at
the time of the siege. There he had become acquainted with Tea-Tephi. He married her
shortly after 585 -- when the city fell. Their young son, now about 12 years of age,
accompanied them to Ireland. Besides the royal family, Jeremiah brought with them
some remarkable things, including a harp, AN ARK, and a wonderful STONE CALLED
"LIA-FAIL," or "STONE OF DESTINY."

"....many kings in the history of Ireland, Scotland, and England have been coronated
over this stone -- including the present queen. The stone rests today in Westminster
Abbey in London, and the coronation chair is built over and around it. A sign beside it
labels it "Jacob's pillar-stone" (Gen. 28:18).

"The royal husband of the Hebrew princess Tea was given the TITLE HERREMON
upon ascending the throne of his father. This Herremon has usually been confused with
a much earlier Gede the Herremon in David's day -- who married his uncle Ith's
daughter Tea. The son of this later king Herremon and Hebrew princess continued on
the throne of Ireland and THIS SAME DYNASTY CONTINUED UNBROKEN through all
the kings of Ireland; was OVERTURNED and transplanted again in Scotland; again
OVERTURNED and moved to London, England, where this same dynasty continues
today in the reign of Queen Elizabeth II....

"In view of the linking together of biblical history, prophecy, and Irish history, can anyone
deny that this Hebrew princess was the daughter of King Zedekiah of Judah and
therefore heir to the throne of David? That King Herremon was a descendant of Zarah,
here married to the daughter of Pharez, healing the ancient breach? That when the
throne of David was first overturned by Jeremiah, it was REPLANTED in Ireland, later
overturned a second time and replanted in Scotland, overturned a third time and planted
in London? When Christ returns to earth to sit on that throne, He shall take over a LIVE,
EXISTING throne, not a nonexistent one (Luke 1:32)." -- 1980, Worldwide Church of
God. Pp. 99-102.

No References! In preparation for the writing of this article, and several others on the
royal house of Britain, I searched out and read literally DOZENS of books written by
British-Israelites in order to more accurately understand the BASIS for the
Jeremiah/Tea-Tephi legend so eloquently penned by Herbert Armstrong. I also
consulted primary and secondary sources on the Irish and Scottish annals.

To my surprise, I found that the British-Israelite books all REPEAT the same Tea-Tephi
story (with slight variations), each aggressively claiming that the story is found in the
ancient annals. In my research I have NOT FOUND a single British-Israelite book that
actually gives a REFERENCE to WHERE in the Irish and Scottish annals the supporting
material may be found! Armstrong's booklet does not -- nor does Joseph Allen's earlier
book on the subject.

As also discovered by Greg Doudna (former Ambassador College student, now with
the Department of Near Eastern Studies at Cornell University), "they all seem to draw
from previous British-Israel writings. They speak so confidently it sounds like there must
be something in the annals to which they refer. The NAMES mentioned in the Tea-
Tephi legend appear in the annals, true enough, but I have discovered they are
TOTALLY DIFFERENT PERSONS IN THE ANNALS than the British-Israel legend
makes them out to be. The annals simply don't say what the British-Israel literature, or
the Worldwide Church of God, SAY they say. It is a LEGEND that someone somewhere
within British-Israel circles began, stated it as fact, and it has been repeated as fact
within British-Israel circles ever since, down to the present day in which the Worldwide
Church of God repeats it to millions. It may make an interesting story, but IT IS
COMPLETELY FABRICATED." ("Afterword on British-Israelism", p. 121).

I have to ECHO Greg Doudna in his discoveries: There is absolutely NO

FOUNDATION in the Irish and Scottish annals for the story of Jeremiah and Tea-Tephi!
NONE of the dozens of British-Israelite books I have read give quotations from the
annals themselves, or cite chapter and verse in the annals. They simply ASSERT, in a
convincing style, that these things are so. Frankly, I was not aware how BASELESS
these assertions were until I researched all the literature for myself. Who Was Ollam
Fodla?

The key figure in Armstrong's story is, of course, Jeremiah the prophet. According to
Worldwide Church of God historian Herman L. Hoeh, Jeremiah the prophet was known
in Ireland by the name "Ollam Fodhla." (See "Compendium of World History", vol. I, p.
432). In Armstrong's booklet a similar connection is made; and British-Israelite theorists
also claim this as fact. E. Raymond Capt in his book "Jacob's Pillar" makes the SAME
assertion: "Many of the ancient Irish records, when making reference to an 'eastern
king's daughter,' also mention an old man; 'a patriarch, a saint, a prophet,' called
'OLLAM FODHLA' ....Tradition asserts that Ollam Fodhla was none other than
JEREMIAH, the prophet..." (Artisan Sales, Thousand Oaks, CA. 1977. P. 31).

Let me state here and now that I have found NO SUCH TRADITION in the Irish
annals!

To further solidify this identification of Jeremiah with the Irish Ollam Fodhla, E.
Raymond Capt makes the following statement:

SOME authorities on Irish history have cited the Annals of the Kingdom of Ireland by
the Four Masters (edited from MSS. in the Library of the Royal Academy and of Trinity
College, Dublin translated by John O'Donovan, M.T.I.A.) as A LINK BETWEEN
IRELAND AND JEREMIAH: "Ollam Fola (Foldha) is celebrated in ANCIENT HISTORY
as a sage and legislator, eminent for learning, wisdom and excellent institutions, and his
historic fame has been recognized by placing his medallion in 'basso relievo' with those
of Moses and other great legislators in the interior of the dome of the Four Courts of
Dublin....(Ibid., p. 41).
 Excuse me -- did I miss something here? I might be as blind as a bat in a London fog
but I saw no link between Ireland and Jeremiah in this passage! If that's all they can
base their identification of Jeremiah on, then their whole theory is extremely tenuous!

Greg Doudna noticed the same paucity of evidence:

"What the originators of the...legend did was simply combine famous, known figures in
the annals, many centuries apart, and splice them together in a TOTALLY IMAGINARY
RECONSTRUCTION.

"For example, who is Olam Fodla? In British-Israel theory, and stated in the USBP, he is
JEREMIAH, the aged prophet. In fact, Olam Fodla appears in the Irish legends as one
of the greatest NATIVE MILESIAN KINGS. Unlike the British-Israel books I examined, I
will now actually QUOTE something from the annals. A poem quoted in one of the
annals called the Book of Leinster, and identified by one of Ireland's early authorities on
the annals, Eugene O'Curry, as written around the time of the birth of Christ and of a
very high degree of authority, has this to say of Olam Fodla, whom the WCG book,
UNCRITICALLY REPEATING BRITISH-ISRAEL LEGEND, says was "Jeremiah." Does
this read like a description of the biblical Jeremiah?

'Ollam Fodhla, of furious valour,

Who founded the Court of Ollamh,
Was the first heroic KING
That instituted the Feast of Teamain [Tara].
FORTY sweet musical YEARS
He held the high sovereignty of Erinn [Ireland];
And it was from him, with noble pride,
The Ultonians took their name.
Six kings of valiant career
OF OLLAMH'S RACE reigned over Errin;
For two hundred and ten full years,
No other person came between them...'

"The ancient poem continues with an account of Ollam's six reigning descendants.
OLLAM WAS NOT JEREMIAH. The annals say Ollam FOUNDED A COLLEGE and
was an enlightened ruler, known as "Doctor of Wisdom." This is said of the famous
KING Ollam Fodla. The name "Ollam" thereafter meant a wise man. THE BRITISH-
ISRAELITES ARBITRARILY SAID OLLAM FODLA WAS JEREMIAH, even though the
ANNALS say he was a NATIVE MILESIAN KING. THE JEREMIAH IDENTIFICATION
IS A COMPLETE FABRICATION.

"Dr. Herman Hoeh, the leading historian of British-Israelism in the Worldwide Church of
God, was aware of the KING named Ollam Fodla. In the Irish kings list in his
Compendium of World History, an Ollam Fodla is dated 714-674 B.C., with the
appended comment, "Not the later prophet Ollamh Fodhla"....In fact, THERE IS NO
"SECOND," LATER OLLAM FODLA IN THE IRISH ANNALS who may be identified with
JEREMIAH. There is only the ONE famous King Ollam Fodla." -- "Afterword on British-
Israelism", pp. 121-123.

One of the leading authorities on Irish history -- O'Flaherty's "Ogygia" -- makes PLAIN
that Ollamh Fodhla was NOT the same person as Jeremiah: "Ollamfodla, of the HOUSE
OF HIR [IR -- a son of Gathelus], the SON of king Fiach, slew Faldergod in the battle of
Temor [Tara], and ascended the throne. He had FOUR SONS, viz. Finnacta, Slanoll,
Ged, and Carbry, the progenitor of the Rudicians; from his name Ollamh, the name of
ULSTER is said to be derived. He first instituted the assemblies of Temor [Tara], which
were held every three years for enacting and executing laws. Three days before, and so
many after the FESTIVAL, WHICH WE CALL SAMHUIN [ALL-HALLOWS DAY -- pagan
Irish festival]...these solemn assemblies were celebrated with great pomp and
ceremony....

"He, being a man of great literary knowledge, is called Ollam-fodla, i.e. through Ireland
which is called Fodla in our language, he was a great professor of learning...which he
deservedly obtained on account of his extensive learning. He erected Mur-Ollamhan,
i.e. the wall of the learned, at Tara. You may call it a college...an academy, or a
lyceum...." (Vol. II, translated by James Hely. W. M'Kenzie, Dublin. 1793. Pp. 70-71).

When Did Fodhla Reign?

The epoch of Ollam Fodhla, as we shall see, is FAR TOO EARLY to be associated
with Jeremiah. Francis Plowden notes that "the grand epoch of political eminence in the
early history of Ireland is the reign of their great and favorite monarch OLLAM-FODLAH,
who reigned, according to Keating, ABOUT 950 YEARS BEFORE THE CHRISTIAN
ERA." ("An Historical Review of the State of Ireland", vol. I. William F. M'Laughlin,
Philadelphia. 1805. P. 13).

Seumas MacManus places the time of Ollam Fodhla's reign a little later, but still too
early for Jeremiah! "All the stories say that the greatest king of those faraway times was
the TWENTY-FIRST MILESIAN KING, known as Ollam Fodla (Ollav Fola) who blessed
Ireland in a reign of forty years, some SEVEN OR EIGHT CENTURIES BEFORE THE
CHRISTIAN ERA." ("The Story of the Irish Race". The Devin-Adair Co. N.Y. 1949. P.
15).

Even Herman Hoeh, in his Irish chronology, places Ollam Fodhla's reign as 714 to 674
B.C. -- once again too early for Jeremiah. He gets around this, as we have seen, by
stating that this is "not the later prophet Ollamh Fodhla"! However, there was ONLY
ONE Ollam Fodhla in all of Irish history!

There is, basically, TWO MAIN CHRONOLOGIES of the Irish kings in the annals of
Ireland. Roderic O'Flaherty's chronology in his Ogygia, places the arrival of the
Milesians under Heremon in approximately the year 1,000 B.C.; while "The Annals of
the Kingdom of Ireland", compiled by the Four Masters, places the invasion of Ireland at
a time shortly after the Exodus (ca. 1434 B.C.). When you carefully study the history of
the Milesians, it soon becomes evident that "The Annals of the Kingdom of Ireland"
contain the CORRECT chronology of the Irish kings.

With this in mind, a remarkable coincidence becomes apparent in the Irish king-list!
The regnal years of Ollamh Fodhla fall at the SAME TIME as the reign of King David of
Israel -- a year or two differential between the two reigns if the chronology of Ussher is
compared with that of "The Annals of the Kingdom of Ireland"! How much of a
"coincidence" this discovery really is will be examined shortly.

More Than One Tomb?

British-Israelites have pointed to two possible burial places for Jeremiah in Ireland to
justify their claims of the prophet's presence in this land. But are they burial places of
Jeremiah? According to E. Raymond Capt: "The burial place of OLLAM FODHLA
(Jeremiah) is claimed as being in TWO DIFFERENT PLACES. One is a tomb hewn out
of rock in a cemetery on Devenish Island, in Lough Erne. It has been known from time
immemorial as "Jeremiah's Tomb." The other, and best authenticated is located in
Schiabhla-Cailliche, near Oldcastle, County Meath, in Ireland, not far from Tara. A huge
cairn of stones marks the spot, and a large carved stone is still pointed out as
Jeremiah's judicial seat." ("Jacob's Pillar", pp. 39-40).

In all books on the antiquities of Ireland, these two locations are known as possible
tombs of OLLAM FODHLA -- not Jeremiah! The British-Israelites (including Capt)
ASSUME these tombs to be those of Jeremiah because they ASSUME Jeremiah went
to Ireland, a supposition that is supported by absolutely NO historical proof
whatsoever!

Astonishing New Evidence: Did King David Visit Ireland?

On the Ordnance Survey maps of Ireland can be found an area, three miles north of
Tara Hill, called "Dowd's Town" -literally "DAVID'S TOWN" -- THE SETTLEMENT OF
DAVID! Is it just possible that King David of Israel visited Ireland and brought the
country under his sway? Herman L. Hoeh thinks so: "Perhaps the enigmatic 29th
chapter of Isaiah will take on new meaning in answer to this question:

'Ah, ARIEL, ARIEL, THE CITY

WHERE DAVID ENCAMPED!

Add ye year to year,

Let the FEASTS come round!

Then will I distress ARIEL,

And there shall be mourning and moaning...' (Jewish translation)

"That this prophecy refers to the House of Israel is made plain from the context. The
climax of the prophecy is the time of divine intervention in all human affairs. But why
should the "CITY WHERE DAVID ENCAMPED" symbolize the center of government of
the House of Israel today? It is not a fitting expression for Jerusalem and Mt. Zion, for
David DID MORE than encamp there. He dwelt and ruled there! Notice further the name
ARIEL. Here is a CITY WITH THE NAME ARIEL. It symbolizes the same people as
does Mt. Zion in prophecy, but it is NOT Mt. Zion. It is only a place WHERE DAVID
ENCAMPED.

"Cities in early times often changed names, or were given names, due to FAMOUS
MEN WHO RESTORED OR REBUILT THE SITES, or to men who established the
priority of their names in a genealogical line. Take for example the change of the name
of Aegialea to Sicyon in Greece....Was there at Tara a FAMOUS KING with the name of
ARIEL whose blood line rules today in the British Royal Family? Indeed there was. Of
four sons of Gede the Heremon, only the line of IRIAL (Irish for Ariel) continued to rule
from Tara. His name was as RARE in Irish history as the name David was in Jewish
history!

"These scant evidences of history are more than mere coincidence. NO OTHER PLACE
ON EARTH bears the names of Eber, of Dan, of David, of Ariel." -- "Compendium of
World History", Vol. I., Ambassador College, Pasadena, CA. 1962. Pp. 426-427.

Irial Faidh was the sixth Milesian king of Ireland, ruling from 1414 B.C. to 1404 B.C.
The annals point out that he was a great warrior who fought four major battles during his
ten years on the throne. He was the first of the Irish kings to FORTIFY AND BUILD
EMBANKMENTS around the city of Tara, and to clear the plains and build forts
throughout the land. This Irial was none other than the ARIEL of Isaiah 29; and Tara
was named after him for a period of time.

Both Ollamh Fodhla and King David reigned for FORTY YEARS; and of ALL the
Milesian kings from Heremon down to Queen Elizabeth II only FOUR in 3,500 years had
reigns of 40 years in length. BOTH kings were noted warriors; BOTH kings were poets
and sages; and BOTH kings died natural deaths at home. Of ALL the Milesian kings
from Heremon to Ederscel (time of Christ) ONLY EIGHT died a natural death; and of
these FOUR DIED AT TARA (i.e. AT HOME). Most of the others died in battle. King
David faithfully kept God's annual festivals; and the Irish annals show that King Ollamh
Fodhla faithfully kept a seven-day feast in the fall of the year -- the FEAST OF
TABERNACLES!

O'Flaherty records in his work that "from his name OLLAMH, the name of ULSTER
[northern province of Ireland] is said to be derived." (P. 70). This is very significant! The
flag of Northern Ireland (Ulster) has a white background with a red cross. In the center
is a SIX-POINTED STAR, and in the center of this white star is "the BLOOD-RED
RIGHT HAND OF ULSTER." Immediately above this six-pointed "STAR OF DAVID" is
the royal crown.
 Why does Northern Ireland or Ulster have the STAR OF DAVID on its flag (symbolic of
David and the Pharez line of Judah) AND the Red Hand (symbolic of the Zarah line of
Judah)? Because the Red Hand represents the line of Zarah which has ruled Ireland
from the time Heremon established himself in the land (1434 B.C.); and the star of
David indicates the presence of David in Ireland some 400 years later! It does NOT,
however, necessarily indicate a healing of the breach that occurred in Genesis 38:27-
30!

"Why," some say, "should this strange story of the scarlet thread be recorded in Bible
history unless this BREACH was to be healed between the sons or their descendants at
some future date?" True -- but it never occurred during the lifetime of Pharez and Zarah.
How, then, (or when) was this breach healed?

The British-Israelites and a number of churches believe the breach was healed when
the prophet Jeremiah supposedly traveled to Ireland with a daughter of King Zedekiah
(of the line of Pharez). This daughter, so they claim, married Heremon the son of
Gathelus (of the line of Zarah), thus healing the breach. Unfortunately, as we have
seen, this never occurred! Jeremiah NEVER set foot in Ireland with Zedekiah's
daughter. Instead, the breach was healed at a much later date in the person of King
Arthur -- who himself was a type of Christ! Send for our article "Joseph of Arimathea
and David's Throne in Britain" for the exciting details!

The Arrival of Lia-Fail Another so-called "link" between Jeremiah and Ireland was
investigated by Doudna. Notice:

"I finally was able to find a reference in a British-Israel book identifying WHERE in the
Irish annals the Tea-Tephi/JEREMIAH story is supposed to be found. The reference is
cited as from the Chronicles of Eri (at Trinity College, Dublin), II, 3 (p. 89). The relevant
passage comes in a narrative account of the legendary wanderings, thefts, and counter-
thefts of the Lia-fail stone (which had a mystique surrounding it -- whoever possessed it
would rule). The passage reads: 'For being but few to journey on the land, they would
move on the face of the waters in search of their brethren, led by TWO OF THE RACE,
to the extremity of the world of land to the sun's going, as they had heard. And they
were driven from their course. The vessel was borne to this land [Ullad] and here was
broken, but all the men came safe with Lia Fail.' Then on page 90, 'Chiefs of Iber, Gaal
of Sciot, look on this stone...Be thus: guard well this blessed gift; and in what land this
messenger shall stay, a chief of Iber shall bear sway.'

"British-Israelites ARBITRARILY say, WITHOUT ANY EVIDENCE BEYOND THEIR

SAY-SO, that the "two of the race" are Jeremiah and Baruch. "To the sun's going"
means they came from the east, which means they came from Palestine. "A Chief of
Iber" means a Hebrew Prince.

"This is, apparently, the TRUE BASIS claimed in the annals for the story of
Jeremiah/Zedekiah's daughter's transfer (combined, of course, with separate accounts
drawn from elsewhere of the great KING Ollam Fodla, the king Simeon Brach, Princess
Tea, and Queen Tephi of Spain, all separated widely in time). This is the "TRUNK OF
THE TREE" (even though the dating of this incident involving anonymous personages is
MANY HUNDREDS OF YEARS EARLIER THAN WHEN JEREMIAH LIVED). Are there
ancient records or legends of any people on earth -- in most of which references can be
found somewhere to "two people traveling" and "west" and names with syllables in them
-- from which the same kind or genre of conclusions could not be generated?" --
"Afterword on British-Israelism", note 25, p. 138.

A good question indeed -- I have never found so much based on so little by so

many! The idea that the Stone of Destiny, or Jacob's Pillar-stone, was also taken by
Jeremiah to Ireland does NOT stand up to the records of history. The Irish and Scottish
annals show that this famous stone was taken to Spain by GATHELUS, the son of
Calcol, and then to Ireland (after his death) by his wife SCOTA and son Heremon.
Heremon was the first Irish-Milesian king to be crowned upon it in their new land.

Notice: "In the capital of the Scottish kingdom [Scone] was a venerable fragment of
rock, to which, at least as early as the fourteenth century, the following legend was
attached: The STONY PILLOW on which Jacob slept at Bethel was by his countrymen
transported to EGYPT. Thither came GATHELUS, son of Cecrops [Calcol], King of
Athens, and married Scota, daughter of Pharaoh. He and his Egyptian wife, alarmed at
the fame of MOSES, fled WITH THE STONE to Sicily or to SPAIN. From Brigantia, in
Spain, it was carried off by...the favorite son of Milo the Scot [Gathelus], to Ireland...On
the sacred Hill of Tara it became 'Lia Fail,' the 'Stone of Destiny.' On it the Kings of
Ireland were placed." ("Historical Memorials of Westminster Abbey", by Arthur Penrhyn
Stanley. John Murray, London. 1876. P. 57).

The Scottish historian Hector Boece recorded the same events in his book "Chroniklis of
the Scots" (1531): "GATHELUS, a Greek, the son of...the Athenian Cecrops...went to
Egypt AT THE TIME OF THE EXODUS, where he married Scota, the daughter of
Pharao, and after the destruction of the Egyptian army in the Red Sea, fled with her...till
he arrived in PORTUGAL, where he landed, and founded a kingdom at Brigantium, now
COMPOSTELLA. Here he reigned in the marble chair, which was the 'lapis fatalis
cathedrae instar,' or FATAL STONE like a chair....a descendant of Gathelus [actually his
son Heremon] brought the chair [and stone] from Spain TO IRELAND, and was
crowned in it as King of Ireland."

These are just two of NUMEROUS references in the annals regarding the arrival of the
Stone of Destiny in Ireland. NOWHERE is there any mention of Jeremiah in connection
with the stone. The stone arrived in Ireland ALMOST 1,000 YEARS before the time of
Jeremiah! Once again, this is just another flight of fancy by Herbert Armstrong with
absolutely NO CORROBORATING PROOF in the history of Ireland. Jeremiah's trip to
Ireland is pure fabrication -- NOT fact!

Two Tea-Tephis?
The same thing happened with the Tea-Tephi story in Armstrong's book and British-
Israelite literature: The originators simply combined famous, known figures in the Irish
annals -- figures that were many centuries apart -- and spliced them together in a totally
IMAGINARY RECONSTRUCTION.

Let Greg Doudna explain:

"Likewise, there is no second Tea-Tephi. TEA appears in the annals as the wife of one
of the original Milesian brothers, Heremon. British-Israel theory said this was Zedekiah's
daughter. But this doesn't fit chronologically, since this Tea would be dated at either
1,000 B.C. or 1,500 B.C. (depending on which of TWO CHRONOLOGIES in the annals
is preferred). But Zedekiah's daughter and Jeremiah lived in the mid-500's B.C. The
USBP therefore says there was a "SECOND" Tea-Tephi in the mid-500's B.C. who was
Zedekiah's daughter. As Hoeh said,...The Annals of the Four Masters reads: "TEA, the
daughter of LUGAIDH, SON OF ITHA, who Eremhon married IN SPAIN." This Tea is an
altogether different person from the Tea who came more than four centuries later to the
Irish Isles. The British Israel World Federation...is unwilling to believe the history of
Ireland as it is plainly recorded. The Tea who married Ghede the Heremon was a
daughter of Lughaidh, the son of Ith, uncle of Miledh [Milesius]....These events occurred
in David's reign, not Zedekiah's.

"But the "SECOND" TEA-TEPHI proposed by Hoeh and in the USBP book is a SHEER
FABRICATION, since THERE IS NO "SECOND" TEA-TEPHI IN THE IRISH ANNALS
which, after all, are supposed to be our sources.

"Admittedly, a problem occurs EITHER WAY Tea Tephi is interpreted. The problem with
the British-Israel Tea Tephi being the daughter of Jewish king Zedekiah is:

a) she is the COUSIN of Milesian founding king HEREMON,

b) her father is said to have been LUGAIDH, A MILESIAN, NOT ZEDEKIAH, A

JUDEAN,

c) she comes from SPAIN, not Palestine, and, finally,

d) she is about FIVE HUNDRED YEARS TOO EARLY.

"The problem with the WCG's "SECOND" Tea-Tephi in the time of Jeremiah is,

a) primarily, that SHE DOESN'T EXIST. "The "second" Tea Tephi, like a "second"
Ollam Fodla, HAS BEEN COMPLETELY INVENTED." -- "Afterword on British-
Israelism", pp. 123-124.

Not only that, but there NEVER was a Tea-Tephi to start with! The original wife of the
Heremon in question was named, simply, "TEA," NOT "Tea-Tephi." Doudna notes that a
much earlier "Tephi" does appear in the Irish annals; however, she was the daughter of
a LEADER OF A CELTIC SETTLEMENT IN SPAIN. She evidently married a British king
by the name of Canthon and had absolutely nothing to do with the Irish royal line.

"How the "Tea-Tephi" name came about is recorded by Doudna: "In 1861, a British-
Israel expositor named F. R. A. Glover COMBINED 'Tea' and 'Tephi' into ONE
PERSON, in the first book to promote the 'Tea-Tephi' theory. Glover is the inventor of
the story of 'Tea-Tephi' and Jeremiah, et al. Glover's slipshod scholarship was adopted
by other British-Israelites, including C.A.L. Totten's first five volumes of Our Race (1890-
92), followed by W. M. H. Milner, The Royal House of Britain an Enduring Dynasty
(1902), J. H. Allen (1902), and of course, Herbert W. Armstrong, whose book circulates
to the whole world by the millions today. [It has now been dropped by the Worldwide
Church of God]. The story of Glover's origination of 'Tea-Tephi,' with documentation, is
told in Filmer, Nithsdale, Price, and Stough, 'Tea-Tephi or Scota,' The Message, Issue 5
(London: Covenant Publishing Co., [1982?])." (Ibid., note 22, p. 138).

In a rather bizarre twist of circumstances, Doudna wrote to the Worldwide Church of

God in 1987 for further information about the Tea-Tephi/Jeremiah story:

"I also asked WHERE in the [Irish] annals the story of Tea-Tephi and Jeremiah was
found. To that, I received this response: "You also asked for information regarding
Princess Tea-Tephi. This information is available in booklet form from: The Covenant
Publishing Co., Ltd., 6 Buckingham Gate, London, SW1E6JP, United Kingdom." "I wrote
the Covenant Publishing Co., and, TO MY ASTONISHMENT, received back a letter
dated March 11, 1988, from the Secretary, Richard Hall, with an enclosure giving a
policy statement from six years earlier REFUTING BEYOND ANY DOUBT THAT
THERE EVEN WAS A TEA-TEPHI. (As explained in an earlier note, there was a Tea,
and there was an earlier Tephi, which had been WRONGLY COMBINED INTO ONE
PERSON in 1861 by Rev. F.R.A. Glover, but there is NO "Tea-Tephi" in the annals at
all.)

"In other words, not only is the WCG UNABLE to quote from the annals themselves to
support assertions in the USBP, but the SOURCE to which a questioner is referred
mails back evidence COMPLETELY BLOWING THE THEORY OUT OF THE WATER.

"(The Covenant Publishing Co. believes the connection of the Irish royalty to David
happened instead through a "SCOTA," wife of Miled. This is not an improvement to the
theory, however. "Scota" appears in the annals as A DAUGHTER OF PHARAOH, NOT
ZEDEKIAH or any other Jewish king. Also, SHE IS AT LEAST 500 OR 1200 YEARS
TOO EARLY, according to Irish chronology. Hence, Scota WAS NOT a means of
transfer of the Davidic line to Ireland. See MacManus, Story of the Irish Race, p. 8.)" --
(Ibid., note 35, p. 140).

In an extract from the booklet "Co-Incidences? Pointers to Our Heritage", by Brigadier

G. Wilson, the author ADMITS the shortcomings in the Tea-Tephi story. Unfortunately,
he follows this admission by including another error that is equally
UNTRUE! Notice: "The account given here concerning ZEDEKIAH'S DAUGHTER is
that which is generally accepted [the Tea-Tephi legend]. However, RECENT
RESEARCH suggests that the Princess was NOT Tea or Tea Tephi as previously
thought, but SCOTA, Zedekiah's eldest daughter [?]. In accordance with royal Egyptian
custom this princess had, on coming to Egypt with Jeremiah, been adopted by Pharaoh
Hofra as HIS daughter. This explains why she was thought to be an Egyptian princess
when she arrived in Ireland. Research suggests that Eochaidh -- Heremon of all Ireland,
was SCOTA'S SON and NOT her husband, and that EOCHAIDH MARRIED TEA,
DAUGHTER OF LUGHAIDH. Lughaidh was grandson of Breogan who was Eochaidh's
great grandfather also thus they were all DESCENDED FROM CALCOL, SON OF
ZARAH-JUDAH, and were all 'Judahites.' " (Pp. 13-14).

Well, it seems like necessity is the mother of invention! When you have to discard one
theory because of a total lack of corroborating evidence, you just INVENT another one
to avoid facing the ultimate reality that the daughter of King Zedekiah and the prophet
Jeremiah NEVER set foot on the soil of Ireland! Nowhere in the Irish or Scottish annals
is SCOTA remotely connected with King Zedekiah! The idea that Scota was adopted by
Pharaoh Hofra as his daughter is ludicrous -- Scota was a daughter of the pharaoh
CONTEMPORARY WITH MOSES, as all the records show!

I personally wrote to the Covenant Publishing Company in London, and received a

rather defensive letter from them declaring that they no longer propound the Tea-Tephi
scenario. They claim to follow the Scota/Jeremiah idea instead. To back this up, they
sent me a reprint article from "The National Message" which states practically the same
thing as Brigadier Wilson's booklet.

The bottom line is, ALL the annals and histories of Ireland and Scotland place SCOTA
in the same epoch as Moses, so there is NO WAY she could have been a daughter of
Zedekiah!

Breck, Berech, Brach or Baruch?

Let us now turn our attention to Jeremiah's scribe Baruch. "The United States and
Britain in Prophecy", as quoted earlier, says, "With him [Ollam Fodhla/Jeremiah] was...a
companion called "Simon Brach," spelled in different histories as Brech, Berech, Brach,
or Berach...can anyone deny...that his companion was Jeremiah's scribe, or secretary,
Baruch?"

Well, yes, I can deny that -- and I DO deny it, because it is simply another invention!

Notice what Greg Doudna discovered:

"In the FIRST place, nothing in the annals links Ollam Fodla with Simon Brach.
SECOND, Simon Brec is identified in the annals, according to Britannica (11th ed.), as a
famous ancient warrior BEFORE the Milesians ever arrived in Ireland. Other records in
the annals spell his name "Breas" and say he was a leader of sea-robbers. This name
WAS LIFTED OUT OF ITS CONTEXT in the annals nearly 1000 years earlier and
arbitrarily said to be "Baruch, the scribe," who accompanied Jeremiah to Ireland in the
500's BC.

"Actually, there is a SECOND tradition of Simon Brec in the annals. O'Flaherty's Ogygia
has "Siomon Breac" as a Milesian king in the 400's BC. It is surprising that both the
Compendium and Joseph Allen's Judah's Sceptre book, have "Simeon Breac "which
they already identified with BARUCH [Jeremiah's scribe] listed in the line of kings
SEVERAL GENERATIONS AFTER TEA TEPHI, without comment or a hint of
embarrassment. The Compendium lists Siomon Breac's reign as 483-477 BC.

"The anomaly can be stated another way: One publication, The United States and
Britain in Prophecy, authored by Herbert Armstrong, says Simeon Breac was
Jeremiah's scribe who came over with Tea-Tephi.

"But another Worldwide Church of God publication, Les Pays de Langue Francaise
Selon La Prophetie (France in Prophecy), authored by evangelist Dibar Apartian, long-
time head of the WCG's French Department, says Simeon Breac was an IRISH KING at
least FOUR GENERATIONS LATER, descended from Tea-Tephi. Since this booklet is
offered only in French, it is safe to say that few English-reading Worldwide Church
members are aware of this CONTRADICTION in two current pieces of literature, both
offered freely to the public to this day.

"It is evident that if Simeon Breac was an IRISH KING generations after the alleged
arrival of Jeremiah and Tea-Tephi, and if he was descended from earlier Irish kings,
then HE CANNOT BE THE BIBLICAL BARUCH WITH JEREMIAH. -- "Afterword on
British-Israelism," pp. 124-125.

Geoffrey Keating, in "The History of Ireland", verifies the existence of the early
SIMEON BREAC, who was the grandson of Neimheadh and the "sea-robber"
mentioned in the eleventh edition of the Encyclopedia Britannica. (See Vol. I, pp. 179-
191. The Irish Texts Society.) The second Simon -- called SYMON BREK -- is verified
by Hector Boece in "The Chronicles of Scotland" as being a later KING OF IRELAND
and far removed from the time of Jeremiah. (See Vol. I., pp. 27-30. William Blackwood
& Sons, Ltd. Edinburgh. MCMXXXVIII).

"Is there a "THIRD BREAC" in the annals answering to the biblical companion of
Jeremiah named Baruch? Absolutely not! "The story of Jeremiah [and Baruch] bringing
Zedekiah's daughter over to Ireland is an OBVIOUS CUT-AND-PASTE JOB, taking
prominent names in the Irish annals SEPARATED BY MANY CENTURIES and making
the most superficial, gullible identifications. If anyone checks the story of the annals
themselves and stumbles across these things, the WCG explanation is that there were
'SECOND' Ollam Fodlas, Heremons, Tea-Tephis, and Brachs -- these 'SECOND'
personalities all just happening to have such famous names and of whom, strangely,
THE IRISH LEGENDS KNOW NOTHING -- and all conveniently at the right time, unlike
their inconveniently dated famous namesakes." ("Afterword on British-Israelism", pp.
125-126).

What About Prince Heremon?

Another problem with the Jeremiah/Tea-Tephi story is the AGES of King Zedekiah's
daughters. According to the Jewish historian Josephus, the king's daughters were still
under the care of their mother; and, since Zedekiah was just 32 at the fall of Jerusalem
(II kings 24:18), his daughters must have been quite young. Says Doudna, "was the
Irish prince just hanging around in these unappealing conditions waiting for one of them
to grow up so he could marry her? And how did he escape death or captivity after
Jerusalem fell -- when King Zedekiah was blinded and most of the rest of Jerusalem's
leadership executed?"

It does seem strange that an Irish prince would choose to be in Jerusalem in the middle
of a devastating siege; and the Book of Jeremiah makes NO MENTION of anyone
remotely resembling an Irish prince accompanying Jeremiah. Aside from all of this,
Heremon was the founder of the Irish-Milesian kings, which took place around 1500
B.C. according to the Annals of the Kingdom of Ireland by the Four Masters. This,
obviously, is centuries too early for Zedekiah's daughter to have married him. How
Herman Hoeh and the Worldwide Church of God overcame this obstacle is revealed by
Doudna:

"British-Israel theory says Zedekiah's daughter was Heremon's wife Tea-Tephi. But
since the WCG version and the Compendium have already ruled out this Tea-Tephi in
favor of an IMAGINARY "later" Tea-Tephi, they simply go down the list of kings until one
is found five hundred years later [1,000 years if you go by the chronology of the Annals
of the Four Masters] at approximately the right time, and ARBITRARILY say, "Here!
This one must have been the 'Heremon' we're looking for that Zedekiah's daughter
married!" It happens that his name isn't Heremon, but this was solved by suggesting
that Heremon became a TITLE that could be applied to ANY KING descended from
Heremon. (But this does not appear in the annals.) Thus a "SECOND" HEREMON is
added to the "second Tea-Tephi" and "second Ollam Fodla" to make the British-Israel
legend work. Strangely, NONE of these figures, who just happen to have duplicate
names to known leading figures in the annals, appear THEMSELVES in the annals." --
"Afterword on British-Israelism." P. 124.

The Ark of the Covenant

Armstrong insists, as do the British-Israelites, that "Jeremiah brought with them [to
Ireland] some remarkable things, including a harp, AN ARK, and a wonderful stone
called 'Lia-Fail,' or 'STONE OF DESTINY.'" The ark referred to here is none other than
the ARK OF THE COVENANT -- kept in the Holy of Holies of the Temple in Jerusalem.
According to the story, Jeremiah was able to remove the Ark from the Temple before
the Babylonians overwhelmed the city and the Temple Mount. Is this true, or just
another flight of fancy taken by the author?
Some Christian and Jewish scholars believe that, just prior to the burning of the Temple
by the Babylonians, Jeremiah secretly hid the Ark and the altar of incense in a cave in
Mount Pisgah in Jordan. This tradition, however, seems to contradict the fact that the
Bible mentions the Babylonian army capturing thousands of Temple artifacts and
transporting them to Babylon. Other scholars have suggested that the Zealots took the
Ark to Herod's fortress of Masada in A.D. 70 to escape the Roman armies. This idea is
confounded by the fact that part of the Jewish oral law-- the Mishna -- states clearly that
the Ark was not in the Second Temple.

A popular viewpoint today is that the Ark is located in one of the many tunnels
underneath the Temple Mount. According to Grant R. Jeffrey: "A respected source told
me in confidence that Jewish archaeologists had in fact seen the Ark at a distance in
one of these tunnels but were prevented from examining it because the Muslim
authorities immediately sealed up the tunnel entrance." ("Armageddon: Appointment
with Destiny", p. 122).

The Jewish sage Maimonides, in an account called "The Laws of God's Chosen
House", gives this remarkable story: "When Solomon built the Temple, he was aware
that it would ultimately be destroyed. He constructed a chamber in which the Ark could
be entombed below the Temple in deep, maze-like vaults. King Josiah commanded that
the Ark be entombed in the chamber built by Solomon, as it is said (2 Chronicles 35:3),
'And he said to the Levites who were enlightened above all of Israel, Place the Holy Ark
in the chamber built by Solomon, the son of David, King of Israel. You will no longer
carry it on your shoulders. Now, serve the Lord, your God.' When it was entombed,
Aaron's staff, the vital manna, and the oil used for anointing were entombed with it. All
these sacred articles DID NOT return to the Second Temple." (Hilchos Bais
HaBechinah).

Is this the Ark of the Covenant that sat in the Holy of Holies in the Temple of
Solomon?

There is another tradition that the Ark resides in the country of Ethiopia in Africa. In the
September, 1935 issue of the "National Geographic magazine", an article appeared
regarding interviews with different priests in various parts of Ethiopia. These priests
consistently stated that when the Queen of Sheba visited King Solomon in Jerusalem,
she had a child by him called Menelik I.

According to the priests author L. Roberts interviewed, Solomon educated the young
boy in Jerusalem until he was nineteen years of age. The young man then returned to
Ethiopia with a large group of Jews, taking with him the TRUE ARK OF THE
COVENANT. As the story goes, King Solomon wanted to give Menelik a REPLICA of
the Ark to take with him since the distance between Jerusalem and Ethiopia was such
that Menelik would be prevented from ever again worshipping at the Temple.

"However, Prince Menelik was concerned with the growing APOSTASY of Israel and
the fact that his father, Solomon, was now allowing idols to be placed in the Temple to
please his pagan wives. King Solomon gave the prince a going-away banquet and after
the priests were filled with wine, Menelik and his loyal associates SWITCHED ARKS
AND LEFT THE REPLICA in its place in the Holy of Holies.

"A group of priests with some representatives from several of the tribes of Israel
reverently took the TRUE ARK OF THE COVENANT to Ethiopia for safekeeping until
Israel should turn from idol worship and return to the pure worship of God.
Unfortunately, Israel never wholly returned to following God exclusively and suffered a
succession of mostly evil kings until both Israel and Judah were finally conquered four
hundred years later. Thus, the Jewish descendants of Menelik I. of Ethiopia NEVER
RETURNED the Ark of the Covenant to Jerusalem." ("Armageddon: Appointment with
Destiny", by Grant R. Jeffrey. P. 115).

The TRUE ARK now sits in the historic Church of Zion of Mary in AKSUM, ETHIOPIA,
while the REPLICA, built by Solomon for Menelik, sits entombed beneath the site of the
Temple in Jerusalem. NOWHERE is there ANY MENTION of an ark (original or replica)
being taken by Jeremiah to Ireland! This, once again, is PURE FANTASY on the part of
Herbert Armstrong and the British- Israelites.

The Final Bombshell!

All of this research into Jeremiah and the so-called Tea-Tephi is actually made
superfluous by one core truth -- only a SON, NOT A DAUGHTER, could perpetuate the
royal line of David!

If you study the genealogies in the Bible, you will find that they pass down through the
MALE LINE without exception. The only time females are named in the genealogies is
when there is something remarkable about them that needs to be recorded. Examples
of this are found in Gen. 11:29; 22:23; 25:1-4; 35:22-26; Ex. 6:23 and Num. 26:33. This
is why Josephus could say: "And after this manner have the kings of David's race ended
their lives, being in number twenty-one, until THE LAST KING, who altogether reigned
five hundred and fourteen years, and six months, and ten days: of whom Saul, who was
their first king, retained the government twenty years, though he was not of the same
tribe with the rest." ("Antiquities of the Jews", chap. VIII, 4).

During an interesting dissertation on the anointing oil used by certain royal lines,
Roderic O'Flaherty comments "that David and his posterity were anointed with the same
oil that is used in the ordination of priests: the Rabbis unanimously believe it: and they
also confirm, by traditions which they hold in the highest veneration, that the blessed oil,
with which Aaron was anointed priest, was providentially and miraculously preserved
without the smallest diminution, UNTIL THE LINE OF DAVID WAS EXTINCT.... "
("Ogygia, or, a Chronological Account of Irish Events." Vol. I. W. M'Kenzie, Dublin.
1793. P. 71).

This is not to say that DESCENDANTS of David no longer carried on the line, but that
descendants of David SITTING ON THE THRONE in Jerusalem came to an end.
David's blood-line continued and there are people today, on this earth, descended from
David!

Obviously O'Flaherty, a leading authority on the Irish annals, KNOWS NOTHING of

David's line being transferred to Ireland by Jeremiah!

Lack of Evidence

In "The United States and Britain in Prophecy", not the slightest attempt at
documentation appears within its pages. This is also true for Allen's "Judah's Sceptre
and Joseph's Birthright." In spite of the tone of authority in Armstrong's book, citing the
legend of Jeremiah/Tea-Tephi as fact, it is very evident the tale did not come from
Ambassador College researchers consulting the Irish and Scottish annals DIRECTLY
and summarizing them for public consumption. WHOLE PASSAGES were simply lifted
from Allen's book -- even down to details! An example of this can be found on page 99
of Armstrong's work. Allen wrote that Jeremiah was "a patriarch, a saint." "The United
States and Britain in Prophecy" says Jeremiah was an "elderly, white-haired patriarch,
sometimes referred to as 'a saint.' " The adjectives "elderly" and "white-haired" were
obviously added by Herbert Armstrong for effect -- a minor embellishment, a touch of
artistic license!

"Perhaps the forger or forgers of the Jeremiah legend would have been better off if they
had invented totally fictitious names, rather than taking famous characters in the annals
(one from here, one from there...), and so obviously revealing WHERE they got the
names. But whatever names might be chosen for Jeremiah and a daughter of Zedekiah,
they would still FAIL TO RELATE to anything in the annals, despite what British-
Israelites and the WCG tell the public." ("Afterword on British-Israelism").

If Jeremiah brought Zedekiah's daughter to Ireland, it went TOTALLY UNNOTICED in

the ancient Irish annals. Don't you think such an event as a prophet of God bringing a
royal princess of Judah from the Middle East to Ireland would have been recorded, and
re-recorded, throughout the annals, and legend upon legend generated around this
event? It would have been a MOMENTOUS EVENT in the long and illustrious history of
the Irish people. But, British-Israelite and Church of God literature notwithstanding, the
history and legends of Ireland are ENTIRELY BLANK when it comes to Jeremiah and
the so-called Tea-Tephi.

Let me make it perfectly clear that although the royal house of Britain is NOT directly
descended from King David of Israel through the MALE LINE, it is, in all likelihood,
descended from King David through a wife or female descendant of this king who
married into the line of Brutus. If this was the case, Queen Elizabeth is descended from
Judah through BOTH the lines of Zarah and Pharez. The line of Zarah was brought to
Ireland by Heremon the grandson of Calcol; and the line of Pharez came to Britain when
Joseph of Arimathea founded the Church of God at Glastonbury. Read our article "The
Stone That Roared: The Incredible Story of Lia Fail" for further details of the line of
Zarah arriving in Ireland.