Beruflich Dokumente
Kultur Dokumente
Turno Matutino
Índice general
1. Introducción 3
2. Fundamentación
2.1 Desarrollo 5
3. Conclusión y recomendaciones 7
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We live in an age where unprecedented advances and impulses have been reached in
items such as techology and science, and with no intention of spare this admirable
achievements, it's necessary to mention that in the social-ethical seat, this feats for welfare
and humanitarian comfort have lagged behind to give way to an unusual fear that covers
each of the layers that integrate us as a society. The right of a living, the mother right, the
fundamental right, the one who creates any other rights by consequence, has been used for
external forces to the individual's own integrity, has made private for the simplest and
primordial requirement of the existence of children, young, adults and major people, to all
that virtuous and innocent people has been obligated to pay the ideologic extremism of
equals who are searching the reason over it all, over life itself. Further than political, social,
religious or economic reasons that exist through, remember that nothing that has been said
before would have any sense without the existence of people with the capacity of thought
and feeling. How is it intended to make known a -presumed- truth with the extermination of
those who are the holders that said idea in any area concerned? There is no truth neither
inapelable reason when you try to attack against the integrity of an individual.
The response is in the ignorancy. The ignorancy can be most dangerous that one
hundred arrows together, can be worse than an epidemy who is expanding, because this is a
kind of epidemy that extends from generation to generation. Let's act with the necessary
weapons, let's take the measures that they require, and with measures, I refer to the
knowledge of or history, our past, our incert future, citing the educational activist from
Pakistan, Malana Yousafazi, "A child, a teacher, a book and a pen can change the world".
A lot has been talked of the terrorism consequences, but not of the cause. The objective
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isn't to put one against the others, isn't about adjudicate the problem of a nation, a group or
even only one person, it's in fighting against the common enemy, fight for the free will
for the identity of a nation, the multuculturality, the acceptation and respect. If it's wanted
to erradicate a social phenomenon of this magnitude, we must set up meassures that try to
delete the causes that inhibit so many people to attack against the lifes of thousands, with
life it's not refering to exclusively to the denotative sense of the word, if not to what makes
us different of any other living or not living being, thinking. The philosofy already says that
for being been considered in the "humane" scale, it's because of it's individual thinking
capacity.
Let's toast then in solidarity the obligation of making valid these so basic rights and
already mentioned to avoid in measure of the most possible, any more victims in hands of
terrorism, I'm not refering exclusively to they who lose a life, if not so as them who lose
what makes them human beings, to the circunstaly victims prisioners of the lies and
extortion with no realising it. Let's not distort the beauty of the human nature, let's not
throw away kindness of our hearts, let's not allow that detestable facts causants of the
universal pain, become a sad habit, an immovable reality, let's not shrug every time we
watch tv and we see this infamy acts, let's not change the necessity of helping for the
indiference, identify the ones to the others because no one is exempt that a trouble like this
Let's fight for the liberty of thinking, for the liberty of expression, let's not condemn the
absolute truth, let's inculcate the virtue of listening, the culture of tolerancy and to the
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common objectives to be embraced. Let's impulse in our countries, in our entities, in our
schools a own conscience, free thinkers. Let's not allow to create man and woman as
machines, educate all for the knowledge fight, to knowledgers of the truth
. Authors such as Schopenhauer and Nietzsche, mention that every knowing is pain, and
with no eagerness to contradict to the big figures of modern philosophy, I consider that in
the context in what places the terrorist problematic, the lack of knowledge occasionates
even more pain. Boilean cited in one of his texts, "There is nothing more beautiful than the
true; only the true things deserve to be loved". Let's value this words for the sake of
security and emotional integrity and psychic of all, let's allow the freedom of investigation
On the other hand, let's demand our political leaders, the public servers that they take
wise decisions for the control of our nation, in this way we would avoid that attacks on
large-scale endanger thousands of innocent lifes. The correct way to use the information is
The terrorism has been one of the phenomenons with the major repercution in societies,
It have affected in such a way that today it's known as an urgent topic to treat by the big
leaders, being a total shame that a matter of this nature have so much importance in world
scale. Let's take this ocation to unite all those voices who claim for help, those voices what
have been silenced for oposition or just have been in the unfortunate moment and place.
Delete all the prejudices who try to generalize a religion, nation, or political and
economical inclinations. Delete the violence too, like an alternative for the solution of
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circumstances that compromise each and every one of the citizens, let's foment the dialogue
and the peace, let's not impose our own criterials, let's not imitate this superior airs who
Every great problem has it's bases in a smallest one, let's achieve to emancipate minds so
nobody else becomes a slave of the wrong interests from radical extremists and for a whole
nation to be seen backed up and helped with no matter if it's third or first world.
Let's harvest the hope of an even more ravishing future, let's have high expectations
The idea of this speech, as well as many others -and I want to think it's most- is to