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enjoy taking a scholarly look at Communism. One of the reasons that I am interested in
writing about Communism, is that spiritual author, Neale Donald Walsch has written in
his book, “Conversations with God,” that highly evolved utopian societies on other
planets are in fact Communist. He wrote this after the Soviet Union has collapsed. So,
First of all, let us discuss what Communism is not. Real Communism is not
far as I can tell, this planet has never had a real Communist government. Here’s why. If
you read the Communist Manifesto by Karl Marx, there is only one real ethical principle
contained in the whole thing, quoting the German Socialists, Marx said, “To each
according to his need, from each according to his ability.” I argue for the even more
radical formulation, “To each according to his or her need.” Equity is that branch of
law and philosophy which begins with need. As Aristotle put it, Equity makes an
equitable exception from a general rule at law, based upon need. Aristotles equity is
found most convincingly in the Canon Law of the Roman Catholic Church, where Equity
is enshrined.
Now, Aristotle’s formulation of Equity is the basis for Liberalism, not
Communism. To have a real communist society, Equity or Need, comes before law. In
other words Equity trumps or is the basis for law itself. When Equity favors those who
have been recognized as being most in need are children, the poor, the elderly, those who
are physically handicapped, and those who are mentally handicapped or incompetent.
Power players are not entitled to Equity. Thus, with the limited exception of obtaining
specific performance of a Contract, State, Local, and Federal government is not entitled
to Equity. In real Communism, we do not consider the needs of the State, they are
given very low or no priority at all. One reason that the old Soviet Union was not really
communist, was that its citizens were required to put the needs of the State above all else.
This is a total bastardization of communism. Like the Liberal State, the Communist
Now, while the Liberal State starts with individual rights, the Communist State
starts with individual needs. Needs precede and define rights. Moderate Relativism is
assumed valid, so that each person can have his or her own say as to what his or her
greatest needs are. While one might think that food, clothing, and shelter are the highest
needs that an individual might choose, this is not the case. As Plato and Aristotle tell us,
there are at least three levels to reality or consciousness. Each level has a corresponding
4. Esteem Needs
3. Relational Needs
2. Safety Needs
1. Physical Needs
Now, my point is that some people will choose Self-Actualization needs first and
take the risk of having their safety needs and physical needs imperiled. In a Real
Communist Society, those who choose Intellectual Needs first, are to have the top places
in society, including the Politburo. People who choose intellectual needs first also
Real Communist Society the Politburo drives a Toyota Scion XB, not a Ferrari sports
Keep in mind that those who choose food, clothing, and shelter as their greatest
need, might end up spending their lives living in a Group Home, having employment
which is manual labor. Obviously these people will not be driving Ferrari Sports cars
The real battle in a Real Communist Society is between the intellectual elite and
the technocrats. The technocrats are level 2 thinkers who want to run things, but are not
qualified to do so. The technocrats are not the entrepreneurial wisdom group, but are
the middle managers.. The technocrats typically have high esteem needs which they try
to satisfy not by self actualizing or self transcending, but by accumulating trendy,
popular, consumer goods. A new big house, a new flashy car, handmade designer
shoes and clothes. Perhaps the technocrats can have their needs met, but not at the
expense of the physical and safety needs of the working class and poor, and not at the
expense of the leisure life style of the intellectual elite.. The intellectual elite have a need
for a life of part time fulfilling work, so that they can live the life of a Contemplative in
Action.