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Deobandi movement
Ideology and influences

 Dars-i Nizami
 Maturidi theology
 Hanafi fiqh

Founders and key figures

 Muhammad Qasim Nanotvi.


 Rashid Ahmad Gangohi
 Imdadullah Muhajir Makki
 Mahmud al-Hasan
 Husain Ahmad Madani
 Ashraf Ali Thanwi
 Khalil Ahmad Saharanpuri
 Anwar Shah Kashmiri
 Muhammad Ilyas Kandhlawi
 Shabbir Ahmad Usmani
 Muhammad Idris Kandhlawi
 Muhammad Zakariya Kandhlawi

Notable institutions

Darul ulooms and madrasas


 Deoband
 Mazahir Uloom
 Nadwatul Ulama
 Dabhel
 Hathazari Madrassah
 Ashrafia
 Befaqul Madarisil Arabia Bangladesh
 Karachi
 Jamia Uloom-ul-Islamia
 Bury
 In'aamiyyah
 List of Deobandi universities

Centres (markaz) of Tabligh

 Nizamuddin
 Raiwind
 Dhaka
 Dewsbury
 Taj-ul-Masajid
 Istiqlal Mosque, Jakarta
 Jamek Mosque

Associated organizations

 Jamiat Ulema-e-Hind
 Jamiat Ulema-e-Islam
 Majlis-e-Ahrar-e-Islam
 Tablighi Jamaat
 Sipah-e-Sahaba Pakistan
 Taliban
 Tehrik-i-Taliban Pakistan
 Lashkar-e-Jhangvi
 All India Muslim Personal Law Board
 Islamic Fiqh Academy, India

 v
 t
 e

Tablighi Jamaat (Urdu: ‫تبلیغی جماعت‬, Tablīghī Jamā‘at; Arabic: ‫جماعة التبلیغ‬, Jamā‘at at-
Tablīgh; Bengali: তাবলীগ জামাত; Hindi: तबलीगी जमात; English: The Outreach Society) is an
ideological movement with emphasis on the sacrifices that were made by the companions of the
Holy Prophet Muhammad and the teachings and practices of the prophets mosque in madina and
ashabus suffah[5] to establish the true recognition of Allah by the invitation adopted by the holy
Prophet Muhammad to correct the faith and actions in the early period of ignorance in the Arabian
Peninsula. This movement incorporates the methodology of inviting Muslims by emphasising the
greatness of one Allah to bring the true conviction of Allah's commands as show to us on the pattern
of the Prophet Muhammad teachings (faith) it has no political affiliating or goal for global domination
rather it pleads to the masses to recognise the object of your life in the last period of time where no
more prophets are to come and the responsibility of Prophethood lays on the shoulder of every
single follower of the Prophet Muhammed .The movements focus is based on the Sunni school of
thought that rejects all innovations and extremism and request its followers to use the wisdom and
character used by the Prophet Muhammad in his life to propagate the true Islam to the
people,.[6][7][8] The organisation is estimated to have between 12 million[9] and 150 million
adherents[3] (the majority living in South Asia[10]), and a presence in somewhere between 150[9] and
200 countries.[3] It has been called "one of the most influential religious movements in 20th century
Islam".[11]
The movement was revived in 1927 by Muhammad Ilyas al-Kandhlawi in India in accordance to the
teachings and practices that take place in the prophets mosque and Ashabus Suffah[12] .[13] Its stated
primary aim is spiritual reformation of Islam by reaching out to Muslims across social and economic
spectra and working at the grassroots level, to bring them in line with the group's understanding of
Islam.[3][14] The teachings of Tabligh Jamaat are expressed in "Six Principles"
(Kalimah, Salat, Ilm, Ikraam-e-Muslim, Ikhlas-e-Niyyat, Dawat-o-Tableegh).[15] Tablighi Jamaat
believes that Muslims are in a constant state of spiritual Jihad in the sense of fight against evil, the
weapon of choice is Dawah (proselytization) and that battles are won or lost in the "hearts of men."
Tablighi Jamaat began as an offshoot of the Deobandi movement, and a response to perceived
deteriorating moral values and a supposed negligence of aspects of Islam.[16] It expanded from a
local to a national to an international movement.
Tablighi Jamaat denies any affiliation in politics and fiqh (jurisprudence),[17] focusing instead on the
Quran and Hadith,[17][18]and states that it rejects violence as a means for evangelism,[19] (although
some have complained that adherents have become involved in politics in Pakistan). Tablighi
Jamaat has claimed to avoid electronic media and in favor of personal communication for
proselytising, although prominent Tablighi personalities such as Tariq Jameel are featured on an
extensive range of Internet videos and often appear on TV.
Tablighi Jamaat attracted significant public and media attention when it announced plans for the
largest mosque in Europe to be built in London, United Kingdom.

Contents
[hide]

 1History
o 1.1Origin
o 1.2Expansion
o 1.3Foreign missions
 2Beliefs and objectives
o 2.1Six principles
 3Organization
 4Activities and traditions
o 4.1Khurūj (proselytising tour)
o 4.2Ijtema (annual gathering)
 5Role of women
 6Controversies
o 6.1Connections to terrorism
o 6.2Criticism
 7Notable members
 8List of Amir (Tablighi Jamaat)
 9Notes
 10References
 11External links

History[edit]
The emergence of Tablighi Jamaat represented the intensification of individual reformation aspects
of the original Deobandi movement. It was also a continuation of the broader trend of Islamic revival
in India in the wake of the collapse of Muslim political power to the Maratha Empire and the
subsequent consolidation of the British rule.
The emergence of Tablighi Jamaat also coincided closely with the rise of various Hindu proselytizing
movements such as Shuddhi(purification) and Sanghatan (consolidation) which launched massive
efforts in the early twentieth century to reconvert Hindus who had converted to Islam and
Christianity.[20]
Origin[edit]
The practices and teachings in the prophets mosque in madina and asabus Suffah[21] Muhammad
Ilyas, the founder of Tablighi Jamaat, wanted to create a movement that would enjoin good and
forbid evil as the Qur'an decreed,[22][23] as his teacher Rasheed Ahmad Gangohi dreamed of
doing.[24] The inspiration for this came during his second pilgrimage to Mecca in 1926.[25] What he
lacked in scholarly learning, presence, charisma or speaking ability, he made up for in zeal.[26] He
initially tried to establish a network of mosque-based religious schools to educate
the Mewati Muslims about Islamic beliefs and practices. Shortly afterwards, he was disappointed
with the reality that these institutions were producing religious functionaries, but not preachers.[27]
Muhammad Ilyas abandoned his teaching post at Madrasah Mazahir Uloom in Saharanpur and
became a missionary for reforming Muslims (but he did not advocate preaching to non-Muslims). He
relocated to Nizamuddin near Delhi, where this movement was formally launched in 1926,[27] or
1927.[13] When setting the guidelines for the movement, he sought inspiration from the practices
adopted by Muhammad at the dawn of Islam.[23] Muhammad Ilyas put forward the slogan, Urdu: ‫"!اﮮ‬
"‫مسلمانو! مسلمان بنو‬, "O Muslims, become [true] Muslims!". This expressed the central focus of
Tablighi Jamat: their aim to renew Muslims socially by uniting them in embracing the lifestyle of
Muhammad. The movement gained a following in a relatively short period and nearly 25,000 people
attended the annual conference in November 1941.[27]
At the time, some Muslim Indian leaders feared that Muslims were losing their religious identity to
the majority Hindu culture. The movement was never given any name officially, but Ilyas used to call
it Tahrik-i Imaan.[28][29]
The Mewat region where TJ started around Delhi[13] was inhabited by the Meos, a Rajput ethnic
group, some of whom had allegedly converted to Islam, and then re-converted to Hinduism when
Muslim political power declined in the region, lacking the necessary acumen (according to one
author, Ballard) required to resist the cultural and religious influence of Hindus, prior to the arrival of
Tablighi Jamaat.[20]

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