Beruflich Dokumente
Kultur Dokumente
Alicia Rusthoven
Cooper, Whipple
AP Language, AP US History
12 May, 2018
How have dominant cultures affected the self-determination of Natives through history?
A common American value, self-determination, has been fought for by our country to be
gifted to people across the world; the right to decide the way of life and opportunity in a
community empowers the people with its democracy and will. However, through pride the
history of this value has been idealized. Where now Americans give aid to those fighting for
self-determination, the past shows their history of preventing it. Since their meeting, dominant
cultures have been oppressing Native Americans and compromising their natural rights,
When colonists first came to America, their communities were pressured to establish
their relations with the Native Americans. Countries like England and France had initially
practiced mostly healthy relations with these tribes (Comparing). Spain had a predisposition that
the tribes were to either be converted or killed due to their primitive tendencies. Eventually, all
these countries experienced trouble with the people of America through land, religion, and labor
disputes. Either the newcomers would want the Natives to become slaves and adopt a new
religion, or they would want to push them west to give more territory to their colonies. This led to
laws that would force the Natives into some position they did not choose for the benefit of the
foreigner. Over time, The US Government has tried to make amends to the mistakes they made
Natural rights are the belief that every person can preserve their life through the
protection of life, liberty, and property. Incidents like the Indian Removal act have been
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detrimental to these rights, forcing the Natives from their homes to move to reservations that
lack the resources and spirituality of their homelands (AMSCO). In addition to losing their
property, the US Government has prevented them from arguing their rights with cases such as
Cherokee v Georgia, in which the tribe was not recognized as a nation, so they lacked the right
to sue the federal government and lost the land of Georgia to American statehood (Cherokee).
Before the United States had a recognizable government with the power to inflict its power, the
colonies still acted as a unified body against Native’s control of their own lives. Once the
colonies got lazy with their work and needed more laboring hands, the mass use of Native
Americans as slaves was adopted. This direct violation of civil liberty was matched with the
opposition of the first nation people; having known freedom, they were quick to retaliate,
triggering the switch to indentured servants and eventually the African slave trade (Social). The
neglect of the natural rights that started with events like these are what first injured the
self-determination of the Native Americans. Without the access to their own land and futures,
Coinciding with the natural rights of the people, their culture was also kept from them.
The colonizers tried to convert the indigenous people to their religion and way of life, qualifying it
as civilizing them. As time went on, The US became conscious of their contribution to the
degradation of culture and attempted to encourage the culture of these people. Unfortunately,
the presentation of natives in media has not followed suit and either misinterpreted or
appropriated their culture. The popular musical Peter Pan has recently run into trouble after it
was called out for supporting stereotypes in its Ugg-A-Wugg song. The song featured a fake
language that mimicked Native Americans in a way that made them more primitive, and the play
itself sexualized Tiger Lily and made the men belligerent savages (Salon). This appropriation, or
the misuse of a minority culture without knowledge or permission, loosens the definition of that
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culture to a point that it no longer shares its original meaning (Cultural). Without their culture, an
individual can be exposed to the world without a sense of identity, purpose, or belonging.
Deciding who or what to be can be difficult without this basis of understanding for the
surrounding world.
Personal enterprise is the strength of will a person has to aspire and work for personal
goals. An important development to this quality is education. Sherman Alexie, a First Nation
citizen, is an active promoter of education and excellence for Native Americans; the historical
treatment of these people have led them to lack the same motivation found by other ethnicities
within the school setting (Superman). Because he knows they do have the assets to do well, he
emphasizes the importance of learning to truly live. His actions on this issue show how many
youth this problem affects in reality. Perhaps the scariest evidence for the lack of personal
enterprise, I felt firsthand. While in the To’Hajiilee Community School, in a conversation with one
of the students, it was mentioned that often the students don’t try in school, causing the
teachers to for the most part, give up (Conversation). Knowing that this feeling still persists was
a wake up call in the ongoing effects of intergenerational trauma. The stereotypes and low
expectations weighed down the confidence and curiosity of the kids, leaving them with lower
personal goals and a smaller hope for their ability to grow in the future. Without self confidence
and accountability, an oppressed person cannot accurately grow to their full potential and
taking away their land, culture, and sense of confidence, stealing from natives the right to
establishing their own destiny and place in the world. All the actions against these people have
been passed down through intergenerational trauma, magnified each age as more incidences
occur. Without action, the self-determination of this group will continue to be repressed.