Simhasan Chakra

kota chakra
Kota Chakra

Introduction

Vedic astrology has proved that transiting planets have profound impact on every individual in their day to day l
Janma Nakshatra or Birth star has an important place in ones chart and often has been used as the starting poin
predictions resulting from transiting planets.

Kota Chakra is one such tool which can be used to predict the good & bad happenings in one’s life resulting from
transiting planets at a particular moment of time.

Kota (ककट) is a Sanskrit word, means fort. Kota Chakra is fundamentally a diagram depicting transit routes of plan
through 28 Nakshatras, including Abhijit.

Purpose of Kota Chakra

In ancient times, Kota Chakra was erected for a designated time to predict the outcome of war / battle and the r
of fighting between two warlords. In today’s context the chart provides information regarding professional setba
transfer, termination, failure and fall from the position, bodily discomfort, outcome of a dispute or lawsuit, destr
and death.
Kota (ककट) is a Sanskrit word, means fort. Kota Chakra is fundamentally a diagram depicting transit routes of plan
through 28 Nakshatras, including Abhijit.

Purpose of Kota Chakra

In ancient times, Kota Chakra was erected for a designated time to predict the outcome of war / battle and the r
of fighting between two warlords. In today’s context the chart provides information regarding professional setba
transfer, termination, failure and fall from the position, bodily discomfort, outcome of a dispute or lawsuit, destr
and death.

Construction of Kota Chakra

Kota Chakra, also known as Durga Chakra (ददररर चक), is a quadrangle diagram comprising four divisions. Two small
squares inside expands into a large square that forms three segments, while fourth segment is the outer bounda
large square.

The figures are divided into two halves by a vertical straight line or a pair of straight lines :these are then further
divided into two – and thereby resulting in four quarters – by a horizontal straight line or a pair of straight lines.
Thereafter, two diagonal straight lines or two pairs of straight lines are used for making further divisions. Thus th
chart is divided into 8 parts. Please see the figure below for better understanding.
Fig-1

Kota Chakra

The placement of 28 Nakshatra in Kota Chakra always begins with Janma Nakshatra, which is placed in the North
Eastern corner of diagram.

Kota Chakra is divided into four sections as follows:

Stambha (Innermost Portion)

Durgantara or Madhya (Inner-Middle Portion)
Prakaara (Boundary Wall)
Bahya (Exterior of the Fort)
Stambha:

Stambha literally means pillar that support a building. In Kota Chakra, it is the central courtyard. This innermost
portion of the Kota Chakra is indicated as green coloured box in above figure. Counting from Janma Nakshatra; 4
11th, 18th and 25th constellation falls in this division. If a native’s Janma Nakshatra is Rohini then Punarvasu, Ch
Uttarashada, and Revati form the Stambha Bhaga of his Kota Chakra.

Durgantara or Madhya:

It lies in between inner and outer divisions of Kota Chakra. 3rd, 5th, 10th, 12th, 17th, 19th, 24th, and 26th Naksh
from Janma Nakshatra falls in this portion. Following this distribution, if Rohini is the Janma Nakshatra then Ardr
Pushya, Hasta, Swati, Purvashadha, Abhijit, Uttarabhadra and Aswini constitute Madhya Bhaga or Durgantara.
Prakaara:

Prakaara is generally the outer boundary, edge or walls. This portion of Kota Chakra is depicted here in pinkish re
colour. Counting from Janma Nakshatra, 2nd, 6th, 9th, 13th, 16th, 20th, 23rd, and 27th Nakshatra is placed in th
division of Kota Chakra. If someone is born in Rohini Nakshatra then Mrigashira, Aslesha, Uttaraphalguni, Visakh
Moola, Sravana, Purvabhadra, and Bharani form Prakaara Bhaga.

Bahya

Bahya means outside boundary. This outermost division is the portion that surrounds the rest of Kota. Bahya Bh
comprises 1st, 7th, 8th, 14th, 15th, 21st, 22nd, and 28th lunar constellation from Janma Nakshatra. Following th
somebody is born with Rohini Janma Nakshatra, the Rohini, Magha, Purvaphalguni, Anuradha, Jyeshta, Dhanista
Satabhisha, and Krittika lie in this area.

Nakshatra Placement

Terminologies

Kota Swami:

Kota Swami is also referred to as Durgapati. It literally means Lord of the Fort. Kota Swami is simply the Lord of t
Rashi in which the natal Moon is posited. For example, if someone was born with Moon in Taurus then Venus sh
be his Kota Swami of Kota Chakra.

Kota Paala

Kota Paala literally means Guard of the Ford. Paala also signifies one who tends and cares. Finding Kota Paala is b
difficult and cumbersome. Kota Paala is the lord of Pada of Janma Nakshatra as per Avakahada Chakra ( आवकहदर च
Kota Swami:

Kota Swami is also referred to as Durgapati. It literally means Lord of the Fort. Kota Swami is simply the Lord of t
Rashi in which the natal Moon is posited. For example, if someone was born with Moon in Taurus then Venus sh
be his Kota Swami of Kota Chakra.

Kota Paala

Kota Paala literally means Guard of the Ford. Paala also signifies one who tends and cares. Finding Kota Paala is b
difficult and cumbersome. Kota Paala is the lord of Pada of Janma Nakshatra as per Avakahada Chakra ( आवकहदर च
is the planet representing the initial sound /first letter of the native’s name.

Entry Path

If you look at the Kota Chakra and the order of placement of Nakshatra, it will appear as though the stars are en
through semi-cardinal points, namely, NE, SE, SW & NW and converging at Stambha. These four ingress routes a
called ‘Entry Path’

Exit Path
Similarly the route of Nakshatra appears as though they are exiting from Stambha towards cardinal points, name
S, W & N. These four egress routes are called ‘Exit Path’

Exit - Enrty Paths

Example

Kota Chakra generated for Bangalore at 1800 hrs on 02 June 2011 for native born on 6th February 1985. His Mo
was in Leo / Magha 3rd Pada and hence his Kota Swami is Sun. Kota Paala is Saturn.

Kota Chakra for Bangalore at 1800 hrs on 02 June 2011 for a native born 6th Feb 1985

Simple Thumb Rule to interpret Kota Chakra

The ‘Stambha’ and the ‘Madhya’ regions constitute heart of the Kota Chakra. Natural and functional benefic plan
this area indicate strength and ability to face adverse impacts; natural and functional malefic planets may do th
reverse.
The ‘Prakaara’ and ‘Bahya’ regions represent the circumstances and surroundings. Natural and functional malefi
planets indicate adverse circumstances but natural and functional benefic planets indicate improved condition.
If natural malefic planets transit through the Nakshatras that are placed on the course of “Entry Path” and at the
time, natural benefic planets transit on “Exit Path” forms Durga Bhanga (ददरररभररगरर) yoga. This yoga indicates defeat.
If natural benefic planets are on the “Entry Path” and natural malefic planets are on the “Exit Path” then one win
battle.
Auspicious results accrue when Kota Swami transits Madhya Bhaga or Durgantara, and Kota Paala transits Bahya
Bhaga.
If fast moving planets like Moon, Mercury, or Venus becomes the Kota Swami or Kota Paala, and transits through
adverse positions, they may not do much harm due to their fast movement. But if Saturn happens to be a Kota
or Kota Paala, and transits through these positions , then it is a matter for concern.
Rahu & Ketu are always retrograde and therefore the ‘entry’ becomes ‘exit’ and vice versa. Similar is the case for
‘Retrograde’ planets.
Commencement of “Retrogression” of any planet is always bad. In case of natural malefic planets, it is indicative
accidental mishap, untoward happening, etc; and in case of natural benefic planets, it signifies withdrawal of sup
or protection.
Author’s Note

This is a vast subject and requires extensive reading and research. I have endeavoured to give a glimpse of the sa
and serious students of astrology are advised to go through the following classics / books for a comprehensive
understanding of the subject.

Brihat Parashara Hora Shastra

Daivajna Vallabha by Varahamihira
Uttrakalamrita by Kalidasa
Astrological Applications of Kota Chakra by KK Joshi
The mystery of Kota Chakra unraveled by KN Rao
Caution

Like any other method used for transit prediction, the result obtained from this method also has to be corrobora
the Dasha – Bhukti currently running for the native. Therefore do not be hasty in coming to conclusion using res
this method only. If Dasha – Bhukti is good, many results may have to be moderated or some of them may not e
happen.
The mystery of Kota Chakra unraveled by KN Rao
Caution

Like any other method used for transit prediction, the result obtained from this method also has to be corrobora
the Dasha – Bhukti currently running for the native. Therefore do not be hasty in coming to conclusion using res
this method only. If Dasha – Bhukti is good, many results may have to be moderated or some of them may not e
happen.
Kota Chakra

Introduction

Vedic astrology has proved that transiting planets have profound impact on every individual in their day to day life.
Janma Nakshatra or Birth star has an important place in ones chart and often has been used as the starting point for
predictions resulting from transiting planets.

Kota Chakra is one such tool which can be used to predict the good & bad happenings in one’s life resulting from
transiting planets at a particular moment of time.

Kota (ककट) is a Sanskrit word, means fort. Kota Chakra is fundamentally a diagram depicting transit routes of planets
through 28 Nakshatras, including Abhijit.

Purpose of Kota Chakra

In ancient times, Kota Chakra was erected for a designated time to predict the outcome of war / battle and the result
of fighting between two warlords. In today’s context the chart provides information regarding professional setback,
transfer, termination, failure and fall from the position, bodily discomfort, outcome of a dispute or lawsuit, destruction
and death.
Kota (ककट) is a Sanskrit word, means fort. Kota Chakra is fundamentally a diagram depicting transit routes of planets
through 28 Nakshatras, including Abhijit.

Purpose of Kota Chakra

In ancient times, Kota Chakra was erected for a designated time to predict the outcome of war / battle and the result
of fighting between two warlords. In today’s context the chart provides information regarding professional setback,
transfer, termination, failure and fall from the position, bodily discomfort, outcome of a dispute or lawsuit, destruction
and death.

Construction of Kota Chakra

Kota Chakra, also known as Durga Chakra ( ददररर चक), is a quadrangle diagram comprising four divisions. Two small
squares inside expands into a large square that forms three segments, while fourth segment is the outer boundary of
large square.

The figures are divided into two halves by a vertical straight line or a pair of straight lines :these are then further
divided into two – and thereby resulting in four quarters – by a horizontal straight line or a pair of straight lines.
Thereafter, two diagonal straight lines or two pairs of straight lines are used for making further divisions. Thus the
chart is divided into 8 parts. Please see the figure below for better understanding.
Fig-1

Kota Chakra

The placement of 28 Nakshatra in Kota Chakra always begins with Janma Nakshatra, which is placed in the North
Eastern corner of diagram.

Kota Chakra is divided into four sections as follows:

Stambha (Innermost Portion)

Durgantara or Madhya (Inner-Middle Portion)
Prakaara (Boundary Wall)
Bahya (Exterior of the Fort)
Stambha:

Stambha literally means pillar that support a building. In Kota Chakra, it is the central courtyard. This innermost
portion of the Kota Chakra is indicated as green coloured box in above figure. Counting from Janma Nakshatra; 4th,
11th, 18th and 25th constellation falls in this division. If a native’s Janma Nakshatra is Rohini then Punarvasu, Chitra,
Uttarashada, and Revati form the Stambha Bhaga of his Kota Chakra.

Durgantara or Madhya:

It lies in between inner and outer divisions of Kota Chakra. 3rd, 5th, 10th, 12th, 17th, 19th, 24th, and 26th Nakshatra
from Janma Nakshatra falls in this portion. Following this distribution, if Rohini is the Janma Nakshatra then Ardra,
Pushya, Hasta, Swati, Purvashadha, Abhijit, Uttarabhadra and Aswini constitute Madhya Bhaga or Durgantara.
Prakaara:

Prakaara is generally the outer boundary, edge or walls. This portion of Kota Chakra is depicted here in pinkish red
colour. Counting from Janma Nakshatra, 2nd, 6th, 9th, 13th, 16th, 20th, 23rd, and 27th Nakshatra is placed in this
division of Kota Chakra. If someone is born in Rohini Nakshatra then Mrigashira, Aslesha, Uttaraphalguni, Visakha,
Moola, Sravana, Purvabhadra, and Bharani form Prakaara Bhaga.

Bahya

Bahya means outside boundary. This outermost division is the portion that surrounds the rest of Kota. Bahya Bhaga
comprises 1st, 7th, 8th, 14th, 15th, 21st, 22nd, and 28th lunar constellation from Janma Nakshatra. Following this if
somebody is born with Rohini Janma Nakshatra, the Rohini, Magha, Purvaphalguni, Anuradha, Jyeshta, Dhanista,
Satabhisha, and Krittika lie in this area.

Nakshatra Placement

Terminologies

Kota Swami:

Kota Swami is also referred to as Durgapati. It literally means Lord of the Fort. Kota Swami is simply the Lord of the
Rashi in which the natal Moon is posited. For example, if someone was born with Moon in Taurus then Venus should
be his Kota Swami of Kota Chakra.

Kota Paala

Kota Paala literally means Guard of the Ford. Paala also signifies one who tends and cares. Finding Kota Paala is bit
difficult and cumbersome. Kota Paala is the lord of Pada of Janma Nakshatra as per Avakahada Chakra ( आवकहदर चक) and
Kota Swami:

Kota Swami is also referred to as Durgapati. It literally means Lord of the Fort. Kota Swami is simply the Lord of the
Rashi in which the natal Moon is posited. For example, if someone was born with Moon in Taurus then Venus should
be his Kota Swami of Kota Chakra.

Kota Paala

Kota Paala literally means Guard of the Ford. Paala also signifies one who tends and cares. Finding Kota Paala is bit
difficult and cumbersome. Kota Paala is the lord of Pada of Janma Nakshatra as per Avakahada Chakra ( आवकहदर चक) and
is the planet representing the initial sound /first letter of the native’s name.

Entry Path

If you look at the Kota Chakra and the order of placement of Nakshatra, it will appear as though the stars are entering
through semi-cardinal points, namely, NE, SE, SW & NW and converging at Stambha. These four ingress routes are
called ‘Entry Path’

Exit Path
Similarly the route of Nakshatra appears as though they are exiting from Stambha towards cardinal points, namely, E,
S, W & N. These four egress routes are called ‘Exit Path’

Exit - Enrty Paths

Example

Kota Chakra generated for Bangalore at 1800 hrs on 02 June 2011 for native born on 6th February 1985. His Moon
was in Leo / Magha 3rd Pada and hence his Kota Swami is Sun. Kota Paala is Saturn.

Kota Chakra for Bangalore at 1800 hrs on 02 June 2011 for a native born 6th Feb 1985

Simple Thumb Rule to interpret Kota Chakra

The ‘Stambha’ and the ‘Madhya’ regions constitute heart of the Kota Chakra. Natural and functional benefic planets in
this area indicate strength and ability to face adverse impacts; natural and functional malefic planets may do the
reverse.
The ‘Prakaara’ and ‘Bahya’ regions represent the circumstances and surroundings. Natural and functional malefic
planets indicate adverse circumstances but natural and functional benefic planets indicate improved condition.
If natural malefic planets transit through the Nakshatras that are placed on the course of “Entry Path” and at the same
time, natural benefic planets transit on “Exit Path” forms Durga Bhanga (ददरररभररगरर) yoga. This yoga indicates defeat.
If natural benefic planets are on the “Entry Path” and natural malefic planets are on the “Exit Path” then one wins the
battle.
Auspicious results accrue when Kota Swami transits Madhya Bhaga or Durgantara, and Kota Paala transits Bahya
Bhaga.
If fast moving planets like Moon, Mercury, or Venus becomes the Kota Swami or Kota Paala, and transits through
adverse positions, they may not do much harm due to their fast movement. But if Saturn happens to be a Kota Swami
or Kota Paala, and transits through these positions , then it is a matter for concern.
Rahu & Ketu are always retrograde and therefore the ‘entry’ becomes ‘exit’ and vice versa. Similar is the case for
‘Retrograde’ planets.
Commencement of “Retrogression” of any planet is always bad. In case of natural malefic planets, it is indicative of
accidental mishap, untoward happening, etc; and in case of natural benefic planets, it signifies withdrawal of support
or protection.
Author’s Note

This is a vast subject and requires extensive reading and research. I have endeavoured to give a glimpse of the same
and serious students of astrology are advised to go through the following classics / books for a comprehensive
understanding of the subject.

Brihat Parashara Hora Shastra

Daivajna Vallabha by Varahamihira
Uttrakalamrita by Kalidasa
Astrological Applications of Kota Chakra by KK Joshi
The mystery of Kota Chakra unraveled by KN Rao
Caution

Like any other method used for transit prediction, the result obtained from this method also has to be corroborated by
the Dasha – Bhukti currently running for the native. Therefore do not be hasty in coming to conclusion using results of
this method only. If Dasha – Bhukti is good, many results may have to be moderated or some of them may not even
happen.
The mystery of Kota Chakra unraveled by KN Rao
Caution

Like any other method used for transit prediction, the result obtained from this method also has to be corroborated by
the Dasha – Bhukti currently running for the native. Therefore do not be hasty in coming to conclusion using results of
this method only. If Dasha – Bhukti is good, many results may have to be moderated or some of them may not even
happen.
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