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JEWELS OF KNOWLEDGE OF GOD

 Why do not all see God?

Nobody sees God. God is not touched even by imagination. How can we see
God? God enters some medium and becomes visible through that medium
(through God in human form or Son of God). Through that medium also you
are experiencing only the existence God. Only experience of existence is
possible. There is no way to see God directly. The current cannot be seen
directly. When it flows in a wire only its existence can be experienced.

 Jesus told “first will be last & last will be first”

The people who are treated as great devotees and scholars by their sacrifice of
words and feelings and by their dramatic dress of devotion, in the eyes of
world stand in the first position but such people are pushed to the last position
by the Lord. The people who do not express their love in words and mind and
do not expose themselves with dramatic dress of devotion and those who
sacrifice practically stand in the last position in the eyes of the world. But the
Lord will push such people to the first position. A gravel stone covered by a
glittering paper and a diamond covered by the dust are given first and last
positions by the world. But the Lord reverses these positions.

 Realization of Truth on Death Bed

The effort in achieving the grace of the Lord is the most important goal of
human life. This point will be realized when the human being is in the last
minute of this life cycle because at that time of juncture, the upper world
starts appearing practically to the eyes through the arrived messengers of
Lord. Unfortunately there will be no time for spiritual effort at that juncture,
even though realization comes.

Lord Jesus told me the following two verses and asked me to memorise these
two verses ten times a day so that the mind will be fixed on God. The first
verse means ‘At the time of death the last knowledge dawns to the mind by
which the human being realizes that for those whom he has spent his energy
and lifetime, are unable to protect him from that moment onwards. The Lord
who can protect is not arriving then because no time and energy was spent for
Him’. The second verse means ‘When the time was there, this realization did
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not come and when the realization came, there is no time. By this the human
being undergoes silent suffering, which is the agony’.

Lord told me that every human being will be given this last knowledge and this
agony in the last couple of moments. I started remembering these verses every
day ten times and the result of their memory is this wonderful divine
knowledge.

 God is Unimaginable
O Learned and Devoted Servants of God!

The absolute God is unimaginable .Scientists should not reject the existence of
any unimaginable item claiming that everything is explicable or imaginable.
They should not refuse to accept unimaginable miracles, treating them to be
explicable magic. The same scientists say that space is infinite and its boundary
is unimaginable.

If you reach the boundary where the imaginable universe ends, you have
touched the boundary where some different (unimaginable) item begins. It is
just like reaching the boundary where water ends, which is also the boundary
where land, which is different from water, begins. Similarly, if you follow the
trail of smoke (to its origin), you find that at the boundary where the smoke
ends, you will touch fire, which is different from smoke. Just as the fire is the
generator of the smoke, the unimaginable God is the generator of this
imaginable universe or space.

Before the generation of the product, the generator alone exists. Similarly,
before the generation of space, God alone exists. This means that space or
spatial dimensions cannot exist in God since space cannot exist before it is
generated. This means that God has no spatial dimensions. Your intelligence
cannot imagine anything having no spatial dimensions even if you try to
imagine for millions of years. The conclusion of this analysis is that the
unimaginable and invisible God exists as the boundary of this imaginable
universe. Buddha kept silent about God. This should not be misunderstood as
the negation of God. It should be understood that God being unimaginable is
indicated by silence i.e., He is beyond words.

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 The way to cancel your sins

All the punishments are only for reformation of the soul and not for revenge.
The hell is created by God not with vengeance against sinners but due to
kindness to reform the souls. God is always kind to reform the souls, which are
His children since the souls are created by Him.

The father will never have even a trace of vengeance towards his issues. Jesus
always addressed God as father and He propagated this concept by saying that
all your sins will be excused by God if you are reformed. Practical knowledge,
the practical realization, which is the reformation, will cancel all your previous
bad deeds or sins as told in Gita (Jnanaagnih….). Except this one way, there is
no other way to cancel the sins and escape from all the present problems in
the world and future torture in the hell.

If you are not doing any sin, you are excused for all past sins

The results of all your good actions will be separate and will not interfere with
the cancellation of sins. God will give you good results for all your prayers and
any prayer will not cancel even a trace of your sin. Similarly, your charity.

If these good actions can reform you, then, your sins will be cancelled.
Therefore, reformation of the soul is the only way by which God is pleased to
cancel your sins. Even if you do not believe in God, it does not matter. If you
are not doing any sin, you are excused for all past sins and you will live with
immense happiness in the world and after death also.

If you are doing a sin, you are going against the will of God

You cannot please God by prayers and service simultaneously doing sins.
If you are doing a sin, you are going against the will of God and you are
insulting God. You cannot please and insult God simultaneously. Therefore,
every devotee and servant of God should be careful about the concept of the
sin and about the only path to cancel the sin.

 God exists at the boundary of universe


 Unimaginable boundary of the universe is the proof of God
Today, the logical analysis is not only sharp but also steady due to
experimental verification of every concept. The receiving nature of the people
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is quite stable due to the scientific analysis. People are not fast in applying the
theoretical tautology to arrive at hasty conclusions. In view of the stability of
the phase of intelligence, the projection of the real unimaginable nature of
God will not face the danger of non-existence. The scientist may not believe
any miracle and may say that nothing is unimaginable. But the scientist must
accept the unimaginable boundary of the universe.

The scientist may argue like this:- “When the universe is imaginable
made of imaginable cosmic energy as the fundamental cause, how can you say
that the boundary of the universe is unimaginable? Just like the ocean is water,
the boundary of the ocean must be also be the same water. Hence, the
boundary of the imaginable universe must be also imaginable”. This type of
argument is not acceptable if you analyze the subtle point of the boundary.
When you reach the edge of the ocean and stand on it, you must find water on
one side and the land, which is not water on the other side. The knowledge of
both water and land is necessary to fix the boundary of the ocean. Land is not
water. If land is also water, then the boundary of the ocean is not achieved.
Similarly, when you reach the boundary of the imaginable universe, you must
perceive the imaginable nature of the universe on one side and the
unimaginable nature on the other side. If the unimaginable nature is also
imaginable, then the boundary of imaginable nature is not achieved.

When the unimaginable nature cannot be imagined by your intelligence,


it means you have never reached the boundary of the imaginable universe.
Unless you perceive both imaginable and unimaginable natures, the boundary
of the imaginable nature is not achieved. Hence the boundary of the universe
is always unimaginable from the other side. Some scientists say that the
diameter of the universe is 200 billion light years.

Another scientist laughed at this by asking that if he travels all this


diameter and reach the compound wall of universe, what is present beyond
such compound wall? One scientist says that the universe is constantly
expanding! This is again a laughable concept since it finally means that you can
never achieve the boundary of the universe. Hence, by all means the scientist
has to accept the existence of the unimaginable entity, which is the other side
of the boundary of the universe. It is not the boundary if the other side is not
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achieved. The scientist has stable and steady intelligence to realize the truth in
this argument unlike a theoretical ancient tautologist. The unimaginable item,
which is beyond the boundary of this imaginable universe is called as God.

When this universe is projected from God, you will touch God on
reaching the edge of the universe. You can never touch God since He is
unimaginable. It means that you can never reach the boundary of this
universe. Today this fundamental concept is revealed due to confidence on the
stable and steady analytical faculty of real scientists. Ofcourse, foolish
conservative scientists also exist even today in small number and this is
inevitable at any time. Moreover, today there is lot of demand for the
revelation of this basic concept in view of the violent terrorism that arose from
the differences between the religions.

 Why does God warn Adam and Eve to not eat the fruits of the tree of
knowledge of good and evil?

God created human beings in the beginning of the first phase of creation
(Kruta Yuga), in which all the human beings were just following the instructions
of God like the robots following the programme fed in to the machine heads.
In such stage, there is no freedom of soul. All the instructions from God were
always exceptionally good and there is no bad information. There is no need of
knowing good and bad when the brain is totally surrendered to God (Tameva
sharanam gachcha... Gita). Once you have full faith in God, your idea will be
that whatever is said by God must be good. You will not verify the word of God
through your analysis and examine whether it is good or bad. God takes the
total responsibility of soul in such total surrender (Yogakshemam... Gita). This
Adam and Eve represent the males and females of the humanity existing in
Kruta yuga, in which total surrender from one side and total responsibility from
the other side exists. They must abide to the word of God whatever it may be.
The concept of God here is that a totally surrendered soul need not have the
knowledge of good and bad when the soul is simply following the word of
God without any trace of freedom. When freedom is given to the soul, then,
there is a need of exposure of good and bad through exposure of scripture and
the soul has freedom to decide to choose good or bad. When this situation
comes, the responsibility of God goes away and this is said by God to them.

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The tree of knowledge of good and bad was created by God since the
time has come to give freedom to the soul. Adam and Eve violated the word of
God based on the freedom of soul only. Change from continuous trend is
inevitable in the nature. The change from the trend of continuous total
surrender has already come in the minds of the souls and hence God wants to
give freedom to the souls to relieve them from the stress of continuous specific
trend. It is the will of the divine Father only to give freedom to His children on
one side and on the other side is also warning them to be careful about the
bad. Giving freedom is inevitable and at the same time, the warning of God
withdrawing His responsibility to protect them is also paining the heart of the
divine Father. Do not forget that such tension also gives entertainment to God
and do not misunderstand God as the unfortunate victim of the tension! Full
freedom and total responsibility of protection do not go hand in hand. Since
freedom is decided by God, the warning is given so that human beings read the
ethical scripture of God and be careful in selecting good. In the stage of
freedom, the additional problem is the pollution of scripture and deep analysis
is to be done to isolate the word of God from the insertions done by human
beings affected by Satan. Adam and Eve were also affected by Satan. Satan
appeared as sweet and good like the insertion in the divine scripture. They
followed the advice of Satan as the word of God due to incapability in the
analysis.
 MODERN UNIVERSITY OUTCOMERS DOES NOT KNOW SUBJECT OF GOD

Ancient Scholars not Encouraged Advanced Knowledge of Energy & Material


O Learned and Devoted Servants of God,

In ancient times, the total education was concentrated on the establishment of


the existence of God, heaven and hell. If justice is followed, God rewards you
with heaven and if injustice is done, God punishes you in the hell. If you say
that God exists, people may not believe and may commit sins by which the
balance of the society gets disturbed. The existence of God is to be proved
through very deep logical analysis and discussions. All the seminars and
conferences in ancient India ran on single subject, which is about the
existence and nature of God. Today, people think that the ancient scholars in
India wasted lot of time on this useless subject.

Today, scholars spend lot of time on seminars and debates dealing with
developments of new materials, machines and applications of energy. In fact,
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the ancient scholars were highly wise and the modern scholars are highly
foolish. The results of the present research in Science are leading to the
improvement of several amenities of the humanity. But, these amenities are
now realized to be the ways of destruction of the environment leading to
global calamity in a very short period of time. Our ancient scholars did not
encourage such research in science since the advanced knowledge of energy
and materials will lead to the destruction of humanity. Moreover, they
concentrated on the logical understanding of the existence of God so that the
resulting balanced society without corruption and chaos will give immense
happiness to the life of the humanity. We now realize that the ancient
materials and technologies were far better for health and environmental
balance of the world. Added to this happiness, a strong fear for God and hell
were well established in the mind of every human being through long period of
spiritual education.

Little knowledge of materials and technologies was sufficient for the happiness
of humanity and to maintain the ecological balance. This aspect is at the
external physical level. Regarding the internal intellectual level, intensified
realization resulted in every human being regarding the existence of God. After
a long period of learning, the human being came out of the ancient university
with thorough realization of the existence of God, hell and heaven so that in
the practical life, the human being perfectly followed the justice rejecting the
injustice at any cost. People did not know even the word ‘corruption’ because
everybody was afraid of God and hell. Today, after a long period of learning,
the person coming out of the modern university is not at all in touch with the
subject of God. Moreover, the person is well versed in the technologies of
energy and materials and is dedicating the total life for increasing amenities,
which ultimately lead to environmental pollution and global destruction.

The present human being is well versed in the concepts of profit and loss and is
a master of business administration. Everybody wants to improve the personal
amenities even through corruption. Corruption has become a spontaneous
global phenomenon. Metals undergo corrosion and the human beings
undergo the process of corruption. The government has become corrupt. The
government officials are corrupt. Even the judiciary system has become

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corrupt. In such atmosphere of powerful corruption and corrupt human
beings, can you expect a system like lokpal to work perfectly to control the
corruption? When all the human beings are corrupt, the members of the
lokpal also become corrupt. You cannot bring the angels from heaven to
appoint them as members of lokpal. After sometime, you will have to bring
another control in the system to control the lokpals! There will be no end to
this and the desired aim can never be fulfilled.

 Only Solution for Present Day Corruption


The only solution for this is to revert back to the ancient system and
concentrate on spiritual education. Today, the government does not spend a
single rupee on the propagation of spiritual education. Only a few persons in
private and personal sector like saints are taking interest in propagating the
spiritual education. Atleast, the huge funds of very important temples like
Tirupati should be spent on the propagation of spiritual education. You are
starting colleges and universities with the funds of such temple, in which
again the materialistic education is propagated. Kings used to construct huge
temples and spend lot of money on temples. In fact, these temples were the
universities in which learned professors of the spiritual education propagated
the spiritual knowledge in the humanity. Lot of encouragement was given by
kings to this spiritual knowledge, which controls crime and corruption from the
basic level itself.

Even if you spend 1/10th of what you spend on the control of crime and
corruption for the sake of the propagation of spiritual knowledge, the crime
and corruption will disappear from the root itself. The government should
open its eyes on this basic issue and reform the education system in the light
of this concept. The negligence of the present blind government on spiritual
education is the main reason for the present crime and corruption in the
society. The present system of education stressing mainly on science and
technology for improving the amenities of humanity is the reason for the
environmental pollution and the future untimely global destruction. If you
revert back to the ancient education system, every human being will come out
as a citizen with in-built aversion to corruption and crime. Such ancient

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education, concentrated on God, will also reduce the over attachment to
amenities and this will lead to ecological balance and global safety.

For the sake of control of crime and corruption, the existence of God need not
be accepted. Such acceptance will be based on falsehood and such realization
is not real. Moreover, the result of such false realization will not be true also. It
means that the control of crime and corruption cannot be achieved by forcing
you to accept the existence of God for the sake of control of corruption and
crime. The realization of existence of God should be independent and should
not be for any purpose. Whether the crime and corruption are controlled or
not, the existence of God should be realized on its own merit and truth. What I
mean to say is that the ancient scholars did not create the concept of God for
the sake of control of crime and corruption to achieve the balance of society.
The existence of God was realized as the independent concept on the credit
of its own merit.

The ancient education system is composed of several schools like logic (Tarka),
grammer (Vyakaranam), analysis of sacred scriptures (Mimmamsa), etc. and all
the schools aimed at the subject of God (philosophy) only. The student, after
realizing the existence of God with the help of all the schools of education
(Shaastras), comes out as a citizen fearing for crime and corruption. Therefore,
the existence of God is primary basis and the control of corruption and crime
is the secondary consequence. Hence, it is wrong, as some people say, that
the concept of God by itself is not true, but, should be respected and
maintained for the sake of control of crime and corruption. In such a way, the
crime and corruption can never be controlled because one knows that the
basic concept is only created story for control in crime and corruption.

 Unimaginable God:

a) This space, which is subtle energy, is infinite. This infinity is not the
absolute inherent characteristic of the space. It means that the space is not
infinite by itself. The space is generated from the unimaginable God. If you
reach the boundary of the space, you touch God like touching the soil on
reaching the boundary of the ocean. You cannot touch or imagine God.
This is the reason for the infinity of the space. Thus space is relatively
infinite.
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b) Take the case of a stream of smoke coming from the fire. If you travel in
the smoke, after some time, you can touch the fire. The stream of the
smoke is finite because on reaching the boundary of the smoke, you can
touch the imaginable fire. On contrary, you cannot reach the boundary of
smoke (space) if the fire (God) is unimaginable. Hence, the finite or infinity
of the space depends on the imaginable or unimaginable nature of God
respectively. The infinity of space is not its characteristic, but, is due to the
unimaginable nature of its generator, the God.

c) The constant expansion of the universe also speaks the same. As you travel
along the universe, it expands so that you cannot reach its boundary and
touch the unimaginable God. By this, the constant expansion is again
relatively justified i.e., with respect to the unimaginable God. The constant
expansion is not the absolute phenomenon of the universe, but, it is a
relative phenomenon since the aim of the expansion is only to see that
you should not touch the boundary of universe or God.

d) The space cannot exist in God since the product(space) cannot exist in its
cause(God) before its generation. If the space exists in God even before its
generation, it means the generation of space becomes meaningless.
Anything is said to be generated, if it is absent before its generation. This
means that the space and hence, the spatial dimensions do not exist in God
and hence can never be imagined. The unimaginable nature is, thus,
justified.

e) The unimaginable God proves Himself by performing unimaginable events


called miracles. You cannot discard a genuine miracle as magic. Even if you
discard miracles, the infinite space with unimaginable boundary stands as
the solid proof for the concept of existence of unimaginable nature
indicating the existence of unimaginable God.

f) The bending of space along the boundary of object proves that space is
something (subtle energy) and not nothing. Hence, generation of space
becomes a logical concept since something can be only generated and
nothing cannot be generated.

 The path of justice


The path of justice is mainly characterised by

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1. Ahimsa (not killing any living being for food),
2. Asteya (controlling the corruption of others’ money and wealth),
3. Akaama (controlling the corruption of illegal sex),
4. Aahara (not burning the food materials in the name of sacrifice and donating
the food to poor and hungry living beings) and
5. Artha (sacrifice of money to deserving receivers).

Lord in Gita said that there are three main gates of injustice to hell,
First is anger, second is corruption for money, third is illegal sex,
Through these gates, souls are constantly dragged for punishment,
First is greatest, second is greater and third is great sin in Pravrutti.

The greatest sin is violence since greatest justice is non-violence,


To kill any living being for food or for blind religious belief followed,
Next, the greater sin is corruption for money, the first Upanishat says
That one should not steal the money of anybody by cheating here.
(Ishaavaasya—Maa grudhah kasyasvit dhanam—don’t steal money of
anybody)
The third great sin is illegal sex, cheating the life partner after marriage,
The soul has taken the oath in the name of God, which is broken by this,
The fourth is wasting food by blind traditional faiths, the fifth is donating
The undeserving, who harms the society by the strength provided by you,
All these five are highest horrible sins called as ‘panchamahaapaatakas’.

Propagate all this divine knowledge of Pravrutti and Nivrutti in the world to
achieve the balance and peace in the world so that all the humanity is blessed
by God through His infinite grace. Such divine service will bring you near to
God in very short time.

 Is there no way to cancel all the punishments of sins forever in single


stroke?

The beautiful answer for this is: Yes. There is a divine way to cancel all the sins.
In this divine way, you must realize the actual aim of the punishment for the
sin. The final aim of the punishment is not vengeance but the transformation
of the soul. Unfortunately, the punishment cannot bring the complete
transformation in the line of any sin, which means that the soul is transformed
for sometime only. As soon as the soul returns from the hell and takes birth as
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the child on this earth, it behaves well in the childhood. You will be impressed
to say that any child is God. But, you do not know that as the child grows more
and more to become adult, the incomplete transformation ends and the
original nature is again exhibited. The transformation must be complete and
also must be total. Total transformation means to change yourself with respect
to all types of sins.

Complete transformation means the permanent transformation. The practical


sign of this total and compete transformation is that you should not repeat any
type of sin in your rest [of the] period of life. This can be achieved only by the
divine knowledge. The source of practical sin is wrong knowledge (wrong
thoughts). If the source is smashed, the practical sin will not appear again.
Since the source is wrong knowledge (thoughts), it can be destroyed only by
the right knowledge (thoughts).

A diamond is cut by another diamond only. A thought is destroyed by another


thought only. You cannot destroy the thought by a knife or fire. This is only the
way to cancel all your pending punishments of sins (Jnanaagnih... Gita). If the
soul is totally and completely transformed by the right knowledge, there is no
meaning to apply the punishment again since the final aim is already attained.
Except this one way, there is no other way to escape the punishments of all
sins. Therefore, people should understand this background of their prayer and
worship. If you insist God to give total relief from all the punishments, it is
given, but, you must know that you have to pay principle and interest in future
(increased suffering). This is the reason why the scholars always pray God not
to postpone their enjoyments of the fruits for the future.
 God's Management of deeds of a soul
God acts as Father as well as the teacher (Guru) in the case of any soul.
Since God created the soul, He is the Father. But at the same time He is the
teacher who trains every soul to come up in the spiritual path. Generally in the
world the father is different since teacher is separate. But here in the case of
any soul the real Father and the real teacher is only one and that is God.
Therefore, God is always kind as Father and is strict and harsh as teacher. But
the harshness of the teacher is apparent only and in reality the harshness is
kindness only. Hence, basically God is always kind. God appears harsh as the
teacher and appears kind as Father.

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Since, the teacher is basically kind even in his harsh attitude also, God is
always kind in reality or in the basic sense. The souls have done continuous
sins and continuous good deeds and if the results are to be given based on the
same sequence and span of time, there will be continuous punishments for
long time and continuous happiness for another span of long time. Then it will
be summer for one year and winter for one year. But the kindest God has re-
arranged our results in such manner so that our human life is made with
alternative good and bad results so that there will be summer for two months
and winter for two months so that the two years are made with alternative
couple of months of summer and winter. Neither summer nor winter bores
with continuity and both summer and winter with the span of one year each
gets exhausted.

The punishments are used to remove the ignorance and happiness is given as
an interval between punishments. The punishments are also selected in such a
way so that their intensity is suitable to the frequency of requirement for the
transformation in the life again and again. This means that a particular soul
requires a particular punishment of a specified intensity suitable to the degree
of ignorance of the soul and based on the same, the duration of the
punishment also varies from one soul to the other. According to the
requirement, a suitable portion from the result of the sin is cut like a piece
from a large cake. The size of the piece depends on the requirement of the
nature of the soul. The sizes of the pieces of the salt (bad result) and sweet
(Good result) cakes depend upon the duration of treatment and interval
required by the nature of the soul.

The salt cake is a medicine for the ignorance and the sweet cake is the food
during the treatment for the patient-soul. The left over cakes are used for the
external hell and heaven in the upper world. Whatever may be the place (hell
or heaven or earth), the punishments are given for the treatment of ignorance
only. In the earth the punishments are used as medicines but in the hell the
punishments are used as the final surgery for removing the ignorance. In any
case only the kindness of God is always reflected. Thus, God can be seen as
Father or Teacher or Doctor giving medicines or surgeon doing operation and
in all angles only the kindness is reflected always. He is always working

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constantly to uplift every soul. God works as Teacher, Doctor and Surgeon and
at the same time the God with an attitude of the Father also observes the
possible limit up to which the soul can withstand the treatment.

Once the limit is reached, God will regain the attitude of Father withdrawing
Himself from the attitude of Teacher or Doctor or Surgeon and as a Father He
starts giving the food of happiness for some time. Remember that He is using
the bad and good results of the deeds of the soul only in every action to uplift
the soul.

The deeds are done by the soul in a free atmosphere and God has no trace of
interference and the same time all this treatment and food arranged
alternatively makes the life cycle quite interesting to the soul without boring
since continuity of anything is absent. Otherwise the soul would have got
bored and the Samskara (strong feeling) of boring should have followed the
soul and the soul must have developed repulsion to this world as soon as it is
born in this world.

 God arranges the results of your deeds in your life cycle

The results of sin are not only serving the purpose of alternative intervals in
the continuous happiness but also serve as the cane for guiding the soul in the
proper spiritual path. Due to happiness the soul becomes lazy and proud with
ego and such continuous laziness and ego will ruin the soul. Therefore, the
results of sin are required immediately to bring normalcy to the soul.

After some time these punishments bring down the soul to the subnormal
state and now good results are required to bring the soul up to the normal
level. It is just like balancing the horse with a double chain controlling it from
both sides or it is just like balancing the patient with the weakness caused by
antibiotic medicines and strength caused by nutritious food alternatively. The
treatment is very critical and balanced and is highly specific for each soul.

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 Why God allows bad to happen in this world?
Answer: The creation created by God always consists of pairs of
opposite items like day and night, summer and winter, justice and injustice etc.
If one of the pair is absent, the other loses its significance and does not exist.
The very existence of any item of the pair depends on the relative existence of
the other. If the injustice is removed, where is the need of effort to avoid the
injustice and support the justice? In absence of these pairs, the souls become
mostly inactive and slowly become inert. Inertia is not the theme of the
creation.

Activity is the basis of the creation. If you remove the concept of failure
in the examination, there will be no activity and effort in studies and the
concept of merit vanishes and the process of rewarding disappears in the
absence of defect and punishment. When the injustice is totally absent, the
relative justice does not exist and establishment of justice by God also
disappears. In the absence of injustice, justice may be existing but you will not
call it as justice since the word justice arises only with reference to the relative
injustice. In such case, not only the souls but also God becomes inactive. This
creation is created by God for entertainment through constant engagement.
For the transfer of current both positive and negative poles are equally
important. The very foundation of the creation gets cracked if these pairs do
not exist. Even the necessity of knowledge disappears in absence of ignorance,
which leads to the absence of Human incarnations of God, which come to
preach the knowledge.

Therefore, the process of suppression of injustice followed by


establishment of justice is continuous so that the life of the creation exists. In
Gita, it is told that whenever the injustice comes up suppressing the justice,
God incarnates (Yadaa yadaahi...). This means that the injustice is only
suppressed by God and not really destroyed. The villain in a cinema appears to
be killed by the hero but the villain is not really killed. The same villain appears
as villain in the next cinema. Similarly, whenever God kills a demon, such killing
is apparent only since the individual soul in the body of the demon is not killed
and takes birth as demon again.

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Your question becomes valid if the injustice is uncontrollable. Again, the
foundation of the creation is cracked if only negative exists continuously and
the scope of appearance of positive is not seen. Therefore, you need not fear
about the continuous existence of one of these pairs. The alternative motion of
ups and downs of these two items in a pair is the essence of this dynamic
creation like the blades of a moving wheel. Whenever a demon becomes active
disturbing the society, the sages always were patient spectators because the
sages are scholars knowing the dynamic nature of the creation.

They know that when the sin of the demon ripens, God will incarnate to
punish the demon. Their patience is the result of their knowledge. Only
ignorant human beings were undergoing tension over the disturbance.
Similarly, the life cycle of every human being is also constituted by the moving
pleasant and unpleasant events in alternate fashion. A realised soul also
watches these events patiently without any tension and such a person is called
as ‘Sthitha Prajna’ in Gita.

 Why God keeps silent to somebody even after intensive cry?

Ans. A diabetic patient cries before a doctor to get a sweet for eating. The
doctor has infinite number of sweets and he does not worry at all for giving a
sweet to the patient. You are crying before God, who is the divine father
(creator of all the souls) to give some wealth or to solve some problem. If He
helps you, there is not even a trace of any personal loss to Him. Neither His
wealth nor His power is finite and nor His love to souls is limited. The only
factor that guides Him is to see the future position after the help. If your eyes
are to climb the roof of your head after the help, God will keep silent. After the
help you will fall down even from your present level and then you will cry again
before the same God to lift you up.

If the doctor gives you the sweet, the level of sugar may go up and the
emergent treatment is also the responsibility of the same doctor. Hence the
doctor will not give you the sweet. If the doctor is confident of your health, he
may give the sweet. Sometimes the doctor gives the sweet and conducts the
emergent treatment to show you the truth, if you are scolding the doctor to be

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unkind. The response of the doctor lies on his analysis of the situation and it is
not the subject of the patient at all. You must have the faith in the doctor
(God) that any response is for your good only and you must know that the
patient is ignorant of his own real welfare.

Everybody in this world worships God only in aspiration of some fruit here or in
the upper world (especially to avoid the hell). You need not worship God at all
for getting some good fruit that helps you. Even without your worship, God
being the divine Father, the divine Mother and the divine preacher
(Matrudevo...), gives you the best fruit that does good to you always.

The father and mother (parents) here are not harsh to their child due to blind
love. Due to this, the child is spoiled. The preacher here is harsh without love
as we see the harsh punishments given by the teacher. The teacher here is not
worried about your failure in real sense. The teacher teaches the student only
for the fees. Hence, these three here are partially or totally defective. The
meaning of the above Vedic statement is that God is your father, mother and
preacher. This is the correct sense. The reverse meaning is wrong in taking
father, mother and preacher as God.

God has both the paternal affection and the harsh treatment of the preacher
required to mould the soul towards highest position. You should not judge God
by rating the fruits. He gives apple to one person and banana to other person.
The cost of apple is Rs.50/- ($50) and the cost of banana is only Rs.2/- (2 $).
You pray God to give costlier apple in the place of cheaper banana. The banana
is given to you because you have the problem of indigestion and banana will
cure it. Your body is not resistant to cold and hence, apple is not given to you,
which increases cold. The other person has resistance to cold and has less
blood. Apple will not harm him and increases his blood. Hence, the doctor
(preacher) gives whatever is suitable to the patient (student). Its cost is
immaterial. For your case, banana is the costlier fruit and apple is cheaper
fruit. The same is vice versa to the case of other person. God will give that
much money or wealth to you beyond which, you will be spoiled with ego and
bad ways.

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So, whatever is present with you is sufficient and will do good to you. Even an
atheist is treated in the same way. If a son scolds always his parents, will the
parents become angry with him? They pity him more and will also give to him
whatever is needed. They try to change him slowly. All this analysis shows that
you need not worship God at all for getting more fruits since you are already
given the best needed fruit to you. A father, who is really interested in the
welfare of his son, will send him to jail if he becomes a criminal. A father, who
has blind love to his son, will hide his crime.

Similarly, God, as a real father interested always in the welfare of the human
being, will send him to the hell for betterment of his qualities through
inevitable punishments. Hell shows the greatest love and concern of the divine
father towards his children. Hence, hell should not be treated as indicator of
the revenge of God towards sinner through punishments. The sole aim of the
punishment is only to reform the sinner and not to revenge against the sinner.
The love of these worldly parents and worldly preacher is always blind and
limited to this life only. The love of God is in the perspective of long range to
uplift the soul to the highest position irrespective of the duration of time.

When I say that you need not pray God for anything, since already best is given
to you and since you do not know what is best for you, this does not mean that
you should not pray God any more. You must pray God always to express you
gratefulness to God for the best fruit already given by Him to you. Jesus always
says that He is expressing the prayer of gratefulness to God. We must take this
point very seriously with the above background. The other religions may feel
inconvenient about Jesus, being the preacher of Christianity- religion. You
should take anything good from any religion. A Christian scientist invented the
train. Are you not travelling by the train since you are conservative of some
other religion? Universal spirituality alone opens your eyes fully to see the
truth with highest clarification.

Generally, the fruits (results) are linked to efforts only in this world. But, this
link is established by God only and hence the final authority to give any fruit is
God only. Hence, your efforts generally yield the corresponding fruits as per
the link established by God in the divine programme, which is computerized in
routine way. By this routine procedure, you will have a false impression that
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there is no God and fruits are obtained only by your capable efforts. This was
the path of Purvamimaamsa.

Now, God interferes in your life and will see that some efforts fail to give the
corresponding fruits thereby preaching you to leave your ego and atheism. If
you are a devotee and feel always that God is the giver of fruit, even then,
some of your efforts fail because the fruits of such efforts are not good for you
and hence, are avoided. A real devotee always prays God with gratefulness
whether the effort gives fruit or not. Such actions in which you are not
attached to fruit in any way at any time will not bind you and your attachment
is always towards God so that you will reach the highest position in spiritual
path (Nivrutti). The devotee reaching such highest position will be the dearest
son or daughter of God, though all the human beings are dear children to God.

 Why God has to come in human form at all…

God is unimaginable and hence, cannot be even imagined by even sharp


intelligence. Therefore, there is no possibility of any kind of interaction with
God. God knows all of us, but, we can never know God. Hence, the interaction
with unimaginable God is one sided only. But, we like to have an interaction,
which is in both sides. We like to know, see, talk, touch and live with God. We
like to serve God because service is the practical proof of love or devotion to
God. For this purpose, God comes down in the same medium in which we
exist.

Hence, God comes in human form. If God comes in the form of an inert object,
our service becomes impossible. For the sake of inert objects, He has to come
in the inert form. But, the inert objects do not interact at all. If He comes down
as a bird or animal, the birds and animals may interact and the human beings
cannot interact. In such case, you cannot talk with God since you cannot talk
with a bird or animal. We cannot clarify our doubts with God in such case.

If God comes down in the energetic form, we cannot touch God and cannot
live with Him for a long time. Therefore, the human form is the best suited to
the human beings. The energetic form of God is relevant to the departed souls
existing in the energetic bodies in the upper worlds. But, the human form of
God is not easily available. Even if it is easily available, most of the human
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beings suffer with ego and jealousy towards a co-human form. Any human
being does not agree the greatness of a co-human being.

Therefore, the human incarnation interacts with those few selected devotees
only, who conquered the ego and jealousy. For other human beings, the
human incarnation behaves like a co-human being only following the usual
social norms. Therefore, God comes down for the needy only.

Real & permanent transformation of mind can only cancel sins


Both right knowledge & your effort are necessary to achieve the goal
The sin, which is the source of all sufferings, cannot be cancelled through any
extent of devotion and any extent of dearness and nearness to God. No way is
competent to cancel the sin except one path. Such only one path is real and
permanent transformation of the mind. Such transformation will avoid the
doing of sin in future. Since the punishment given for the sin done in the past
also aims at this transformation only, there is no meaning of punishing the soul
further for the past sins after the transformation. Hence, the permanent and
real transformation of the soul cancels all the past sins and the future
possibility of doing any sin more. There is no other way than this because such
unique way is the will of God.

If God cancels all your past sins, it means that you are really and permanently
transformed and that you will never do sin in the future. Such permanent and
real transformation of the soul can be achieved only by getting the true
knowledge, which is the starting step of the correct treatment. After getting
the true knowledge, you will try to travel in the right path and now your effort
gains importance. Gradually, you will succeed in getting the real and
permanent transformation through the right knowledge associated with your
subsequent effort to implement the right knowledge in practice. Both right
knowledge and your effort are necessary to achieve the goal.

 It is foolishness to ask God to remove your misery


 Inevitable Enjoyment of Fruits Established by God
O Learned and Devoted Servants of God,

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The Gita says that you should totally surrender to God (Tvameva Sharanam…).
After your prayer and worship to God, you need not ask Him for anything
even in the mind because He is omniscient. You are treating Him as an
ordinary human being having limited knowledge. You should follow this
principle even in the case of human incarnation. The external human form
misleads you to think that He is an ordinary human being. But, when you
worship the photos and statues of energetic forms like Vishnu, etc., you should
have the sense of omniscient God. The human form in the photo and statue
may again mislead you. But, there are some devotees, who believe that God is
formless and omnipresent. They do prayers sitting in open space. I expected
them at least to have the sense of omniscient God. To My surprise, I find even
them expressing their desires. This type of behavior proves that the God
prayed by you is limited and not omniscient. Such God cannot be omnipotent
also. In such case, how can such God respond to your prayers and answer
through His omnipotent miraculous power? In your prayers, you praise the
God as omniscient, omnipotent and omnipresent. But, at the end of the
prayer, your behavior contradicts all the above adjectives of God. Actually,
you are a limited human being and do not know what is really good for you.

Most of the boons asked by you are only harmful to you. The omniscient God
knows what is really good for you in the long run. With your limited
knowledge, you do not know the multi-dimensional network of your past
deeds. Such network is very complicated to understand as said in the Gita
(Gahanaa Karmano Gatih…). The results of your past deeds come to you in a
particular order that is convenient to you. The periods alter generally, which
can be known from astrology (Jyotisha Shastra). A period may be bad for some
horoscope, but, some sub-periods in that period are good, which serve as
recreation intervals in a long bad period.

Similarly, in a long good period, the sub-periods of bad planets also come to
become intervals for change. The continuous good also bores like eating
sweets continuously. This is the reason for the nine planets to rotate through
their sub-periods in a long good or bad period. Therefore, God has arranged
the incidents in your life in the best convenient manner for you. Hence, you
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must allow the incidents of your life to take place in their own natural way,
which were set up by God.

The fundamental role should not be forgotten, which is that, you must enjoy
the good or bad results of your past deeds. Cancellation is impossible under
any circumstances. Due to your insisting prayers and worship, God postpones
the bad results. But, you have to enjoy them with compounded interest in the
future. Don’t be clever to argue that God is not omnipotent if He cannot
cancel a result. This process of inevitable enjoyment of the results of the
deeds is established by God only. If He contradicts His own procedure, He
becomes a bad administrator. God is always the best administrator. Your
ignorance of this network and procedures of God makes you think that God
cancelled your bad result in the case of its postponement.

 Knowledge of God & Knowledge Given by God


 We cannot know the unimaginable God directly in any way
 God and logic
 The only way to know the unimaginable God is to reject every
imaginable item (Neti Neti...) and to know that the final remaining
unimaginable item is God
The knowledge given to humanity by God for its welfare based on
logical analysis is fully acceptable. Only in one concept, such logical analysis is
not applicable and such one concept is about the knowledge of God regarding
the substance with which God is made since God is unimaginable. This is the
knowledge of God, which is beyond logic as said in the Veda and the Gita
(Naishaa tarkena... and Mam tu veda na...). This knowledge of one aspect is
called as knowledge of God, which is totally different from several aspects
given by God for the humanity, which is called as knowledge given by God.
Both types of knowledge should be distinguished from each other and should
not be confused for each other.

In that one aspect (Knowledge of God), logic is non-applicable since we


cannot know the unimaginable God directly in any way. The only way to know
the unimaginable God is to reject every imaginable item (Neti Neti...) and to
know that the final remaining unimaginable item is God. We can also say that
even this one aspect is based on the logical analysis because the God is
unimaginable since He, being the generator of space, cannot have space in Him
and is unimaginable since He is beyond space. Thus, the achievement of such

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knowledge of God is based on the reasoning only. However, the result of the
logic is unable to make God imaginable, so we have to agree that logic fails to
achieve the knowledge of God.

The whole confusion is that you do not distinguish this knowledge of


God from the knowledge given by God. The failure of logic in one aspect
(knowledge of God) should not be extended to ninety nine aspects (Knowledge
given by God) for the humanity. The knowledge given by God is genuine
because it is logical since God never gives illogical and hence meaningless
advices. The knowledge given by the false insertions created by fraudulent
scholars is not genuine since it is not logical. Hence, you cannot achieve the
perfect genuine knowledge given by God without filtering it from such
insertions through the process of filtration, which is nothing but logical
analysis. Shankara says that the logical analysis (Sadasat Vivekah) separates
truth (Sat) given by God from false (Asat) given by false selfish scholars
through insertions.
 Analysis Should Be applied to All Scriptures of Different Religions

All this analysis should be applied to all the scriptures existing in different
religions also in this world. Then only the uniform spiritual knowledge given by
one God in all the worldly scriptures comes out solving the differences
between religions, which alone establishes the world peace forever. Such
unique and uniform knowledge given by the single God through the
scriptures of all the religions can alone be called as the sealed scripture or the
final word of the scripture.

 Inconvenient Punishment only Transforms


 Do not ask God for anything and meddle with the best way of already
set up system of deeds for you

Another way to help you due to your prayers and worship is to select the most
convenient way of the punishment. Each sin has a list of alternative
punishments. If you pull the chain in the train without reason, you should go to
the jail for six months or pay thousand rupees as fine. For a rich business man,
the convenient way is to pay the fine and not sitting in the jail for six months
and losing all his business. Similarly, for a beggar, the convenient way is to sit
in the jail getting free food since he cannot pay the heavy fine. If both
worshipped God, the favour from God is to fine the businessman and to put
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the beggar in the prison. Otherwise, the real punishment will be to put the
business man in the jail and to fine the beggar.

The inconvenient punishment is only the real punishment because it only


transforms the soul through suffering to some extent at least. Therefore, the
sin does not end with the convenient punishments. The balance of the sin will
give the inconvenient punishment in future with compound interest. If the
business man is favoured with fine, he will repeat the sin again and again
paying the fine again and again. Similarly, if the beggar is favoured with prison,
he will repeat the sin again and again to continuously stay in the jail and get
food throughout the life. Hence, the inconvenient punishment is necessary to
transform the sin. If God feels that your transformation, which was delayed
from a long time, is essential by that time, He may allow the inconvenient
punishment in your case in spite of your prayers. The ignorance and illness
should not be delayed for long since they become incurable after long time. In
such case, you will misunderstand God for His silence to your prayers. It is like
the decision on surgery of the doctor in spite of the protests from the patient.
Therefore, do not ask God for anything and meddle with the best way of
already set up system of deeds for you. God says that the devotee tries to
interfere with the already set up cycle of deeds and he is a useless stupid
(Evam Pravartitam Chakram – Gita).

 The hell exists in the space far above our earth, which can be seen only
by the grace of God
The hell exists in the space far above our earth, which can be seen only by the
grace of God. The reason is that the souls embedded in the energetic bodies
reaching hell for punishments and the divine administration staff including the
entire hell is made of energy, which has frequency far above the reachable
frequency of the electromagnetic spectrum. The concept of hell will give some
control on the sin, which is very much advantageous to anybody. If the faith on
the existence of the hell shades away, your future will be very serious and I
assuredly tell all of you about this point.

You may argue that I cannot take you into the space and show the existence of
the hell to you. But, at the same time you cannot also take Me into this infinite
space up to its boundary and show Me the non-existence of the hell. In such
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case, the hell may exist or may not exist. Both the options have equal
probability. In such case, a wise person will select the probability of lesser risk,
which is to believe the existence of hell. If you are careful in not doing the sins,
based on your faith in the existence of hell, nothing is lost even if the hell is
absent. If you take other option to disbelieve the existence of hell and go on
doing the sins, you are lost if the hell exists. Therefore, the first option is
always far better than the second one. You need not believe that much only
whatever is seen by you. Inference is also an authority of the knowledge in
which you believe in the existence of something, which is not seen by you. The
miracles exhibited by the devotees in this world prove the existence of
unimaginable areas.

The Veda says that the past memory of the hell or previous birth is nipped off
with the nails of God (Paraanchi Khaani...). This means that the memory in us is
lost by the will of God only. The reason is that if the memory of the hell
remains, the individual will just shiver with fear and will be unable to do
anything or even to read the scripture. This is not desirable to God, who likes
the soul to start a fresh life forgetting all the past and achieve not only the
worldly goals but also spiritual goals. Similarly, if the memory of the previous
births exists in the mind of the human being, such a human being will utterly
confuse due to millions of family bonds that appear whenever it goes out of
the house.

In such a confusion, the human being will become mad and the same situation
of inactivity results. Hence, everything set-up by God has its own meaning and
do not criticize God in hasty manner. A passenger suffering with heat in
summer came under a huge Neem tree to rest for some time. He thought that
God is foolish because the huge tree is having tiny fruits where as the tender
pumpkin creeper is loaded with very big fruits. Thinking like this, he slept for
some time. He awoke after some time and found the tiny fruits, which have
fallen on him from the tree. Then he realized his mistake thinking that he was
foolish where as God is very wise. If the huge tree has proportionally huge
fruits, his head should have been broken by the fruits, which are fallen on him!

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Therefore, patience must be the first quality of the spiritual knowledge as said
by Shankara (Shamadamaadi...).

 Reason for corruption


The basic reason for this chaos is that there is no inbuilt resistance to the sin in
every citizen to be founded from the childhood through the education system
Real Side of Secularism
The government following a specific religion as conservative is far better than
such misunderstood secularism.
Question: What is the reason for such rapid expansion of corruption and what
is the fundamental treatment for this?

Answer: In Kaliyuga, especially in the modern times, the corruption is


spread everywhere and even the controlling agencies like Police, courts, etc.,
are also becoming corrupt. The basic reason for this chaos is that there is no
inbuilt resistance to the sin in every citizen to be founded from the childhood
through the education system. In the ancient days of Kaliyuga itself, the
education system introduced by the Government (king or monarchy) contained
lot of spiritual knowledge based on the concept of God, Heaven, hell, etc. Due
to this inbuilt resistance, every citizen feared for God and hell to do the sin
since the punishment from God can never be escaped. The present democratic
government, especially in India, is spoiled due to the concept of secularism.
The secularism is misunderstood as atheism so that no religion is favoured. It is
actually strong theism favouring all the religions. Secularism means the
universal spiritual knowledge present in all the religions. Secularism means
taking the same medicine existing in different coloured bottles in small
quantities from each bottle. But, today, the misunderstood secularism is not to
take the medicine from any bottle!

The government following a specific religion as conservative is far


better than such misunderstood secularism. Such conservative government
maintains a single coloured bottle only containing the medicine. At least, it
takes the medicine from that single bottle. Corruption in such countries having
conservative governments is found at very minimum level.

Today, moral classes are introduced in the education system to very


little extent. Morals are taught without the basic concept of God, Heaven and
hell. Nobody likes to follow the morals if there is a chance to fool the courts.
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Morals are followed only for the fear of court punishments. If such
punishments can be escaped by over intelligence, there is no loss at all in doing
the sin and in such case also if the sin is not done it is mere foolishness!
Instead, the concept of God as omniscient and the inevitable hell will control
anybody to do the sin because over intelligence fails in the case of God. The
ancient kings were very clever in developing the spiritual knowledge to large
extent in the education system for creating the inbuilt resistance to the sin in
every citizen from the childhood. Due to this, the sin became very rare and the
controlling agencies were very few resulting in very smooth administration. In
a large kingdom, there used to be a single court (Dharmasanam) in presence of
the king since only very few cases of sin used to come from the entire
kingdom.

The police departments were almost non-existent. The reason was


everybody feared to do the sin fearing for the omniscient and omnipotent God
because even if you escape the court, you can never escape God. Therefore,
the lack of place for spiritual knowledge in the education system is the main
reason for such expansion of corruption. A specific course called philosophy
exists, which can be taken by anybody if interested and we find very very few
students only in such course! This is not correct. The philosophy or spiritual
knowledge should be common to every student from L.K.G. to P.G. level since
every citizen needs the inbuilt resistance to the sin. Introduction of the
spiritual knowledge in the education system alone can bring a permanent
solution, which is the fundamental rectification. People misunderstand that
spiritual knowledge is limited to nivrutti (God & devotion etc.), which is the
second part only. The first part of the spiritual knowledge is actually the
pravrutti (social justice).You must remember that the Lord said in the Gita that
He comes down to earth to establish pravrutti only
(dharmasamsthaapanaarthaaya …).

 Preach Knowledge with Command from God


 The permanent transformation comes only through the true
knowledge
 You should not become a preacher of spiritual knowledge unless you
have command form God
There is only one way for the cancellation of all your bad results. Such way will
be clear to you if you know the real aim of the punishment. The real aim of the
punishment is only to permanently transform you. The permanent
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transformation comes only through the true knowledge. The truth in the
knowledge has the power of transformation. If the knowledge of a preacher is
unable to transform you, such knowledge is not true. If you are partially
transformed, such knowledge is partially true. Sometimes the total
transformation comes, but it stays for a temporary period only. In such case,
the defect does not lie with the knowledge but with you only.

The knowledge should be heard and discussed or debated continuously, by


which the knowledge gets intensified and becomes fire to bring permanent
transformation in you. Hence, the Gita speaks about the knowledge - fire
(Jnanaagnih…). Therefore, you must take up the propagation of knowledge
after hearing it, which involves continuous discussions and debates with
others.

Hence, the benefit of propagation is more for you than others. But, you should
hear the right knowledge from right person. Otherwise, the wrong knowledge
not only harms others but you also due to intensification through propagation.
Hence, Shri Paramahamsa told that you should not become a preacher of
spiritual knowledge unless you have command form God. Therefore, all your
sins get smashed, if you are permanently transformed through knowledge.
Hence, Shankara gave top most importance to knowledge. However, in the
absence of knowledge, the punishment brings temporary transformation.
Hence, something is better than nothing. The temporary transformation is thus
possible in two ways.

The first way is to hear the right knowledge avoiding its propagation.

The second way is to undergo the punishment for the sin.

The permanent transformation is possible by hearing the right knowledge and


subsequent participation in its propagation

The permanent transformation is possible by hearing the right knowledge and


subsequent participation in its propagation since the right knowledge is the
top most path. The main purpose of God coming in human form is only to
preach this right knowledge (Satyam Jnaanam – Veda). The ignorant people
preach wrong knowledge and scholars of the Scripture affected by

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misinterpretations, preach partially correct knowledge. In their case, the
Scriptural knowledge is correct, but the misinterpreted knowledge from wrong
commentaries is wrong. The scholars learning the right knowledge from the
Scripture with right interpretations from the human incarnation can alone
preach the right knowledge in the society.

 Hell, Heaven and Kingdom Of Lord


This universe is infinite. I am unable to show the existence of these super
worlds to you. I accept my incapability. But you are also incapable to prove
directly the non-existence of these super worlds. Have you taken all over the
universe and said, " Here ends the universe. Beyond this point there is no
universe. This is the compound wall of the space. Your super world does not
exist anywhere’’. Therefore, there is equal chance for the existence and non-
existence of the super worlds according to the theory of probability.

Now let us analyse of our cases. Both of us are eating to live. The basic needs
are satisfied in the cases of both of us. You have spent extra time also in
earning more money, which may give you some problems of health like sugar,
B.P etc., due to over enjoying. I have not earned more money and I am healthy
due to normal food. None of us will carry the money with us after death. The
money given to the children may also be lost in several ways. Therefore, I do
not find much difference between us, once the basic needs are satisfied. I am
poor because I have spent my extra time in the service of God.

Suppose after my death, you are correct and there are no super worlds. In such
case what I have lost? There is no loss for me. But after your death, suppose I
am correct and there are super worlds. You have lost every thing and God will
not save you. Thus, even on accepting your argument, based on the equal
probability, it is better to serve the Lord by sacrificing the extra time and
energy for the Lord after earning the basic needs. You must read the theory of
probability, which is perfectly a scientific theory.

 The essence of the messages of Jesus to this world


After rigorous penance for about 40 days on a hill, Jesus presented the essence
of all His future messages through the prayer followed by a miracle. Thousands
of people gathered, who became very hungry in the hot mid-day. There were

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only four pieces of bread in the basket. Jesus uplifted the basket and did not
pray God to provide more pieces of bread for the sake of hungry devotees. He
prayed God expressing the gratefulness for providing those four pieces of
bread and asked the disciples to serve those four pieces. Jesus thanked God
looking at the past and was not worried about the problem of present and
future. There is no need of any suggestion to the omniscient and omnipotent
God. Sometimes you may have to remind your superior officer regarding some
suggestions related to the situations in the present and in the future. The
reason is that your officer is a human being with a limited brain and limited
capacity. But in the case of God, such requirement does not arise. Since Jesus
did not ask for the provision of more pieces of bread, it is quite possible that
God might have kept silent. Even if Jesus asked, for more pieces of bread, God
might have kept silent. The reason for such silence may be to test the devotees
regarding their interest in the divine knowledge in spite of the hunger. Jesus
will think in this way only if the miracle was not done. He would have not
uttered a single word of blame if the miracle was not performed. That is the
real devotion to God. Jesus wanted to preach such devotion to the public.

You should always pray God with full gratefulness looking at your past. God has
already granted 100 favours giving you this human birth, which itself is the first
favour. Health, wife, children, money, education, devotion etc. are the 100
favours already done to you by God. Your prayer never touches any of these
favours already done to you in the past. Jesus explained that even the
problems are also favours, which stimulate you to come near to God. His idea
was that you should thank God even for the problems, which help you to
develop the devotion to God. In the worldly affairs, you should be reverse to
this concept. You should never think past and concentrate only on present and
future in your worldly duties. Hence, God is reverse to the world.

Today, the prayers concentrate on the problems of the present, expecting the
happiness of their relief in the future. According to Jesus, your prayer should
be mere acknowledgement of the past favours done by God to you. Since this
direction is absent, you have become the most ungrateful devil forgetting the
long list of favours already done to you by God. Nobody mentions even a single
favour already granted by God. From the beginning to the end, the prayer

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concentrates on the present and future only assuming that the favours already
done were due to the results of good deeds performed by the individual. In
such case, continue with the good deeds and naturally your present and future
will be good. Where is the need of prayer to God?

 Anybody, who does the corruption of public money, will born as pig
eating the excretion
O Learned and Devoted Servants of God,

Question: Today the corruption for money exists in every walk of life as seen in
politicians, officials, business men, doctors, teachers and even judges! What
will be the fate of such souls?

Answer: The money of the public is the wealth of the public, which should be
spent for public only giving priority to the poor people. This public money is
very sacred and should not be enjoyed personally by any well-to-do person,
unless he/she is extremely poor dying for food. One has to save the life even
by doing the sin. In such a case, the sin is not a sin at all. Apart from this
extreme condition, any attempt to steal the public money for the enjoyment of
self and own family is the greatest sin. If one has livelihood already blessed by
God, he/she should see the public money as the excretory matter.

Nobody likes even to look at the excretory matter and in such case,
there is no chance of any one to eat the excretory matter and to live always in
the excretory matter itself! Therefore, everybody having the minimum needs
satisfied should see the public money like excretion. Nobody should even look
at the public money and not to speak of the thought to enjoy it. Anybody, who
does the corruption of public money, will born as pig eating the excretion.
More serious corruption of public money gives the birth of worms living in the
excretion itself. You may argue that such enjoyment of excretion by pigs and
worms need not be taken as the punishment because the pigs and worms
enjoy the excretion like a human being enjoying a good feast. The ignorance of
the previous birth of the soul as human being should make the soul to enjoy
the excretion like a human being enjoying delicious food. The excretion for the
pig should be like the delicious meal for an ordinary hungry person, if the
ignorance of the previous birth masks the soul. This is correct if the pig is
unaware of its previous birth. But, the actual fact is totally different since the
pig or the worm eating the excretion is given the memory of the previous
birth always by the will of God. Now, the soul realizes the difference between
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delicious food and wretched excretion and is pained deeply with full
repentance being forced by the power of God to eat the excretion
continuously along with the constant memory of the previous birth. Such a
mental torture brings some realization in the soul at least after some births.
This will bring a powerful change and thus the punishment is only to bring a
significant change in the soul and not to revenge against the soul for its sin.
The punishment involves lot of internally hidden technique so that the
punishment is only for the transformation of the soul and not for the revenge.
This horrible punishment is considered to be the climax of the list of
punishments. The soul subjected to such terrible punishment is almost sure
not to return to the human birth again.

The question asked by you was exactly expressed by Me to Lord about


ten years back. The Lord gave the above reply, which is presented here word
by word. The Lord also showed Me the vision of such births, which showed the
corrupt people on the left side and their souls becoming pigs and worms eating
and dwelling in the excretion on the right side. I was so much irritated by that
ghastly vision and suffered with illness for a long time, which was based on
allergy. The illness was so serious increasing day by day and I thought that My
death was very near. That wretched vision came to My brain again and again.
Then, I prayed the Lord for protection through several prayers. The Lord
appeared and touched Me with both hands from top to bottom smiling and
saying that the answer is so as the question is. The Lord said that His
knowledge is always characterized by the foremost quality called as truth as
said in the Veda (Satyam, Jnanam...). Truth cannot be altered since it is harsh.
I did not reveal this topic till now thinking that I should not harm the health of
anybody. But, the Lord is forcing Me from inside to reveal the truth as revealed
by Him to Me in the past. Since I cannot resist the force of the Lord, I am
revealing. The Lord also says the reason for His force. The Lord says that the
reason is that today the corruption for money spread even an atomic area of
the creation. You also asked Me this question by His will only. We both are like
the two sides of the drum alternatively beaten by the two hands of the Lord.
Today, you made Me to expose the highest secret so far hidden by Me. The
Lord also asks Me that this message should be translated into every language
of the world and a print of this message should be kept on the notice board of
the office of every public servant from top to bottom level. If anybody is
affected by the allergy, I advise him to use the anti-allergic medicines
immediately. I am extremely sorry for revealing this truth and I ask for the
apology from everybody.

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 God can never be understood-the real understanding of God
You should not blame God that He is unable to make us understand the
unimaginable God. So far we are thinking that we are able to understand God
after doing lot of penance. This wrong knowledge is removed by God and
today, you understood that you can never understand God. This point is also
supported by the absence of spatial dimensions of God.

By this, scientists need not think that the unimaginable God beyond
space does not exist at all. The genuine miracles, which are unimaginable
events, exhibited by unimaginable source called as God, establish the existence
of unimaginable entity and it is supported by the point that such unimaginable
God is beyond space being the creator of space.

 The true knowledge about God


You should not say that God is incapable of preaching the characteristics
of God and that it shows only the ignorance about God. Most of the people are
thinking God as imaginable item like awareness, all pervading energy, visible
light, inert matter etc. Negating all these possibilities and establishing the true
unimaginable nature of God itself is the perfect and complete knowledge of
God. By realizing completely that God is unimaginable, you have attained the
true knowledge of God. Nobody other than God can understand God
(Brahamavit Brahmaiva….Veda).

Therefore, God is not ignorant Himself. The inability to understand God


belongs to the limited scope of intelligence of human being and it is not due to
incapable explanation of God. A blind man can never see any object, however
much it may be explained. The defect lies with the blind man and not with the
preacher. The intelligence of any human being cannot cross the spatial
dimensions and can never imagine God, the generator of space, existing
beyond space without spatial dimensions. The reason for not understanding
God is also clearly explained by God. Therefore, God is the best preacher of the
ultimate truth and the main purpose of human incarnation is only to preach
the true spiritual knowledge, which alone can save any human being in the
ultimate sense.

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 Knowledge of God & Knowledge Given by God
The knowledge is of two types:

1) Knowledge of God, which means the information about the material


with which God is made of, the size and form in which God exists, etc., This is
unimaginable as said in the Veda and the Gita. You can arrive at this conclusion
even through scientific logic. God is the generator of the space. Space or
anything cannot exist before its generation. God exists before the generation
of the space. Hence, space cannot exist in God before its generation. When
there is no space, there are no spatial dimensions. It means God is beyond
space. We can never imagine anything beyond space. Therefore, God is
unimaginable.

2) Knowledge given by God for the sake of humanity, which is


imaginable and can be subjected to the logical analysis. This does not mean
that we have to analyse the knowledge given by God doubting it. But, the
knowledge given by God must be also analysed. The reason is that the
knowledge given by God is polluted with the knowledge inserted by ignorant
and selfish human scholars. This inserted knowledge also appears as if it is the
divine knowledge given by God. It is difficult to isolate the divine knowledge
from inserted knowledge since both are mixed in the same scripture. It is just
like the difficulty in distinguishing the fake note from the genuine note while
counting a bundle of currency notes. Hence, the Reserve Bank that published
genuine notes has given a procedure to distinguish both these notes.

Similarly, God has given intelligence to us, which is capable of doing


logical analysis to distinguish both these types of knowledge. We have to use
our intelligence in this context, which is the highest faculty that gives us the
right direction. God says in the Veda that intelligence or Buddhi is the driver
of the car. Car is the body and senses are the wheels. Steering rod is the mind.
The owner of the car is the soul. The safety of the car and owner are totally in
the hands of the driver. If the driver is inactive, there is no movement at all. If
the driver acts wrongly, the lives of both car and the owner are gone.
Therefore, the right direction of the body and the soul totally depends on
intelligence or driver only (Buddhimtu Saarathim...). The intelligence does not
function due to Tamas. There is no activity at all. If the intelligence functions
wrongly due to Rajas or ego, the fate of soul and body are gone. Therefore, the
logical analysis is as important as the driver of the car in the journey, whether
journey is in worldly way (Pravrutti) or spiritual way (Nivrutti).

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Therefore, God remains unimaginable since the first type of knowledge
is impossible to us. The Veda also says that scholars try to know about God
with the help of the scripture (Tametam Vedaanuvachanena Brahmanaah
vividishanti...). Here, the word ‘Vividishanti’ means that they like or attempt to
know God. This does not mean that they know God. But, beware, the first type
of knowledge also is possible to God because God knows fully about Himself
also. Hence, God is called as omniscient (Sarvajna). We talk with reference to
ourselves only in this context (Sandarbha), which should never be forgotten.
The word ‘Prajnanam’ refers to the second type of knowledge only with
reference to us. The same word ‘Prajnanam’ means both types of knowledge
with reference to God since God knows about Himself as well as about the
knowledge to be given to the humanity for the right direction.

 Ways to cancel sins due to corruption of money


 You should not steal other's money

Question: What about the rectification of this sin (corruption of money)


already committed? Will repentance and avoiding repetition cancel this sin
totally as per the divine offer?

Answer: Repentance followed by non-repetition of the sin certainly


cancels the sin as per the divine offer given by God in this Kaliyuga. Remember
that this offer did not exist in the previous 3 Yugas. But, there is an extra step
involved in the sin of corruption for money. The sins are of two types: 1) the
sin that can be cancelled by repentance and subsequent non-repetition. This
type of sin has no possibility of rectification of the past sin already done. Ex:
Ravana killed the bird Jataayu. He cannot give life to this bird after repentance.
This sin is non-rectifiable. In this sin, repentance and non-repetition of the sin
can cancel the past sin and here the total reformation is completed by these
two steps only. 2) This type of sin is rectifiable with respect to the past sin.
Therefore, repentance followed by rectification of the past sin and
subsequently non-repetition of the similar sin can alone cancel the past sin.
This type of sin involves three steps to burn the sin. Ex: Ravana stole Sita. This
type of sin can be cancelled only by three steps. First is repentance of the sin
done. Second is returning Sita to Rama. The third is not to repeat such a sin in
the future.

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The corruption for money belongs to this second type of sin. You must
return the money already earned by you through corruption to the same
person from whom you collected it. The Gita says the same
(Tairdattanapradaayaibhyo...Gita). The Veda says that while returning the
money, you must analyse and you should not be blind in simply returning back
the money (Samvidaadeyam). If the person from whom you collected the
money is rich and bad, you need not return the money to him blindly to
maintain the general norms of accounting. You should spend such money for
the sake of good and poor people. A bad poor person can be helped in terms
of material like food, clothes, medicines and shelter but not in terms of cash,
which will be misused by him. Another situation of analysis is that, suppose
you are not taking the money from a bad rich fellow by corruption, some other
officer may take the same amount and use it personally. In such case, it is
better that you should take the money through corruption and spend it in the
above said right way. All this can be known only by the special knowledge
called 'Samvit'.

Don't donate the sinful money to the persons, who are already corrupt.
You should donate this sinful money to good people only, who can spend that
money in the proper way. Otherwise, if the returned money is misused by the
undeserving persons, the sin will not leave you. You must take the
responsibility in returning the sinful money for good cause and cannot leave
the responsibility to others, who may misuse. You have to take all the pains in
relinquishing your responsibility in proper way since the sin is done personally
by you only.

The first hymn of the first EeshavaasyaUpanishat of the first Rugveda


says that you should not steal other's money, which speaks about the
corruption only. By this, you can understand the importance given by the Veda
to this most serious sin. It also says that you should enjoy the money
associated with sacrifice to deserving receivers (Tenatyaktena...). The Veda
also says that sacrifice of money alone is the practical philosophy that leads
you to God (DhanenaTyagena). In the Gita, the Lord says everywhere that you
should sacrifice the fruit of your work to Him. The essence of all these
statement of scriptures is that i) you should avoid the corruption of money
everywhere and prevent yourself in doing the sin. ii) If you have already
committed the sin, rectification of the sin by returning it as said above should
be done. iii) You should return the money to angels given by them to you (the
Gita). This means that the angels are none but good people in this world. It

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means that you should never steal the money of a good person especially if he
is poor. iv) When you donate to God, it should be the fruit of your hard work,
which is the most pious money to be given to the most pious God. At least, it
can be the money given by your parents (MadhyamamPituraarjitam). v)
Donating money to the angels means donating the money to the devotees
doing divine work of propagating the right spiritual knowledge so that the
entire society gets rectified. This can be the already earned sinful money also
since it is going to be spent for the rectification of the society only and the
sinful money was collected from the society only.

All these points constitute the steps of sharp analysis, which are
necessary before you decide your action as said in the Gita (Jnaatvaakurvita).
Rectification of the past sin is very complicated and sharp analysis is a must
before taking decisions resulting in actions. Errors in such rectification will
lead you to further sin. The basic concept in the donation of your hard earned
money or paternal money or earned sinful money is that the donation should
be done to the deserving receiver only and not to undeserving receiver. Not
donating to deserving receivers and donating to undeserving receivers – both
are serious sins as said in the Mahabharata. Your analysis should be based on
this fundamental point. Shriyantra means correct plan of the sacrifice of
money, which alone leads you to heaven in Pravrutti or to God in Nivrutti. This
is the real interpretation of the worship of Shriyantra. Ignorant people worship
Shriyantra to earn more money even through unlawful ways!

 Social justice cannot be maintained if the existence of God is not


accepted
 You cannot control every human being through the law of court and
the police department
 Every employee in every department is influenced by the corruption
 Very few only exist, who follow justice due to fear of God

Social justice cannot be maintained if the existence of God is not accepted. If


God does not exist, what is the use of reducing the over attachment to this
world? If you say that the over attachment to worldly bonds leads to sin and
injustice, which in turn disturb the balance of society, nobody understands the
overall effect of it. In such case, everybody wants that all other human beings
should follow pravrutti to maintain the balance of the society and individually
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commits sins. This becomes the famous story that everybody should pour a
cup of milk in the empty tank kept by the king so that everybody can pour a
cup of water, which cannot be detected.

Everybody wants the social justice and balance of society, but at the same
time wants his or her over attachment result in the sin, to proceed in
undetectable way. You cannot control every human being through the law of
court and the police department. The reason is that every individual working in
any department is with the same psychology. Today, you are hearing the news
that an honorable judge of the honorable court has taken huge bribe to
protect the injustice! Every employee in every department is influenced by the
corruption. The employee may belong to government or administration or
parliament or assembly or even judiciary system. Very few only exist, who
follow justice due to fear of God.

 It is very difficult for an atheist to remain pure


 Atheism will lead to social chaos one day or other

It is very difficult if you say that an atheist can also remain pure. The reason is
that one day or other, the atheist will think about the ultimate in following
justice. In his mind, certainly, the coming question will be “what is the ultimate
benefit for me if i follow the justice and what is the ultimate loss to me if i do
injustice in an undetectable way?” He will think that since God is absent, there
is none to reward him for following the justice and there is none to punish
him for doing the injustice in hidden way. If the injustice is not done in the
hidden way, there may be punishment in this world by the court of law. If you
can escape the punishment here by doing the injustice in talented hidden way,
there is materialistic benefit that promotes your enjoyment in this world.

The final conclusion will be to do sin in undetectable way so that you can
escape the ultimate punishment here and at the same time enjoy the
materialistic benefit of the sin in this world. You can propagate the justice
through your speech everywhere so that the social balance is maintained. If
the social balance is not maintained, your enjoyment here also gets disturbed.
Therefore, maintain the social balance to have your personnel enjoyment
without any disturbance. Hence, go on influencing everybody through speech
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to follow justice. Thus, everybody wants to maintain the social balance with
selfish motive only and not for the sake of God since God does not exist.
Hence, atheism will lead to social chaos one day or other.

In the case of theism, there is God to reward you for following the justice. Even
if you do the sin in hidden way, the omniscient God will detect and punish you
here or the upper world. The religion may be defective due to certain blind
and foolish customs and traditions. But, the religion is far better than the
atheism because the religion provides the golden theism to control the sin
and maintain the social balance.

 PUNISHMENT IS FOR REFORMATION OF MENTAL SET-UP


 God takes Devotee’s Sin when Reformation Possible

O Learned and Devoted Servants of God,

The punishment for the sin is to reform the mental setup of the soul so that
the balance of the society is maintained. The reformation is not to develop
devotion to God. God does not wish a soul to be devoted to Him. The devotion
should be from the side of the devotee and God does not encourage it. In fact,
God discourages the devotion. The soul has to surpass the hurdle created by
such discouragement. Therefore, the aim of God is only Pravrutti (social
justice) and not Nivrutti (devotion to God). God undergoes the punishment of
some sins of some devotees due to their intense devotion to Him. This is quite
natural even in the worldly bonds. Somebody, who loves some other soul,
prays to God to give punishment to him or her instead of punishing that soul.
This is found in the worldly bonds. Lord Narasimha Saraswati, who is the
incarnation of God Dattatreya, adjusts the longevity of the wife by transferring
a portion of it to her husband on the prayer of that devoted wife. Such transfer
of punishments is seen even in the worldly bonds. But, in such transfer, the
blind love is only the basis and not the reformation of the soul. The wife
wanted to transfer the sin of her husband on to her, by reducing her longevity,
only due to her blind love towards her husband. The reformation of the mental
setup of her husband is not in her aim.

But, when God transfers the punishment of the sin of His devotee on to Him,
the basis is not mere blind love towards His devotee. The basis is the
reformation of the mental setup of the devotee for the welfare of the social
justice. If such possibility for the reformation exists, then only, God transfers
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the punishment of the sin of His devotee. Raavana was a strong devotee of
Lord Shiva. The punishment of Raavana was not transferred by God on to Him
because, by such act, Raavana will not be reformed. Therefore, God does not
transfer the sin of every devotee on to Him.

Lord Krishna transferred the punishment of the sin of Kuchela (Sudama) on to


Him because there is a possibility of reformation of Kuchela by such transfer.
Kuchela stole the food of Krishna. Such stealing affects the social justice. If
Kuchela is not punished, he will steal the food of several human beings in the
future. Therefore, he was punished with poverty. There is a difference
between Raavana and Kuchela. Raavana did not change after suffering some
punishment. Even though several family members of Raavana were killed,
there was no change in the mental setup of Raavana. He fought with Rama till
he died. Therefore, there will be no use by the transfer of partial punishment
in the case of Raavana. Hence, the punishment was completely given to
Raavana. In the case of Kuchela, the poverty has changed his mental setup and
he never stole the food of anybody even though he and his family suffered
with severe hunger. The punishment can be withdrawn after sometime and
there is no need of complete punishment. Even though Kuchela became rich,
he did not become proud and did not commit any sin. Hence, there is
possibility of total reformation in the rest of his life. Hence, Lord transferred
the sin on to Him and became partially poor. The wealth of Kuchela was drawn
from the wealth of Krishna. Therefore, Krishna underwent the partial
punishment.

Hence, the transfer of punishments of sins of certain selected devotees is only


for the reformation of their mental setup helping the Pravrutti and such
transfer has nothing to do with Nivrutti. Therefore, there is no blind love in the
case of God when He transfers the sins on to Him. This is the thought in the
verse “Kshitram Bhavati Dharmaatmaa…” said in the Gita. Hence, the
reformation of mental setup for the sake of Pravrutti is maintained even in the
transfer of the sins of certain selected devotees by God. In the Bible also, it is
said that God comes to save His people (Emmanuel). It does not mean that
God saves all the people or all the devotees by undergoing their punishments.

 SEED DOES NOT GROW IN HELL OR JAIL


 Repentance – Starting Point of Reformation

O Learned and Devoted Servants of God,

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The reformation of human being, which is indicated by repentance, takes place
in the human being even before the implementation of punishment. As soon
as the human being hears the punishment from the mouth of the judge, the
repentance is expressed, which indicates the reformation of the soul. There is
no scientific instrument to test the reformation of the soul, except the
expression of repentance. The punishment of the prisoner is reduced by the
observation of the repentance and practical behavior of the human being in
the jail. But, the atmosphere of the jail is not congenial for doing the sin. In
such case, the sin may not be repeated and you cannot take the practical
behavior of the sinner in the jail as the proof for the permanent reformation.
The reformation is not permanent, when it is unreal. By the expression of
repentance and the observed practical behavior of the sinner in the jail, the
real and permanent reformation cannot be decided. In fact, some sinners, who
are given the advantage of reduction of the period of punishment due to
observed repentance and good practical behavior, are becoming sinners again,
when they enter the outer world, which is congenial for doing sins. In such
case, even the calculation of the period of the punishment based on the
intensity of the sin is also wrong. However, the stipulated period of
punishment brings a temporary reformation since the attitude for the sin is
reduced from a huge tree to a tiny seed. The seed does not grow in the jail or
hell because of the non congenial atmosphere. When the soul comes out of
the jail or hell and enters this free world, the seed grows into tree due to the
congenial atmosphere. But, this growth takes sometime and hence, the
balance of the society is not severely disturbed as soon as the soul enters the
world. If the huge tree comes into this world directly, the society is
immediately disturbed in a serious manner. For this advantage only, the
punishment becomes meaningful.

In spite of such cases in general, there may be an exceptional case of a sinner,


who is really transformed even before the punishment. The reason of such
exceptional case is that such a human being is basically good and the sin is
committed due to the wrong direction temporarily induced. The power of
circumstances of a particular situation or the lack of right knowledge induces
such wrong direction. Such human being need not be punished at all since the
real reformation of the soul comes immediately after committing the sin
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expressed by repentance. But, unfortunately, there is no instrumental
procedure to isolate such good human being from all other human beings in
general, which do not have real reformation even after the completion of
stipulated period of punishment. Real reformation means not only the
reduction of the tree to seed but also the burning of the seed so that the
burnt seed can never germinate even a tiny sprout in any congenial
atmosphere. Such exceptional case may be a devotee or non devotee of God.
Such real reformation depends upon the good nature of the soul and also on
the devotion. But, all the devotees do not get real reformation as we see the
case of Ravana. Regarding the case of a non devoted soul having good nature,
it is logically impossible. The reason is that if you believe in the existence of
the supreme controller, there is always fear for sin. Hence, there is better
possibility for real reformation in the case of devoted soul at sometime if not
today. In the case of a non devoted soul, who does not believe in the existence
of supreme controller, the chance for maintaining the good nature of such
soul is very difficult. Therefore, in the Gita, it is said that a devoted soul may
be a sinner for the time being, but in course of time it will surely get the real
reformation.

However, the basic problem remains as it is, which is the inability to detect the
real reformation of the soul. The stipulated period of punishment calculated by
the deity of justice also goes waste since the punished souls become sinners
again on exposure to a congenial free atmosphere. Only the omniscient God
can detect such real reformation of the soul among the devotees since the real
reformation is impossible in the case of non devoted atheist. One day or the
other, the atheist will think that the sin can be done if one can escape the
punishment of law in this world. He believes that there is no punishment in the
upper world after death and it is sufficient if you can escape the punishment
here by your intellectual gimmicks. Hence, the real and permanent
reformation is possible only in the case of devoted souls. Even in the
devotees, all are not reformed at one time since the period of reformation
depends on the inherent nature of the soul. The inherent nature of the soul
and the devotion to God reform the soul in a combined way depending on the
extent of good nature of the soul and the extent of the devotion to God. There
will be different periods for the reformation. Hence, all the devotees are not
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assured regarding the immediate real reformation at a particular instance of
time.

The reformation in the case of a devotee is sure, but, the duration of time
differs from one soul to the other. Therefore, at a particular instance of time,
God gives bail to some devotees only and not to all devotees. The devotion to
God is respected by God because it is a tool of transformation of soul. God
does not give importance to devotion because it is His personal affair. But,
people do not analyze this critical point and hence, blame God as a person
doing favour for His personal devotion. Hence, God undergoes the stipulated
punishment of such soul. If the son is fined by the judge, the father can pay it
from his pocket. Similarly, God takes over the punishment on to Him in giving
assurance to the public to avoid the criticism. Such act also disproves the
criticism that God misuses the power of His omnipotence. Hence, the entire
back ground behind the devotion is only the reformation of the soul and not
the misuse of the power of God being pumped by the devotion in the form of
soaping. Generally, human beings misuse the power to protect their fans, who
are soaped by such personal devotion.

God is totally different from any human being and the aim of God is totally
different. Of course, the devotees expect such two way traffic for their
devotion from God. Generally, the devotees expect some materialistic benefits
from God or at least the protection from God so that the punishments here
and there can be avoided. Such devotion is impure and unreal. Hence, God
does not encourage such type of impure devotion in which God is only
instrumental and not the ultimate goal. Instrumental devotion means the
impure one in which God is made instrument for achieving some benefit in
return. The devotion, where God is ultimate, is pure since the love and service
to God is without any expectation in return. Hence, the Gita stresses the
devotion without any aspiration in return. The real devotion does not expect
anything in return from God. Such real devotion is certainly recognized by
God and it will have the unimaginable fruit.

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 Devotee constantly worshipping God is not a sinner

“How do you support the verse in Gita stating that the devotee constantly
worshipping God is not a sinner (Apichet Sa Duraachaaro… Gita)”.

Swami Replied: There are two divine rules in the cycle of deeds. The first
rule is that the fruit of a deed can be postponed with increasing interest like a
loan or can be implemented even before the due date like a premature
deposit. The second rule is that there is no need of implementing the balance
punishments if the soul is reformed since punishment is only for reformation
but not for vengeance. The cycle of deeds for every soul is prepared by God by
arranging the positive and negative fruits in alternative fashion.

Even if you have done some sins continuously in a period of time, the
fruits will not be delivered to you continuously. You cannot eat hot dishes or
sweet dishes alone continuously during the time of meals. You will eat those
items alternatively so that you will enjoy the meals continuously. Of course, in
such rearrangement also, the rule of increase and decrease of interests is
followed and thus, the fundamental basis is not violated.

The rearrangement for continuous enjoyment is more important than


the quantum of interest. God does anything without violating the basic rules of
the divine administration, which are framed by Himself. Such a rearrangement
of the fruits of deeds in alternative fashion indicates the paternal affection of
the God to the souls (Aham Bijapradah Pitaa – Gita) but, yet the rules of
justice are not broken at all anywhere.

Now, your point should be examined in the light of above introduction.


When you become a devotee of God, there is every possibility of the
reformation of the soul in future. The basic reason is that the fear for God will
always introduce the fear for sin. Once you become a devotee of God, this
possibility of reformation of soul is opened. You might have become the
devotee based on the misunderstanding of the personality of God in the
beginning, which is that God will forgive and cancel your sins due to your
soaping of the God. Misunderstandings and mistakes are inevitable in the
beginning like the smoke that covers the fire in the beginning as said in the
Gita (Sarvaarambhaahi…).

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You will also find the result in line with your misunderstanding in the
beginning. You will find the removal of difficulties, which are the punishments
of your sins. You will get the immediate relief also. But, on analyzing the
personality of God with the help of scriptures and logic in course of time, you
will find that the punishments of sins were not actually cancelled, but,
postponed with increasing interests. If God cancels your sins based on your
devotion, God becomes a human being only. Your officer may close your file
of mistakes due to your soaping on him. But, the divine personality of God is
not like that.

You are given immediate relief from the punishment so that slowly you
can do the analysis and know the truth in cool condition. Even this relief is not
out of the way in view of the increasing interest. On knowing the truth, you will
slowly understand that soaping is not a permanent solution. The permanent
solution is only not to do the sins. In course of time, the sins slowly decrease
and vanish. This may take a long time, but, this is not illegal since the first and
second rules give the provision. Anything done by God is never illegal. Now,
since the soul is completely transformed, the file recording the principle and
increasing interest of the punishments is burnt according to the second rule.
Thus, God saved the devotee and gave complete protection.

Nowhere can you find the legal violation in this process. The next verse
in the Gita says that a sinner becoming devotee of God is transformed
completely in a short time itself (Khshipram Bhavati Dharmaatmaa…). Such
provision also exists as rule number three. Hence, the use of the third rule by
God is not at all objectionable. The third rule is an extension of the first and
second rules only. If the third rule is absent, the first and second rules become
meaningless.

Therefore, lack of analysis is the root of all the wrong concepts. Spiritual
knowledge (Jnana Yoga) means the sharp analysis to understand God more
and more deeply. Such right understanding increases your devotion more and
more so that the practical implementation of not doing any sin (Karma Yoga)
results. The increased power of devotion is called as Bhakti Yoga.

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 Cancellation of sins of an atheist
 Cancelling all the balance punishments
 The transformation of the soul of an atheist is impossible like the horn
of a rabbit
 Any devotee will be blessed with the transformation of soul in course
of time as per the promise of the Lord in the Gita
A devotee asked: “Cancelling all the balance punishments can result even in
the case of transformed atheist and hence, devotion is not necessary. Please
explain”.

Swami Replied: It is perfectly agreed that devotion is not necessary to cancel


the balance punishments. This advantage should be applied to every soul,
which is perfectly and permanently transformed. However, this is not
applicable to the case of an atheist, though, it is applicable on the basis of
equity of justice. The only problem of its implementation in the case of an
atheist is that the soul of an atheist is never really transformed. The reason for
this is that if he escapes the courts present here, the matter ends there.
According to him, there is no God and hence, there is no need of
transformation if he escapes the courts. You are talking about the application
of the three rules (There are two divine rules in the cycle of deeds. The first
rule is that the fruit of a deed can be postponed with increasing interest like a
loan or can be implemented even before the due date like a premature
deposit. The second rule is that there is no need of implementing the balance
punishments if the soul is reformed since punishment is only for reformation
but not for vengeance. Gita says that a sinner becoming devotee of God is
transformed completely in a short time itself (Khshipram Bhavati
Dharmaatmaa…). Such provision also exists as rule number three. ) mentioned
in My previous message in the case of atheist. But, you have forgotten that the
atheist does not believe in any rule because every rule is based on the divine
administration of God.

The postponement of punishment with interest does not exist at all and hence,
there is no first rule for atheist. The balance punishments getting cancelled on
the transformation of soul is also not accepted by atheist, which is as per the
second rule. When both these rules are meaningless creations based on the
imaginations of theists, as per the atheist, the third rule, which is the provision
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of application of these rules, does not exist at all. The atheist believes only in
the constitution on which the courts are running and investigates with the
help of the advocates to misinterpret the rules of the constitution so that he
can escape the punishment. Corruption is another tool for him to help this.
Therefore, the transformation of the soul of an atheist is impossible like the
horn of a rabbit. The atheist acts like a reformed soul in the eyes of public to
maintain his value in the society. He also poses as a transformed soul stating
that he is an example of transformation of soul for which devotion to God is
not required. If he does not believe the existence of God, what is the use and
purpose of the transformation of the soul? This question always remains in his
mind and hence, the transformation enacted by him for the sake of public is
not real at all. Therefore, the transformation of the soul is possible only in the
case of a theist, who fears for God even if he escapes the courts.

Ravana was devotee of Lord Shiva. He was not transformed and was punished
at the end. Based on this, you should not doubt about the 100% possibility of
transformation of the soul in the case of a devotee. Such conclusion is not
correct. Basically Ravana was not a devotee. He enacted the devotion to get
the powers from God Shiva so that he can become the God. He wished the
divine mother Parvathi to become his wife. This clearly shows that basically he
is an atheist. His concept is that anybody can become God by achieving all the
ultimate powers. For him, God is only a chair of a specific position. Hence, he
tried to achieve the chair from God Shiva. Hence, this false devotion has no
trace of effect on the transformation of his soul. Hence, he was severely
punished at the end by God. Ravana should not be treated as a devotee in
whose case the transformation of the soul did not occur. He is only an atheist,
who tried to cheat God Shiva just like the present atheist tries to cheat the
court. He does not come under the category of the devotees and stands only in
the category of atheists. Any devotee will be blessed with the transformation
of soul in course of time as per the promise of the Lord in the Gita (Kshipram
Bhavati Dharmaatmaa).

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 Enjoy misery also the same way like happiness
 SECRET OF LIFE
 Whole Life & Creation is Alternate Happiness & Misery
O Learned and Devoted Servants of God,

The human being is reluctant to miseries and enjoys the happy situation. The
human being can be compared to an ignorant child, who enjoys the sweets
only and is reluctant to chillies. Hence, such a human being is ignorant. The
grown up adult enjoys both sweets and chillies in the meals. Similarly, a
realized soul enjoys both happy situation and miseries in the life. Therefore, it
is only ignorance, which is the inability of art of enjoyment. God created this
world with happiness and misery. People enjoy the cinema, which contains
both pleasant scenes and tragic scenes.

Similarly, people enjoy both sweet dishes and hot dishes in the meals. People
enjoy the day and night. People enjoy the hot summer and the cold winter.
The whole life and creation is full of alternating happiness and misery. If a
person can enjoy both happy times and miseries in the life, he is equal to God.
You may say that God enjoys the creation from outside. God also enters the
creation in the form of human incarnation and enjoys both pleasant times and
miseries in the life span. We see this truth in the life history of Rama and
Krishna. Therefore, if you always crave for happiness only and reject miseries,
it is unnatural and also ignorance of a child. The knowledge of the Gita
preaches that you should enjoy even a top most misery, which is the time of
death.

If you enjoy both miseries and happy situations, you are in a continuous state
of enjoyment. You think that continuous enjoyment comes only through
continuous times of happiness in the life. It is not correct. You get bored if you
are served only with sweet dishes in the meals. Boring is misery. Therefore,
misery is inevitable like summer after winter and winter after summer. The
Indians denote happiness through cooling. The foreigners represent happiness
through warming, which is heat. Therefore, the happiness to one is misery to
the other. What is the reason? The foreigner is mainly exposed to winter,
which bores him. Therefore, for a foreigner, the heat is happiness. The Indian is

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mainly exposed to summer and therefore, cool atmosphere is happiness to
him. This is a practical proof that the enjoyment is not confined to happy scene
or tragic scene only. This also proves that you can enjoy both happiness and
misery. Therefore, it is ignorance to ask God for removal of misery and
sanction of continuous happiness. Happiness should lie in the process of
enjoyment. Whether it is misery or happiness, you will find real happiness in
the process of enjoyment of both.

The happiness neither lies in the sweet dish nor in the hot dish. The happiness
lies in the process of eating the dish, which may be hot or sweet. If this secret
of life is known, you will never pray God for removal of problems and
tensions. You will enjoy the problems and tensions and hence, there is nothing
to pray God for something. Your prayer to God must be due to your attraction
to Him for His excellent personality. Your praise of God must be based on your
love for His divine personality. But, today we find most of the people praying
God for sanction of continuous sweet dishes. Therefore, the desire for
something gets smashed if you know the secret of this concept. Hence, there
is no meaning in wishing somebody for a happy new year because continuous
happiness bores and leads to misery only. The aspiration for continuous
happiness throughout the year is based on foolishness and ignorance.

On the New Year, you must pray God thinking His divine personality and get
attracted for His divine quality. You must at least achieve one of His basic
qualities, which is enjoying both happy scenes and tragic scenes in the
creation. On the Telugu New Year day, people generally take sweets and sour
items mixed as offering of God (Prasadam), which shows the same concept of
enjoyment of both happy and tragic movements in the life. This is the divine
knowledge in nutshell present in all the divine scriptures of all religions. This is
essence of the Gita preached by Lord. He enjoyed continuously in His life and
even in the last situation, when He was shot dead by a hunter. This is essence
to be learnt and practiced by every human being in this world.

 The reason why India suffers with poverty

The Veda says, “Bhunjithah magridhah” which means that all this is the wealth
of the Lord. Take the minimum needed. If you take extra, you are a thief, as
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Lord does not permit it. Therefore return it back to the Lord. Indians never
donate even a single penny for God’s work; they only donate their words
(prayers) and mind (meditation).

Even if they have earned enough to last ten generations, they will still keep
working for the eleventh generation. But if you see foreigners (particularly
westerners), they donate a lot for God’s work and ask even their children to
live independently after a certain age.

This is the reason why India suffers with poverty and the west is blessed with
wealth. God blessed India with good language for their sacrifice of their words
and with good knowledge for their sacrifice of mind. Swami Vivekananda wept
looking at the sky asking the Lord, “Why does my country suffer with poverty
in spite of so much rich spiritual knowledge?”

 Only by the command of God, one should become the spiritual preacher

The spiritual field is most important because it is related to the eternal


welfare of the soul. If you mislead a soul in the spiritual path, that is the
greatest sin and you will have to face the highest punishment in the hell.
Never become a spiritual preacher through false ways and face the highest
punishment. Only by the command of God, one should become the spiritual
preacher as told by Shri Ramakrishna Paramahamsa. The spiritual preacher
must have the complete and correct knowledge. The incomplete correct
knowledge is allowed if the students are up to that level only. But here also,
you should expose the necessity of further level of knowledge.

A schoolteacher has a low degree that is required to that standard. But he


should show the path to college and university after the school. He should
not say that the school is the ultimate highest level. If he says like that, the
student stops there only. But, the wrong knowledge, whether complete or
partial is dangerous. To attain the complete and correct knowledge, you must
analyze the scriptures with the most powerful logic and the latest science.
Unless you complete this, do not enter the position of the spiritual preacher.

So, My dear friends! I am just an ordinary soul like anyone of you from the
point of the material of body (Matter and energy) and soul (Pure awareness).
I am lower than any soul on this earth from the point of the good deserving
qualities of the soul (good qualities of Sattvam). I have Rajas and Tamas only
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with a trace of Sattvam because the three qualities have to co-exist always.

 The Lord said that if one is always associated with His service, He will
take care of both the worlds

It is sheer foolishness to think that the worldly affairs get spoiled if you
are involved in devotion. You are thinking that God can help you only in the
upper world. You have forgotten that He is the Lord of the both the worlds. His
help to you in the upper world is sure if you are helped here. If you are not
helped here, you will not be helped in the upper world also. If He is furious,
you are neither helped here nor there. If He is pleased, you are helped here as
well as there. Tyagaraja was completely devoted to God. He had one daughter
and she attained the age for marriage. He was not having a single paisa ($). He
was not worried about the crisis. God appeared before a rich devotee who has
a good son. The Lord ordered Him to go to Tyagaraja to get his son married
with the daughter of Tyagaraja.

God also ordered him to perform the marriage with his money only.
Everything went on well as per wish of the Lord. If God is pleased with you,
even the cause of the stress is removed. But in Atma Yoga, such possibility is
ruled out because the self has no trace of super power. Everything and every
body in this world is on the finger tips of the Lord. The works which are giving
lot of stress to you will be done either with your little effort or even without
effort. Tyagaraja did not apply even a trace of the effort in the case of the
marriage of his daughter. Even if you put hectic effort, you cannot change even
a trace of the fruit of your deeds. Therefore, Nivrutti (God) is not against to
Pravrutti (Self). Instead, Nivrutti includes Pravrutti. The Lord said that if one is
always associated with His service, He will take care of both the worlds (Yoga
Kshemam Vahaamyaham…Gita). The welfare in the upper world is called as
Yoga and welfare in this world is called Kshema.

 Birthday is to be Celebrated by Society

The birthday celebration of your child should be later on and should be


done by others and not by the parents and relatives. When this child grows
and does some permanent benefit to the society, its birthday is celebrated by
the society. Shri Rama Navami, Shri Krishna Ashtami, Shankara Jayanthi,
Buddha Purnima, Christmas etc. are performed by the society. You should not
celebrate your own birthday, which will be like self-praise. Similarly, you

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should not celebrate the birthday of your child which is like praising your own
child. I do not understand why the parents celebrate the birthday of their child.

What is the greatness of the child that is expressed in the childhood


itself? Or, is it for the great act of producing a child? Even animals and birds
produce children. The parents should get the real happiness of the celebration
of the birthday of their child by the society in future. If this angle does not
exist, you can celebrate the birthday of the child in the angle of real worship to
God and getting blessings from the real devotees. One of these two angles
should be present in the birthday celebrations.

 How to Please God?


Reaching and seeing God is not important. Even demons have seen God
very closely but they were destroyed finally because God was not really
pleased with them. These demons did penance and got boons by force. Their
penance was only chanting the name of God and meditation. So they sacrificed
only words and mind. They never sacrificed anything practically by
participating in the mission of the Lord. Therefore the people who want to get
boons from the Lord by sacrificing just words and mind only are by no means
different from the demons. Today, people are sacrificing only words and mind
and sometimes even their tears. These words, mind and tears cannot be sold in
the market even for a single penny.

The people who sacrifice their work and the fruit of their work (money)
for the sake of God and do not aspire for anything in return, are angels and
sages. A man in between these two stages sacrifices practically but sometimes
asks for selfish boons when an emergency arises. Sacrifice of the fruit of work
is also sacrifice of work because the fruit of work is a different form of the
work itself. Therefore, both these come under ‘sacrifice of work’. In the Gita,
sacrifice of work is called Karma Sanyasa Yoga and sacrifice of fruit of work is
called Karma Phala Tyaga Yoga. Since both only mean the sacrifice of work,
both put together is called ‘Karma Yoga’ or ‘Service to God’.
 The three tests

Love for God is called devotion (Bhakti). Love for worldly things is called love
(Prema). The basic meaning is same for both love and devotion. There are
three strongest worldly chains.

1) Love between husband and wife.

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2) Love for children.

3) Love for money.

These three bonds are called ‘Eshanas’. Jesus competes with these three
bonds in His tests. One cannot reach even the outer gate of Lord Jesus if one
fails in these three tests.

 Mere social service without the divine mission is useless

Mere social service without the divine mission is useless. Infact such social
service will make God angry. The reason is that any human being is suffering
here due to his sins.

The Lord has punished him and the punishment is meant to change him and
not for vengeance. Interference in the punishment disturbs the divine
administration. But if you help them in the name of the Lord, and try to
convert them into devotees, it will help them in their transformation, which is
the actual goal of the punishment. In that case, the Lord will be pleased with
you.

 Do not ask any thing from God which is either related to present or
future

Do not ask any thing from God which is either related to present or future.
When you ask some thing in present or some thing in the future, it clearly
means that you are reminding Him about the corresponding reaction that is to
be immediately implemented in the need. This indirectly means that God is
not alert as you are. This is insulting God. Due to such sin the requirement is
not answered. If you are asking to protect yourself or somebody else, it
indirectly means that He is not aware of the things to be done due to the
irresponsibility and this also indicates that He is not as kind as yourself.

It means that God has potency to help but not kind enough to render the help.
On contrary, it also means that you lack unfortunately the potency. It means if
you fortunately have the potency you could have immediately responded and

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helped. Therefore, when ever you ask for anything it clearly means indirectly
that God has some type of defect, which does not exist in your case. When
you ask Him to fulfill the desire it looks as if that your desire is constitutionally
justified. But God is not positively reacting due to either lack of positive
response immediately or due to lack of knowledge of the constitution or due
to lack of kindness to help the needy. All these points are very very subtle. But
God is the most subtle and therefore, the knowledge of this analysis will
certainly restrict you from asking any fulfillment of your desire.

Never bring present and future before God. Confine to the past always before
God. Look back at your past life. Hundreds of incidents are there where you
were helped by God. Even if you dispose some incidents through the
incidental probability of success or through the efficiency of your efforts,
certainly there are plenty of instances in which the help from God is clearly
evident. At least remember those few incidents and express your gratefulness
along praise to God for His kind help that was already done. The word
Krutajnata means remembering the past help. Kruta means the past help
done. Jna means identifying it by analysis. If you confine to praying the Lord
and thanking Him always about the past helps from Him, the Lord will be
immensely pleased. Then the present and future are spontaneously taken care
of by the God. But do not adopt this technique with a mind that you will be
helped by God in the present and in the future by following this procedure!

You should really follow this path and you should really forget the present and
the future. When large number of people came to hear the message from
Jesus, they were hungry by the noon. This point was brought to the notice of
Jesus. He never asked God to provide food for those hungry people who came
to hear God’s word. Had He asked for that, He would have insulted God. God
knows His responsibility very well towards the devotees who came there to
hear about Him. God has the power to fulfill His responsibility even in the last
fraction of second. Had Jesus told God to bless the devotees with food, it
clearly means that God is not as kind as Jesus. Jesus never asked for any thing.
He came to know that there were four breads. He took them and showed to
sky. He thanked God for providing those four pieces of bread.

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Immediately the present was responded and the four breads became four
thousand breads. This application of analysis is limited to Nivrutti only. You
should not extend this to Pravrutti. When you are hungry you have to beg the
other souls because they are not omniscient to know that you are hungry.
Pravrutti and Nivrutti should never be mixed.

 Punishment for the sin is not for revenge.


 It is only for the transformation and development of the soul.
 You should always thank God more in difficulties.
 Punishment should be treated as reward.
 Punishment destroys the ego and imparts purification resulting in
progress
 God is the real father, who is always a real friend
 Every human being is having the golden opportunity to submit to the
will of God.

Question: “God is the father of all the human beings. The father is always
selfish and partial towards his children due to excess love. Similarly, God must
be also selfish and partial since He has infinite love towards His children, who
are the human beings. Then, how to say that God is impartial and non-
selfish?”.

Answer: The main point is about the real love. The father in this world is not
having real love towards his children. The real love is always recognised in the
purification of the soul. If the defects of the children are not given
punishments impartially, such love is not real. If the father saves the child from
the punishment, the love is false. The father generally scolds and punishes his
children for the wrong deeds. But if the son committed a murder, will any
father hand over him to the police? In such case, the father will hide him and
tries to save him from the punishment. But, God is not like that. God gives
punishments to his children as per their sins without any partiality. Both father
and God reward their children for their merits and this context cannot
differentiate God and father.

God is having the real love towards His children since His aim is always to
uplift the soul through purification rendered by punishments. Punishment for
the sin is not for revenge. It is only for the transformation and development of
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the soul. Punishment should be treated as reward. In fact, reward may
introduce ego. But, punishment destroys the ego and imparts purification
resulting in progress. Hence, punishment is a better reward. The kindness
behind the punishments is more than the kindness behind the rewards. A
friend, who praises you is always dangerous since he is trying to push ego into
yourself. An enemy is the real friend, who always criticizes your sin since he is
developing the careful attitude in you. Hence, God is the real father, who is
always a real friend.

Basically you must develop the attitude to avoid blaming God in any matter
because logically and legally it is untenable. How can you blame God, who is
unimaginable? The creation including the human beings is imaginable phase.
The relationship between the unimaginable creator and imaginable creation
must be also unimaginable. In this world all are imaginable items. Both the
father and child are imaginable and therefore the process of generation of the
child from the father is imaginable. The relationship between two imaginable
items is also imaginable. Even if you take the unimaginable God as imaginable
since the unimaginable God identifies Himself with an imaginable medium, you
cannot blame God as you have seen in the above explanation. People lacking
the patience to analyse impartially and deeply always try to blame God. Even
theists and devotees blame God in the occasions of excess tragic grief. They do
not understand the infinite kindness of God in giving the punishments in order
to transform the soul for better development. Therefore, you should always
thank God more in difficulties.

Just before the arrest of Jesus before crucifixion, Jesus stated that the will of
God should happen. This is a clear submission of Jesus to the will of God. Jesus,
a special human being, being the human incarnation of God (God in human
form) submitted Himself to the will of God. This special occasion of crucifixion
happened in the case of this special human being. In such case, all the ordinary
human beings are not having such special occasion like undergoing the
crucifixion to save the humanity from its sins. Does this mean that the ordinary
human beings are not having the possibility to submit to the will of God? It
means that the ordinary human being need not submit to the will of God due
to lack of such possibility. This is not correct.

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You cannot escape so easily. Every human being is having the golden
opportunity to submit to the will of God. What is that? In the life of every
human being, both rewards for the good deeds and punishments for the bad
deeds appear as per the ethical constitution or the scriptures written by God. If
you accept them without any resistance, you are submitting yourself to the will
of God. People do not submit themselves to the will of God especially in the
case of facing the punishments. They resist and try their level best to avoid
these punishments. This means that you are trying to oppose the will of God
on many occasions. Shri Rama Krishna Paramahamsa did not allow any
medication for His throat cancer.

We should keep such highest level as our goal so that at least we may avoid
blaming God in difficulties. You always say that you wish something good to
happen to yourself or to your friends. You also wish a speedy recovery from
some damage in the case of others. Damage means punishment given for the
sin committed, which is the will of God to uplift the soul. Such situations clearly
imply that you are not only opposing the will of God but also desiring for the
opposite to the will of God to happen. When a human being is subjected to
some difficulty, which is the punishment given by God, God knows the
duration of that difficulty to purify the soul. When you expect a speedy
recovery from that difficulty, you are opposing the will of God that prescribed
the duration. Therefore, a true devotee must always express that the will of
God should always happen either in his case or in the case of the others.

Jesus was frightened about the arrest and its future consequence. He tried to
pray God to save Him from that future tragedy. But, finally He prayed God
stating that His will should finally happen. This split personality shows the dual
behaviour of the two components existing in Human incarnation (God in
human form). The behaviour of the human being is exhibited by the fear and
initial prayer and this represents every human being. The final prayer
represents the behaviour of God. This dual behaviour is shown to represent
the ordinary human being and the God. The Human incarnation is a system of
these two components mixed in a single phase.

Some people often blame God that they are punished unnecessarily even
though they are very pure without any sin. This is only hypocrisy based on the
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ignorance. Generally, people commit sins thinking that those are good deeds.
The judge has to decide who is sinful between the petitioner and the
respondent. Both claim that they are correct. Self certification is not valid.

 Worship and service to Lord should be without any expectation

When you worship the Lord you should not aspire for any fruit in return.
Some people sacrifice work and money but they aspire for some fruit in return.
Such a service is again a waste. If you do Nishkama Karma Yoga, which is the
service to the Lord without expecting anything from the Lord, then alone will
the Lord come in human form and suffer for your sins. Then alone can you get
rid of your sins. Other than this one path there is no alternative. Either you
have to pay or your father (the Lord in human form) has to pay the fine for
your sins. If you pester the Lord through the present rituals and methods of
worship, the Lord will only make rearrangements to your file of Karma.

He will bring the good results, which you were supposed to enjoy in
your next birth, to the present. However this rearrangement will lead to a loss
in value as in case of a premature encashment of deposits. You do not know
this secret and you think that you have flattered the Lord and got rid of your
sins. What you do not know is that your present sins are thrown to next birth
with increased interest. Your future life cycle will be full of miseries from birth
to death due to such interference. Therefore the Lord is cleverer than you
when you adopt the ways of business with Him.

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