Beruflich Dokumente
Kultur Dokumente
Assessment 1
2.Chose one contemporary social justice issue currently being focused upon
in the media such as sexuality, gender, language, refugees or ethnicity and
discuss how Australian schools are meeting the challenge of equity and
access for minority groups.
Assessment 1
For schools to demonstrate social cohesion it is essential to implement both equity and
access. The importance of equity and access is to promote social cohesion by addressing the
social disadvantages so that individuals from diverse backgrounds have the same
opportunities in their future and in education (Kenway, 2013). Access to education means
that people of all groups have equal opportunities to education regardless of their gender,
social class, ethnicity background, disabilities and so on (Kenway, 2013). Equity in education
demonstrates both fairness and inclusion. Fairness means that social circumstances such as
gender or ethnic background should not be an obstacle to achieving an individual’s
educational potential. Inclusion ensures a basic minimum standard of education for all
meaning everyone should be able to read and write (Solomon & Levine- Rasky 2003).
However, students from a variety of backgrounds are also different which means they acquire
different needs to reach the same level of achievement. Some students will achieve much
lower levels at a given input level compared to others as their social environment means that
they need special education to accommodate to their disadvantages (Solomon & Levine-
Rasky 2003). Because the needs of each student differ, equity in education needs to have
unequal resources and pedagogies to different students to obtain fairly projected outcomes.
Giving priority to equity in education in Australian schools is essential to achieve social
cohesion and positive educational outcomes (Shahaeian, 2014).
Assessment 1
These challenges can indirectly have an impact on their educational outcomes as students
living in a poorer area may not be able to afford fees or materials that could support their or
improve their study efforts. For example, these students may find this as a barrier to complete
assignments the same of the standards of their peers. However, Brooker and Lawrence (2012)
argue that how immigrant students develop their intercultural awareness and bicultural
identities can have an influence on how they address these challenges. They found that
Immigrant students who were inter-culturally committed showed some advantages in their
experience with their challenges. Developing cultural awareness and a bicultural identity
allowed these students to find a place for themselves within their new socio-culture
environment (Brooker & Lawrence, 2012).
Chubback ( 2010) argues that constructions of deficit in regards to students from diverse
backgrounds promote stereotypes and generalisations. This is a significant issue in the
education system as these discourses can reproduce ethnocentrism leading to disadvantages
for these students by a degrading form of pedagogy based on the ideology of low
expectations for these students. Such discourses on immigrant students are associated with
social patterns of hierarchy and domination which is associated to the social theory
‘Functionalism’ (Trueman, 2015). The functionalism theory places societies into a hierarchy
of roles (Trueman, 2015). Therefore, in this circumstance, this places an ideology that
refugee students will benefit from following directions and obeying authority. The problem
with this theory is that this exemplifies equity challenges for schools to be intercultural and
cohesive. For example, teachers may have fewer expectations of refugee students as they may
assume that refugee students are not capable of the work given due to the disruptions in their
schooling.
Although there are programs and education support to refugees within the educational
system, equity also needs to be implemented within the classrooms by teachers. There are a
number of programs and resources for teachers to use to help refugee students, however, each
student is different and require different needs or resources (Brooker & Lawrence, 2012).
Teachers are required to be reflexive in analysing whether their method of teaching or
resources are benefiting the individual, this is associated with the social theory ‘Reflexivity’
(Gewirtz & Cribb, 2006). Dewey defines reflexive practice as “the action which involves
active and careful consideration of any belief or form of knowledge in the grounds of support
and the further consequences of which it leads to” (Rodgers, 2002, p. 845).
Assessment 1
Due to the cultural awareness for refugee students, there has been a change in programs,
pedagogies and curriculum in the Australian education system. For example, learning
methods and pedagogies are constantly being critically assessed to develop a pedagogy to
support equity for all learners from different backgrounds (QCAA, 2016). Being critical of
pedagogies means being flexible on when and how to teach particular content, this involved
being able to monitor their practices and being able to make adjustments (Young, 1998). It is
essential for teachers and schools to critically analyse how they are delivering the content and
whether or not it is equitable to students with diverse and changing needs (Young, 1998). In
terms of social theories in education, this is called the critical theory (Branford, Stevens &
Kuhl, 2005).
In education, critical theory questions how the education system can best offer education for
everyone as it offers an understanding from different perspectives (Gibson, 2001). For
example, immigrant students often more likely go to poorly funded schools, which means
less funding leading to issues such as availability of technology or quality teachers. Critical
theory recognises that students come into school with different advantages or disadvantages
and aims to focus on leading each student to their potential (Gibson, 2001). Giroux (1983)
also states that critical theories in education are changing. Giroux looks at the work of other
theorists of education through a critical lens, he said they “did not develop a comprehensive
theoretical approach for dealing with the patterns of conflict and contradictions that existed in
various cultural spheres” (Giroux, 1983). He summarises the work by other theorists critically
by saying they did not understand domination in society or the contradictory ways people
view the world (Giroux, 1983).
Assessment 1
According to the New South Wales Government of Education, there are policies and
programs that respond to the cultural diversity to promote equity and access for refugee
students (NSWDE,2015). Among these policies and programs is the Multicultural policy,
which aims to provide opportunities for all students to achieve an equitable education in the
culturally diverse society (NSWDE,2015). The New South Wales Government of Education
has addressed the challenges and barriers that refugee students face which has allowed
schools to deliver differentiated curriculum which target the specific learning needs to cater
for the well-being needs of students from culturally diverse backgrounds (NSWDE,2015).
Within the Multicultural policy, schools also provide programs for refugee students to help
these students learn English as an additional language to develop their English language and
literacy skills to achieve equitable educational outcomes (NSWDE,2015). The NSW
Department of Education and Communities have also updated the Multicultural plan in 2015.
The plan, previously named the ‘Ethnic Affairs Priorities Statement Plan’, provides a
framework for developing harmony and social inclusion programs to address racism and to
develop understandings of cultural diversity (NSWDE,2015).
References:
Abi Booker & Jeanette A Lawrence, 2012.Educational and cultural challenges of bicultural
adult immigrant and refugee students in Australia (Apr 2012): 66-88.
Carol Rodgers, 2002.Defining Reflection: Another Look at John Dewey and Reflective
Thinking
Gewirtz, S., & Cribb, A. (2006). What to do about values in social research: The case for
ethical reflexivity in the sociology of education. British Journal of Sociology of Education,
27(2), 141–155. doi:10.1080/01425690600556081
Gibson, R. (2001). Critical theory and education. London, England: Hodder & Stoughton.
Henry Giroux (1983) Theories of Reproduction and Resistance in the New Sociology of
Education: A Critical Analysis. Harvard Educational Review: September 1983, Vol. 53, No.
3, pp. 257-293.
NSWDE, 2015. State of New South Wales (Department of Education). Policies and
Procedures 2015.
R. Patrick Solomon nd Cynthia Levine- Rasky, 2003 Teaching for Equity and Diversity.
Research to Practice
QCAA ( Queensland Curriculum & Assessment Authority, 2016, May 31. Catering for
diversity. Retrieved August 9, 2016, from https://www.qcaa.qld.edu.au/p-10/catering-
diversity
Shahaeian, A. (2014, November 20). Diversity in the classroom means children develop
differently. Retrieved August 9, 2016, from http://theconversation.com/diversity-in-the-
classroom-means-children-develop-differently-33899
Stîngu, M. M. (2012). Reflexive practice in teacher education: Facts and trends. Procedia -
Social and Behavioral Sciences, 33, 617–621. doi:10.1016/j.sbspro.2012.01.195
Young, R. (1990). A critical theory of education: Habermas and our children's future. New
York: Teacher's College Press.